scholarly journals Heroes Sung and Unsung: Explorers’ Narratives of Mongolia, 1890s to the 1930s

2020 ◽  
Vol 73 (4) ◽  
pp. 761-798
Author(s):  
David Shearer

AbstractPetr Kuzmich Kozlov and Roy Chapman Andrews were well known figures in the world of popular culture, exploration, and science of their respective homelands, Imperial Russia and America. In the early years of the twentieth century, both were famous for spectacular discoveries in the deserts of Mongolia – Kozlov in archeology and Andrews in paleontology. Both were celebrity explorers in their native countries when they met in Mongolia in 1922, and both kept field journals and notes from which they produced popularly published accounts of their travels and exploits. Like all the great explorer-adventurers, Andrews and Kozlov made themselves the hero of their own narratives (Maclulich 1977). And yet, neither could have achieved what he did, nor likely have met, had it not been for a third individual, one who was indispensable to both explorers, but an individual who has nearly disappeared from the historical record. Tsokto Garmaevich Badmazhapov, a native of Buryatia, in Siberia, acted as an intermediary for both Kozlov and Andrews. He played a central role in the stories of the two explorers, the unsung hero in their narratives, but he was a remarkable individual in his own right – a successful and polyglot commercial agent, a go-between, an explorer, and a Mongolian government official. In the early 1920s all three individuals were prominent figures in Mongolia, and yet by the mid-1930s, all three had been excluded from the lands that drew them. This article explores the interaction of these three, the visions of Inner Asia that motivated and separated each, and the circumstances – scientific, geo-political, and personal – that both produced and then discarded these remarkable people.

2019 ◽  
pp. 153-210
Author(s):  
Susan T. Falck

This chapter recounts the early years of the Natchez Pilgrimage, a heritage tourism enterprise created by the Natchez Garden Club at the height of the Great Depression. The Pilgrimage dramatized a mix of decades-old southern racial ideology and white historical memory that was repackaged for 1930s consumption. Pilgrimage founder Katherine Miller and other leading clubwomen defined their community’s cultural image, while also redefining the meaning of traditional southern womanhood. The Pilgrimage is also the story of how one southern community’s selective expression of historical memory captivated white tourists eager to immerse themselves in the world of the Old South so vividly portrayed by popular writers and entertainers of the 1930s. The widespread appeal of the Pilgrimage home tours and pageant suggests the power of popular culture to shape a tenacious historical memory that remained in force for much of the twentieth century and lingers even today.


1995 ◽  
Vol 23 (1) ◽  
pp. 67-77
Author(s):  
Andrus Park

Historically there was a long-standing competition to control Estonian territory, primarily between Russia, Germany, Poland, Sweden, and Denmark, until 1710 when this area was conquered and ruled for two centuries by Imperial Russia. In the twentieth century, the only rival to Russia's (USSR's) domination over Estonia has been Germany. A Norwegian security analyst, Olav Knudsen, says correctly that the Baltic states “fall outside all other geographical and political contexts than the Russian and to some extent the German one.” As is known, Estonia was occupied by Germany in the course of the World Wars in 1918 and 1941–44. Generally speaking, the pre-1991 history of Estonia is a good case to prove that the survival of small states as independent powers is precarious, “depending on a multitude of factors over which they have little influence.”


1988 ◽  
Vol 51 (2) ◽  
pp. 258-270 ◽  
Author(s):  
R. M. Burrell

Of all the diseases which afflicted mankind in the nineteenth century cholera has a good claim to the unenviable title of being the most dreaded. It was certainly the one which prompted the first sustained efforts to devise and implement international sanitary conventions. The reasons why cholera was so feared are many. Until the second decade of the century it was confined to the Indian subcontinent—where it had probably existed since ancient times—and medical knowledge of it elsewhere was practically nil. In 1817, however, maritime trade carried the infection to other lands and thus began the first period of diffusion which lasted for some six years. By the early years of the twentieth century a further five massive epidemics had occurred, almost every country in the world had been affected and the cumulative death toll was measured in millions. Persia, being so close to the original source of infection, suffered in every one of those epidemics and also from several other more limited and localized outbreaks.


2020 ◽  
Vol 54 (1) ◽  
pp. 109-124
Author(s):  
Ulbe Bosma

Abstract Slavery did not simply die slowly in the nineteenth century; in some parts of the world, it expanded. Engaging with the literature on slavery in the Indian Ocean in the nineteenth century, this article explains how a rising demand for forest and sea products, pepper and rice, together with a proliferation of firearms, kindled slave raiding and trading in the Indonesian archipelago. Enslavement happened both through capture and debt traps. This article offers an estimate of the number of annually enslaved in the Indonesian archipelago during the mid-nineteenth century and relates this to a conjectured total slave population of this particular region. The commercialization of slavery must have fundamentally changed the character of customary institutions of bondage. The article cites contemporary sources about the conditions of the captives and concludes with an explanation of how commercial slavery in this part of the world could continue into early years of the twentieth century.


2013 ◽  
Vol 83 ◽  
pp. 37-53 ◽  
Author(s):  
Ralph Darlington

AbstractThe explosion of industrial and political militancy that swept the world during the early years of the twentieth century gave the revolutionary syndicalist movement a prominence and notoriety it would not otherwise have possessed, while at the same time providing a context for syndicalist ideas to be broadcast and for syndicalists to assume the leadership of major strikes in a number of countries. This article sheds new light on the complex nature of the relationship between syndicalism and strikes by means of an international comparative analysis of the revolutionary syndicalist movements in France, Spain, Italy, Britain, Ireland and United States. It presents evidence to suggest ideological/organizational initiative and leadership was of immense importance in understanding how syndicalist movements could be simultaneously a contributory cause, a symptom, and a beneficiary of workers' militancy.


2021 ◽  
Vol 17 (2) ◽  
pp. 151-170
Author(s):  
DARIA O. MARTYNOVA ◽  

The following article is based on a report presented at the Arts and Machine Civilization International Scientific Conference. The author analyzes publications related to Enigmarelle and automata in periodicals of the early twentieth century in order to identify the significance of Enigmarelle’s phenomenon at the 1938 International Exhibition of Surrealism. In the course of the study, it was concluded that Enigmarelle became a centerpiece of the opening, a kind of a wobbler that was intended for attraction and intriguing the public. Enigmarelle is a documented curiosity of the early twentieth century, mystified in popular Parisian newspapers of the first half of the century. Initially, Enigmarelle was created only for the entertainment of the public, as the popularity of automaton resumed in connection with the dollomania in the second half of the 20th century. However, for the 1938 International Exhibition of Surrealism in Paris, the surrealists turned Enigmarelle the automaton into an exhibition object and shifted the emphasis of its function from entertaining to symbolic; as a result, the “mechanical human” became the image of an “ideal” person bringing danger and death. This change in the interpretation was facilitated by the hysteria, which is fundamentally significant for the surrealists’ work. Also, Enigmarelle’s paramount significance can be explained by a reference to its connection with Frankenstein. The automaton, a mechanism controlled by electricity, drew parallels with mesmeric practices, during which a body could be controlled by electric pulses. It can be concluded that surrealists turned the popular culture phenomenon, Enigmarelle the automaton, into an exhibit that correlated with the films of the 1920s and 1930s about the revivification and creation of an inanimate being (Frankenstein, 1931, Metropolis, 1927, The Golem: How He came into the World, 1920). Such a presentation was associated with mesmerism and hysteria, which was related to the ocularcentristic concept and surrealists’ pre-war mood. Based on the analysis of publications in periodicals, it can be assumed that Enigmarelle’s phenomenon anticipated viewers’ active involvedness. This, in turn, served as a kind of a binder, uniting the disparate elements of the exhibition.


2006 ◽  
Vol 16 (3) ◽  
pp. 261-277 ◽  
Author(s):  
James Huntley Grayson

One of the most popular modern Korean folktales is Choi Tale Type 500, ‘The People Who Saw a Mirror for the First Time’. This tale however is neither a uniquely Korean nor East Asian tale, but an example of a general class of folktales found throughout the world. In the Aarne-Thompson Index it is classified as tale type 1336A, ‘Man does not Recognize his own Reflection in the Water (Mirror)’. The origins of the modern Korean tale may be traced back to the early years of the transmission and establishment of Buddhism in East Asia. The initial use of this tale in a Buddhist context, as a means to illustrate the illusionary nature of all things, had by the beginning of the twentieth century in Korea changed into providing a strong critique of certain features of contemporary society.


2018 ◽  
Vol 26 (2) ◽  
pp. 241-261
Author(s):  
Liu Kang

For the most part, modern China’s institutions and modes of knowledge have been shaped and predominantly influenced by the West. Since the modern Chinese knowledge system is an integral and inseparable part of that dominant western system, an immanent critique will view Chinese problems not as extraneous, but as intrinsic to modernity, to the world-system or globalization. This article traces the genealogy of modern European modes of knowledge under the rubrics of ‘liberal arts’, as the origin and basis for modern China’s institutions and modes of knowledge, and then examines China’s ‘liberal arts’ as institution and modes of knowledge from the early years of the twentieth century to the present. The paper’s objective is to question the relationship between (Eurocentric) universalism and Chinese exceptionalism within the dominant modern Western institutions and modes of knowledge today.


2001 ◽  
pp. 85-90
Author(s):  
O. V. Kozerod

The development of the Jewish religious movement "Khabad" and its organizations in the first quarter of the twentieth century - one of the important research problems, which is still practically not considered in the domestic Judaica. At the same time, this problem is relevant in connection with the fact that the religious movement "Khabad" during the twentieth century became the most widespread and influential area of Judaism in Ukraine and throughout the world.


2015 ◽  
Vol 42 (1) ◽  
pp. 165-170
Author(s):  
P. G. Moore

Three letters from the Sheina Marshall archive at the former University Marine Biological Station Millport (UMBSM) reveal the pivotal significance of Sheina Marshall's father, Dr John Nairn Marshall, behind the scheme planned by Glasgow University's Regius Professor of Zoology, John Graham Kerr. He proposed to build an alternative marine station facility on Cumbrae's adjacent island of Bute in the Firth of Clyde in the early years of the twentieth century to cater predominantly for marine researchers.


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