Patterns of Inclusion and Exclusion: Property, Nation and Religion

2002 ◽  
Vol 8 (1) ◽  
Author(s):  
Cornelia Bohn ◽  
Alois Hahn
Keyword(s):  
Private Property ◽  
Social Systems ◽  
Modern Society ◽  
Comparative Approach ◽  
Nation State ◽  
New Form ◽  
Historical Viewpoint ◽  
Short Time

AbstractAdopting a comparative approach, the article discusses patterns of inclusion and exclusion such as property, nation and religion from a historical viewpoint. According to Luhmann the concept of inclusion and exclusion is about taking into account persons in social systems; according to Foucault it is related to deviance and abnormality. The transition from stratified to functionally differentiated societies is analysed, emphasising the transformation of ›Inklusionsindividualität‹ to ›Exklusionsindwidualität‹. Property and nation are both treated as transient semantics: for a short time after its emergence, private property guarantees inclusion and brings about new forms of identity and exclusion. Without the nation state the autonomy of subsystems would not be tolerable. The idea of a nation temporarily compensates for exclusion rates resulting from this new form of differentiation. While religion grants access to anyone and everyone even in stratified societies, thus anticipating the new pattern of inclusion, it also turns into a reservoir for unplanned, non-functionary exclusion in modern society.

The Awakening of a New Form of Christianity? Catholicism in the Cariri Region (Brazil)

Exchange ◽  
2006 ◽  
Vol 35 (4) ◽  
pp. 383-397
Author(s):  
Jan Joris Rietveld
Keyword(s):  
Catholic Church ◽  
Cultural Context ◽  
The Awakening ◽  
Evangelical Churches ◽  
Rural Zone ◽  
New Form ◽  
Short Time ◽  
The Church ◽  
The Catholic Church

AbstractThe Cariri region is the most isolated and poor part of the rural zone of the diocese of Campina Grande in the Paraiba state of Brazil. The Catholic Church has been present here for a relatively short time: 335 years. Moreover the region has an isolated context and this favors conservatism so that only fundamental changes have an impact. These facts make the Cariri an interesting region for a case study about how Catholicism develops. I distinguish five periods, which are described with religious key words and situated in the socio-cultural context. This classification is a schematization: different types of Catholicism often exist together. It is obvious that the dominant features of Catholicism change with time, but in the mainstream of the fifth period we see a small revolution. Now there are not only influences in the socio cultural context and factors in the Church itself that cause changes, but there are also influences of powerful newcomers, the evangelical churches. Their main impact is that many people have left the Catholic Church and are going to live their old faith in a new form. The Catholic Church is searching for adequate ways to respond to this phenomenon.

Mass culture in modern society: a functional approach. Scientific and methodological materials on social philosophy

2020 ◽  
pp. 40-49
Author(s):  
Anna Vladimirovna Kostina
Keyword(s):  
Mass Culture ◽  
Information Society ◽  
Social Systems ◽  
Modern Society ◽  
Social Philosophy ◽  
Digital Information ◽  
Cultural Form ◽  
Functional Nature ◽  
Natural Decay ◽  
Post Industrial

At present, social philosophy is dominated by the view that the importance of mass culture is constantly decreasing, which soon is supposed to lead to the natural decay of this cultural form. The author refutes the arguments of those who are skeptical about the position of mass culture in the post-industrial and digital information society and shows that the functional nature of this type of culture allows it to successfully fulfill its role in modern social systems. The materials of the article can be useful in preparing courses in the framework of social philosophy.

The Vision of Foundations of Social Theory

1992 ◽  
Vol 14 (2) ◽  
Author(s):  
James S. Coleman
Keyword(s):  
Social Construction ◽  
Social Environment ◽  
Social Theory ◽  
Social Systems ◽  
Social Institutions ◽  
Modern Society ◽  
Theory Of Action ◽  
Fundamental Change ◽  
Individual Actions ◽  
Trust Law

AbstractModern society has undergone a fundamental change to a society built around purposively established organizations. Social theory in this context can be a guide to social construction. Foundations of Social Theory is dedicated to this aim. Being oriented towards the design of social institutions it has to choose a voluntaristic, purposive theory of action and must make the behavior of social systems explainable in terms of the combination of individual actions. It has to deal with the emergence and maintenance of norms and rights, the concepts of authority, trust, law and legitimacy, the viability of organizations and the efficiency of social systems. But more important than the specific points is the vision of a new role for social theory in an increasingly constructed social environment. This vision is the motivation behind Foundations of Social Theory.

scholarly journals SOSIOLOGI SPIRITUALITAS & KESALEHAN SOSIAL

Spiritualita ◽  
2020 ◽  
Vol 4 (2) ◽  
Author(s):  
Sukron Romadhon
Keyword(s):  
Economic System ◽  
Social Systems ◽  
Science And Technology ◽  
Modern Society ◽  
Economic Relations ◽  
Religious Traditions ◽  
Religious Rituals ◽  
The People ◽  
The World ◽  
New Religion

Spirituality and a new religious awakening, are seen by religious elites as a stage of religious directness in carrying out religious traditions and rituals. New civilizations can instead be a threat to conventional religious traditions and rituals. Without the willingness of religious elites to criticize and re-interpret conventional ritual traditions and patterns, the functions of the world's major religions could fade. The world's major religions are increasingly alienated from the objective world and awareness of the lives of the people and their people. It seems that there will be a new form of religion or a new religion that is completely different from the tradition of religious rituals that have been carried out by the major religions of the world. While the religious elite is still attached to classical religious interpretations. But on the other hand, the emergence of modern society, encouraging the argument of secularization is part of modernization. The values underlying socio-political and economic relations also appear to be beginning to enter an irregular stage, when viewed conventionally, the spiritulitas of global civilization, rather than lies in the format of values, traditional systems and structures or modern rationality. New civilizations in social systems and Science and Technology (SCIENCE AND TECHNOLOGY) began to be directed at a more intuitive spirituality stage. Then came the act of social piety that proved impartiality over the duafa wal mustad'afin, workers and the poor who were oppressed by the economic system. The emergence of the term left theology only wants to explain about righteousness and belief based on the ability to perform acts of liberation of the proletariat. This action is not only done after the reality of the proletariat appears, but creates a social and economic system that has impartiality towards the proletariat.Keywords: Spirituality, Secularization, Social Piety

scholarly journals Personal networking function of the Internet

Sociologija ◽  
2009 ◽  
Vol 51 (1) ◽  
pp. 23-44 ◽  
Author(s):  
Dalibor Petrovic
Keyword(s):  
Social Studies ◽  
Social Role ◽  
Modern Society ◽  
Interpersonal Interaction ◽  
The Internet ◽  
History Of ◽  
Important Means ◽  
New Form ◽  
Networked Individualism

The aim of the paper is to understand the role of Internet in creating new forms of sociability in the modern society. In the first part the history of social studies of Internet is reviewed, and the conclusion put forward that the anti-social role of the Internet cannot be proved. In the theoretical part of the paper the author presents his idea of two basic roles of Internet as interpersonal interaction tool: transmissional and procreative. These two Internet functions are very important means for reproducing a new form of sociability known as networked individualism.

The demoralization of society and the proliferation of organization

Kybernetes ◽  
2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Kurt Rachlitz ◽  
Benjamin Grossmann-Hensel ◽  
Ronja Friedl
Keyword(s):  
Social Systems ◽  
Historical Analysis ◽  
Modern Society ◽  
Alternative Possibilities ◽  
Content Type ◽  
Love Relationships ◽  
Social Forms ◽  
Or Organization ◽  
The Relationship

PurposeIn this paper, the authors aim to clarify the relationship between organization and society. They argue that the proliferation of organization in modernity has not yet been properly understood in light of the absence of organization in premodern times. The authors therefore ask: Why do organizations proliferate? Why do they proliferate in such manifold organizational forms? And how can these heterogeneous forms nevertheless be related to a common problem to which organizations provide a solution? A comparative historical analysis based on the theory of social systems reveals that organizations fill a gap which the decline of morality as an integrative success medium created.Design/methodology/approachThe paper develops a conceptual framework focusing on the theory of media within Luhmann’s theory of social systems as a point of departure. The authors discuss the concept of “interpenetration” to assess the relation between morality and organization. They raise several follow-up questions for future empirical research, most prominently pertaining to the relationship between organization and digitalization.FindingsThe main finding is that morality can be conceptualized as a specific success medium (alongside religion and symbolically generalized communication media) which used to structure premodern societies by means of social and interhuman interpenetration at once. Modern society instead employs two differentiated forms of interpenetration: Social interpretation through organizations and interhuman interpenetration through love relationships. These centripetal counterforces help to mediate the centrifugal forces unleashed by the full development of modern success media. Modern society critically depends on the proliferation of organizations.Originality/valueThis paper examines the relationship between morality and organization not from the perspective of interaction or organization, but from the perspective of society. This approach provides novel insights in that it opens up promising avenues of comparison between organization and other social forms. Understanding the distinctively modern “success story” of organization as a social form makes it possible to ask about corresponding potentials and limitations, but also alternative possibilities. In doing so, the authors depart from most studies of organizations grounded in social systems theory as the authors primarily focus on Luhmann’s theory of media (as opposed to the theory of differentiation).

Social Systems on the Cross

2017 ◽  
Author(s):  
Marinos Diamantides ◽  
Anton Schütz
Keyword(s):  
Systems Theory ◽  
20Th Century ◽  
Social Systems ◽  
Modern Society ◽  
The Other ◽  
Social Darwinism ◽  
Early 20Th Century ◽  
Individual Identity ◽  
Human Consciousness ◽  
The One

While early 20th century Social Darwinism has been discredited, post-WW2 theories have re-emphasized Darwin's notion of the environment. On this basis, and substituting social systems for natural species, society has been analyzed as a system-in-evolution, a machinery that, reflexively or self-referentially, produces itself at every moment anew. Modern society, according to social systems theory, continuously makes itself, thanks to countless simultaneous communications taking place at once. There are two equally disquieting lessons here. On the one hand, modern law, understood as the communicative system that applies the distinction lawful/unlawful to everything that gets in its way, is placed within an environment constituted by other communicative social systems (the economy, politics, religion, art etc) and the conditions created by those. On the other hand, social systems at large are separated from the realm of human consciousness, i.e. of collective or individual identity (the ‘psychic systems’). While ‘social' and ‘psychic’ systems never meet, they rely on absolute indifference with respect to their other side, as only this indifference enables especially social systems to assure their (superior) fact-creating potential. Our own project consists in spelling out the implications of this scissile sense of ‘meaning’, at once understood as a shorthand for what is actually happening (fragmented communications) and as consciousness-as-identity (imaginary unity).

Application and Impact of Social Network in Modern Society

2019 ◽  
pp. 30-49 ◽  
Author(s):  
Mamata Rath
Keyword(s):  
Social Network ◽  
Social Systems ◽  
Personal Data ◽  
Modern Society ◽  
Work Culture ◽  
Security Measures ◽  
Home Office ◽  
Emerging Trends ◽  
Long Time ◽  
Set Up

Social network and its corresponding website permits a client to make a profile, set up an authorized account to create a digital representation of themselves, to select other members of the site as contacts, make connections with them, communicate and engage with these users in different social activities, etc. So, social network includes details of persons, group details, their friends list, contact list, business, affiliations, personal data, personal preferences, and historical information. In this age of smart communication and technology, most of the time people are connected with mobile smart telephones in their work culture, home, office, or any other related places. As they are constantly associated with social systems for long time, they get new posts, messages, and current refreshed news readily available in a flash. This is the constructive part of social networking that individuals consistently remain refreshed with most recent news and innovation. This chapter presents an overview of social network design, various issues, and emerging trends that are evolved simultaneously with modern age. It also presents a detail study on application and impact of social network in modern society as well as exhibits an exhaustive review of security measures in social sites.

Lippmann and Dewey

2019 ◽  
pp. 80-124
Author(s):  
Jeffrey Friedman
Keyword(s):  
Social Science ◽  
John Dewey ◽  
Modern Society ◽  
Mass Public ◽  
Adequate Understanding ◽  
New Form ◽  
Walter Lippmann ◽  
Lack Of Knowledge

During the 1920s, Walter Lippmann expressed his growing doubts about the epistemic capacities of the journalistically informed mass public, and John Dewey published three responses to these doubts—none of which grappled with the interpretive problems that Lippmann saw as the barrier to an adequate understanding of modern society. Rather than lamenting the mass public’s lack of knowledge, as Dewey did, Lippmann was mainly worried about the inevitably biased stereotypes by means of which journalists and their readers winnow down overabundant knowledge into coherent interpretations. Dewey’s hopes for a new form of journalism, his faith in ordinary people’s knowledge of the problems afflicting them, and his ideas for a new social science failed to confront this problem of interpretation. However, Lippmann’s own solution, early in the debate, was an epistocracy of statisticians, which also failed to confront the interpretive problem he had identified. The debate ended, then, with neither engagement nor resolution.

Integrating instrumental and normative stakeholder theories: a systems theory approach

2019 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Vladislav Valentinov ◽  
Anna Hajdu
Keyword(s):  
Systems Theory ◽  
Stakeholder Theory ◽  
Institutional Economics ◽  
Social Systems ◽  
Modern Society ◽  
Function System ◽  
Theory Approach ◽  
Content Type ◽  
For Profit ◽  
Economic Function

Purpose The stakeholder theory encompasses instrumental and normative varieties whose mutual relationship remains unclear and exhibits a classic tension between rational self-interest and moral motivation. The purpose of this paper is to develop a strategy for navigating this tension. Design/methodology/approach Niklas Luhmann’s social systems theory is concerned with the limited ability of social systems to codify, and be receptive to, the complexity of the environment. Drawing on this theory, the paper juxtaposes the codification problems of two types of social systems: the for-profit firm and the economic function system. Findings This juxtaposition allows to identify four firm behavior patterns, two of which can be aligned with instrumental and normative stakeholder theories. If the codification capacity of the economic function system is assumed to be sufficient, the codification problems of the for-profit firm are shown to specify the range of applicability of the instrumental stakeholder theory. Dropping the above assumption is shown to specify the range of applicability of the normative stakeholder theory. Originality/value The argument offers a fresh way of understanding the institutional economics foundations of the stakeholder theory. Given that the systems-theoretic idea of codification reflects the functioning of the real-world institutions, the argument shows that both instrumental and normative stakeholder theories reflect the institutional texture of the modern society in distinct but equally legitimate ways.

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