scholarly journals Keikutsertaan Anak di Bawah Umur Dalam Aksi Demonstrasi Menurut Hukum Islam dan Hukum Positif di Indonesia

2021 ◽  
Vol 8 (1) ◽  
Author(s):  
Sofyan Nur Hardiansyah ◽  
Mufidah Mufidah
Keyword(s):  
Qualitative Method ◽  
Islamic Law ◽  
Data Sources ◽  
Conceptual Approach ◽  
Research Results ◽  
Positive Law ◽  
The Future ◽  
Democratic System

ABSTRAKAnak adalah anugerah Allah Yang Maha Kuasa sebagai harapan masa depan bangsa. Sedangkan demonstrasi adalah hal yang lazim dilakukan oleh negara-negara yang menggunakan sistem demokarasi. Belakangan ini terjadi aksi demonstrasi yang melibatkan anak di bawah umur. Jurnal ini bertujuan untuk mengetahui pelaksanaan demokrasi yang ada di Indonesia dan juga menjelaskan tentang keikutsertaan anak di bawah umur dalam aksi demonstrasi menurut Hukum Islam dan Hukum Positif. Penulis menggunakan metode penelitian kualitatif dan pendekatan undang-undang (statue approach) dan pendekaatan konseptual (conseptual approach). Sumber data dalam penelitian ini diperoleh dari peraturan perundang-undangan dan fenomena yang ada di masyarakat. Berdasarkan hasil penelitian, diperoleh kesimpulan bahwa prinsip demokrasi di Indonesia yaitu Demokrasi Pancasila. Keikutsertaan anak di bawah umur dalam aksi demonstrasi yaitu tidak diperbolehkan karena seorang anak belum memenuhi syarat sebagai seorang mukallaf sehingga belum dapat diberikan pembebanan (taklif). Kata Kunci : Anak di Bawah Umur, Aksi Demonstrasi, Demokrasi ABSTRACTChildren are a gift from Allah the Almighty as the hope for the future of the nation. Meanwhile, demonstrations are common in countries that use a democratic system. Recently there was a demonstration involving minors. This journal aims to find out about the implementation of democracy in Indonesia and also explain the participation of minors in demonstrations according to Islamic Law and Positive Law. The author uses a qualitative method and a statue approach and a conceptual approach. Sources of data in this study are law and phenomenon of data sources. Based on the research results, it is concluded that the principle of democracy in Indonesia is Pancasila Democracy. The participation of minors in demonstrations is not allowed because a child has not met the requirements as a mukallaf so that he cannot be charged with taklif.Keywords : Underage Children, Demonstrations, Democracy

scholarly journals Pengelolaan Wakaf Ditinjau Dari Hukum Islam dan Hukum Positif; Studi Kasus Yayasan Taman Mandiri Syari’ah Tangerang Banten

2021 ◽  
Vol 8 (1) ◽  
Author(s):  
Heru Birowo
Keyword(s):  
Qualitative Method ◽  
Islamic Law ◽  
Empirical Approach ◽  
Poor People ◽  
Community Groups ◽  
Positive Law ◽  
The Social

Yayasan Taman Mandiri Syari’ah merupakan lembaga yang bergerak di bidang sosial, kemanusiaan dan keagamaan. Yayasan ini dibangun dengan tujuan mengangkat harkat sosial kemanusiaan kaum yatim dan dhuafa dengan dana zakat, infak, shodaqoh serta wakaf dan dana-dana yang dihalalkan oleh syariat dan legal, baik dari perorangan, perusahaan, kelompok masyarakat, atau sumber lembaga lainnya. Penelitian ini menggunakan metode penelitian Kualitatif, dengan pendekatan literatur dan empiris. Hasil penelitian ini menyatakan bahwa Pengelolaan wakaf di Yayasan Taman Mandiri Syari’ah, berdasarkan tinjauan Hukum Islam dan Hukum Positif, proses perwakafan di Yayasan Taman Mandiri Syari’ah, ketentuan wakafnya sudah memenuhi rukun dan syarat. Namun dalam kelengkapan surat wakaf, YTS sebagai Nadzir atas wakaf tanah di Depok, belum melengkapi surat wakaf yang seharusnya didaftarkan ke Badan Pertanahan Nasional (BPN). Pengelolaan wakaf yang sudah berjalan di Yayasan Taman Mandiri Syari’ah berupa wakaf tanah dan wakaf tunai.Kata Kunci: Pengelolaan, Wakaf, Hukum AbstractTaman Mandiri Syari'ah Foundation is an organization in the social, humanitarian and religious. The foundation aims to raise the social dignity of orphans and poor people with zakat, infaq, shodaqoh, and waqf that are permitted by the Shari'a and legal funds from individuals, companies, community groups, or other institutions. The study uses Qualitative method with literary and empirical approach. The findings of this study are state waqf management of Taman Mandiri Syari'ah Foundation, based on the perspective of Islamic Law and Positive Law, the waqf process of Taman Mandiri Syari'ah Foundation, the provisions of the waqf have required the pillars and conditions. Yet the waqf letter, YTS as Nadzir for land waqf in Depok, has not completed the waqf document by register to National Land Agency. The waqf management has doing are land waqf and cash waqf.Keywords: Waqf, Management, Law.

scholarly journals A Comparative Study on the Principles of Online Buying and Selling from the Perspectives of Islamic Law and Indonesian Positive Law

2021 ◽  
Author(s):  
Dwiyana Achmad Hartanto
Keyword(s):  
Comparative Study ◽  
Consumer Protection ◽  
Qualitative Method ◽  
Islamic Law ◽  
Civil Code ◽  
Normative Approach ◽  
Positive Law ◽  
Online Trading ◽  
Analytical Research ◽  
Online Buying

The study aims to analyze the comparative perspectives between Islamic Law and Indonesian Positive Law in the practices of online buying and selling (trading). This study uses a juridical and normative approach with a specification of descriptive-analytical research. The data comes from primary law, secondary law, and tertiary law, and the researcher used a qualitative method to analyse the data. The shift and development of offline-based buying and selling (trading) practices to online practices today has required special regulation in the Indonesian Positive Law. The absence of specific rules regarding the practice of online buying and selling indicates that these activities should be subjected to the existing positive Indonesian laws. The principle of freedom of making contracts in the Civil Code (KUH Perdata) provides freedom to make any trade agreements. For the sake of legal certainty in the execution of online buying and selling, the parties must refer to the provisions of the Civil Code, the Information and Electronic Transaction Law (ITE Law), and the Consumer Protection Law (UUPK Law) that are relevant to the trading practice. In addition to these provisions, Islamic Law within the scope of mu’amalah also provides guidelines for the practice of direct buying and selling, but not online buying and selling; however, Islamic law also provides freedom in mu’amalah. The existence of these provisions makes it interesting to conduct a comparative study on the principles of online trading practices from the perspectives of Islamic law and Indonesian positive law. Islamic Law considers it legal to conduct online buying and selling if the terms and conditions of buying and selling are fulfilled, if it provides benefits and negates harm, and if it does not conflict with Al-Qur’an and Al-Hadith, and if it can be designated as al-‘adatu muhakkamah (a custom which is defined as law). According to the Indonesian positive law, in principle, online trading is legal as long as it fulfills the provisions of trading, that is the fulfillment of the terms, elements, principles, rights, and obligations of the parties regulated in the provisions of the Civil Code, Information and Electronic Transaction’s Law, and Consumer Protection Law, along with providing legal assurance and protection for the parties. Keywords: comparative study, online buying and selling, Islamic law, Indonesian positive law

scholarly journals THE SETTLEMENT OF SHARIA ECONOMIC DISPUTES IN INDONESIAN ISLAMIC CLASSIC TRADITIONS AND POSITIVE LAW

2021 ◽  
Vol 6 (1) ◽  
pp. 54
Author(s):  
Adriandi Kasim
Keyword(s):  
Capital Market ◽  
Qualitative Method ◽  
Islamic Law ◽  
Rapid Development ◽  
Applicable Law ◽  
Business Transactions ◽  
Positive Law ◽  
Islamic Tradition ◽  
The Government ◽  
Settlement Of Disputes

Using a qualitative method with a sociological-normative approach, it was found that today's rapid development has caused various kinds of disputes. In this article, the author discusses sharia economic disputes and their resolution in the Islamic tradition and positive law in Indonesia to understand the problems of economic disputes and their resolution so that they can become knowledge and guidelines in conducting business transactions. The results of the discussion that the author obtained, namely sharia economic disputes, are disputes that occur in muammalah activities. This occurs in banking, non-banking, capital market, as well as the economy as a whole due to several factors such as default, tadlis, taghrir, or other things that can harm the rights of others. Settlement of disputes in Islamic law, namely sulh and tahkim. As for the applicable law in Indonesia, namely peace both by litigation and non-litigation, ADR, and arbitration includes BANI, BASYARNAS and other arbitration institutions. In this case, the authors conclude that every community that will conduct business transactions requires the principle of prudence and there have been many legal attempts by the government in resolving these disputes.

PELUANG HUKUM PIDANA ISLAM DALAM PEMBENTUKAN HUKUM PIDANA NASIONAL DI INDONESIA

2018 ◽  
Vol 1 (4) ◽  
Author(s):  
Fitri Wahyuni
Keyword(s):  
Criminal Law ◽  
Legal System ◽  
Islamic Law ◽  
Civil Law ◽  
Legal Environment ◽  
Positive Law ◽  
National Legal System ◽  
The Future ◽  
Civil Laws ◽  
Islamic Civilization

Islamic law is prescribed by Allah SWT with the aim of realizing and realizing and protecting the benefit of humanity, both for the benefit of individuals, society or both. But Islamic criminal law is not understood correctly and deeply by society, even by the Islamic community itself. in the meantime, the position of Islamic law in the field of civilization has been broadly established in positive law, whether it is an element of influence, or as a modification of religious norms, which are formulated in civil laws and regulations, or which are covered by a substantial legal environment. Law No. 7 of 1989 concerning religious justice. Whereas Islamic criminal law has not yet gotten a place like the positive law of Islamic civilization. Whereas Islamic criminal law has the same opportunities as civil law in the national legal system based on three factors, namely philosophy, sociology and juridical. In addition to the three factors above, there are opportunities described in this study so that Islamic criminal law has the opportunity to establish national criminal law in the future  

scholarly journals Interpretations of Verses about Islamic Criminal Law and its Polemics in Indonesia’s Positive Law

2021 ◽  
Vol 6 (1) ◽  
pp. 79
Author(s):  
Hasep Saputra ◽  
Nurma Yunita ◽  
Ainal Mardhiaturrahman ◽  
Wina Purnamasari
Keyword(s):  
Criminal Law ◽  
Islamic Law ◽  
Colonial Period ◽  
Positive Law ◽  
The Future ◽  
Vertical Relationship ◽  
Descriptive Approach ◽  
The Relationship ◽  
Islamic Values

This study was conducted to find out the interpretations of Islamic criminal law verses and to see the polemics which occurred in the applications of Islamic criminal law in Indonesia alongside the harmonization of its applications in Indonesia. This study used a normative-descriptive approach in a way that explained in detail the laws and the verses’ interpretations as well as the polemics of Islamic criminal law in the Indonesia’s positive law. In the context of the development and application of national law in Indonesia, Islamic law is one of the sources adopted. Islamic law itself regulates the vertical relationship with Allah and the relationship with humans. These two relationships have a role in the formation of national law in Indonesia. In terms of applications, Islamic law can contribute to the development of positive law with the following three alternatives: 1) Islamic law which is a continuation of legal politics in the colonial period, either through transitional rules of the 1945 Constitution’s article 2 or by means of being stipulated in the further new legislation, 2) positive Islamic law which is sourced from Islamic values, and 3) the theory of legal leveling.  This theory is applied to make Islamic law a source of national law in the future.

scholarly journals Comparison of Positive Law and Islamic Law In Recognition Outside Marriage Children's Legal Status

2020 ◽  
Vol 2 (2) ◽  
pp. 106-117
Author(s):  
Siti Rabiah Rumadaul
Keyword(s):  
Civil Rights ◽  
Legal Status ◽  
Islamic Law ◽  
Biological Father ◽  
Positive Law ◽  
The Future ◽  
The Status ◽  
The Difference ◽  
The Government ◽  
Legal Consequences

Recognition of the legal status of children outside of marriage is regulated in Article 280 of the Civil Code and Islamic Law does not recognize the recognition of children outside of marriage which is regulated in Article 100 of the Compilation of Islamic Law, so that the legal consequences that arise later are different. A child outside of marriage is a child born to his parents without a legal marriage between the father and mother. Therefore, the child does not have the status or position in law as a legitimate child. This type of research conducted by the author is Empirical Juridical Research, namely research by studying, investigating and studying according to what has been determined by the applicable regulations and real facts that occur in the community with the aim to learn and find data and real events that actually happened, with use the legal approach and case approach. In the results of this research and discussion it is explained that in Positive Law a child outside of marriage can be ratified by a confession, whereas in Islamic Law there is no recognition. Recognition of children outside of marriage in Positive Law raises the result of the endorsement and the resulting relationship with the legal consequences. Whereas in Islamic Law the law of an out-of-wedlock child is not entitled to obtain lineage relationship, livelihood, inheritance rights and others from his biological father because it only has a lineage relationship with his mother and his mother's family, but if the biological father wants to give part of his property, this can be done through a will. Related to the difference between the recognition of Positive Law and Islamic Law, it is considered necessary to pay attention, because of the importance of recognition of children outside of marriage, which results in civil rights in the future. Then later the child outside of marriage also gets the distribution of inheritance (inheritance), guardianship rights and other rights. The government through legislation also needs to pay attention to the management of the inheritance (inheritance) of children outside of marriage so that it becomes an absolute right for children outside of marriage in the future.

scholarly journals Akibat Hukum Dari Pemutusan Kontrak Secara Sepihak

2021 ◽  
Vol 2 (1) ◽  
pp. 93
Author(s):  
Nurainy Usman ◽  
Merry Tjoanda ◽  
Saartje Sarah Alfons
Keyword(s):  
Research Method ◽  
Civil Code ◽  
Conceptual Approach ◽  
Research Results ◽  
Unilateral Termination ◽  
The Future ◽  
Legal Consequence ◽  
The Law ◽  
Contract Termination ◽  
Legal Consequences

This study aims to determine how the arrangements for the unilateral termination of the contract/agreement and what are the legal consequences arising from the unilateral termination of the contract. The research method used is normative juridical. The approach used in this research is the statute approach and the case approach, and the conceptual approach. The conclusion of the research results is that; contract termination arrangements and legal consequences are regulated in Articles 1266, 1267, 1243 and 1365 of the Civil Code. The conditions for an agreement to be canceled unilaterally are that the agreement must be reciprocal, there is default, and the cancellation must be requested from the judge. Unilateral termination of the agreement due to default without going through the court is an act against the law. The legal consequence of the unilateral termination of the agreement due to default is a claim for compensation from the party who feels aggrieved. The Civil Code does not explicitly regulate the differentiation of compensation as a result of default with compensation as a result of an act against the law. Based on the research results, it is found that compensation as a result of default is compensation in the form of material, while compensation for an illegal act is compensation in the form of material and immaterial. It is hoped that in the future there will be clear regulations regarding compensation as a result of default and compensation as a result of acts against the law.

scholarly journals URGENCY OF ARBITRATION CLAUSE IN DETERMINING THE RESOLUTION OF SHARIA ECONOMIC DISPUTES

2018 ◽  
Vol 18 (1) ◽  
Author(s):  
Nita Triana
Keyword(s):  
Dispute Resolution ◽  
Qualitative Method ◽  
Islamic Law ◽  
Arbitration Clause ◽  
The Future ◽  
Long Time ◽  
Alternative Choice ◽  
The Right ◽  
Legal Consequences ◽  
Future Business

This study explains the importance of the arbitration clause in determining the resolution of sharia economic disputes. The settlement of economic disputes in the Court is less in the interest of the economic actors, because of the long time, the limited resources and the results of the win-loss cause damage to future business relations. Resolution of arbitration disputes is an alternative choice. The research method used is a qualitative method, a type of doctrinal research with a normative juridical approach. Dispute resolution arbitrarily has many advantages over litigation (Court), the nature of which prioritizes negotiations, can avoid hostility so that business relationships will still be intertwined properly. To ensure that in the future will use the arbitration event, if there is a dispute in a commercial agreement between the two parties it is important to make an arbitration clause separate from the commercial agreement (principal agreement). The arbitration clause is binding on both parties. The power of the arbitration clause will give legal consequences to prevent one of the parties who have agreed on an arbitration agreement to seek a dispute resolution in the Court. These legal consequences are usually implemented in the form of the right to file exceptions to absolute authority over a lawsuit or case filed with the Court whose parties have been bound by an arbitration agreement. Arbitration agreements (arbitration clauses) are very important to be carried out to smooth the movement of the sharia economy in the future, especially when the sharia economic movement is international. Arbitration in Islamic law has long been known as a form of dispute resolution known as tahkim. Tahkim is to appoint someone as a referee or peacemaker, by two or more people who are in dispute in order to settle the case which they have peacefully divided. The selected referee or peacemaker is a person who is approved by both parties because they are considered able to resolve the dispute between them. This person who acts as a referee, peacemaker or arbitrator in Islamic law is called hakam

scholarly journals MODEL ORGANISASI SEKRETARIAT DEWAN DALAM MENDUKUNG OPTIMALISASI FUNGSI DEWAN PERWAKILAN RAKYAT DAERAH (DPRD) DI PROVINSI LAMPUNG

2020 ◽  
pp. 51-66
Author(s):  
Meliasta Hapri Tarigan ◽  
Arwanto Harimas Ginting
Keyword(s):  
Data Analysis ◽  
Qualitative Method ◽  
Main Task ◽  
Organizational Model ◽  
Key Informants ◽  
Research Results ◽  
Literature Reviews ◽  
The Future ◽  
Two Stages

This study aims to offer a model of the organization of the secretariat of the council (setwan) at the provincial and district / city level capable of supporting the duties and functions of the DPRD in carrying out its duties. The organizational model is the result of a review of the existing organizational model combined with various literature reviews and adjustments to the facts that occur in the field. This study uses a qualitative method by collecting data from key informants and ordinary informants who were selected purposively and using interview, observation and questionnaire techniques. Data analysis with 2 (two) stages, triangulation, comparison of norms in force before explaining the results and findings. The results showed that the current organizational model has not been able to support the DPRD's main task in producing legal products in the form of regional regulations which are the initiative of the DPRD itself. The model offered from the research results will be able to improve the duties and functions of the DPRD in the future.

scholarly journals Tinjauan Hukum Islam terhadap Peraturan Pemerintah tentang Kebolehan Aborsi pada Kasus Kedaruratan Medis dan Perkosaan

2020 ◽  
Vol 1 (3) ◽  
pp. 440-457
Author(s):  
Dewi Indriani ◽  
Zulfiah Sam ◽  
Siti Yudianti
Keyword(s):  
Government Regulation ◽  
Islamic Law ◽  
Psychological Trauma ◽  
Legal Abortion ◽  
Rape Victims ◽  
Statistical Research ◽  
Research Results ◽  
Positive Law ◽  
Medical Emergencies ◽  
Descriptive Qualitative

Abortion is a prohibited act in both Islamic and positive law, but Article 75 of the Health Act provides exceptions for indications of medical emergencies and pregnancy as a result of rape which can cause psychological trauma to rape, then its application is regulated in Government Regulation No.  61 of 2014. This study aims to find out and understand the perspective of Islamic law regarding the abortion exception in Government Regulation No.  61 of 2014 with indications of medical emergencies and rape victims.  The problems that the authors raise in this study are;  First, what is the concept of abortion implementation referred to in Government Regulation No.  61 of 2014 in accordance with Islamic law ?.  Second, how is the perspective of Islamic law on the concept of Government Regulation No.  61 of 2014 concerning exceptions to the prohibition of abortion with indications of medical emergencies and rape victims ?.  To get answers to the above problems, the writer uses descriptive qualitative (non-statistical) research, which focuses on the study of texts and texts.  And use the method of normative theological approach.The research results found are as follows;  First the concept of legal abortion in PP No. 61 of 2014 is in accordance with the stipulation of emergency rules both in determining emergency cases and in avoiding interpretations arising from the abortion.  Second, the concept of legal abortion in PP No. 61 of 2014 does not conflict with Islamic law.

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