scholarly journals UANG DALAM PERSPEKTIF EKONOMI ISLAM

2014 ◽  
Vol 1 (2) ◽  
Author(s):  
Takiddin Takiddin

Abstract: Money in the Islamic Economic Perspectives. This article aims at giving description about money in the perspective of Islamic economic. The data gathered through library research. Islamic economic system is different from economic system with the basis of socialism, capitalism, mix economic, communism, and traditional; one of the differences is on its perspective towards money. The function of money in Islamic economic perspectives is that it functions as a medium of exchange for goods and services. Islam forbids stacking money and making money as a commodity. Because stacking money slows down the velocity of money. It gives impact on minimizing financial transaction and resulting to the economic decrease. Islam proscribes interest and refuses all pseudo-transactions as happen in money market and capital market.   Keywords: money, Islamic economics Abstrak: Uang Dalam Persfektif Ekonomi Islam. Artikel ini ditulis untuk memberikan gambaran tentang uang dalam perspektif ekonomi Islam. Guna memperoleh data yang dimaksud, penulis melakukan kajian kepustakaan. Sistem Ekonomi Islam berbeda dengan sistem ekonomi kapitalisme, sosialisme, ekonomi campuran, komunisme dan sistem ekonomi tradisional. Salah satu perbedaannya adalah pandangan terhadap fungsi uang. Fungsi uang dalam perspektif ekonomi Islam hanya terbatas pada uang sebagai alat tukar barang dan jasa. Islam melarang penumpukan uang dan menjadikan uang sebagai sebuah komoditas. Karena penimbunan uang berarti memperlambat perputaran uang. Hal ini berarti memperkecil terjadinya transaksi, sehingga perekonomian menjadi lesu. Islam mengharamkan riba dan menolak segala jenis transaksi semu seperti yang terjadi di pasar uang atau pasar modal saat ini.   Kata Kunci: Uang, Ekonomi IslamDOI:10.15408/sjsbs.v1i2.1539

2021 ◽  
Vol 4 (2) ◽  
Author(s):  
Hendra Kusuma ◽  
Wiwiek Kusumaning Asmoro

This research is a library research. The method used in this research is Library Research or literature review, which collects data from literature and other sources that support and are related to the discussion of this study. The results of this study are: (1) There are 5 major roles of Start-up Financial Technology, namely, First financial transactions become more practical and safer. Second, it can advance the development of bitcoin. Third, it can improve people's lives. Fourth, it can build banking infrastructure as a solution to increase people's purchasing power. Fifth, can remove loan sharks. (2) The relevance of Financial Technology in today's development, it is very clear that its relationship in the daily life of the community, which provides convenience for the needs of the community in conducting financial transactions, such as payments, buying and selling of shares, borrowing and other transactions through technology. (3) Financial Technology is not contradictory to the Islamic economic system as long as it follows the legal principles of a contract, and meets the conditions and principles as well as the applicable law.


2013 ◽  
Vol 13 (1) ◽  
pp. 33
Author(s):  
M. Nur Riyanto Al-Arif

Contemporary transactions along with the development of existing technologies have given rise to other forms of trading i.e. on-line trading. This paper aims to look at how the Islamic economic perspectives associated with on-line trading. The method used in this paper was library research. On-line trading had fulfilled the shariah principle, i.e. al-aqid, s}i>ghah, al-ma’qu>d alaih and the goal of the transaction. The transaction models that can be adopt in trading on line are bay’ al-mura>bah}ah and bay’ al-sala>m. Trading online had several advantage for buyer and seller, but trading on-line also had several problems. So, we must to had a strategy to minimize the various problems that may arise.


2021 ◽  
Vol 4 (1) ◽  
pp. 136-161
Author(s):  
Muhammad Irwin Muslimin ◽  
Darwanto Darwanto

The existence of Islamic Economics in recent years has risen. This makes the development of Islamic Economics more diverse. This needs to be addressed wisely by examining various points of views, including the thoughts of Islamic Economists regarding the Islamic Economic System, so that the knowledge about the Islamic Economic System is fundamentally known by various parties. This research uses a qualitative method using library research method with a comparative approach. This literature research explains and compares the thoughts of two contemporary Islamic Economists, namely Syed Nawab Haider Naqvi and Yusuf Al-Qardhawi. The data analysis technique used is content analysis and comparison. Union intersection tool is used to compare several dimensions of the thoughts of the two Islamic Economists regarding Islamic Economic System. The results of the research show that the thoughts of Syed Nawab Haider Naqvi and Yusuf Al-Qardhawi regarding Islamic Economic System are related to each other and classified into the same dimensions of basic views, economic ethics and government roles. Syed Nawab Haider Naqvi is famous for his approach of axiomatic approach and Yusuf Al-Qardhawi through ethical approach. Both support integrating Islamic norms and ethics that are sourced from the Qur'an and Hadith into every economic activity.


2021 ◽  
Vol 3 (1) ◽  
pp. 64-75
Author(s):  
Mohammad Ghozali ◽  
Resi Handayani ◽  
Wahyudi Bakri

The existence of an economic system of capitalism, an economic system of socialism, and an economic system of sharia are a response to problems regarding the economy as well as an answer to removing people from the obscurity of the existing economic system. It’s hoped that these systems will be the key to the economic success of a society. But there are always advantages and disadvantages to every existing system. The economic system of capitalism is an economic system hi which investors or owners of capital are the movers and rulers. Meanwhile, the economic system of socialism is a system hi which the government is the main control, this system ignores the position of the individual, everything is regulated by the ruler and no one has the right other than the ruler. The considerations positives and negatives of each system have created a sharia economic system where this system has every positive side of the capitalist and socialist economic system but ignores the shortcomings or negative sides of the two systems. This paper discussed how the economic system of capitalism, the economic system of socialism, the Islamic economic system, and the relationship between them. The method used in this writing was library research, in which the authors used various secondary data from books, article, and many more. The results showed that it is clear that there are far differences between the conventional economic system and the Islamic economic system, the conventional economic system includes the economic system of capitalism and the economic system of socialism.


2012 ◽  
Author(s):  
Hussin Salamon

Selepas keruntuhan Sistem Ekonomi Sosialisme, kemunculan Sistem Ekonomi Islam semakin bersemarak dan diiktiraf oleh cendekiawan Islam dan bukan Islam. Institusi Perbankan Islam, Insurans Islam dan Pajak Gadai Islam (al–Rahnu) sudah tidak asing lagi. Satu bidang penting untuk pelaburan ialah Pasaran Modal Islam yang telah mula diperkenalkan sejak hampir dua dekad yang lalu namun masih belum dieksploitasi semaksimum mungkin. Dengan beberapa ciri dan pelbagai kelebihan yang terdapat dalam sistem ekonomi Islam secara umum dan Pasaran Modal Islam secara khusus berbanding dengan pasaran modal yang sedia ada, sudah seharusnya Pasaran Modal Islam mampu untuk menjadi alternatif terbaik kepada pengumpulan dana yang besar bagi kemajuan dan pembangunan ekonomi negara. Kata kunci: Ekonomi Islam; Pasaran Modal Islam After the demise of the Socialists Economic System, the emergence of Islamic Economic System become immense and appreciated by both Muslim as well as Non–Muslim scholars. Institutions of Islamic Banking, Islamic Insurance and Islamic Pawn Shop (al–Rahnu) are well accepted. One important subject in investment is on the aspect of Islamic Capital Market. Although it has been launced since the last 2 decades, the advantages of Islamic Capital Market is not being fully utilised. With a few distinguished characteristics embodied in the Islamic system as compared to the present conventional system, Islamic Capital Market should be attractive enough to act as an alternative system in accumulating capital towards the country’s economics development. Key words: Islamic Economics; Islamic Capital Market


2018 ◽  
Vol 2 (2) ◽  
pp. 193-205
Author(s):  
Ahmad Ubaidillah

Science, including Islamic economics, is a systematic knowledge acquired in certain ways agreed upon by scientists. Certain ways to acquire such schematic knowledge are called methodologies. Science is obtained through investigation or investigation. But not every investigation can be called a legitimate and recognized way to gain the knowledge. Science has certain ways or processes called research. Thus, the methodology is in fact the ways or scientific research techniques. The technique here means ways of conducting an investigation and assessing the findings or evidences, ie judging whether the finds are true or false. After seeing how important the methodology is in building a discipline, especially the discipline of Islamic economics, this paper will try to answer the question: how is the methodology offered by Monzer Kahf to build Islamic economics? The research method used in this research concerns types, approaches, sources and data types, data collection techniques, data analysis techniques. The type of this research is library research, namely research conducted by taking and collecting data from the literature related to the issues discussed. Sources of research data obtained are from the existing literature, by collecting primary and secondary data. Primary data in this study refers to the books and other research journals by Monzer Kahf. The secondary data in this research is obtained from books, magazines, journals, articles, and so forth, written by other writer. Analytical technique used is descriptive-analytical analysis method. The results show that the task of describing the Islamic economic system consists of two parts. First, Islamic economists have to find the theory of the components of the economic system and its internal relations. Second, they are to investigate the economic validity and power of the system. Essentially, the approach used to find the Islamic economic system is similar to the approach used to find the general theories and rules of fiqh. Economics as one of the social sciences needs to develop a path to history to explore its experiences and determine the direction of long-term economic life. Islamic economists must revise conventional economic theory to recognize and separate biased postulates. In other words, refining theories is full of the dogmatic, doctrinal, and moral views of the experts and the environment.


2020 ◽  
Vol 10 (1) ◽  
pp. 39-44
Author(s):  
Brahim Achour ◽  
Ibrahim Foughali ◽  
Liya Ur Rahman Liyakath Alikhan ◽  
Nur Jamaludin

Abstract This article depicts the nature scope and methodology of reconstruction of Islamic economics as well as it speaks about possibilities on theoretical and empirical research in this field. The article also intends to revel needy of reconstruction of Islamic economics, and its role in early stage and contemporary period and how it would be in future. Islamic economics through the shade of quran and sunnah clearly mandate about allocation of resources, goods and services as well distribution of output, input and wealth in an economy. It is also giving the solution for the problems such as financial crises, poverty, inflation, economic inequalities and unemployment. In addition, methodologically, description of the ground realities and prescription of solutions for economic issues are concern of Islamic economics, whereas, field of fiqh plays massive role in developing of Islamic economics. Theoretically, this article discusses about Islamic economics theory and its advantages, this includes Islamic economic system, Shari’ah based transaction matrix, institutional matters, etc. on the empirical side, there are some points affiliated with data and empirical works are discussed.


Author(s):  
Havis Aravik ◽  
Achmad Irwan Hamzani ◽  
Nur Khasanah

Islamic economy is a progressive and dynamic economy. Various new theories have been raised as an offer for the development of Islamic economics, one of which was carried out by Abbas Mirakhor. This article discusses the main principles of the economic system to the role of the state; an offer of Abbas Mirakhor to Islamic economics. To know more deeply the Islamic economic thoughts offered by Abbas Mirakhor, from the main principles of the economic system to the role of the state in the economy. This article uses a type of qualitative research using library research. The results of this study indicate that Abbas is a practitioner of Islamic economics and finance who has a good reputation in the world, both Islam and the West and is considered a reformer in the Islamic economy, and is part of the Iqtishad school of thought. In the field of the Islamic economic system, Mirakhor argues that the main principle of the Islamic economic system requires distribution in two mechanisms, namely freedom, and justice, without which prosperity will not be realized. Therefore, there is a need for a hermeneutical approach to answering various problems that occur in the Islamic economic system. In the context of the state, according to Mirakhor, the state has a very significant role in the welfare of society, especially through its productive policies. The state must also be present in realizing justice amid society.


2020 ◽  
Vol 4 (1) ◽  
pp. 83
Author(s):  
Denizar Abdurrahman Mi'raj ◽  
Nissar Ahmad Yatoo

This paper is an attempt to discuss Islamization of economics in historical perspective. Focus of the discussion is not only the Islamization of economics but also realization of an Islamic economic system. This research is based on library research methods and supported by historical analysis. Conclusive information was collected from various studies and analysed for the conception of implementing methodological steps to realize the Islamization of the economic system. Studies were reviewed and investigated in three stages: general, exploratory, and focused learning. The findings of this study reveal that Islamization of economics cannot stand alone without the Islamization of every Muslim and the Islamization of society. Like Islamization of a society is realized with organization of Muslim families, Islamization of economics can be realized by increasing the number of economists who have knowledge of sharia.


rahatulquloob ◽  
2020 ◽  
pp. 158-164
Author(s):  
Dr Aziz ur Rehman Saifee ◽  
Dr Muhammad Mash'hood Ahmad

Islamic    economics (Arabic: الاقتصاد الإسلامي‎‎), is a term used to refer to Islamic commercial jurisprudence or fiqh al-mu'āmalāt (Arabic: فقه المعاملات‎‎), and also to an ideology of economics based on the teachings of Islam that takes a middle ground between the systems of  Marxism and capitalism. As a complete way of life, Islam has provided guidelines and rules for every sphere of life and society.  Naturally, a functioning economic system is vital for a healthy society, as the consumption of goods and services, and the facilitation of this by a common medium of exchange, play a major role in allowing people to realize their material and other goals in life. Islam has set some standards, based on justice and practicality, for such economic systems to be established.  These standards aim to prevent the enmity that often occurs between different socioeconomic sections. Islamic economic principles are based on Qur’an, Sunnah, Ijma (the consensus of religious scholars), and Qiyas (personal opinions based on analogy and religious doctrines). Islam provides specific instructions on the Property Rights, Income Distribution, Zakat, Ushr or tithe, Kharaj and Inheritance. This article explains about the Principles and Activities according to Islamic thoughts and Seerah.


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