Aims, Frames, and Gains: Context, Curatorship, and Building Cultural Capital

Author(s):  
Daniel E. Sheehy

Focusing on two Festival music projects in Latin American/American Latino communities, the author (director and curator of Smithsonian Folkways Recordings) demonstrates the relationship between the extra-Festival strategic goals of building cultural capital and the selection and framing of content. The chapter explores how dynamic contextual frames in the community of origin and the Festival setting itself define and enable meaning and purpose in the Festival presentation. It reflects on how a curatorial outlook colored by performance quality sensibilities, but grounded in the Festival’s social justice heritage, evolved over 29 years of experience to feature presentations of music and narrative sessions that enhance visitors’ understanding of the social, cultural contexts of community performance.

Author(s):  
Juan García-Gutiérrez ◽  
Carlos Corrales Gaitero

The constant transformation that the institutions of higher education experiment and, particularly, the university assumes a re-consideration of their shapes, methodology, and missions, as well as the relationships established with society. Therefore, we shall consider that a “social mission” of the university or their “third mission” constitutes an umbrella that shelters a wide diversity of reflex conceptions, and at the same time, the relationship university – society. Additionally, take into consideration that this civic and social commitment in higher education should incorporate an integrator approach, involved with an idea of European or Latin-American citizenship, in any case, incorporated in the development of their supranational policies. Therefore, the objective of our work is double. On one side, to meet and analyze the notion of a “social mission” or “third mission” of the university and their conceptual network, to clarify the language and in which sense the different denominations are used, according to the different economical, sustainability or civic approaches to be adopted. Secondly, the treatment of these ideas will be addressed at the supranational policies of higher education both in Europe and Ibero America, according to what had been structured at the Higher Education European State and whether it has been promoted by the OEI. Also, it will be attended the way that this supranational policy aboard the civic and identity components, that linked to the social mission cooperate for the promotion of common citizenship. As a result of the analysis made we can affirm that the approach of the learning-service constitutes an emergent tendency on a global scale, appropriate to develop effectively the third mission or social mission of the university.


Author(s):  
Jackie Gulland

Social justice is a popular concept, used by academic theorists, international bodies such as the United Nations, politicians on both the left and the right and by community activists. This chapter considers how the term ‘social justice’ may or may not be useful in the context of ‘administrative justice’ by looking at the relationship between administrative justice and structural inequalities. Administrative justice scholars usually focus on procedures. By contrast, social justice scholars are more concerned with substantive outcomes. They draw attention to the major rifts in society which lead to huge inequalities of outcome in terms of material wealth, health, education and life expectancy. Administrative justice, with its emphasis on rule following and fair procedures, can often seem divorced from these inequalities. This is where the concept of social justice can help administrative justice scholars. Administrative justice scholars, often dismiss outcomes as being beyond the reach of law, as being about politics. The emphasis on the ‘social’ in social justice compels us to look at this broader context and to show us how the great schisms in society create and enforce inequality.


Author(s):  
Velisiwe Gasa

This chapter opens with a broad statement that coins the social justice and inclusion as prominent concepts. The foundation is laid by giving a clear background using a South African context where there is a gap between the policy and implementation of social justice and inclusion of children in mainstream schools. This explanation goes further when the social justice, inclusion, and related concepts are conceptualised and the relationship brought forth. The main issues that temper social justice and inclusion in the mainstream schools are debated. Furthermore, there is an engagement regarding practices that hamper social justice and inclusivity of children with diverse needs. Finally, the solutions and recommendations that can be considered in dealing with the issues, controversies, or problems presented in this chapter are highlighted.


2017 ◽  
Vol 50 (2) ◽  
pp. 391-406 ◽  
Author(s):  
Scott M Larson

Urban park designers have long championed the social underpinnings of their work. Of late, however, certain landscape practitioners have articulated a more explicit connection between park design and social objectives, arguing that the fundamental role of urban parks is to foster equity and justice. Drawing on Marxian geographer David Harvey’s notion of the geographical imagination, this paper interrogates the relationship between parks and social processes by exploring the role that social issues have historically played in urban park design and by unpacking the prevailing imaginaries of social justice landscape architects and designers have employed in contemporary urban park projects. In doing so, it juxtaposes the lofty rhetoric of designing for social justice against the material reality of development-driven urban regeneration. In this way, the geographic imaginary provides a framework for understanding the limited capacity of urban park design to address broader social issues, even as it offers a mechanism for conceiving and articulating alternatives that more completely address the conditions through which social injustice occurs.


2019 ◽  
Vol 33 (4) ◽  
pp. 221-233
Author(s):  
ShengLi Dong ◽  
Glacia Ethridge ◽  
Roe Rodgers-Bonaccorsy

This study examined the types of social injustice experiences rehabilitation counselor educators reported, and the relationship between different levels of social injustice experiences and infusion strategies of social justice into the curricula. The participants in the study included 101 rehabilitation counselor educators recruited from the listserv of the National Council on Rehabilitation Education. A quantitative content analysis method was used. The findings showed that social injustice experiences reported by the participants tend to be multidimensional. Participants who reported a high level of exposure to social injustice experiences were more likely to infuse social justice into their curricula at a higher level than participants who reported a low level of exposure to social injustice experiences. The study revealed that gaining an understanding of social injustice in educators' personal and professional lives may foster their efforts to integrate social justice into the curricula, which in turn, may potentially enhance the social justice competency for trainees. Implications for research and practice were discussed.


2020 ◽  
Vol 51 (4) ◽  
pp. 323-333
Author(s):  
Penny Pears Willmering

Accreditation of undergraduate rehabilitation education (URE) programs is a tool to further the cause of social justice. In addition to supporting this statement, this article explores the relationship between URE, accreditation curriculum, and the training of graduates to facilitate justice for all members of society. The social justice struggle for accreditation equity for URE is reviewed, as well as continued threats to accreditation, and the need for consistent professional identity and nomenclature. The new accreditation curriculum standards and their attention to social justice concepts is discussed. Accreditation advantages and disadvantages as they relate to justice are offered. Advantages include the strength of consistency of curriculum, while disadvantages involve leaning toward homogenization of the course of study, and a threat of return to a paternalistic view of consumers. In addition, financial challenges presented by the pandemic to URE programs is discussed, along with a strategy to address those issues. An analysis of advantages and disadvantages to accreditation as it relates to social justice and consumers reveals that benefits far outweigh potential issues. Further, short-term and long-term strategies to address threats to accreditation, challenges to consistent names for the profession, its graduates and professional scope, and a stratagem to address nomenclature is offered. Finally, strategies to strengthen the new curriculum to reflect current day understanding of social justice are presented. The country has awakened to social justice issues, and is time that intentional curriculum, driven by accreditation, trains graduates to become social justice advocates and allies.


2019 ◽  
Vol 79 (314) ◽  
pp. 637
Author(s):  
Elvis Rezende Messias ◽  
Marcial Maçaneiro

O presente artigo desenvolve a relação entre fé e compromisso político, com foco na possibilidade de opção partidária por parte dos fiéis católicos, à luz dos critérios antropológicos e sociais da Doutrina Social da Igreja, da contribuição teológica de Ratzinger/Bento XVI e dos documentos do CELAM. Problematiza-se a questão de ser ou não possível, ao católico, optar por determinados partidos ou legendas, em vista da participação pública na tarefa política. Como se trata de uma postura política e crente do sujeito, esta questão é refletida sob luz teológico-social, a partir do evento pascal de Cristo, que na Encarnação assumiu a historicidade humana, inspirando na Igreja a proposição de um humanismo integral. Daqui promanam os valores que a Doutrina Social estabelece: respeito pela dignidade humana, promoção da justiça e da paz, em vista de uma sociedade inclusiva e solidária. Com tais critérios, examinam-se os modelos ideológicos do capitalismo e do comunismo, alertando para eventuais reducionismos, em atenção a um projeto de humanidade inspirado no Evangelho. Como resultado desta abordagem propõe-se um olhar sobre a opção partidária mais dialogal que polarizado, atento à dimensão antropológica da Política e aos critérios da Doutrina Social da Igreja, em vista da condução da vida pública. Abstract: The present article develops the relationship between faith and political commitment, focusing on the possibility of an option for a given party by the Catholic faithful, in the light of the anthropological and social criteria of the Social Doctrine of the Church, of the Ratzinger/Bento xvi’s theological contribution and of the CELAM’s (Latin American Episcopal Council) documents. We question whether it is possible, for the Catholics, to opt for given parties or legends, in view of the need for public participation in the political tasks. Since we are dealing with the subject’s political posture and beliefs, this issue is looked at in a theological social light, starting with Christ’s Pascal event that in the Incarnation adopted the human historicity, inspiring the Church with the proposition of an integral humanism. From this derive the values established by the Social Doctrine: respect for the human dignity, the promotion of justice and peace, having in view an inclusive and solidary society. With such criteria, we examine the ideological models of capitalism and communism, calling attention to eventual reductionisms having in mind a project of humanity inspired in the Gospel. As a result of this approach we suggest viewing the party option in a more dialogical and polarized way, observing the anthropological dimension of Politics and the criteria of the Social Doctrine of the Church, in view of the way public life is conducted.Keywords: Faith; Politics; Party option; Social Doctrine of the Church.


2016 ◽  
Vol 48 (1) ◽  
pp. 81
Author(s):  
Rafael Luciani

Resumen: La Evangelii Gaudium y los discursos ofrecidos durante los viajes apostólicos a Latinoamérica han dejado clara la opción teológico-pastoral del Papa Francisco, cuyo eje se encuentra en torno a la opción preferencial por «una Iglesia pobre que asuma al pueblo-pobre» y, desde ahí, se deje evangelizar reconociendo el lugar teológico que tiene la cultura popular como mediación socioanalítica y de encuentro con el Dios de Jesús. Para comprender esto hay que adentrarse en el debate sociohistórico de la teología latinoamericana de la liberación y en el modo como esta fue recibida en Argentina por medio de la teología del pueblo. Así también, es necesario seguir los debates sobre la relación que ha de existir entre el anuncio del Evangelio, la vida de la Iglesia y la realidad de los pobres, según han sido expuestos desde Medellín hasta Aparecida. En el presente artículo iremos desarrollando estos ejes fundamentales en los que se inspira la opción teológico-pastoral del Papa Francisco y las consecuencias para la credibilidad de la comunidad cristiana en la era globalizada.Abstract: The Evangelii Gaudium and the speeches offered during the Papal Apostolic Journeys to Latin America made more clear the theological and pastoral option of Pope Francis, whose axis is around a preferential option for «a poor Church that assumes the poor-people». A Church that recognizes the theological locus of the popular culture, as a socio-analytic mediation to encounter the God of Jesus. To understand this, it is mandatory to examine the social and historical debates occasioned by Latin American Liberation Theology and the way it was received in Argentina through the so called «Theology of the People». It will also be necessary to follow the discussions on the relationship between the proclamation of the Gospel, the life of the Church and the reality of the poor, as they have been stated from Medellin and San Miguel to Aparecida. In this article we will study those key areas and topics in which Pope Francis has developed his theological-pastoral option and its consequences for the credibility of the Christian community in a globalized era.


IDEA JOURNAL ◽  
2011 ◽  
pp. 122-125
Author(s):  
Amanda Yates

Life from the inside: Perspectives on social sustainability and interior architecture is a a unique contribution to the interior architecture and design discipline. Featuring a collection of essays on the relationship between design and sustainability, the book filters the potentially broad sustainability discourse through a concern with the social. Social sustainability is understood here as an anthropocentric and future-focused condition that sustains social capital and specificity through the generations. The text focuses on how people live in their built environments and how one might practice or ‘do’ collaborative design processes. Interior architecture is established here as the design of the interface between environment and people, and more radically as a facilitator of fundamental needs and of social justice.


Author(s):  
Marcelo Afonso Ribeiro

The career development field has produced theories from the Global North that have been imported and applied in the Global South countries. These theories were developed in different socioeconomic and cultural contexts than those of the Global South, which can generally be characterized by vulnerability and instability. Theories and practices must be contextualized if they are to be of assistance to the users of career development services. This chapter has two aims. First, by means of an intercultural dialogue proposal, it discusses the need to contextualize theories to assist people with their career issues and foster social justice. Second, it presents career theories and practices produced in the Global South (Latin America, Africa, and developing countries of Asia) and discusses their potential as an alternative to expand the mainstream career development theories from the North. Such theories can be understood as a Southern contribution to the social justice agenda.


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