scholarly journals Beliefs and practices developped around the wild rue (Peganum Harmala) (Examples of Bozova, Eyyübiye and Harran)Üzerlik bitkisi çevresinde gelişen inançlar ve uygulamalar (Bozova, Eyyübiye ve Harran Örnekleri)

2017 ◽  
Vol 14 (2) ◽  
pp. 1082
Author(s):  
Berivan Vargün

The research conducted with 68 women living in Bozova, Eyyübiye and Harran countries of Şanlıurfa and with 9 herbalists who work in the city centre of Şanlıurfa. All of the interviewed women, except for one, are married; the one who is not married is 23 years old and newly divorced. Most of the women experienced prearranged marriages or they married by taking their family’s blessing. Women who are not married by prearranged marriages are married to their relatives. Women’s age vary between 18- 73. Except 2 of these 9 women interviewed in the scope of the research live on the countryside. In our research, the wild rue, which is commonly used in daily life in Bozova, in Eyyübiye and in Harran of Şanlıurfa, is examined. The questions of which purposes it is being used and the beliefs, rituals and practices which developed around the wild rue are analysed. In our research, analysing the practices and rituals developed around the wild rue is important since it shows plant’s field of application in a culture. ÖzetAraştırma Şanlıurfa iline bağlı Bozova, Eyyübiye ve Harran ilçelerinde yaşayan 68 kadın ve Şanlıurfa ili merkezinde aktarlık yapan 9 aktarla gerçekleştirilmiştir. Görüşme yapılan kadınların 1’i hariç hepsi evlidir, evli olmayan 1 kadın ise 23 yaşında ve henüz boşanmıştır. Kadınların büyük bölümü görücü usulü ve aile onayıyla evlenmişlerdir. Görücü usulü dışında, kendi aralarında anlaşarak evlenenlerin eşleri ise akrabalarıdır. Kadınların yaşları 18-73 arasında değişmektedir. Araştırma kapsamında görüşülen kadınların 2’si hariç hepsi ilçelerde yaşamaktadır. Çalışmamızda, Şanlıurfa ili Bozova, Eyyübiye ve Harran ilçelerinde günlük hayatta sıklıkla kullanılan üzerlik bitkisinin hangi amaçlarla kullanıldığı, üzerlik bitkisi etrafında gelişen inanç, ritüel ve uygulamaların neler olduğu değerlendirilmiştir. Çalışmamızda üzerlik bitkisi etrafında gelişmiş pratikler ve ritüellerin incelenmesi kültür içindeki bir uygulamanın yerini göstermesi açısından önemlidir.

2017 ◽  
Vol 13 (1) ◽  
pp. 100-105
Author(s):  
Uģis Bratuškins ◽  
Sandra Treija

Abstract Expansion of cities and their impact areas extend also the semantic boundaries of urban ecentres, while public open space in the city centres maintain attractivity, especially within the medieval cores. The diverse functional processes that satisfy the needs of all users of urban space in general, on the one hand carry the function of circulation or communication, and on the other – relaxation or recreation. Elements of spatial organization and environment planning essential for the realization of each function differ, and depending on which of the functional processes prevails in the particular place, open space acquires either priority of communication or of recreation. The paper focuses on the interests and needs of main groups of users of the historical city centre – Riga Old Town, states availability of adequate space, as well as sets the criteria of high-quality public open space.


2021 ◽  
Vol 79 (1) ◽  
pp. 3-20
Author(s):  
Julie Chouraqui

Since the end of the 2000s, the question of the decline of French medium-sized towns has become central within the scientific and public debate. More specifically, two processes are underlined: the devitalisation of city centres on the one hand, and urban shrinkage on the other hand. The devitalisation of city centres has been studied in several institutional reports. It is characterised by high rates of vacant housing and high street shops vacancies, a fall in visits to the city centre, an impoverishment of residents and population losses. In geography, urban studies and planning, the dynamics of urban shrinkage have been discussed since the 1990s. They comprise a multidimensional urban crisis, triggered and characterised by job and population losses. This paper attempts to explore the relationships between these processes by underlining their similarities and differences with data analysis and multivariate clustering methods. By comparing medium-sized cities with small and large cities, the specificities of urban decline in medium-sized cities are explored. It appears that cities are not homogeneously affected by urban decline. More particularly, a large number of weakened medium-sized cities display a distinctive feature: markers of decline are concentrated in their urban core.


2020 ◽  
Vol 16 (36) ◽  
pp. 01-26
Author(s):  
Maria tereza Goudard Tavares

This article derives from my participation in the II Congress of Childhood Studies: Politicizations and Aesthetics, held in September 2019, at UERJ/Maracanã. My speech entitled Childhoods, Culture and Intergenerational Relations in everyday life, was delivered in the conference “The ethnic-racial issue and the generational issue in childhood” having at its core extreme burning issues in Childhood Studies: both ethnic-racial and generational issues, arguing how these intersecting points (Collins, 2017) have effects on the daily life of Brazilian children, especially children from the popular classes who live in the outskirts of the big cities, such as the slums and urban borders of the state of Rio de Janeiro. In this pre-text, I chose to speak of this Other, named the child from the popular classes, the one who lives in the outskirts, in slums and popular areas. Those who, despite being infants deprived of speech, dare to speak among themselves and are spoken of by us, teachers and researchers of childhood. Considering our proposal of establishing conversation as a device for an encounter (Deleuze, 1998), I tried to speak of this Other, using my notes from the day of the conference, and the voices of authors with whom I dialogue in my studies, researches and daily work in different territories of the city (Tavares, 2019), understanding the contemporary city as a place of encounters, both good and bad. Above all, the city is a place of intergenerational meetings where the co-existence is possible.


2006 ◽  
Vol 101 ◽  
pp. 369-377 ◽  
Author(s):  
Vassilis L. Aravantinos

A fragmentary inscription found at Thebes casts new light on the abortive invasion of Athens in 506 by Kleomenes, the Boiotians, and the Chalkidians. On the one hand, it provides valuable confirmation, soon after the event, of the general drift of Herodotos' account of events; on the other, even in its incomplete state, it adds one important detail lacking in Herodotos. And, of course, it tells the story from the Boiotian point of view.The excavation took place in the winter of the year 2001–2 in the property of Evanghelia Madhis at Thebes following her application for the construction of a new house. The plot is situated in the suburb of Pyri, in the north-west periphery of Thebes, about 800 m from the city centre of Thebes, and just beyond the Athens–Thessaloniki railway line (FIG. 1). In it was unearthed a well-built tomb-like cist, made of three rows of large conglomerate stone blocks in regular masonry; similar blocks form its pavement. No traces of covering stones or other relevant materials have so far been discovered. However, since the contents of the cist—including objects such as the bronze inscribed sheets found at the bottom—were probably thrown there when it was abandoned, it may never have been properly covered: no trace of a superstructure or roofing system is preserved on the upper surface of the walls of the cist.


Screen Bodies ◽  
2020 ◽  
Vol 5 (2) ◽  
pp. 22-37
Author(s):  
David Yagüe González

The behaviors and actions that an individual carries out in their daily life and how they are translated by their society overdetermine the gender one might have—or not—according to social norms. However, do the postulates enounced by feminist and queer Western thinkers still maintain their validity when the context changes? Can the performances of gender carry out their validity when the landscape is other than the one in Europe or the United States? And how can the context of drag complicate these matters? These are the questions that this article will try to answer by analyzing the 2015 movie Viva by Irish director Paddy Breathnach.


Author(s):  
Daiva Milinkevičiūtė

The Age of Enlightenment is defined as the period when the universal ideas of progress, deism, humanism, naturalism and others were materialized and became a golden age for freemasons. It is wrong to assume that old and conservative Christian ideas were rejected. Conversely, freemasons put them into new general shapes and expressed them with the help of symbols in their daily routine. Symbols of freemasons had close ties with the past and gave them, on the one hand, a visible instrument, such as rituals and ideas to sense the transcendental, and on the other, intense gnostic aspirations. Freemasons put in a great amount of effort to improve themselves and to create their identity with the help of myths and symbols. It traces its origins to the biblical builders of King Solomon’s Temple, the posterity of the Templar Knights, and associations of the medieval craft guilds, which were also symbolical and became their link not only to each other but also to the secular world. In this work we analysed codified masonic symbols used in their rituals. The subject of our research is the universal Masonic idea and its aspects through the symbols in the daily life of the freemasons in Vilnius. Thanks to freemasons’ signets, we could find continuity, reception, and transformation of universal masonic ideas in the Lithuanian freemasonry and national characteristics of lodges. Taking everything into account, our article shows how the universal idea of freemasonry spread among Lithuanian freemasonry, and which forms and meanings it incorporated in its symbols. The objective of this research is to find a universal Masonic idea throughout their visual and oral symbols and see its impact on the daily life of the masons in Vilnius. Keywords: Freemasonry, Bible, lodge, symbols, rituals, freemasons’ signets.


2018 ◽  
Vol 1 (March 2018) ◽  
Author(s):  
S.A Okanlawon ◽  
O.O Odunjo ◽  
S.A Olaniyan

This study examined Residents’ evaluation of turning transport infrastructure (road) to spaces for holding social ceremonies in the indigenous residential zone of Ogbomoso, Oyo State, Nigeria. Upon stratifying the city into the three identifiable zones, the core, otherwise known as the indigenous residential zone was isolated for study. Of the twenty (20) political wards in the two local government areas of the town, fifteen (15) wards that were located in the indigenous zone constituted the study area. Respondents were selected along one out of every three (33.3%) of the Trunk — C (local) roads being the one mostly used for the purpose in the study area. The respondents were the residents, commercial motorists, commercial motorcyclists, and celebrants. Six hundred and forty-two (642) copies of questionnaire were administered and harvested on the spot. The Mean Analysis generated from the respondents’ rating of twelve perceived hazards listed in the questionnaire were then used to determine respondents’ most highly rated perceived consequences of the practice. These were noisy environment, Blockage of drainage by waste, and Endangering the life of the sick on the way to hospital; the most highly rated reasons why the practice came into being; and level of acceptability of the practice which was found to be very unacceptable in the study area. Policy makers should therefore focus their attention on strict enforcement of the law prohibiting the practice in order to ensure more cordial relationship among the citizenry, seeing citizens’ unacceptability of the practice in the study area.


APRIA Journal ◽  
2020 ◽  
Vol 1 (1) ◽  
pp. 11-16
Author(s):  
José Teunissen

In the last few years, it has often been said that the current fashion system is outdated, still operating by a twentieth-century model that celebrates the individualism of the 'star designer'. In I- D, Sarah Mower recently stated that for the last twenty years, fashion has been at a cocktail party and has completely lost any connection with the public and daily life. On the one hand, designers and big brands experience the enormous pressure to produce new collections at an ever higher pace, leaving less room for reflection, contemplation, and innovation. On the other hand, there is the continuous race to produce at even lower costs and implement more rapid life cycles, resulting in disastrous consequences for society and the environment.


Author(s):  
Rafael Salas ◽  
María José Pérez Villadóniga ◽  
Juan Prieto Rodríguez ◽  
Ana Russo
Keyword(s):  

2020 ◽  
Vol 46 (1) ◽  
pp. 55-75
Author(s):  
Ying Long ◽  
Jianting Zhao

This paper examines how mass ridership data can help describe cities from the bikers' perspective. We explore the possibility of using the data to reveal general bikeability patterns in 202 major Chinese cities. This process is conducted by constructing a bikeability rating system, the Mobike Riding Index (MRI), to measure bikeability in terms of usage frequency and the built environment. We first investigated mass ridership data and relevant supporting data; we then established the MRI framework and calculated MRI scores accordingly. This study finds that people tend to ride shared bikes at speeds close to 10 km/h for an average distance of 2 km roughly three times a day. The MRI results show that at the street level, the weekday and weekend MRI distributions are analogous, with an average score of 49.8 (range 0–100). At the township level, high-scoring townships are those close to the city centre; at the city level, the MRI is unevenly distributed, with high-MRI cities along the southern coastline or in the middle inland area. These patterns have policy implications for urban planners and policy-makers. This is the first and largest-scale study to incorporate mobile bike-share data into bikeability measurements, thus laying the groundwork for further research.


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