scholarly journals VAIKO PIEŠIMAS J. DEWEY IR M. MERLEAU-PONTY FILOSOFIJOJE: RAIŠKOS PAMOKOS SUAUGUSIAJAM

Problemos ◽  
2007 ◽  
Vol 71 ◽  
Author(s):  
Lilija Duoblienė
Keyword(s):  
Critical Thinking ◽  
Human Being ◽  
Social Convention ◽  
Surrounding World ◽  
Look Back ◽  
New Knowledge ◽  
The World ◽  
Relationship Of ◽  
Pragmatist Philosophy ◽  
The Way

Straipsnyje analizuojamas vaiko piešimo fenomenas J. Dewey pragmatistinėje filosofijoje ir M. Merleau-Ponty fenomenologijoje. Vaiko raiška vis dažniau domisi teoretikai, ieškantys naujų įžvalgų žmogaus santykiui su pasauliu nusakyti. Vaiko santykis su pasauliu yra naivus, tyras, neužgožtas socialinių pasaulio matymo ir elgesio konvencijų. Jo apmąstymai traukia tuos, kurie nusivylė suaugusiųjų pasaulio pažinimo konstruktais, argumentais, pamokymais. J. Dewey vaiko piešimą aprašo kaip vieną iš natūraliausių instinktų tyrinėti pasaulį, komunikuoti meno kalba. Bręsdamas vaikas pasaulį reiškia vis tobuliau, tiksliau, objektyviau. M. Merleau-Ponty vaiko raiškoje mato natūralumą, kuris atskleidžia pirmapradiškai pasitikintį pasaulio matymą, peržengiantį erdvės ir laiko konvencijų paisymą. Panašiai mato menininkas. Tačiau vaiko matymas yra daugiaprasmis savo paprastumu, o menininko matymas yra dažnai prilyginamas bepročio regėjimui. Straipsnyje bandoma svarstyti, kodėl ir kaip vaiko raiškos tobulinimas įgauna vienokią ar kitokią kryptį ir kokį santykį su pasauliu ateityje jis lemia. Pagrindiniai žodžiai: vaiko raiška, piešimas, patirtis, santykis su pasauliu, socialinė konvencija.Child’s Drawing in J. Dewey’s and M. Merleau-Ponty’s Philosophy: Lessons of Expression for Adults Lilija Duoblienė SummaryThe phenomenon of child’s drawing is analyzed from the pragmatist and phenomenological perspectives. The research is done using J. Dewey’s and M. Merleau-Ponty’s philosophy: their thoughts are compared trying to find specificity of both philosophers. Theoreticians look back at childhood with the purpose to find the most original relationship with the world of a human being. They interpret this relationship of a human being as natural, naive, without fear to be misunderstood. The analysis shows that Dewey in his pragmatist philosophy emphasizes child’s curiosity and need to investigate the surrounding world. The philosopher from the very beginning insists on the necessity for a child to improve his style of expression using critical thinking and developing his artistic abilities with the purpose of informing others about his new knowledge and experience. M. Merleau-Ponty treats the child’s looking at the world and the expression of it differently – the child’s view denies all temporal and space barriers. This reminds painters, who look at the world and express it in strange, seemingly distorted forms. The way they see it is often treated as mad, but at the same time deeper, more, intensive and valuable. The problem discussed in this article is the problem of looking at the world from a child’s perspective, which is realized in a child’s painting. Is is gradually changing in some direction together with child’s growing. Investigation of such process is very important in the sense of trying to find the answer to the question: what should adults learn from children, their naivety, spontaneity, authenticity and courage to express their world perceptions in their own way?Keywords: child’s expression, drawing, experience, relationship with the world, social convention.   -serif;">   

ABBREVIATION AS THE MEANS OF EXPRESSING EMOTIONS OF THE LANGUAGE PERSONALITY (ON THE MATERIAL OF SMS MESSAGES IN ENGLISH DISCOURSE)

2021 ◽  
pp. 87-96
Author(s):  
Tat’yana V. Bychkova ◽  
Keyword(s):  
Russian Linguistics ◽  
World Picture ◽  
Language Functions ◽  
Speech Activity ◽  
Surrounding World ◽  
New Knowledge ◽  
The World ◽  
The Creation ◽  
Language Renewal

The paper considers the role of the language personality in speech activity in neologizations of abbreviated SMS messages in the English discourse. Within the framework of the communicative-discursive direction in Russian linguistics, a paradigmatic approach to the study of the role of the language personality in the creation of new knowledge has been established. The language personality is able to participate in the process of nominating objects and actions of the world picture. Intralinguistic and extralinguistic factors influence language changes. Intralinguistic factors provide potential for language renewal, including its neologization, in accordance with the laws of dialectical development. Extra- linguistic factors are represented by numerous social and socio-political phe- nomena from the surrounding world. The high popularity of SMS messages is explained not only by the action of the law of saving speech efforts in the language, but also by the ability of language personality to express emotions in the language, thanks to the opportunities for innovations and improvisations inherent in it. The paper considers the language functions and stylistic features of abbreviated SNS messages in English discourse.

Quo vadis, WTO?

2003 ◽  
Vol 47 (1) ◽  
pp. 105-120 ◽  
Author(s):  
Jörg Hübner
Keyword(s):  
World Trade ◽  
Structural Changes ◽  
Human Being ◽  
Basic Law ◽  
The World ◽  
Quo Vadis ◽  
The Way

Abstract In the wake of massive structural changes within the world trade the WTO faces important challenges. Like an invisible world govemment the WTO uses its agreement as a sort of basic law. This basic law demands equal chances for every human being in the world. Therefore it is important to strengthen the WTO in order to pave the way for fair conditions within the world trade. This essay asks which circumstances are necessary to achieve this goal.

Tetsuro Watsuji’s Milieu and Intergenerational Environmental Ethics

2019 ◽  
Vol 41 (1) ◽  
pp. 37-51 ◽  
Author(s):  
Laÿna Droz ◽  
Keyword(s):  
Environmental Ethics ◽  
Turning Point ◽  
Well Being ◽  
Future Generations ◽  
Temporal Distance ◽  
Human Being ◽  
Future People ◽  
The World ◽  
The Way ◽  
What Matters

The concept of humans as relational individuals living in a milieu can provide some solutions to various obstacles of theorization that are standing in the way of an ethics of sustainability. The idea of a milieu was developed by Tetsuro Watsuji as a web of signification and symbols. It refers to the environment as lived by a subjective relational human being and not as artificially objectified. The milieu can neither be separated from its temporal—or historical—dimension as it is directly related to the “now” of perceptions and actions in the world. In other words, elements of the natural milieu can be said to have a constitutive value as they contribute to our well-being by helping us make sense of our life and our world. In their temporal and relational dimensions, Watsuji’s notions of the milieu and human being are thus directly related to the notion of sustainability. This concept offers some convincing solutions to overcoming the problem of temporal distance, by shifting the center of argumentation from unknown, passive, and biologically dependent not-yet- born people to the transmission of a meaningful historical milieu. The turning point here is that if what matters is the survival of ideal and material projects that people live (and sometimes die) for, then future generations have tremendous power over them, as the actions of those future people will determine the success or failure of the projects started by present generations.

scholarly journals Prawa i godność człowieka we współczesnej bioetyce

2004 ◽  
Vol 2 (1) ◽  
pp. 189-212
Author(s):  
Wojciech Bołoz
Keyword(s):  
Human Rights ◽  
Human Dignity ◽  
Ethical Code ◽  
European Convention ◽  
Human Being ◽  
Application Of Law ◽  
Contemporary World ◽  
The World ◽  
Independent Life ◽  
The Way

In contemporary bioethics dominate two trends dealing with two basic ethical solutions. First of them is utilitarianism concerning utility as a criterion of judging between what is right and what is wrong. The second trend applies to human rights and human dignity, which are to be obeyed without any exceptions. Utilitarianism protects the strong and prosperous people in society and excludes those who are weak and not capable of independent life. The concept of human dignity protects each and every human being including the weakest ones. It is therefore characterized by real humanitarianism. In addition, it has one more outstanding virtue; in the contemporary world, it is the most widespread and understandable ethical code. It enables people of different civilizations to communicate with understandable ethical language. In the world constantly undergoing global processes, it is a great value. Although there are a number of discussions concerning the way of understanding human dignity and human rights, their universal and ethical meaning; there are certain international acts of law concerning biomedicine that support the concept of human dignity as the most adequate concept for the contemporary bioethics. As an example, the European Convention on Bioethics can be taken. The article includes the most significant topics concerning understanding, history, and application of law and human dignity in bioethics.

scholarly journals Imaginative Animals. Leibniz's Logic of Imagination

2021 ◽  
Author(s):  
Lucia Oliveri
Keyword(s):  
Space And Time ◽  
Logic Of Imagination ◽  
The World ◽  
Relationship Of ◽  
The Way

Through the reconstruction of Leibniz's theory of the degrees of knowledge, this e-book investigates and explores the intrinsic relationship of imagination with space and time. The inquiry into this relationship defines the logic of imagination that characterizes both human and non-human animals, albeit differently, making them two different species of imaginative animals. Lucia Oliveri explains how the emergence of language in human animals goes hand in hand with the emergence of thought and a different form of rationality constituted by logical inferences based on identity and contradiction, principles that are out of reach of the imagination. The e-book concludes that the presence of innate principles in human animals transforms the way in which they sense-perceive the world, thereby constantly increasing the distinction between human and non-human animals.

scholarly journals AHLU KITAB MENURUT SAYYID QUTHB DALAM TAFSIR FI ZILAL Al-QUR’AN

2017 ◽  
Vol 17 (02) ◽  
pp. 72
Author(s):  
Heru Mustakim
Keyword(s):  
Research Method ◽  
First Century ◽  
Human Being ◽  
Library Research ◽  
The People ◽  
New Knowledge ◽  
The World ◽  
Sayyid Qutb ◽  
Holy Book

The destination that Allah created human being is to whorship to Allah as an instruction and explanation about whorship. Then Allah sent down his Qur’an and delivered his Prophet as conveyars of the role of the Allah and the lost Kitab that has been sent down to Muhammad SAW as the instruction and figure for the moslems people untill the end of time. The meeting among Islam and Christian and Jew has been running since the birth of Islam in Jazeera. The first century of Masehi, in tht meeting the holy Qur’an is a holy book for moslems took its possision as the corrector for the holy books before. Especially the holy book that has been brought by christians, it’s called Al Kitab. The problems about Ahlu Kitab (Jew and Christian) are very important to be explained, because these problems impact to our aqidah, whorship, relationship many kinds of aspect of life for moslems, beside that the meaning of Ahlu Kitab who is Ahlu Kitab is still cuarreled by ulama, especially still cuarreted by ulama, that this kitab is only for Jew and Christian or there is still group out of them that include in them. Sayyid Qutb is controversi Mufassir among moslems and far ikhwaanul Muslimin. Sayyid Qutb is a figure that was loved by Moslems and as an inspirator for them but in another way the thought of Sayyid Qutb was given comment by ulama’ because of trouble understanding the verse of Holy Qur’an, and some deviation in his aqidah, especially about takfir to the people that have different understanding. After his death Sayyid Qutb’s ideology doesn’t lose away and decrease, in other hand it develope more not only in Egypt but spread to all of countries in the world, finally fondamentalist movement appeared. So that the writter wanted to analyze about the Ahlu Kitab  depended on Sayyid Qutb’s book, called Tafsir fie dhilail Qur’an to be applied in Indonesia. The research method that used by the writter is analysist description with library research, this research about Sayyid Quthb’s thought which spreaded in many creation of writting that written became the book that written by someone or many other people. Ahlu Kitab depended on Sayyid Quthb are Jew and Christian generally, the meaning of that statement Sayyid Quthb didn’t limit only for Israel scion (Ya’kub) but all of people who have ideologist as Jew and Christian ideologist, so that they are called Jew and Christian. Depended on Sayyid Quthb, Ahlu Kitab are infiedels politheist. Including people that have religion except Ahlu Kitab and the religions except Islam was still considered as infidel untill they believed in Muhammad and Al Qur’an. The research of this thesis is still about describing generally so that it still needs analysis deeply and in detail. In order to make new knowledge that can be guide for moslem in communication among them and not moslems.  Tujuan Allah SWT menciptakan manusia adalah untuk menyembah kepada-Nya. Kemudian Allah SWT menurunkan kitab suci al-Quran dan mengutus nabi-Nya sebagai penyampai kabar tentang peran Allah SWT dan Kitab yang hilang yang telah diturunkan kepada Muhammad SAW sebagai instruksi dan gambaran untuk orang-orang muslim sampai akhir zaman. Pertemuan antara Islam, Kristen, dan Yahudi telah berjalan sejak lahirnya Islam di Jazeera pad abad pertama Masehi, al-Qur’an merupakan kitab suci umat Islam berfungsi sebagai penyempurna kitab-kitab sebelumnya. Terutama kitab yang telah dibawa oleh orang-orang Kristen (al-Kitab). Masalah Ahlu Kitab (Yahudi dan Kristen) sangat penting untuk dijelaskan, karena masalah ini berdampak pada aqidah dan berbagai aspek kehidupan umat Islam. Sayyid Qutb adalah seorang Mufassir di kalangan umat Islam, ia merupakan sosok yang sangat dicintai serta sebagai inspirator bagi umat Islam. Akan tetapi, di sisi lain, ia juga sering dikritik oleh para ulama lain, karena dianggap terlalu sulit dalam memahami tafsir-tafsirnya. Setelah kematiannya, ideologi Sayyid Qutb tidak hilang dan menurun, di sisi lain ia lebih berkembang tidak hanya di Mesir tapi menyebar ke semua negara di dunia, akhirnya gerakan fundamentalis muncul. Sehingga penulis ingin menganalisis tentang Ahlu Kitab berdasarkan pada buku Sayyid Qutb, yang disebut Tafsir fi dilalil Qur'an untuk diterapkan di Indonesia. Metode penelitian yang digunakan adalah deskripsi analitik, jenis kepustakaan. Hasil penelitian adalah, bahwa Ahlu Kitab yang berpedoman pada Sayyid Quthb adalah orang Yahudi dan Kristen pada umumnya, artinya Sayyid Quthb tidak membatasi hanya untuk bani Israel (Ya'kub), tetapi semua orang yang memiliki ideologi Yahudi dan Kristen mereka dipanggil Yahudi dan Kristen. Berdasarkan pada Sayyid Quthb, Ahlu Kitab adalah anti politisi. Termasuk orang-orang yang beragama kecuali Ahlu Kitab dan agama-agama kecuali Islam masih dianggap sebagai kafir sampai mereka percaya kepada Muhammad dan al-Qur'an. Penelitian tesis ini masih membahas secara umum sehingga masih memerlukan analisis secara mendalam dan secara rinci. Untuk mendapatkan pengetahuan baru yang bisa menjadi panduan bagi umat Islam dalam berkomunikasi di antara mereka dan dan juga dengan umat non Islam.

Epistemology in Excess?

2017 ◽  
Author(s):  
Harvey Siegel
Keyword(s):  
Critical Thinking ◽  
Martin Heidegger ◽  
Charles Taylor ◽  
Human Being ◽  
Human Thought ◽  
Alternative Approach ◽  
The One ◽  
The Way

Emma Williams’ “In Excess of Epistemology” (2015) admirably endeavors to open the way to an account of critical thinking that goes beyond the one I have defended ad nauseam in recent decades by developing, via the work of Charles Taylor and Martin Heidegger, “a radically different conception of thinking and the human being who thinks,” one that “does more justice to receptive and responsible conditions of human thought.” In this response I hope to show that much of Williams’ alternative approach is compatible with my own; that, where incompatible, the alternative is problematic; and, finally, that there is a risk of talking past one another, of talking at cross-purposes, that all sides must work to overcome.

Religion und Gewalt

2003 ◽  
Vol 47 (1) ◽  
pp. 121-135
Author(s):  
Ulrich H.J. Körtner
Keyword(s):  
World Trade ◽  
Structural Changes ◽  
Human Being ◽  
Basic Law ◽  
The World ◽  
The Way

Abstract In the wake of massive structural changes within the world trade the WTO faces important challenges. Like an invisible world govemment the WTO uses its agreement as a sort of basic law. This basic law demands equal chances for every human being in the world. Therefore it is important to strengthen the WTO in order to pave the way for fair conditions within the world trade. This essay asks which circumstances are necessary to achieve this goal.

scholarly journals Medical writing: A Habit and Discipline We Need to Nurture

2016 ◽  
Vol 14 (2) ◽  
Author(s):  
Rishi Pokhrel
Keyword(s):  
Clinical Practice ◽  
Medical Writing ◽  
Medical Field ◽  
New Knowledge ◽  
The World ◽  
New Research ◽  
The Way

Medical writing is an integral part of clinical practice and research. It is needless to say “if you haven’t written and published about it, you haven’t done it in the first place”. Each and every doctor around the world goes through the almost the same training in terms of how rigorous it is and its duration, but still we are unique in our own ways. It is this quality of being unique and innovative that develops the medical field forwards and paves the way for new research.  It is our duty and obligation to share the new knowledge and experience that we have gained during our practice.  The more we share, the more we learn and the more we learn the more we acquire new knowledge for ultimate good of mankind. 

scholarly journals Ética e nova condição comunicativa

2019 ◽  
Vol 67 (266) ◽  
pp. 260
Author(s):  
Antônio Moser
Keyword(s):  
Human Condition ◽  
Human Being ◽  
Vatican Council ◽  
De Se ◽  
The World ◽  
The Way

Desde a década de 1960, o mundo cristão acostumou-se a repetir uma expressão que, de acordo com o Concílio Vaticano II, definia o mundo de então: “mudanças rápidas e profundas”. A definição continua teoricamente verdadeira, mas a expressão já não expressa nem a rapidez, nem a profundidade das mudanças que vão se operando nos dias de hoje, ou seja, à distância de apenas cinqüenta anos. Sob o signo de comunicações que se caracterizam por processos revolucionários ao mesmo tempo mais simples e mais complexos, é o próprio ser humano que vai se transformando em velocidade estonteante, na maneira de se comunicar, de sentir, de pensar e de ser. Verdadeiramente a nova condição comunicativa se transformou em nova condição humana, com tudo o que isto significa em termos de soluções e interrogaçõesAbstract: From the 60s onward the Christian world got used to repeating an expression that, according to the II Vatican Council, defined what the world at the time was going through: “rapid and deep changes”. In theory, the definition continues to be true, but the expression no longer reflects either the speed or the depth of the changes operating today, only fifty years later. Under the sign of communications that are marked by both simpler and more complex revolutionary processes, is the human being him/herself who changes at a dazzling speed in the way s/he communicates, feels, thinks and is. Indeed the new communicative condition became the new human condition with all that means in terms of solutions and questionings.

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