Confessions of a ‘Mixed Marriage Child’. Diary in the Study of Yugoslavia’s Breakup

Südosteuropa ◽  
2016 ◽  
Vol 64 (3) ◽  
Author(s):  
Fedja Buric

AbstractThis article relies on the author’s own diary, kept between 1993 and 1994, in an effort to study how the violent breakup of Yugoslavia impacted identities of ordinary people. As it was written by a child from a mixed (Muslim-Croat) marriage, the diary, when properly analysed and contextualized, offers a way to study ethnicity as a process. In employing an unorthodox methodology in demonstrating how, as a 14-year-old, he was both marked as mixed and embraced Bosniak nationalism to the point of (risking) radicalization, the author moves the discussion of Yugoslav mixed marriages beyond the polarized and static portrayal hitherto characteristic of the debates around this topic.

2009 ◽  
pp. 178
Author(s):  
Tiurma Magihut Pitta Allagan

AbstrakMixed marriage has been long time done in Indonesia is includedinternational mixed, inter regional mixed, inter local mixed, inter group andinter religious mixed marriage. Registration through international mixedmarriage could be done, but to inter religious one is questioning. This articleexamines the history and maturity of mixed marriages, especiallyinternational marriages and mixed marriages between religions, as well asimplementation and expansion. In the advance of mixed marriages inIndonesia has undergone a change. Mixed marriages are based GHR (priorDutch Mixed Marriage Law in Indonesia) broader scope than mixedmarriages according to Law No.1 of 1974. Mixed marriages in the GHR notonly includes a mixed marriage between citizens, but also a mixed marriagebetween regions (inter-regional), inter-mixed marriage where the (interlocal),inter-marriage mixed marriage mixed groups and inter-religious.Mixed marriage in the Act No.1 of 1974 only covers a mixed marriagebetween citizens of the state


PERSPEKTIF ◽  
2016 ◽  
Vol 1 (2) ◽  
Author(s):  
Rehia K.I.Barus Irfan Simatupang Friska Rizki Noviyanti

Mix marriage as regulated in Article 57 Law Number 1 of 1974 concerning marriage that is committed by a couple with different nationality. The Nationality of the Republic of Indonesia in Law Number 12 of 2006, is explained that children as the result of mix marriage can have double nationalities but limited. The process of communication that is using in the mixing marriage is the process of intercultural communication. In establishment of an interpersonal communication between eastern culture and western culture. This communication takes place not just for a day or two, but takes place during the stay of foreign citizens and citizens relations with in Indonesia. The patterns of children's education is one of the problems that often occur in mixed marriages. Most of the mixing marriage used the foreign pattern of their child's education. This is because foreigners want their children get an education equivalent to the education of the country of origin may be obtained. The results showed that the process of intercultural communication can be well-established and effective among the four mixed marriage couples. Overall informants seeks to honor and respect for cultural differences in their marriage.They tried to blend and merge with the cultur of their partner.Changes in view of the world (religion,values,and behaviors) on minorities and chose to follow the beliefs of the dominant partner.


2019 ◽  
Vol 7 (1) ◽  
pp. 43
Author(s):  
Rosa Kisworo , ◽  
Dona Budi Kharisma ,

<p>Abstract<br />This article examines the legal problems of mixed marriages, this is set out in Law No. 1 of 1974 on <br />Marriage in chapters 57-62. But beforehand concerning this mixed marriage has been set in Regeling op <br />de Gemenvie Huwelijeken Stb. No. 1898. 158 which is famous for its GHR abbreviation. This research <br />includes normative legal research with legislation approach and case approach. The results of the study <br />found an indicator of legal problems between husband and wife that arise because of the marriage <br />between them. So there are important things to consider if there is a foreigner or non Indonesian citizen <br />who will perform a mixed marriage with an Indonesian citizen, should have to know about legal problems <br />later if a husband or wife of an Indonesian citizen.<br />Keywords: Mixed Marriage; Legal Problems; Foreign.</p><p>Abstrak<br />Artikel ini mengkaji mengenai problematika hukum mengenai perkawinan campuran, hal ini di atur dalam <br />Undang-Undang nomor 1 tahun 1974 Tentang Perkawinan dalam pasal 57-62. Namun sebelumnya <br />mengenai perjkawinan campuran ini telah di atur dalam Regeling op de Gemenvie Huwelijeken Stb. <br />1898 No. 158 yang terkenal dengan singkatan GHR. Penelitian ini termasuk penelitian hukum normatif <br />dengan pendekatan perundang-undangan dan pendekatan kasus. Hasil penelitian menemukan indikator <br />problematika hukum antara suami-istri yang timbul karena adanya perkawinan antara mereka. Sehingga <br />ada hal-hal penting yang perlu diperhatikan apabila ada seorang asing atau bukan warga warga negara <br />Indonesia  yang  akan  melakukan  perkawinan  campuran  dengan  seorang  warga  negara  Indonesia, <br />hendaknya sudah harus mengetahui mengenai problematika hukum nanti apabila menjadi suami atau <br />isteri dari seorang warga negara Indonesia. <br />Kata kunci: Perkawinan Campuran; Problematika Hukum; Asing.</p>


2015 ◽  
Vol 27 (1) ◽  
pp. 145
Author(s):  
Sonny Dewi Judiasih

Many Indonesians have committed themselves into a mixed marriage, both in Indonesia and outside the country. Mixed marriage would mean that there are differing nationalities who abide under two different state laws and as consequence of this, issues of private international law in joint property would emerge. On the status of ownership on immovable assets such as land, the nationality principle must be paid attention to, because according to Indonesian law, only Indonesian citizens may have access to Land Ownership Rights. Thus, in mixed marriages, foreign spouses (husband or wife) may not have land ownership rights. Masyarakat Indonesia banyak yang melakukan perkawinan campuran, baik yang dilakukan di Indonesia maupun di luar negeri. Pelaksanaan perkawinan campuran menyebabkan adanya perbedaan kewarganegaraan dimana mereka tunduk pada sistem hukum yang berlainan sehingga melahirkan masalah hukum perdata internasional dalam pengaturan harta bersama. Mengenai status kepemilikan atas benda tidak bergerak seperti tanah, terdapat asas nasionalitas yang harus diperhatikan, yaitu hanya WNI saja yang boleh mempunyai Hak Milik Atas Tanah. Oleh karena itu, dalam perkawinan campuran, suami atau istri yang berkewarganegaraan asing tidak boleh mempunyai hak milik atas tanah.


Jurnal Akta ◽  
2018 ◽  
Vol 5 (4) ◽  
pp. 829
Author(s):  
Riyanto Riyanto ◽  
Arief Cholil

Abstract. The bride and groom's candidate before the marriage takes place, can make a "Marriage Agreement" to provide legal certainty related to property and for legal protection against third parties. Primarily for mixed marriages, the bride and groom are subject to two different legal systems according to their nationality. , the agreement made by the Marriage Agreement has been amended by the Decision of the Constitutional Court Number: 69 / PUU-XIII / 2015 dated October 27, 2016. The positive implication for the intermarriage is that it can have land rights in the form of Ownership Rights (HM) and Right to Build (HGB) without having to divorce first. Then, this research intends to discuss the practice of the Implementation of Mixed Marriage Agreements based on Act No. 1 of 1974 concerning Marriage after the decision of the Constitutional Court Number: 69 / PUU-XIII / 2015. The purpose of this study was to describe the role of the notary in the deed Mating Agreement and its implementation after the decision of the Court in question, and to know the legal implications of the couples in mixed marriages. The method in this research is juridical empirical research methods.Keywords: Mating Agreement; Marriage Commingling; Deed; Decision of the Constitutional Court; Marriage Act.


1980 ◽  
Vol 46 (3) ◽  
pp. 789-790 ◽  
Author(s):  
Michel Vandewiele

To describe Senegalese students' feelings and understand their viewpoints and motivations towards Euro-African mixed marriage, we interrogated 882 students from all public secondary schools with 7 forms (Lycée) in Senegal. Supporters and opponents of mixed marriages are of equal importance. The reasons put forward in favour of such marriages were material (by 11%), affective (“I am for mixed marriages on condition that partners love each other strongly enough,” 19%), and cultural (“Struggle against racialism,” 15%). The latter argument was also used by detractors but under a different form (“Loss of cultural identity,” 16%). About 21% of our subjects were against mixed marriages because they add difficulties to an already risky adventure. Sex, age, and socio-economic status of pupils' fathers when evaluated were significant. Comparison with previous studies suggests a much more accommodating attitude towards inter-racial marriage seems to come out of our study. Indeed, Fougeyrollas and Diarra reported only a third of their subjects were in favour of such marriage.


2019 ◽  
Vol 27 (2) ◽  
pp. 367-396
Author(s):  
Norhabib Bin Suod Sumndad Barodi

The dynamics of mixed marriages governed by the Code of Muslim Personal Laws of the Philippines (Muslim Code) creates variables that sometimes lead to the non-application of the said Code to Shari’ah cases arising from said marriages. This is highlighted in the familiar but controversial case of Bondagjy v. Bondagjy, wherein the Supreme Court of the Philippines did not apply the Muslim Code on the issue of custody of minor children born to a Muslim marriage prior to becoming ‘mixed’ by the conversion of the female party (Muslim convert) to another religion. The article argues that whatever variables are attendant in a specific conflict of rights where the Muslim Code applies, the resolution of said conflict must be in accordance with its provisions or other applicable Muslim laws. This perspective sustains the character of the Muslim Code as the applicable law in each Shari’ah case and disfavours the diminution of said character by the non-application of the Muslim Code. The article further argues that the application of the provisions of the Muslim Code affecting conflict of rights must be reinforced with the requisite good faith and honesty on the part of each party, Muslim and non-Muslim alike, to ensure a just and fair resolution of each Shari’ah case. The article achieves its gist by evaluating how the ‘applicability clause’, the ‘construction and interpretation rules’, and the ‘conflict of provisions rules’ of the Muslim Code operate in the context of and beyond Bondagjy v. Bondagjy and other relevant cases. This critical analysis highlights the present status of the Muslim Code as the initial premise in the formulation of measures that are responsive to and promotive of the role of mixed marriage as a significant avenue for Muslim and non-Muslim relations in the Philippines and other foreign jurisdictions where similar relations exist.


Solusi ◽  
2019 ◽  
Vol 17 (2) ◽  
pp. 140-153
Author(s):  
Hotman Siahaan

Marriage is a legal event when the marriage is a legal marriage. The development of science and technology that so rapidly bring the influence on the easier possibility of relations between human beings, between ethnic groups, and between countries in all aspects of life. One of the effects is mixed marriage phenomenon between spouses of different citizenship, including on Indonesian workers with foreign workers. Different nationalities marriage often raises a problem, especially related to the process of marriage registration that will take place, whether in the country of origin of a prospective husband or in the country of origin of a prospective wife. The procedure of mixed nationality marriage according to international civil law explains that marriage rules to different citizen pairs will use either law of the prospective husband’s State or law of the prospective wife’s State. The problems that arise in a mixed nationality marriage procedure are in the process of preparing a certificate from the marriage officer and at the preparing of the letter or other documents. Completion of the problems that arise in mixed marriages procedures that have prepared government is to provide clear information and website to couples who want to get married. For those who do not comply the rules will be imposed a sanction.


2017 ◽  
Vol 7 (2) ◽  
pp. 92
Author(s):  
Alamsyah ◽  
Dian Septiandani ◽  
Mukharom

<p>Perkawinan campuran dalam UU RI. No. 1 Tahun 1974 ialah perkawinan antara dua orang yang di Indonesia tunduk pada hukum yang berlainan. Undang- Undang No. 12 Tahun 2006 tentang Kewarganegaraan RI, menetapkan asas-asas kewarganegaraan universal, yaitu asas <em>Ius Sanguinis, Ius Soli </em>dan Campuran. Anak dari hasil perkawinan campuran mendapat hak untuk menentukan atau memilih kewarganegaraan. Hak tersebut diberikan jika telah memenuhi persyaratan yang ditetapkan setelah berusia 18 tahun. Metode pendekatan yang digunakan adalah yuridis normatif, spesifikasi penelitian deskriptif analitis, metode penentuan sampel menggunakan non-random sampling, metode pengumpulan data dengan menggunakan data sekunder meliputi bahan hukum primer dan bahan hukum sekunder, yang kemudian dianalisis secara Kualitatif. Berdasarkan Hasil Penelitian Tentang   Ha k   Waris   Anak   Yang   Lahir   Dari   Perkawinan   Campuran   Beda Kewarganegaraan,   hasil   dari   pembahasan   tersebut   yakni   :   anak   dari   hasil perkawinan beda kewarganegaraan mendapat hak untuk menentukan atau memilih kewarganegaraan. Hak tersebut diberikan jika telah memenuhi persyaratan yang ditetapkan setelah berusia 18 Tahun.</p><p>Mixed marriages in Republic Act. No. 1 of 1974 is a marriage between two people in Indonesia are subject to different laws. Law No. 12 of 2006 on Citizenship Affairs, establishes the principles of universal citizenship, namely the principle of Ius Sanguinists, Ius Soli and Mixed. Children from mixed marriages result earned the right to determine or choose citizenship. The rights are granted if it meets the requirements set after a 18-year-old. The method used is normative, descriptive analytical research specification, method of sampling using non-random sampling, data  collection  method  using  secondary  data  covering  materials  primary  law and secondary law, which is then analyzed qualitative. Based on the Results of Research on Inheritance Rights of Children Born Of Mixed Marriage Beda Citizenship, the results of  this discussion are: children from different marriages have the right to determine the nationality or citizenship. The rights are granted if it meets the requirements set after the age of 18 years.</p>


2021 ◽  
Vol 6 (1) ◽  
pp. 134-146
Author(s):  
Dewi Masyitha

Mixed marriage has become a common thing nowadays, but the arrangement in Indonesia is still limited. Even until now there has been no regulation regarding mixed marriages between Civil Servants and Foreign Citizens, even though their status as Civil Servants has various special consequences. Thus, there is a need for a special arrangement to accommodate the rights and obligations of perpetrators of mixed marriages between civil servants and foreign citizens. This type of research uses a normative juridical approach. Based on this research, it can be concluded that the urgency of establishing a regulation on mixed marriage between civil servants and foreigners is needed as a guide for civil servants in fulfilling their rights and obligations and their implementation needs to be outlined in the revision of PP. 10 of 1983 and PP. 7 of 1977.  


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