The Lives of Objects beyond Ownership

Author(s):  
Emily D. Bilski

Abstract Provenance history sheds light on the relationship between works of art and the social, political, and economic conditions of their biographies. Engaging with the provenance of objects establishes a cultural conversation across time and space with previous owners. For artworks in museums, the public has now entered into that conversation. Museums, as custodians of art and educators of the public, can play a significant role in going beyond the question of ownership to get to the heart of what provenance reveals about the meanings of art: the ways people bring art into their lives, and the ways that objects are loved and studied. This essay delves into these human aspects of provenance, which are too often absent from museum displays, and argues in favor of making this information more visible to the public. Finally, works by contemporary artists Hans Haacke and Maria Eichhorn are discussed as examples of projects that successfully expose complicated object histories and provenance within museum installations.

Author(s):  
Guillaume Heuguet

This exploratory text starts from a doctoral-unemployed experience and was triggered by the discussions within a collective of doctoral students on this particularly ambiguous status since it is situated between student, unemployed, worker, self-entrepreneur, citizen-subject of social rights or user-commuter in offices and forms. These discussions motivated the reading and commentary of a heterogeneous set of texts on unemployment, precariousness and the functioning of the institutions of the social state. This article thus focuses on the relationship between knowledge and unemployment, as embodied in the public space, in the relationship with Pôle Emploi, and in the academic literature. It articulates a threefold problematic : what is known and said publicly about unemployment? What can we learn from the very experience of the relationship with an institution like Pôle Emploi? How can these observations contribute to an understanding of social science inquiry and the political role of knowledge fromm precariousness?


2009 ◽  
Vol 34 (3) ◽  
pp. 671-696 ◽  
Author(s):  
Anne Mesny

This paper attempts to clarify or to reposition some of the controversies generated by Burawoy’s defense of public sociology and by his vision of the mutually stimulating relationship between the different forms of sociology. Before arguing if, why, and how, sociology should or could be more ‘public’, it might be useful to reflect upon what it is we think we, as sociologists, know that ‘lay people’ do not. This paper thus explores the public sociology debate’s epistemological core, namely the issue of the relationship between sociologists’ and non-sociologists’ knowledge of the social world. Four positions regarding the status of sociologists’ knowledge versus lay people’s knowledge are explored: superiority (sociologists’ knowledge of the social world is more accurate, objective and reflexive than lay people’s knowledge, thanks to science’s methods and norms), homology (when they are made explicit, lay theories about the social world often parallel social scientists’ theories), complementarity (lay people’s and social scientists’ knowledge complement one another. The former’s local, embedded knowledge is essential to the latter’s general, disembedded knowledge), and circularity (sociologists’ knowledge continuously infuses commonsensical knowledge, and scientific knowledge about the social world is itself rooted in common sense knowledge. Each form of knowledge feeds the other). For each of these positions, implications are drawn regarding the terms, possibilities and conditions of a dialogue between sociologists and their publics, especially if we are to take the circularity thesis seriously. Conclusions point to the accountability we face towards the people we study, and to the idea that sociology is always performative, a point that has, to some extent, been obscured by Burawoy’s distinctions between professional, critical, policy and public sociologies.


1996 ◽  
Vol 5 (2) ◽  
pp. 269-290
Author(s):  
Sara E. Bush

SummaryThis article describes the removal of Canova's sculpture, The Three Graces, from Woburn Abbey and the British laws that determined its subsequent treatment and ownership. In this case, the group of laws intended to protect the integrity of Woburn Abbey's Sculpture Gallery was deemed to be less important than the goal of retaining the sculpture within the country. It is therefore necessary to examine the relationship between the object and the building and the effectiveness of the laws designed to preserve objects and buildings for the benefit of the public. This article examines the implications of the laws regulating the preservation of historic buildings and the export of works of art for definitions of cultural property and national patrimony.


2020 ◽  
Author(s):  
Gil Benchlouch

With technology brazenly breaching through society’s barriers in countless diverse fields, the 21st century has revolutionized many age-old industries. One of the largest areas within society influenced by the progress of technology are the fields of finances, economy, and investment, coupled with the aspect of social influence. With this shift in society parallel to the advancement of contemporary technologies, thus becoming increasingly reliant on the tools made available, the complex yet traditional world of finance has pivoted, becoming contingent upon the use of cutting-edge technologies. This critical shift has introduced the world of Fintech, providing many innovative fiscal opportunities. The coined term, Fintech, is a general term referring to products as services for fiscal activities developed by entities unrelated to banks, insurance firms, nor online companies, providing alternatives to the traditional options available to the general public. (Gulamhuseinwala, Bull and Lewis, 2015). Resultantly of this Fintech trend, one of the largest and most promising fields of contemporary investment is recognized as that of Cryptocurrencies, with Bitcoin and Ethereum being the most recognized and heavily traded currencies. Many positive traits can be used to define the novelty of this new economy, with one of the main aspects being its peer to peer (P2P) nature of its trading process. However, beyond the tremendous advancements visible within the process of Cryptocurrency production and trade, one of the most important aspects is the influencers upon the valuation of the different currencies. Similarly to the progression of the economy which has transported the financial world to a digital economy, so has the social world, advancing discourse regarding many topics to the online environment. Thus, it is critical to analyze and assess the nature of online discourse regarding Cryptocurrencies. Explicitly, the chatter preceding to sharp rises and falls with Bitcoin and Ethereum, the most recognizable coins. Additionally, it is imperative to appraise the trends in the behavior and quantity of online discourse prior to a significant drop in Ethereum & Bitcoin.Within the online arena, there are countless different outlets and platforms for people to express themselves in general, or more importantly in this instance regarding the topic of Cryptocurrencies. By using platforms that are designated for discussion regarding financial topics or general social media platforms, the public is provided a critical platform utilized by countless individuals, many of whom are increasingly involved with the aforementioned topics. These platforms stipulate a stage for these individuals, who have become critical by voicing their opinions, thoughts, and experiences. Many of these influencers are sought after for their knowledge, specifically influencing the behavior of others. However, it is critical to evaluate the importance of additional aspects beyond the superficial such as who are the influencers, rather elements such as the content or nature of what is being discussed. Resultantly to trends of content, nature, and volume of what is being discussed in the online arena., people’s behavior regarding investments, specifically within Cryptocurrencies, are very possibly subjected to the influence of others, leading to rises and falls in coin valuation.


2018 ◽  
Vol 69 (1) ◽  
pp. 193-210
Author(s):  
Rafał Lis

The following article considers the problems connected with the relationship between the principles of the direct democracy and the gouvernement d’assemblée. The values contemporarily ascribed to these principles are often counted among different, sometimes even opposing, traditions of republican constitutionalism. However, the proposed analysis of Rousseau’s thought suggests that the general intellectual tendencies that are attributedto both systems might originally have had a lot in common. Furthermore, they embody the two different republican ways of implementing the very ideas of popular sovereignty and the accountability of the public authorities to the citizens. The undertaken juxtaposition of the contents of the Social Contract and of the Considerations on the Government of Poland may even point to an evolution of Rousseau’s stance. It can be discerned especiallyin the approval in the second work, which pertained to one of the largest European states of that time, as it conveys the need to shift the responsibility for law-making to the assembly of deputies (the Sejm). The proposition of transferring this responsibility to a quasi-representative body corresponds perfectly with the warnings against the abuses of an unchecked executive, which are equally stringent in the Social Contract. This actuallydenoted that Rousseau was ready to accept some sort of gouvernement d’assemblée in large states. In the end however, it did not mark a departure from the ideals of the direct government, especially after taking into consideration Rousseau’s extraordinary appreciation of the institutions of deputy directives and – treated already as an emergency measure – confederation.


2020 ◽  
Vol 2 (2) ◽  
pp. 50-69
Author(s):  
Syeda Mehmoona Khushbakht ◽  
Munazza Sultana

In Pakistan, although women’s activism was initiated since the country came into existence, but a diverse activism was observed by the nation in the form of ‘Aurat March during 2018-2020. The current study examines the Western feminism, what it was initiated for and its accomplishments in the current time. By employing a discourse analysis approach to the ‘Aurat March event, this study highlights the women’s activism in Pakistan, ‘Aurat March and the antipathy faced by organizers and supporters from the public because of its strange slogans and ridiculous placards. It also observes the relationship between western feminism and ‘Aurat March activism from the perspective of the social, cultural, and religious transformation of society. The study finds the need to raise a constructive and logical voice for women’s rights with support of the public to eradicate social evils instead of focusing on insignificant matters. It has further recommended that there is a need to build a framework in which one may be able to differentiate women’s rights in the context of western feminism and the limitation of women’s emancipation in Islamic context.


2017 ◽  
Vol 3 (1) ◽  
Author(s):  
Keni Soeriaatmadja

AbstractIn 2015, UNESCO rewarded Bandung as one of World’s Creative City for ‘design’ category. This raised many reactions from the public, including ones questioning the emergence and existence of communities who plays the main role in the creative industry of the city. One of the most significant role comes from the youth culture in the city who produces goods as part of their life styles that has become economically successful and is claimed to be the actors of creative industry in Bandung, and in Indonesia in a bigger scheme. The fact is, many of these companies emmerge from the diffusion of globalization into the youth culture where at some point create the need to reproduce its cultural icons and symbols into items with more reasonable pricing. The youth culture and its life styles then construct a mutual relation, between producers and consumers, to support this act of reproduction which is unique because it involves sharing of idealisms. With a perspective of consumers tribe, this article tries to unfold the historical journey of Bandung’s youth culture and relates it with the social process that occurs within its economic significance.Keywords: Culture, Life Styles, Globalization and economic AbstrakPada tahun 2015, UNESCO menobatkan Bandung sebagai salah satu kota kreatif dunia, atau World’s Creative City, dalam kategori desain. Hal ini mengundang banyak reaksi publik, termasuk mereka yang mempertanyakan kemunculan dan eksistensi komunitas-komunitas yang memiliki peran utama dalam industri kreatif kota tersebut. Salah satu peran signifikan dipegang oleh budaya anak muda perkotaan yang memproduksi barang sebagai bagian dari gaya hidup mereka yang menjadi sukses secara ekonomi dan diklaim sebagai aktor industri kreatif baik di Bandung maupun di Indonesia. Faktanya, banyak dari perusahaan ini muncul dari difusi globalisasi dalam budaya anak muda sampai pada satu titik dimana anak muda memiliki kebutuhan untuk meniru ikon dan simbol kultural menjadi barang dengan harga yang lebih terjangkau. Budaya anak muda dan gaya hidup mereka kemudian membentuk hubungan timbal balik antara produsen dan konsumen untuk mendukung aksi meniru yang unik ini, karena melibatkan pertukaran idealisme. Dengan perspektif kaum konsumen, artikel ini membuka perjalanan historis budaya anak muda Bandung dan menghubungkannya dengan proses sosial yang terjadi dalam makna ekonominya.Kata Kunci: Budaya, Gaya Hidup, Globalsasi dan Ekonomi


Author(s):  
Irina Ichim

This chapter explores developments in the protection of human-rights in Kenya post-2002 by examining three interconnected issues: changes in the social and political landscape and how these created or constrained opportunities for activism; changes in the relationship between the state and the human-rights sector, but also within the human-rights sector; and evolving patterns of (non-)state repression of activism. The chapter shows that, against the background of a complex historical experience, and with the help of Kenya’s 2010 Constitution and a reformed judiciary, the human-rights sector in Kenya has grown into a staunch and able defender of civic space in the face of recent government assaults. However, government propaganda and the sector’s institutionalization simultaneously coalesce to disconnect the sector from the public. Coupled with divisions between professional and grassroots defenders, this disconnect risks limiting the sector’s ability to build on the momentum presented by recent achievements.


2012 ◽  
Vol 10 (3/4) ◽  
pp. 235-248 ◽  
Author(s):  
Joshua Reeves

The US Department of Homeland Security’s new “If You See Something, Say Something” campaign displays a renewed drive to redistribute surveillance responsibilities to the public. Using this campaign as its point of departure, this article examines the relationship between conditions of sovereign governance and public lateral surveillance campaigns. As the police and other sovereign institutions have receded from their traditional public responsibilities, many surveillance functions have been assumed by the lay population via neighborhood watch and other community-based programs. Comparing this development with the policing functions of lateral surveillance during the Norman Conquest, this article provides a historically grounded analysis of the potential for this responsibilization to fracture the social by transforming communal bonds into technologies of surveillance power.


2020 ◽  
Vol 6 (1) ◽  
pp. 23-31
Author(s):  
Josephine Roosandriantini ◽  
Fernanda Yosefi Meilan

Title: Application of the Social and Behavioral Setting Concept on Balinese Architecture The neighborhood is formed unique as a result of the activities, reactions as well as behavior of the individuals who are living in it. The formation of the neighborhood has a natural architectural meaning which is determined by the necessity of individuals related to the division of the nature of space. The division of the nature of space is very apparent in Balinese traditional houses, it consists of the private to the public spaces. The nature of space is also studied in architecture behavior, and in this study behavioral approach is used in seeing the relationship between the nature of space and the physical appearance of Balinese architecture. This approach is also observing the pattern of user behavior that occurs repeatedly to form a distinct environmental order. This research was conducted to identify the spatial division and the formation of behavioral setting in which the behavior patterns is defined. The purpose of this study is to understand how the concept of behavior setting is applied in Balinese traditional houses. The research method used is a descriptive qualitative, by collecting data based on literature research on Balinese architecture. The results of this study are to explain the human needs of each arrangement based on the nature of the space, and also determine the formation of behavioral setting concepts in the arrangement of Balinese traditional houses.


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