scholarly journals Cultural heritage of Varna and its tourist recognisability in Europe

2016 ◽  
Vol 3 (1) ◽  
pp. 61-68
Author(s):  
M. Dombrowicz ◽  
P. Gruszka ◽  
I. Jarecka

Abstract Cultural heritage of the European civilization constitutes cultural and spiritual property of the ancestors, as well as current generations of the Varna city. It represents both material and non-material value, defines the European culture. It includes all the environmental consequences arising from the interaction between the man and the surroundings over the course of history. Assessment of tourist potential of Varna performed on 9-14th September, 2014, by the members of the “European Traveler” scientific circle, students of tourist and recreation, as well as heritage and culture tourism at Kazimierz Wielki University in Bydgoszcz, made it possible to identify the main points of tourist recognizability in relation to the city and region. The staid points are predominantly based on the unique cultural assets of the city and the region - in large measure related to the origins of the European civilization - as well as current cultural events organized in the city.

2013 ◽  
Vol 1 (2) ◽  
pp. 58
Author(s):  
LUCIANO PEREIRA DA SILVA

<p><strong>Resumo: </strong>Esse texto tem como perspectiva polemizar sobre questões que envolvem a conservação, a destruição, a subutilização e os benefícios do patrimônio arqueológico da cidade de Cáceresem Mato Grosso. Consideram-se possibilidades de gestão sobre tais bens culturais na peculiar geopolítica da cultura municipal, sobre a qual, julga-se importante Cáceres estar entre as cidades históricas do Brasil. Serão discutidos casos de gestão possível nos seguintes sítios arqueológicos: 1) Cavalhada, 2) Carne Seca (Jardim Paraíso), 3) Fazenda Facão, 4) Fazenda Jacobina, 5) Comunidade das Flechas e 6) Cemitério São João Batista.</p><p><strong>Palavras-chave: </strong>Patrimônio Histórico e Cultural – Cidades Históricas – Arqueologia.</p><p><strong> </strong></p><p><strong>Abstract:</strong> This text aims to debate on matters which involve the preservation and destruction, the underutilization and the benefits of the archaeological heritage in the city of Cáceres in Mato Grosso. Possibilities for management on such cultural assets in the peculiar geopolitics of the city culture, on which it is deemed to be important that Cáceres be among the historical cities in Brazil. Cases of management will be debated in the possible following archaeological sites: 1) Cavalhada, 2) Carne Seca (Jardim Paraíso), 3) Fazenda Facão, 4) Fazenda Jacobina, 5) Comunidade das Flechas and 6) Cemitério São João Batista.</p><p><strong>Keywords: </strong>Historical and Cultural Heritage – Historical Cities – Archaeology. </p>


Author(s):  
Oleksandr Malyshev

Introduction. The Ostrogothic conquest of Italy is one of the turning points in the historical transition from the ancient Greco-Roman to the new European civilization to which we now tend to think that we belong. Since then, the protection of historical heritage has become one of the defining features of the European culture, particularly of the legal one. The transition from a cyclical to a linear model of time comprehension has occurred. The awareness of its transience and irreversibility as well as the fragility of the usual order of things is raised. In view of this, the best representatives of mankind become conscious of the need to preserve the best heritage of previous ages. Thus, the very spirit and principles of the future cultural heritage law are born. The aim of the article is an analysis of the array of legal documents on the protection of monuments from the period under consideration and an assessment of the place of the Ostrogothic renaissance in the history of cultural heritage law. Results. Theodoric's legislation on monument protection is represented mainly by documents contained in The «Variae» of Cassiodorus. These are royal orders addressed to a certain category of subjects or certain officials of the state. The ruler in his acts touches on many issues, both purely practical and conceptual. Objects to be protected are identified, responsible persons are appointed, professional requirements are emphasized, specific methodological advice on restoration works is provided, and liability for damage to monuments is defined. It is interesting to emphasize the priority of maintaining a holistic context over the protection of individual objects. It reached the conclusion about a progressive character and an outstanding significance of the Ostrogothic Renaissance for the safeguarding of classical culture and the formation of modern European civilization. The reflections of the Early Middle Ages, encrypted in the «Variae», are part of the intangible message of classical culture. Communication with this culture is the main resource for the progress of our civilization.


2021 ◽  
Vol 16 (2) ◽  
pp. 111-124
Author(s):  
Husna Izzati ◽  
Andiyan Andiyan ◽  
Irfan Aldyanto

Islam has a powerful influence on people’s lives, especially in Indonesia, including in a mosque architecture, where influenced by several cultures. The mosque, a place for worship for Muslims, is a building that often experiences acculturation in its building design. Cipaganti Mosque, one of the oldest mosque in Bandung, might be identified by its Java style, Sunda style, and also Europe style. However, this mosque also reflects Islamic culture which include all architectural aspects of the building. This research aims to examine the extent to which Islamic culture exists in this mosque, and how the acculturation of the three cultures with Islamic culture becomes an inseparable part of the building architecture. Using a qualitative method with a descriptive approach divided into several stages, namely observation, documentation, and data analysis, the research was able to obtain a comprehensive and objective of a variety of cultural acculturation in Cipaganti Mosque building. Finally, found that the acculturation of Islamic culture in mosques was explicit and was found to be comprehensive from all aspects of the building. This acculturation, consisting of Islamic culture, Western European culture, Javanese culture, and Sundanese culture, makes Cipaganti Mosque has a unique architectural concept and makes this building one of the cultural heritage buildings in the city of Bandung. Islam memiliki pengaruh yang kuat dalam kehidupan masyarakat, khususnya di Indonesia, termasuk dalam arsitektur masjid, yang dipengaruhi oleh beberapa budaya. Masjid, tempat beribadah umat Islam, merupakan bangunan yang sering mengalami akulturasi dalam desain bangunannya. Masjid Cipaganti, salah satu masjid tertua di Bandung, mungkin bisa dikenali dari gaya Jawa, gaya Sunda, dan juga gaya Eropa. Namun, masjid ini juga mencerminkan budaya Islam yang mencakup semua aspek arsitektur bangunan. Penelitian ini bertujuan untuk mengkaji sejauh mana budaya Islam ada di masjid ini, dan bagaimana akulturasi ketiga budaya tersebut dengan budaya Islam menjadi bagian yang tidak terpisahkan dari arsitektur bangunan. Dengan menggunakan metode kualitatif dengan pendekatan deskriptif yang terbagi dalam beberapa tahapan yaitu observasi, dokumentasi, dan analisis data, penelitian ini mampu memperoleh gambaran yang komprehensif dan objektif tentang berbagai akulturasi budaya pada bangunan Masjid Cipaganti. Akhirnya, ditemukan bahwa akulturasi budaya Islam di masjid-masjid secara eksplisit dan ditemukan menyeluruh dari semua aspek bangunan. Akulturasi budaya yang terdiri dari budaya Islam, budaya Eropa Barat, budaya Jawa, dan budaya Sunda ini menjadikan Masjid Cipaganti memiliki konsep arsitektur yang unik dan menjadikan bangunan ini sebagai salah satu bangunan cagar budaya di kota Bandung.


2019 ◽  
Vol 63 (1) ◽  
pp. 77-86 ◽  
Author(s):  
Bogusław Podhalański ◽  
Anna Połtowicz

Abstract The article discusses a project that features the relocation of the historic Atelier building, built by Krakow-based architect Wandalin Beringer (1839–1923) who was active in the early twentieth century, and the regeneration of a plot belonging to the Congregation of the Resurrection since 1885, which is located at 12 Łobzowska Street in Krakow. The method includes cutting the entire structure off at the foundation and then after reinforcing it with a steel structure transporting it in its entirety to the new location. The project included two possible variants of moving the building in a straight line, either by 21 or 59 metres and evaluates two projects of further regeneration, the adaptive reuse of the building as an exhibition and religious space as well as a proposal for the remodelling of the nearby plot that belongs to the Congregation into a space for meditation and as a recreational park. The aim of these measures is to prevent the demolition of this building, now over a century old, as a result of which a forgotten element of the cultural heritage of the city will be saved. This project was based on the results of analyses of the cultural and historical conditions of Krakow. The block of buildings in which the Atelier in question is located is a very attractive location, near to the very centre of Krakow, adjacent to residential, service and educational buildings. It is directly adjacent to the Monastery Complex of the Congregation of the Resurrection, listed as a heritage building under conservation protection (municipal registry of heritage buildings). In the second half of the twentieth century, the building was used as a workroom by artists such as Xawery Dunikowski and later by the sculptress Teodora Stasiak. The case of the Atelier may provide an inspiration for discussion as well as raising awareness among citizens and city authorities to avoid future situations in which cultural heritage may become forgotten or demolished.


2020 ◽  
Vol 24 (1) ◽  
pp. 153-168
Author(s):  
Víctor Lafuente ◽  
José Ángel Sanz ◽  
María Devesa

Holy Week is one of the most important traditions in many parts of the world and a complex expression of cultural heritage. The main goal of this article is to explore which factors determine participation in Holy Week celebrations in the city of Palencia (Spain), measured through the number of processions attended. For this purpose, an econometric count data model is used. Variables included in the model not only reflect participants' sociodemographic features but other factors reflecting cultural capital, accumulated experience, and social aspects of the event. A distinction is drawn between three types of participants: brotherhood members, local residents, and visitors, among whom a survey was conducted to collect the information required. A total of 248 surveys were carried out among brotherhood members, 209 among local residents, and 259 among visitors. The results confirm the religious and social nature of this event, especially in the case of local participants. However, in the case of visitors, participation also depends on aspects reflecting the celebration's cultural and tourist dimension—such as visiting other religious and cultural attractions—suggesting the existence of specific tourism linked to the event. All of this suggests the need to manage the event, ensuring a balance is struck between the various stakeholders' interests and developing a tourist strategy that prioritizes public-private cooperation.


Author(s):  
El-bazoui Jaouad, Mohamed Chouitar, Abdelouaed Bouberria

The reality of historical cities of Morocco today .which is reflected in the fading and deterioration of its built framework and the loss of many of its social and economic functions has prompted many actors in the field of cultural and historical heritage to take a series of measures in order to rehabilitate them to cope with the pace of development, witnessed by its urban and social surrounding. In this context, the city of Taza is one of the ancient Moroccan cities that have a glorious history, an integrated urban fabric, and unique historical monuments. it is an essential building block of Morocco’s cultural heritage, which has played its part throughout history and withstood all the challenges it has faced. However; despite its importance the city has not received the attention it deserves for its historical value, its historical monuments are currently suffering from the continuous deterioration and fading, which necessitates the search for an effective strategy that evokes the criteria of governance as a gateway to the rehabilitation of its ancient heritage. To address this issue we will try to answer the following questions: To what extent is the territorial governance a mechanism for the rehabilitation and development of the ancient city of Taza? What are the most important rehabilitation projects of the ancient city of Taza?


2021 ◽  
Vol 33 (2) ◽  
pp. 191-200
Author(s):  
Justyna Łukaszewska‑Haberkowa

In the first part of this paper the definition of the protection of intangible cul­tural heritage is introduced, based on the 2003 UNESCO Convention as well as the Polish legislation concerning the protection of items on the national list of intangible culture. The second part shortly characterizes the Krakow bob­bin lace tradition along with its guardians, both present and past. In the third part it is systematically described what is being done to protect the tradition and craft in the Podgórze Culture Center thanks to the initiatives undertaken by certain guardians, and in the Historical Museum of the City of Krakow.


2018 ◽  
pp. 74
Author(s):  
Karina Orozco Salinas

ResumenEsta investigación parte de la necesidad de poner el foco en los espacios públicos identitarios, en los cuales la constante congregación espontánea y masiva de la ciudadanía, ha construido un patrimonio cultural inmaterial en ellos, a la hora de celebrar colectivamente en la ciudad. Desde este enfoque, se aborda el caso de la Plaza Baquedano en Santiago de Chile, mediante una metodología propia que contrarresta fuentes secundarias, principalmente periodísticas, con fuentes empíricas. Por lo que seaplican encuestas y entrevistas, con el fin de comprender el fenómeno desde el contexto urbano, social, celebración y patrimonio del lugar. Asimismo, lograr la perspectiva interna y externa del estudio de caso.Los resultados obtenidos confirman la existencia del patrimonio inmaterial y el carácter de identidad, que se ha generado con el paso del tiempo en este espacio público y, tanto la visión interna como la externa, consideran que debería ser catalogado como patrimonio cultural del país. Sin  embargo, esta mención no ha sido otorgada por alguno de los  instrumentos vinculantes en Chile. Por lo cual es una discusión abierta,ya que en la opinión de expertos consultados la complejidad de otorgar una figura de protección inmovilizaría el dinamismo que ha constituido a este lugar como tal.AbstractThis research departs from the need to focus in the public identitary spaces, in which the constant congregation spontaneous and massive of citizenship, has built an intangible cultural heritage in them, when it comes to celebrating collectively in the city. From this approach, is addressed the case of Plaza Baquedano in Santiago de Chile, through our methodology that combine secondary sources, mainly journalistic, with empirical sources. So that, surveys and interviews are applied in order to understand thephenomenon from the urban, social, celebration and heritage context’s.In addition, to achieve internal and external perspective of the case. The results collated confirm the existence of heritage and the identity character, which has been generated over time in this public space and both vision internal and external, consider that it should be cataloged as country’s cultural heritage. However, this mention has not been granted by some of the binding instruments in Chile. Therefore it is an open discussion, since in the opinion of the experts consulted the complexity of granting a protection figure would immobilize the dynamism that has built this place as such.


Author(s):  
Fernanda Cardoso Romão Freitas ◽  
Fabiane Domingues de Magalhães de Almeida ◽  
Alcides Garcia Junior

The worldwide concern regarding sustainable urban development has been increasing as the populations of countries increase and demand more consumption of the already scarce natural resources. According to the United Nations, it is estimated that 55% of the world population lives in urban centers, with the perspective of surpassing 68% in 2050. In Brazil, 84% of the population today live in the cities. One of the goals of sustainable development is to make cities more sustainable and inclusive and, to accomplish such goal, many variables need to be accomplished, among which is the strengthening of efforts to protect and safeguard cities’ cultural heritage, for the present and future generations. Seeing as São Paulo is the 10th urban city in the world, and its historical heritage preservation policies are recent and in the process of being outlined, this research strives to answer: What are the main challenges identified by owners/managers of listed historical buildings in São Paulo, which stand in the way of conserving/preserving their properties? Results revealed that the main challenges are a lack of knowledge about what interventions can be done to the property, lack of knowledge on incentive laws and more feasible ways for the conservation of historical sites and dealing with excessive bureaucracy. Such results contribute to the implementation of urban development policies focused on the sustainable goal of safeguarding the city’s cultural heritage, in order to propitiate advancements in preserving the memory and identity of the city through the conservation of properties listed as historical heritage.  


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