scholarly journals Menelisik Kajian Islam dan Jejaring Ulama Nusantara

2020 ◽  
Vol 4 (02) ◽  
pp. 29-52
Author(s):  
Aji Setiawan ST
Keyword(s):  
Indigenous People ◽  
Arabian Peninsula ◽  
North Coast ◽  
Muslim Community ◽  
Muslim Population ◽  
Arab Immigrants ◽  
The North ◽  
The World ◽  
Local Residents ◽  
Chinese Travelers

  أبستراك أڬاما إسلام تيداك ديلاهيركان دي إيندونيسييا, نامون جوسترو نيڬارا إينيلاه ياڠ ميميليكي ڤيندودوك مسليم ديڠان جملاه تيربيسار دي دونييا. باڬايماناكاه چارا أڬاما إيني ماسوك دان بيركيمبانڬ دي أنتارا سوكو دان بودايا ياڠ بيراڬام دي نوسانتارا؟ ڤارا ڤيداڬاڠ عراب ياڠ بيراسال داي سيمينانجوڠ عرابيا كي ڤيسيسير أوتارا سوماتيرا (أچيه) ڤادا أباد كي-٧ ماسيهي إيتو سيلإين بيرداڬاڠ ميريكا جوڬا مينجادي ڤيۑيبار أڬاما إسلام دان ميلاكوكان ڤيركاوينان ديڠان وانيتا سيتيمڤات. سيكاليڤون ڤيندودوك ڤريبومي بيلوم باۑاك ياڠ ميميلوك أڬاما إسلام, تاڤي كومونيتاس مسليم ڤيرتاما تيلاه تيربينتوك ياڠ تيرديري داري أوراڠ-أوراڠ عراب ڤينداتاڠ دان ڤيندودوك لوكال.سيڤيرتي ياڠ ديداڤاتكان ڤارا ڤيڠيلانا چينا دي ڤيسيسير أوتارا سوماتيرا (أچيه) دان كومونيتاس إسلام دي ويلاياه سريويجايا.   Abstrak Agama Islam tidak dilahirkan di Indonesia, namun justru negara inilah yang memiliki penduduk muslim dengan jumlah terbesar di dunia. Bagaimanakah cara agama ini masuk dan berkembang di antara suku dan budaya yang beragam di nusantara? Para pedagang Arab yang berasal dari semenanjung Arabia ke pesisir utara Sumatera (Aceh) pada Abad ke-7 Masehi itu selain berdagang mereka juga menjadi penyebar agama Islam dan melakukan perkawinan dengan wanita setempat. Sekalipun penduduk pribumi belum banyak yang memeluk agama Islam, tapi komunitas Muslim pertama telah terbentuk yang terdiri dari orang-orang Arab pendatang dan penduduk lokal, seperti yang didapatkan para pengelana Cina di pesisir utara Sumatera (Aceh) dan komunitas Islam di wilayah Sriwijaya.  Abstract Islam was not born in Indonesia, but it is this country which has the largest Muslim population in the world. How does this religion enter and develop among the various ethnic groups and cultures in the Nusantara ? Arab traders who came from the Arabian peninsula to the north coast of Sumatra (Aceh) in the 7th century AD, apart from trading, they also spread Islam and married local women. Although not many indigenous people have embraced Islam, the first Muslim community has been formed consisting of Arab immigrants and local residents, as found by Chinese travelers on the north coast of Sumatra (Aceh) and the Islamic community in the Sriwijaya region.

scholarly journals Social and Cultural Relations in Islamic Law in Javanese Context: KH. Bisri Musthofa’s Thoughts on Qur’an and Hadith Issues

2020 ◽  
Vol 21 (2) ◽  
Author(s):  
Muhammad Akmaluddin
Keyword(s):  
20Th Century ◽  
Arabian Peninsula ◽  
Islamic Law ◽  
North Coast ◽  
Social Setting ◽  
Cultural Relations ◽  
Religious Texts ◽  
Cultural Setting ◽  
The North ◽  
The Social

In epistemological studies, environment creates knowledge and meaning of life for society. Knowledge is used to achieve goals and expectations of society. As result and product of society, knowledge reflects existing phenomenon and information. The presence or the absence of innovative knowledge is determined by the existing knowledge system in the society. Studies of Islamic law epistemology in Indonesia, especially on the north coast of Java, are connected to the social and cultural settings. Social setting influences the study of the Qur’an and Hadith toward relations between individuals and groups and their behaviors. Cultural setting influences the authors of Qur’anic and Hadith commentary to negotiate their understanding of customs and traditions. Both settings influence Islamic law in Java. Thus, the understanding of the Islamic law on the north coast of Java is not only by passive, imitative and following the thinking in the Arabian peninsula. The interpretation of the Qur’an and the understanding of Hadith in Java show the existence of an active, creative and continuing process of negotiation on the realities of society, social and culture. The process is then reconciling both sources of law, among religious texts and cultural and social reality, and between sharia and haqiqa. The reconciling shows that Islamic law is in its epistemic space on the north coast of Java in the 20th century.

The Saga of the Chicxulub Crater

Impact! ◽  
1996 ◽  
Author(s):  
Gerrit L. Verschuur
Keyword(s):  
Boundary Layer ◽  
North Coast ◽  
The North ◽  
The Earth ◽  
Rock Formations ◽  
Global Environmental ◽  
The World ◽  
Gravity Measurements ◽  
Chicxulub Crater ◽  
Oil Company

When the Alvarez team announced to the world that the K/T boundary clay contained a excess of iridium they suggested that it could only be explained if a comet or asteroid had slammed into the earth 65 million years ago. The iridium was deposited when a cloud of debris created by the vaporization of the object upon impact girdled the earth and fell back to form the so-called fireball layer. Most earth scientists were skeptical when they first heard about this. If an object 10 kilometers across had collided with enough force to trigger a global environmental catastrophe that precipitated the extinction of more than half of the species alive at the time, where was the crater? It didn’t take crater experts long to figure that the scar left by such an impact should be huge hole in the ground about 180 kilometers across and a tenth as deep. If it existed, it shouldn’t be hard to find, unless it was under the ocean somewhere, or covered in vast amounts of sediment. It turns out that when the search for the crater began there were several people, perhaps dozens, who already knew where it was. However, they either didn’t know that the search was on, or weren’t allowed to reveal what they knew. The saga of the discovery of the K/T impact crater beneath the north coast of the Yucatan Peninsula of Mexico began many decades before the discovery of iridium in the K/T boundary layer. The saga goes all the way back to 1947 when a gravity survey was started in the Yucatan by the Mexican national oil company, PEMEX. Surface gravity measurements allow geophysicists to detect the structure of rock formations deep beneath the earth’s surface. The study of gravity maps of a region then helps the scientists to figure out where oil might be found; at least that is the goal. The Yucatan survey turned up some intriguing data, including hints of a circular feature some 1,000 meters deep. In the early 1950s test wells were drilled, but no oil was found.

scholarly journals Early pre-Hispanic use of indigo blue in Peru

2016 ◽  
Vol 2 (9) ◽  
pp. e1501623 ◽  
Author(s):  
Jeffrey C. Splitstoser ◽  
Tom D. Dillehay ◽  
Jan Wouters ◽  
Ana Claro
Keyword(s):  
Cotton Fabrics ◽  
Blue Pigment ◽  
North Coast ◽  
Archaeological Research ◽  
Before Present ◽  
The North ◽  
The World ◽  
Indigo Blue ◽  
North Coast Of Peru ◽  
Blue Jeans

Archaeological research has identified the use of cultivated cotton (Gossypium barbadense) in the ancient Andes dating back to at least 7800 years ago. Because of unusual circumstances of preservation, 6000-year-old cotton fabrics from the Preceramic site of Huaca Prieta on the north coast of Peru retained traces of a blue pigment that was analyzed and positively identified as an indigoid dye (indigotin), making it the earliest known use of indigo in the world, derived most likely from Indigofera spp. native to South America. This predates by ~1500 years the earliest reported use of indigo in the Old World, from Fifth Dynasty Egypt [ca. 4400 BP (before present)]. Indigo is one of the most valued and most globally widespread dyes of antiquity and of the present era (it being the blue of blue jeans).

Heavy metals in the gastropod mollusc Haliotis tuberculata (L.)

1977 ◽  
Vol 57 (2) ◽  
pp. 379-390 ◽  
Author(s):  
G. W. Bryan ◽  
G. W. Potts ◽  
G. R. Forster
Keyword(s):  
Heavy Metals ◽  
Economic Importance ◽  
Channel Islands ◽  
North Coast ◽  
Gastropod Mollusc ◽  
The North ◽  
The World ◽  
Haliotis Tuberculata

Species of Haliotis are of economic importance in several countries around the world and the ormer Haliotis tuberculata (L.) is of importance in the Channel Islands off the north coast of France.

scholarly journals LAHIRNYA PERBANKAN SYARI’AH DI INDONESIA

2019 ◽  
Vol 1 (1) ◽  
pp. 35-54
Author(s):  
Rita Mulyani
Keyword(s):  
Islamic Banking ◽  
Islamic Banks ◽  
Muslim Community ◽  
Muslim Population ◽  
Islamic Bank ◽  
Muslim Countries ◽  
The World ◽  
The Difference ◽  
The Many ◽  
Conventional Bank

With the development of increasingly advanced times, the bank continues to make new innovations so that at this time the bank is no longer just an institution that functions to collect and distribute funds, but at the same time also as an intermediary in the payment traffic. However, the Muslim community strives to realize banking based on sharia principles. For this reason, several Muslim countries have slowly begun to establish Islamic Banks. The development of Islamic banking is quite significant in several countries, but of the many countries, Indonesia actually has a different side. The difference lies in the term used to refer to a non-conventional bank. While other countries commonly refer to it as an Islamic Bank, in Indonesia it is actually called the Sharia Banking because the idea of ​​the Islamic Bank is alleged to have contained political and SARA elements. With high stretches owned by several Muslim countries to establish shari'ah banking, Indonesia as the country with the largest Muslim population in the world established the first sharia banking under the name Bank Muamalat Indonesia (BMI) which was officially operated in 1992. From year to year, Sharia banking growth is very fast. Keywords : Banking, Sharia Banking,Indonesia.   Abstrak Dengan perkembangan zaman yang semakin maju, bank terus melakukan inovasi baru sehingga pada saat ini bank tidak lagi hanya sekedar lembaga yang berfungsi menghimpun dan menyalurkan dana saja, namun sekaligus juga sebagai intermediasi dalam lalu lintas pembayaran. Namun, komunitas Muslim berusaha untuk mewujudkan perbankan berdasarkan prinsip syariah. Atas dasar alasan inilah, beberapa negara muslim perlahan mulai mendirikan Bank Islam. Perkembangan perbankan Islam cukup signifikan terjadi di beberapa negara, tetapi dari sekian banyak negara, Indonesia justru memiliki sisi yang berbeda. Perbedaan tersebut terletak pada istilah yang dipakai untuk menyebut bank yang nonkonvensional.Di saat negara-negara lain lazim menyebutnya sebagai Bank Islam, di Indonesia justrumenyebutnya Bank Syari’ah karena istilah Bank Islam diduga mengandung unsur politik dan SARA.Dengan geliat tinggi yang dimiliki oleh beberapa negara muslim untuk mendirikan perbankan syari’ah, Indonesia sebagai negara dengan populasi muslim terbesar di dunia mendirikan perbankan syariah pertama dengan nama Bank Muamalat Indonesia (BMI) yang secara resmi beroperasi pada tahun 1992.Dari tahun ke tahun, pertumbuhan perbankan syari’ah sangatcepat. Kata Kunci : Perbankan, Perbankan Syariah, Indonesia.

scholarly journals PEMETAAN POTENSI WISATA HALAL DI KABUPATEN SUMENEP, JAWA TIMUR, INDONESIA

2019 ◽  
Vol 5 (2) ◽  
Author(s):  
Fredy Kurniawan ◽  
Adi Soeprijanto ◽  
Harus Laksana Guntur ◽  
Mahendra Wardhana ◽  
Imam Abadi ◽  
...  
Keyword(s):  
Economic Development ◽  
Foreign Exchange ◽  
Religious Culture ◽  
Local Production ◽  
Muslim Community ◽  
Muslim Population ◽  
Tourist Attractions ◽  
The World ◽  
Beach Tourism ◽  
Tourism Potential

Tourism activities are one thing for supporting regions and the country's economic development, through foreign exchange, tax revenues, and other levies. Tourism activities in one area can increase employment, accelerate the construction of facilities and infrastructure. Tourism also be able to introduce the local production goods for local and foreign tourists. Recently, the Muslim community is the largest community in the world and Indonesia is one of the countries with the most Muslim population. Seeing this opportunity, the Indonesian government in 2012 began for introducing halal tourism in Indonesia. Sumenep, East Java, Indonesia has a variety of tourism potential that can be developed into halal tourism. This study has been mapped all potential for halal tourism in Sumenep, East Java, Indonesia. The potential of halal tourism in Sumenep which has been successfully mapped includes object of food, beach tourism, traditional weapon (keris) tours, centers of batik Sumenep, religious tours, historical tours and natural tours. Hotel and hostelry was also available so that the tourist can plan their vacation in the desire time. Transportation between tourist attractions can also be accessed easily. All tourism objects are includes the criteria of Halal tourism. It can be summarized as Sumenep Halal tour package. This potential was also supported by the religious culture of Sumenep people. This mapping will make it easier for Muslim tourists in particular to access halal tourism in Sumenep, East Java, Indonesia.

PATRICK MACGILL AND THE MAKING OF A HISTORICAL SOURCE: WITH A HANDLIST OF HIS WORKS.

1986 ◽  
Vol 37 (2) ◽  
pp. 73-99 ◽  
Author(s):  
Owen Dudley Edwards
Keyword(s):  
North Coast ◽  
Early Age ◽  
Historical Source ◽  
Railway Company ◽  
The North ◽  
Dead End ◽  
Spare Time ◽  
The World ◽  
The Dead

Patrick MacGill was born at Glenties, a little village in one of the wildest districts of Donegal on the north coast of Ireland, twenty-one years ago. The eldest of a family of ten, he had to go out into the world at a very early age and begin his fight in the great battle of life. When twelve years old he was engaged as a farm hand in the Irish Midlands, where his day's work began at five o'clock in the morning and went on till eleven at night through summer and winter. It was a man's work with a boy's pay. At fourteen, seeking newer fields, he crossed from 'Derry to Scotland; and there for seven years was either a farm hand, drainer, tramp, hammer-man, navvy, plate-layer or wrestler. During all these years he devoted part of his spare time to reading, and found relief from the drag of the twelve-hour shift in the companionship of books. At nineteen he published 'Gleanings from a Navvy's Scrapbook', and in September, 1911, left the service of the Caledonian Railway Company at Greenock and came to London. In the following year he relinquished his post with the newspaper, and published 'Songs of a Navvy'. This, as well as the former, being now out of print, he has put together some of the pieces out of either, re-written others, and added fresh ones to the same in the present 'Songs of the Dead End'. Windsor, July, 1912. J.N.D.

scholarly journals Residing Tradition of Muslim Community in Java Northern Coastal

2018 ◽  
Vol 1 (1) ◽  
pp. 1 ◽  
Author(s):  
Atiek Suprapti ◽  
Dhanoe Iswanto
Keyword(s):  
Life Style ◽  
Social Life ◽  
Strong Support ◽  
North Coast ◽  
Local Identity ◽  
Muslim Community ◽  
Important Place ◽  
The North ◽  
The Social ◽  
The City

The development of globalization has been encouraged social changing of the city. The  less social  behaviour occured in the daily of urban  community and has became a preferred  life style. This situation will be a seriouse threat for  the urban social life. A good city should be able to create many places for its people, that could make people feel comford and feel like home to live inside. A place expresses its local culture has potential to be a local identity. Locatity is  an imporant point that is needed by a nation to attrach  roles in globalization era.   The characteristic of muslim city is a place to muslim community live in that do the Idlamic shariah well. Since in the 11’th century the region of north coast of Java has been known as an entrance  gate of Islam teaching in Indonesia. The region of Demak and Kudus are the old city which are saving many artefact and tradition of living of muslim community. Kauman is an important place related to this case.  The purpose of this paper is to describe the phenomena of Muslim residence  present in Demak and Kudus, using descriptive qualitative methods. The result  is that the existence of Muslim residence in this region occured because  of the  strong support of coastal economic. There is a considerable difference between the Muslim residence  in Demak and in Kudus. The Muslim residence in Demak develops with the character of hierarchical, dependent society; while in Kudus develops an egalitarian and independent character of residence. In Kudus known the social kinship of  'Gusjigang', while in Demak emerged the Kasepuhan & Notobratan kinship which was the heir of Sunan Kalijaga. The characteristic of the two Muslim cities on the north coast of Java shows the uniqueness of Muslim cities that are not found in other areas.

scholarly journals Administrasi Pengelolaan Zakat Dalam Pemberdayaan Umat

2020 ◽  
Vol 12 (1) ◽  
pp. 19-25
Author(s):  
Ii Sumantri
Keyword(s):  
Qualitative Approach ◽  
Economic Potential ◽  
Muslim Community ◽  
Muslim Population ◽  
Descriptive Research ◽  
The People ◽  
The World

Even though the term zakat has been widely known by the people of Indonesia with the largest Muslim population in the world, awareness of paying zakat seems to be not optimal. This is suspected by the problem of the administrator and the management, namely that in practice there are two attitudes of the zakat payer himself. This study aims to analyze the administration of zakat management in empowering the people. In conducting this research, a qualitative approach was used with this type of descriptive research. The results of this study indicate that there are at least three ways to improve the professional administration of zakat management so that it can have an impact on empowering people more optimally. This research can be concluded that the actual economic weakness of the Ummah lies not in the absence of potential, but the weakness in processing the economic potential towards being productive and also in processing the economic potential of the Muslim community, not having no Islamic institution, but the existing institutions have not yet been fully trusted.

The Meaning within Moche Masks

2020 ◽  
pp. 180-212
Keyword(s):  
Social Context ◽  
North Coast ◽  
The North ◽  
Ritual Action ◽  
The World ◽  
Jequetepeque Valley ◽  
North Coast Of Peru ◽  
Shed Light

In this chapter, the author examines the remains of broken ceramic masks recovered in feasting middens at the Moche ceremonial center of Huaca Colorada (AD 650–900) in the southern Jequetepeque Valley of the North Coast of Peru. One objective of the chapter is to demonstrate that Moche masking traditions varied in terms of the rites and social context in which they were employed. The ceramic masks depicting Moche powerful beings became deeply meaningful and engines of semiosis in their own right within specific frames of ritual action. Those masks shed light on Moche theories of being and the workings of the world (i.e., “ontology”). Their iconography suggests they were worn by officiants who reenacted heroic myths and stories of creation in rites that promoted agricultural bounty, life, and fertility.

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