scholarly journals Pengelolaan Wakaf Ditinjau Dari Hukum Islam dan Hukum Positif; Studi Kasus Yayasan Taman Mandiri Syari’ah Tangerang Banten

2021 ◽  
Vol 8 (1) ◽  
Author(s):  
Heru Birowo
Keyword(s):  
Qualitative Method ◽  
Islamic Law ◽  
Empirical Approach ◽  
Poor People ◽  
Community Groups ◽  
Positive Law ◽  
The Social

Yayasan Taman Mandiri Syari’ah merupakan lembaga yang bergerak di bidang sosial, kemanusiaan dan keagamaan. Yayasan ini dibangun dengan tujuan mengangkat harkat sosial kemanusiaan kaum yatim dan dhuafa dengan dana zakat, infak, shodaqoh serta wakaf dan dana-dana yang dihalalkan oleh syariat dan legal, baik dari perorangan, perusahaan, kelompok masyarakat, atau sumber lembaga lainnya. Penelitian ini menggunakan metode penelitian Kualitatif, dengan pendekatan literatur dan empiris. Hasil penelitian ini menyatakan bahwa Pengelolaan wakaf di Yayasan Taman Mandiri Syari’ah, berdasarkan tinjauan Hukum Islam dan Hukum Positif, proses perwakafan di Yayasan Taman Mandiri Syari’ah, ketentuan wakafnya sudah memenuhi rukun dan syarat. Namun dalam kelengkapan surat wakaf, YTS sebagai Nadzir atas wakaf tanah di Depok, belum melengkapi surat wakaf yang seharusnya didaftarkan ke Badan Pertanahan Nasional (BPN). Pengelolaan wakaf yang sudah berjalan di Yayasan Taman Mandiri Syari’ah berupa wakaf tanah dan wakaf tunai.Kata Kunci: Pengelolaan, Wakaf, Hukum AbstractTaman Mandiri Syari'ah Foundation is an organization in the social, humanitarian and religious. The foundation aims to raise the social dignity of orphans and poor people with zakat, infaq, shodaqoh, and waqf that are permitted by the Shari'a and legal funds from individuals, companies, community groups, or other institutions. The study uses Qualitative method with literary and empirical approach. The findings of this study are state waqf management of Taman Mandiri Syari'ah Foundation, based on the perspective of Islamic Law and Positive Law, the waqf process of Taman Mandiri Syari'ah Foundation, the provisions of the waqf have required the pillars and conditions. Yet the waqf letter, YTS as Nadzir for land waqf in Depok, has not completed the waqf document by register to National Land Agency. The waqf management has doing are land waqf and cash waqf.Keywords: Waqf, Management, Law.

scholarly journals A Comparative Study on the Principles of Online Buying and Selling from the Perspectives of Islamic Law and Indonesian Positive Law

2021 ◽  
Author(s):  
Dwiyana Achmad Hartanto
Keyword(s):  
Comparative Study ◽  
Consumer Protection ◽  
Qualitative Method ◽  
Islamic Law ◽  
Civil Code ◽  
Normative Approach ◽  
Positive Law ◽  
Online Trading ◽  
Analytical Research ◽  
Online Buying

The study aims to analyze the comparative perspectives between Islamic Law and Indonesian Positive Law in the practices of online buying and selling (trading). This study uses a juridical and normative approach with a specification of descriptive-analytical research. The data comes from primary law, secondary law, and tertiary law, and the researcher used a qualitative method to analyse the data. The shift and development of offline-based buying and selling (trading) practices to online practices today has required special regulation in the Indonesian Positive Law. The absence of specific rules regarding the practice of online buying and selling indicates that these activities should be subjected to the existing positive Indonesian laws. The principle of freedom of making contracts in the Civil Code (KUH Perdata) provides freedom to make any trade agreements. For the sake of legal certainty in the execution of online buying and selling, the parties must refer to the provisions of the Civil Code, the Information and Electronic Transaction Law (ITE Law), and the Consumer Protection Law (UUPK Law) that are relevant to the trading practice. In addition to these provisions, Islamic Law within the scope of mu’amalah also provides guidelines for the practice of direct buying and selling, but not online buying and selling; however, Islamic law also provides freedom in mu’amalah. The existence of these provisions makes it interesting to conduct a comparative study on the principles of online trading practices from the perspectives of Islamic law and Indonesian positive law. Islamic Law considers it legal to conduct online buying and selling if the terms and conditions of buying and selling are fulfilled, if it provides benefits and negates harm, and if it does not conflict with Al-Qur’an and Al-Hadith, and if it can be designated as al-‘adatu muhakkamah (a custom which is defined as law). According to the Indonesian positive law, in principle, online trading is legal as long as it fulfills the provisions of trading, that is the fulfillment of the terms, elements, principles, rights, and obligations of the parties regulated in the provisions of the Civil Code, Information and Electronic Transaction’s Law, and Consumer Protection Law, along with providing legal assurance and protection for the parties. Keywords: comparative study, online buying and selling, Islamic law, Indonesian positive law

scholarly journals THE SETTLEMENT OF SHARIA ECONOMIC DISPUTES IN INDONESIAN ISLAMIC CLASSIC TRADITIONS AND POSITIVE LAW

2021 ◽  
Vol 6 (1) ◽  
pp. 54
Author(s):  
Adriandi Kasim
Keyword(s):  
Capital Market ◽  
Qualitative Method ◽  
Islamic Law ◽  
Rapid Development ◽  
Applicable Law ◽  
Business Transactions ◽  
Positive Law ◽  
Islamic Tradition ◽  
The Government ◽  
Settlement Of Disputes

Using a qualitative method with a sociological-normative approach, it was found that today's rapid development has caused various kinds of disputes. In this article, the author discusses sharia economic disputes and their resolution in the Islamic tradition and positive law in Indonesia to understand the problems of economic disputes and their resolution so that they can become knowledge and guidelines in conducting business transactions. The results of the discussion that the author obtained, namely sharia economic disputes, are disputes that occur in muammalah activities. This occurs in banking, non-banking, capital market, as well as the economy as a whole due to several factors such as default, tadlis, taghrir, or other things that can harm the rights of others. Settlement of disputes in Islamic law, namely sulh and tahkim. As for the applicable law in Indonesia, namely peace both by litigation and non-litigation, ADR, and arbitration includes BANI, BASYARNAS and other arbitration institutions. In this case, the authors conclude that every community that will conduct business transactions requires the principle of prudence and there have been many legal attempts by the government in resolving these disputes.

scholarly journals Keikutsertaan Anak di Bawah Umur Dalam Aksi Demonstrasi Menurut Hukum Islam dan Hukum Positif di Indonesia

2021 ◽  
Vol 8 (1) ◽  
Author(s):  
Sofyan Nur Hardiansyah ◽  
Mufidah Mufidah
Keyword(s):  
Qualitative Method ◽  
Islamic Law ◽  
Data Sources ◽  
Conceptual Approach ◽  
Research Results ◽  
Positive Law ◽  
The Future ◽  
Democratic System

ABSTRAKAnak adalah anugerah Allah Yang Maha Kuasa sebagai harapan masa depan bangsa. Sedangkan demonstrasi adalah hal yang lazim dilakukan oleh negara-negara yang menggunakan sistem demokarasi. Belakangan ini terjadi aksi demonstrasi yang melibatkan anak di bawah umur. Jurnal ini bertujuan untuk mengetahui pelaksanaan demokrasi yang ada di Indonesia dan juga menjelaskan tentang keikutsertaan anak di bawah umur dalam aksi demonstrasi menurut Hukum Islam dan Hukum Positif. Penulis menggunakan metode penelitian kualitatif dan pendekatan undang-undang (statue approach) dan pendekaatan konseptual (conseptual approach). Sumber data dalam penelitian ini diperoleh dari peraturan perundang-undangan dan fenomena yang ada di masyarakat. Berdasarkan hasil penelitian, diperoleh kesimpulan bahwa prinsip demokrasi di Indonesia yaitu Demokrasi Pancasila. Keikutsertaan anak di bawah umur dalam aksi demonstrasi yaitu tidak diperbolehkan karena seorang anak belum memenuhi syarat sebagai seorang mukallaf sehingga belum dapat diberikan pembebanan (taklif). Kata Kunci : Anak di Bawah Umur, Aksi Demonstrasi, Demokrasi ABSTRACTChildren are a gift from Allah the Almighty as the hope for the future of the nation. Meanwhile, demonstrations are common in countries that use a democratic system. Recently there was a demonstration involving minors. This journal aims to find out about the implementation of democracy in Indonesia and also explain the participation of minors in demonstrations according to Islamic Law and Positive Law. The author uses a qualitative method and a statue approach and a conceptual approach. Sources of data in this study are law and phenomenon of data sources. Based on the research results, it is concluded that the principle of democracy in Indonesia is Pancasila Democracy. The participation of minors in demonstrations is not allowed because a child has not met the requirements as a mukallaf so that he cannot be charged with taklif.Keywords : Underage Children, Demonstrations, Democracy

scholarly journals Siri' Na Pacce Culture in Judge's Decision (Study in Gowa, South Sulawesi Province)

FIAT JUSTISIA ◽  
2019 ◽  
Vol 13 (3) ◽  
pp. 241
Author(s):  
Muhammad Ikram Nur Fuady
Keyword(s):  
Qualitative Method ◽  
Criminal Code ◽  
Local Communities ◽  
Empirical Approach ◽  
Positive Law ◽  
South Sulawesi ◽  
The Republic ◽  
The Individual ◽  
Material Values ◽  
Descriptive Qualitative

Manimbohoi Village in Gowa District is part of the Makassar tribe who still hold the Siri' na Pacce culture that highly upholds shame, honour, dignity, and togetherness as Adat Law. During this time, there is often a difference between the Traditional Law of Siri' Na Pacce and Indonesian Positive Law in upholding the material values of criminal acts, so that judges' decisions are difficult to accept by local communities. This study aims to determine the influence of the culture of Siri na Pacce' regarding the judge's decision in constructing the criminal offences committed by residents of Manimbohoi with the decision Number: 66/Pid.B/2012/PN.Sungg.This study used a normative empirical approach with a descriptive-qualitative method that analyses cases of judges' positions and judgments on decisions plus data obtained by interviews with the Adat Officer, Manimbohoi’s people, the judge in Sungguminasa District Court.The results of the study showed that 1)The Siri' Na Pacce as unwritten laws and positive Indonesian law as written laws have the same position in the Republic of Indonesia which can be carried out as long as there is no comparison in the KUHP as Criminal Code; 2)In the decision, the judge has been progressive by imposing a sanction lower than the prosecutor's request indicating that the judge acknowledges Siri 'na Pacce even though it does not include it in writing on the consideration of the points of judges; 3)The weight and lightly of punishments and values of Siri' na Pacce's held by the judge depends on the benefits and feelings held by the judge as a benchmark based on the individual judge's personality; 4)The judge acknowledges the culture of Siri 'Na Pacce as living law but has not been able to put it into judgment as justification, forgiveness, and mitigation reason; 5)Therefore, this Siri' Na Pacce should be maintained Indonesian identity.

scholarly journals The Implementation of MDGs Program on Eradication of Extreme Poverty and Hunger in Indonesia (2009-2014)

2019 ◽  
Vol 15 (1) ◽  
pp. 75-88
Author(s):  
Syifa Zia Rahmah ◽  
Grace Lestariana Wonoadi ◽  
Achmad Zulfikar
Keyword(s):  
Qualitative Method ◽  
Poor People ◽  
Decision Making Process ◽  
Assistance Program ◽  
Extreme Poverty ◽  
Millenium Development Goals ◽  
The Social ◽  
Development Goals ◽  
The Government ◽  
The Right

The study of the implementation of Millenium Development Goals (MDGs) program in Indonesia aims to find out the background and significance of the program taken by the government under President Susilo Bambang Yudhoyono in 2009-2014 on the issue of eradication of extreme poverty and hunger. The problem of extreme poverty and hunger in Indonesia has not been solved comprehensively. Therefore, the government had to provide the right program to end poverty. The research based on the qualitative method, which uses official reports, literature review and news articles as the sources. The result showed that the programs of eradication extreme poverty and hunger in 2009-2014 had been revised became three clusters. The first cluster aims to help and protects the social family guarantee and to assure the basic needs. The second cluster is the eradication of poverty and hunger through the social assistance program. The third cluster was focusing on eradication of poverty and hunger in term of economic matter. The government used the indicators by UNDP, as the base of the decision-making process, but also used the real condition of poor people in Indonesia as the main consideration. 

scholarly journals MEDIASI DALAM PEMBIAYAAN MOBIL PERSPEKTIF HUKUM ISLAM DI BADAN PENYELESAIAN SENGKETA KONSUMEN KOTA MATARAM

Asy-Syari ah ◽  
2020 ◽  
Vol 21 (2) ◽  
pp. 257-280
Author(s):  
Irma Istihara Zain
Keyword(s):  
Dispute Resolution ◽  
Qualitative Method ◽  
Dispute Settlement ◽  
Islamic Law ◽  
Causative Factor ◽  
Positive Law ◽  
Causative Factors ◽  
Three Stages ◽  
The Impact

Abstract: The development of payment system that is easier accessed by consumer makes the consumer feels that that they has been given the ease of meeting their needs such as vehicle or in this case car. It is uncommon for the consumer to think about the impact that will occur in the future when their rights are not fulfilled as consumer. Consumer Dispute Resolution Agency (BPSK) has the role of protecting the rights of consumer and businessmen through arbitrage, conciliation, and mediation. However, most of the dispute was strived to be resolved through mediation. BPSK can verify the default clauses specified by businessmen. The complaint related to the lost he experienced can be prepared in writing or verbally through BPSK. This study aimed to give education and illustration about the mediation of car financing in BPSK of Mataram City, to explain the causative factors of dispute in BPSK, and to explain mediation of car financing in BPSK of Mataram City according to Islamic Law Perspective. This study used qualitative method through case approach. Case approach is an approach that raising issues by observing some similar cases. At the end of the study, the stages of mediation dispute resolution for car financing based on positive law concept and Islamic law concept can be found since both concepts are prioritizing justice.  However, BPSK adopted three stages called request, trial, and resolution while in Islamic law concept prioritized pillars and condition. Besides that, the causative factor of car financing dispute in BPSK is contract violation. Keywords: Mediation, Car Financing, Consumer Dispute Settlement Agency, Islamic LawAbstrak:  Berkembangnya sistem pembiayaan yang sangat mudah di jangkau oleh konsumen, membuat konsumen merasa diberi keringanan khususnya dalam pemenuhan kebutuhan seperti kendaraan bermotor yang dalam hal ini mobil. Sehingga tidak jarang konsumen memikirkan dampak yang terjadi di kemudian hari ketika tidak terpenuhinya hak yangseharusnya didapatkan sebagai konsumen. Sehingga BPSK memiliki peranan dalam melindungi hak-hak konsumen ketika dirugikan yaitu dengan melakukan penyelesaian sengketa antara konsumen dan pelaku usaha, melalui arbitrase, konsiliasi maupun mediasi, namun diupayakan penyelesaian sengketa dengan cara mediasi. BPSK dapat memeriksa klausula baku yang dicantumkan oleh pelaku usaha. Pengaduan dapat dilakukan secara tertulis ataupun lisan melalui BPSK terkait kerugian yang dialaminya. Penelitian ini berujuan untuk memberi edukasi dan gambaran terkait mediasi dalam pembiayaan mobil di BPSK Kota Mataram. Menjelaskan  faktor penyebab timbulnya sengketa di BPSK. Dan menjelaskan mediasi dalam pembiayaan mobil di BPSK Kota Mataram perspektif hukum Islam. Metode yang digunakan yaitu kualitatif, pendekatan yang digunakan dengan mengangkat isu-isu yang muncul dengan mengaati beberapa kasus oleh karena dengan metode tersebut dinamakan dengan pendekatan kasus atau dengan kata lain case approach. Sehingga tata cara pelaksanaan penyelesaian sengketa mediasi dalam pembiayaan mobil berdasarkan konsep hukum positif dan konsep hukum Islam dapat ditemukan melalui penelitian ini. Konsep tersebut sama-sama mengutamakan keadilan, namun di BPSK mengadopsi 3 tahapan, yaitu permohonan, persidangan dan putusan sedangkan dalam konsep hukum Islam mengutamakan rukun, syarat serta prinsip-prinsip dalam mediasi. Selain itu faktor dari timbulnya sengketa pembiayaan mobil di BPSK yaitu adanya cidera janji atau wanprestasi. Kata Kunci: Mediasi, Pembiayaan Mobil, Badan Penyelesaian Sengketa Konsumen, Hukum Islam

scholarly journals Perencanaan Program Penanggulangan Kemiskinan dalam Rangka Memberikan Pelayanan Ekonomi Masyarakat (Studi pada Dinas Sosial Kabupaten Blitar)

2020 ◽  
Vol 006 (03) ◽  
pp. 348-355
Author(s):  
Dicky Wirasakti
Keyword(s):  
Social Service ◽  
Qualitative Method ◽  
Poverty Reduction ◽  
Planning Process ◽  
Program Planning ◽  
Planning Theory ◽  
Poor People ◽  
The Social ◽  
Reduction Program ◽  
Structural Poverty

Ponggok is the sub district with the largest poor people in Blitar Regency. According Ministry of Social Affairs data, there are 6,875 KPM BPNT programs. Geographically Ponggok is located in North Blitar which have fertile soil from Kelud eruption. Morphologically Ponggok is connect area between Kediri and Blitar regency so all area can be reached by transportation. Poverty at Ponggok is structural poverty because bad policies. This study aims to determine the process of poverty reduction program planning in Social Service of Blitar Regency. The research method used is qualitative method. Based on the research, the program planning in the Social Service has been suitable according to the stages in the planning theory, and according procedures regulated by Permendagri No.86 of 2017. Some factors that influence the planning process include: human resource planners, social cultural, and system used.

scholarly journals Status Distinctions and Sartorial Difference: Slavery, Sexual Ethics, and the Social Logic of Veiling in Islamic Law

2021 ◽  
pp. 1-31
Author(s):  
Omar Anchassi
Keyword(s):  
Islamic Law ◽  
Muslim Women ◽  
Detailed Examination ◽  
Formative Period ◽  
Sexual Ethics ◽  
Enslaved Women ◽  
Positive Law ◽  
The Social ◽  
Social Logic

Abstract This article explores how jurists articulated the distinction between free and enslaved Muslim women through sartorial norms in the formative and early post-formative periods of Islamic law. Drawing on works of fiqh (positive law), tafsīr (Qurʾān commentary) and ḥadīth (Prophetic and non-Prophetic reports), I posit that this distinction attests to the tensions between “proprietary” and “theocentric” sexual ethics, as noted by Hina Azam. Specifically, I track the variant transmissions of a widely-cited report featuring the Caliph ʿUmar (r. 13–23/634–44), and trace how jurists responded to the free-slave binary in their discussion of “modesty zones” (ʿawrāt) and veiling practices. Based on a detailed examination of fiqh sources to the early fifth Islamic century (with some attention to subsequent material), I argue that Islamic modesty norms are best understood in light of the proprietary/theocentric binary, and that the divergence between juristic expectations of free and enslaved women increased in the post-formative period.

COMPARATIVE STUDY ON GONO GINI'S ASSETS DUE TO A DEATH ACCORDING TO THE ISLAMIC LAW AND POSITIVE LAW

2019 ◽  
Vol 1 (1) ◽  
Author(s):  
Pardan Syafrudin
Keyword(s):  
Comparative Study ◽  
Common Property ◽  
Islamic Law ◽  
Positive Law ◽  
Community Property ◽  
Communal Property ◽  
Islamic Jurisprudence ◽  
Legal Restriction ◽  
The Common ◽  
Husband And Wife

The Common properties (community property) is an asset that the husband and wife acquired during the household lifes, which both of them is agree that after united through marriage bonds, that the property produced by one or both of them will be common property. It shows, that if there's an agreement between husband and wife before marriage (did not to unify their property), then the property produced both will not become a joint treasure. Thus, if a husband or wife dies, or divorces, then the property owned by both of them can be distributed in accordance with their respective shares, another case when the two couples are not making an agreement, then the property gained during marriage bonds can be divided into types of communal property. In Islamic law, this kind of treasure is not contained in the Qur'an or Sunnah. Nor in Islamic jurisprudence. However, Islamic law legalizes the existence of common property as long as it is applicable in a society and the benefit in the distribution of such property. In contrast to the positive law, this property types have been regulated and described in the Marriage Law, as well as the Islamic Law Compilations, which became the legal restriction in the affairs of marriage in force in Indonesia. In this study, the author tries to compile the existence of common property according to the Islamic law reviews and positive law.

Pelaksanaan Peraturan Pemerintah No. 9 Tahun 1975 dalam Perspektif Sosiologi dan Antropologi Hukum Islam

2018 ◽  
Vol 1 (2) ◽  
Author(s):  
Muchimah MH
Keyword(s):  
Social Environment ◽  
Government Regulation ◽  
Islamic Law ◽  
Marriage Law ◽  
Anthropological Perspective ◽  
Government Regulations ◽  
The Social ◽  
The Government

Government Regulation No. 9 of 1975 related to the implementation of marriage was made to support and maximize the implementation of Law No. 1 of 1974 which had not yet proceeded properly. This paper examines Government Regulations related to the implementation of marriage from the perspective of sociology and anthropology of Islamic law. Although the rules already exist, some people still carry out marriages without being registered. This is anthropologically the same as releasing the protection provided by the government to its people for the sake of a rule. In the sociology of Islamic law, protection is a benchmark for the assessment of society in the social environment. Therefore the purpose of this paper is to find out how the implementation of marriage according to PP. No. 9 of 1975 concerning the Marriage Law in the socio-anthropological perspective of Islamic Law.

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