scholarly journals THE ETHICAL AND MYTHOLOGICAL CORE OF CULTURE

2019 ◽  
Vol 6 (2) ◽  
pp. 99-108
Author(s):  
VIKTORIIA LARIONOVA

The purpose of this research is to discuss the role of myth in human culture, to define and specify its main functions. The goal is to show that being part of a cultural heritage, myths are an essential part of human culture in any epoch. Mythology provides a true reflection of the moral values of society and aesthetic attitude to reality. Mythological consciousness is the oldest form of understanding and comprehension of the world, nature, society and people, the oldest system of values. There exists a direct connection between mythological and historical forms of consciousness. Mythology as a science enhances the research process and allows for the extension of knowledge into other fields, the humanities in particular. It performs the function of explanation and legitimation of social norms. Myth-making is a property of human consciousness. Myths as products of primary forms of thinking, the oldest forms of consciousness retain their role in all epochs; created and maintained by all generations, they have been preserved throughout millennia.

2005 ◽  
pp. 7-15
Author(s):  
Valentyna Anatoliyivna Bodak

In modern religious studies, there is no consensus as to how cult is related to culture, how it affects culture and personality, or whether changes in the cult sphere necessarily cause changes in dogma, human consciousness, and culture. This circumstance initiated the thematic orientation of this article on the problems of cult and culture in Orthodoxy, because Orthodoxy considers the cult to be the "focal point" (Rus. - Aut.) Place "of culture and the basis of religion. In the context of the transformation processes taking place in the world today, the question of the role of the cult in culture, the possibility or impossibility of changing it, the simplification becomes particularly relevant.


Author(s):  
Huajian Cai ◽  
Zihang Huang ◽  
Yiming Jing

Abstract: Over recent decades, massive socioeconomic development and accelerated globalization have led to substantial changes in human culture and psychology. In this chapter, the authors identify a general trend of human cultural change around the globe: individualism has been increasing whereas collectivism has been decreasing. This trend is manifested in diverse social indicators, cultural products, daily practices, and various domains of psychology including cognition, personality, attitudes and values, and human development. Cultural change, however, is not linear. Economic depression as well as other external forces such as disaster and pandemic may interfere with it; some aspects of cultural heritage may also endure over the course of modernization, and multicultural societies are burgeoning around the world. Our review highlights that culture is not a static construct but a dynamic process. Future studies may extend the content and scope of our current research, explore processes and mechanisms underlying cultural change, and examine how individuals, organizations, and governments cope with this change.


2019 ◽  
Vol 72 ◽  
pp. 03009
Author(s):  
Saassylana Sivtseva ◽  
Olga Parfenova

The historical and cultural heritage, expressed in monuments, architectural structures, dedicated to the Great Patriotic War, today is significant. The purpose of the article is to determine the role of society in perpetuating the memory of the Great Patriotic War. The authors conclude that the events of World War II find a lively response from the public. At the same time, new tendencies in commemorative practices are traced - tragic pages of history that until recently were “uncomfortable” (and in Soviet times banned for research), such as human losses, extremely high mortality of the civilian population from hunger, forcibly transferred to special settlements, - began to be reflected in the construction of monuments, memorable places. The location of these monuments is specific - they were erected at a certain distance from public places, at the territories of churches (victims of famine, victims of political repressions), which is associated with the predicted ambiguity of their perception.


PMLA ◽  
1969 ◽  
Vol 84 (3) ◽  
pp. 465-475 ◽  
Author(s):  
Sidney Hook

The advocates of the philosophy of engagement assert that learning and scholarship are not value-free, that there is a ubiquitous, even if implicit, commitment to a moral, and therefore basically political, standpoint in the vocation of the scholar and in the mission of the university. The first thing to note about this philosophy is its high-mindedness, its exalted conception of the role of the scholar and scholarship. However, if the commitment of the scholar is moral and not only intellectual, to virtue and not only to truth, how can this supply guidance or a principle of decision where the scholar encounters conflict among moral values? Decisions as to which values are to be given priority flow from the judgments, inescapable moral and political judgments, with which the citizen must concern himself. But the traditional view is that the primary goal of the citizen in his role as scholar is not the quest for virtue or power but the quest for significant truths. The pursuit of truth does not entail withdrawal or isolation from but service to society. Scholars cannot and should not escape the world of politics. But in a rational and humane society there must be some activities and institutions that are beyond politics.


2016 ◽  
Author(s):  
Maria Wieruszewska

The Author – ethnologist and anthropologist of culture – defends the thesis that rural landscape is an important component of cultural heritage. Virtual “cyberspaces” as - sume the role of an alternative life environment. Physical space loses the basis for explaining the world and for shaping human experience. The degraded rural cultural landscape is the proof of erroneous conceptions and rural space gathers the effects of a deficit of sensibility to “long continuance”. In opposition to postmodernist assessments the Author objects to the attempts at destabilising culture. Culture is significant. The protection of rural landscape as a particularly sensitive and valuable quality has a sense. In the conclusion of her article the Author suggests that a more thorough humanistic reflection is needed to make it possible to optimally implement the recommendations of the European Landscape Convention.


Khazanah ◽  
2020 ◽  
Vol 12 (2) ◽  
Author(s):  
Dian Pratama ◽  
◽  
Wulan Ruhiyyih Khanum ◽  

The Covid-19 pandemic has impacted all aspects of life. One of the things that has been affected is the achievement of the SDGs which has been hampered by this pandemic. The condition that has been deteriorated due to the pandemic should not be used as an excuse to achieve the SDGs, in this case the role of youth is very important to achieve SDGs, especially in the post-pandemic period. The method used in this research is a qualitative research method with a phenomenological approach. The data used are primary and secondary data that have been collected, processed, made conclusions, and then interpreted. This study aims to design a character education system for the younger generation in their role in achieving the SDGs. The results of the interpretation of data that have been collected and then processed in the research process, make a proposal for "FAST Generation". These concepts are some of the main characteristics that youth must have in their role in achieving the SDGs in the post-COVID-19 pandemic. FAST Generation is a character that must be possessed by youth in achieving the SDGs. Youth with character will make the world safer, more prosperous, and more focused, so that the achievement of the goals contained in the SDGs will be easier.


2017 ◽  
Vol 8 (16) ◽  
pp. 69 ◽  
Author(s):  
Hyuk-Jin Lee

Human consciousness is always the consciousness toward some thing and our perception of cultural heritage is no exception. Thus, understanding human cognition is closely related to understanding how the perceptible objects are classified in human mind. The perceptible objects include both physical and virtual experiences and thoughts, and it is important and necessary to analyze the types and the effective levels of those objects. With the emergence of Virtual Reality (VR) technologies in cultural heritage field, it is necessary to understand how and why different cognitive media such as realor visual reality including VR, are differently recognized by people. This study suggests the philosophical and theoretical frame for the usage of phenomenological classfication and analysis. By using this new classification with the case of Korean built heritage, the role of VR is explained in cultural discourse of the community.


Author(s):  
Marina V. Rumyantseva

The last several decades saw the growing relevance of studying culture through language because latter provides researchers with information about the world and a person’s place within it. All these different manifestations of human culture, reflected and fixed in the language, are studied by linguoculturology. This article explores the linguocultural manifestations of different yet interrelated ethnic groups — Russian and Kazakh. The purpose of this study was to describe the inner world of a person, his or her feelings and emotions in the process of linguocultural analysis of cultural codes by which this world is represented. The study was performed on the material of fictitious texts of Russian and Kazakh authors. The author defines the notion “cultural code” and analyzes figurative (metaphoric) com­parisons, which, along with metaphor and metonymy, are one of the ways to create a secondary world. The components of the figurative comparison belong to different orders, while the ability of human consciousness to correlate phenomena from different spheres of the surrounding world lies at the heart of the system of cultural codes. The results show that the main cultural codes arising in the Russian and Kazakh fiction in describing the inner world of homo, belong to natural and biomorphic codes. The author concludes that the presence of natural tokens and biomorphic cultural tokens in comparisons of human feelings and emotions reflect the archetypal ideas of people about nature. This means that in the consciousness of a modern person there is still an inextricable link between the substances “the inner world of human” and “nature”. The inner world is an integral part of the nature, which is reflected in the language and culture.


Author(s):  
Adam Miodowski

The research on women’s history presented in this publication supplements the gap existing in polish historiography. The gap includes not only knowledge about the activities of women's organizations associated in the Women’s International Democratic Federation (including the polish Social-Civic League of Women). The same applies to the assessment of the role of women in political, social and cultural changes taking place in Poland (and in the world) in the first years after the end of World War II. The main purpose of this publication is to show the historical conditions of the activities of the Social-Civic League of Women, as well as similar organizations in other European, African and North American countries. The basic source used in the research process is the monthly «Praca Kobiet» (and additionally the periodical «Nasza Praca»). The work uses a methodology typical for studies based on press sources. Their list includes the following methods: analytical-empirical, deductive-nomological, deductive-hypothetical and classical method of content analysis. The effect of the undertaken research is to establish that the information articles on the activities of organizations associated in the Women’s International Democratic Federation published on the pages of the «Praca Kobiet» monthly were in fact agitation and propaganda. The polish feminist press manipulated facts and thus influenced the formation of pro-communist and anti-Western views of women. The topic is not exhausted and needs to be continued. Further research will require a wider use of press sources not only from Poland, but also from other countries.


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