scholarly journals Tinjauan Hukum Islam terhadap Peraturan Pemerintah tentang Kebolehan Aborsi pada Kasus Kedaruratan Medis dan Perkosaan

2020 ◽  
Vol 1 (3) ◽  
pp. 440-457
Author(s):  
Dewi Indriani ◽  
Zulfiah Sam ◽  
Siti Yudianti
Keyword(s):  
Government Regulation ◽  
Islamic Law ◽  
Psychological Trauma ◽  
Legal Abortion ◽  
Rape Victims ◽  
Statistical Research ◽  
Research Results ◽  
Positive Law ◽  
Medical Emergencies ◽  
Descriptive Qualitative

Abortion is a prohibited act in both Islamic and positive law, but Article 75 of the Health Act provides exceptions for indications of medical emergencies and pregnancy as a result of rape which can cause psychological trauma to rape, then its application is regulated in Government Regulation No.  61 of 2014. This study aims to find out and understand the perspective of Islamic law regarding the abortion exception in Government Regulation No.  61 of 2014 with indications of medical emergencies and rape victims.  The problems that the authors raise in this study are;  First, what is the concept of abortion implementation referred to in Government Regulation No.  61 of 2014 in accordance with Islamic law ?.  Second, how is the perspective of Islamic law on the concept of Government Regulation No.  61 of 2014 concerning exceptions to the prohibition of abortion with indications of medical emergencies and rape victims ?.  To get answers to the above problems, the writer uses descriptive qualitative (non-statistical) research, which focuses on the study of texts and texts.  And use the method of normative theological approach.The research results found are as follows;  First the concept of legal abortion in PP No. 61 of 2014 is in accordance with the stipulation of emergency rules both in determining emergency cases and in avoiding interpretations arising from the abortion.  Second, the concept of legal abortion in PP No. 61 of 2014 does not conflict with Islamic law.

scholarly journals Abortion by Rape Victim: A Dilemma in the Drat of Penal Code and Indonesian Health Law

2020 ◽  
Vol 1 (4) ◽  
pp. 631-640
Author(s):  
Fikri Ariyad ◽  
Ali Masyhar
Keyword(s):  
Reproductive Health ◽  
Women Victims ◽  
Government Regulation ◽  
Psychological Trauma ◽  
Criminal Code ◽  
Penal Code ◽  
Health Law ◽  
Rape Victims ◽  
Medical Emergencies ◽  
The Government

In this present time, the debate about abortion in Indonesia is increasingly crowded. Abortion is also carried out by women - victims of rape to reduce the burden they suffered. The regulation on abortion in Indonesia has been regulated in the statutory regulations, namely the Criminal Code, especially in Article 346, Article 347, Article 348, and Article 349. In the RKUHP (Draft of Criminal Code), abortion regulation is regulated in two chapters namely, Chapter XIV Article 501 and Chapter XIX Articles 589, 590, 591, 592. In addition, the government has also issued several regulations governing abortion such as Government Regulation No. 61 of 2014 concerning Reproductive Health and also Law No. 36 of 2009 concerning health. However, the various regulations that exist between the Criminal Code, RKUHP, PP and the Act actually contradict to each other. There is no synchronization between the regulations regarding abortion by women rape victims. The KUHP and RKUHP clearly do not allow abortion in Indonesia and do not legalize it without any exception, including abortion carried out by women victims of rape. Whereas in Law Number 36 of 2009 concerning health, abortion can be carried out on an indication of medical emergencies and pregnancy due to rape that causes psychological trauma, so abortionists cannot be prosecuted as criminal.

scholarly journals RESEPSI MASYARAKAT DAN WISATAWAN TERHADAP KARYA SENI MURAL DI KAWASAN KRUENG DHO DAN KRUENG DAROY KOTA BANDA ACEH

2020 ◽  
Vol 9 (1) ◽  
pp. 70
Author(s):  
Susandro Susandro ◽  
Hatmi Negria Taruan ◽  
Muhammad Ghifari
Keyword(s):  
Qualitative Methods ◽  
Islamic Law ◽  
Legal Basis ◽  
Literature Study ◽  
Research Results ◽  
The Public ◽  
Islamic Perspective ◽  
Mural Art ◽  
Banda Aceh ◽  
Descriptive Qualitative

AbstrakKarya seni mural berkemungkinan dapat mendorong meningkatkan kepariwisataan, hingga sejalan dengan meningkatnya perekonomian suatu masyarakat atau perihal lainnya. Namun, persoalannya ialah karya seni mural bertentangan dengan suatu ketentuan, khususnya sebagaimana yang terdapat dalam syariat Islam. Secara jelas dinyatakan dalam syariat Islam, dilarang membuat gambar yang menyerupai makhluk yang bernyawa atau memiliki ruh, seperti gambar manusia dan hewan. Akan tetapi, gambar tersebut dapat ditemui di pagar dan dinding-dinding rumah warga di bantaran Krueng Dho dan Krueng Daroy, Kota Banda Aceh. Faktanya, Aceh merupakan satu-satunya provinsi di Indonesia yang menjadikan syariat Islam sebagai landasan hukum Peraturan Daerah. Tujuan penelitian ini tidak bermaksud ‘memperuncing’ kontradiktif tersebut, melainkan ingin mengetahui pandangan masyarakat terhadap karya seni mural dari perspektif Islami dan berbagai kemungkinan dampak lainnya. Guna mencapai tujuan tersebut, penelitian dilaksanakan dengan metode deskriptif kualitatif. Data dikumpulkan dengan cara observasi, melakukan wawancara – terencana maupun tidak terencana – kepada masyarakat yang dianggap relevan, serta studi pustaka. Kemudian hasil penelitian dibangun berdasarkan analisis terhadap data, paparan bagaimana resepsi masyarakat terhadap karya seni mural dari sudut pandang syariat Islam.Kata Kunci: syariat Islam, mural, kontradiktif, resepsi.AbstractMural art is most likely to be able to encourage increased tourism, so that it is in line with plans to increase people's income or other matters. However, the question is the mural art which is opposed to the provisions, especially those relating to Islamic law. Clearly stated in Islamic Shari'a, released images are released that have life or spirit, such as pictures of humans and animals. However, the picture can be found on the fence and walls of the houses of the residents on the banks of Krueng Dho and Krueng Daroy, Banda Aceh City. In fact, Aceh is the only province in Indonesia that makes Islamic Sharia a legal basis for Regional Regulations. The purpose of this study is not to discuss 'trusting' these contradictions, discussing the public about mural works from an Islamic perspective and various other perspective changes. In order to achieve this goal, the study was conducted using descriptive qualitative methods. Data is collected by observation, conducting interviews - unplanned - for the community considered relevant, as well as literature study. Then the research results are built based on an analysis of the data, a presentation about the community of mural art from the perspective of Islamic law.  Keywords: Islamic sharia, murals, contradictions, receptions. 

scholarly journals Keikutsertaan Anak di Bawah Umur Dalam Aksi Demonstrasi Menurut Hukum Islam dan Hukum Positif di Indonesia

2021 ◽  
Vol 8 (1) ◽  
Author(s):  
Sofyan Nur Hardiansyah ◽  
Mufidah Mufidah
Keyword(s):  
Qualitative Method ◽  
Islamic Law ◽  
Data Sources ◽  
Conceptual Approach ◽  
Research Results ◽  
Positive Law ◽  
The Future ◽  
Democratic System

ABSTRAKAnak adalah anugerah Allah Yang Maha Kuasa sebagai harapan masa depan bangsa. Sedangkan demonstrasi adalah hal yang lazim dilakukan oleh negara-negara yang menggunakan sistem demokarasi. Belakangan ini terjadi aksi demonstrasi yang melibatkan anak di bawah umur. Jurnal ini bertujuan untuk mengetahui pelaksanaan demokrasi yang ada di Indonesia dan juga menjelaskan tentang keikutsertaan anak di bawah umur dalam aksi demonstrasi menurut Hukum Islam dan Hukum Positif. Penulis menggunakan metode penelitian kualitatif dan pendekatan undang-undang (statue approach) dan pendekaatan konseptual (conseptual approach). Sumber data dalam penelitian ini diperoleh dari peraturan perundang-undangan dan fenomena yang ada di masyarakat. Berdasarkan hasil penelitian, diperoleh kesimpulan bahwa prinsip demokrasi di Indonesia yaitu Demokrasi Pancasila. Keikutsertaan anak di bawah umur dalam aksi demonstrasi yaitu tidak diperbolehkan karena seorang anak belum memenuhi syarat sebagai seorang mukallaf sehingga belum dapat diberikan pembebanan (taklif). Kata Kunci : Anak di Bawah Umur, Aksi Demonstrasi, Demokrasi ABSTRACTChildren are a gift from Allah the Almighty as the hope for the future of the nation. Meanwhile, demonstrations are common in countries that use a democratic system. Recently there was a demonstration involving minors. This journal aims to find out about the implementation of democracy in Indonesia and also explain the participation of minors in demonstrations according to Islamic Law and Positive Law. The author uses a qualitative method and a statue approach and a conceptual approach. Sources of data in this study are law and phenomenon of data sources. Based on the research results, it is concluded that the principle of democracy in Indonesia is Pancasila Democracy. The participation of minors in demonstrations is not allowed because a child has not met the requirements as a mukallaf so that he cannot be charged with taklif.Keywords : Underage Children, Demonstrations, Democracy

scholarly journals Aborsi dalam Perspektif Hak Asasi Manusia dan Hukum Islam (Analisis terhadap Peraturan Pemerintah No. 61 tahun 2014 tentang Kesehatan Reproduksi)

AL- ADALAH ◽  
2018 ◽  
Vol 14 (1) ◽  
pp. 107
Author(s):  
Linda Fidawaty
Keyword(s):  
Human Rights ◽  
Government Regulation ◽  
Islamic Law ◽  
Medical Emergency ◽  
Rape Victims ◽  
The Government

This article examines the Government Regulation PP No. 61 of 2014 regulating mechanism and procedures of abortion in the case of rape victims from the perspectives of Human Rights and Islamic Law. The regulation, which is the implementation of Article 75 paragraph (1) of the Health Act, states that abortion is prohibited unless there is an indication of medical emergency and pregnancy due to rape. According to the rules, the implementation of abortion must fulfill some procedures such as:pregnancy verification, doctor’s certificate, investigator’s statement, and psychologist’s information about the occurrence of rape. In 39/1999 ofHuman Rights Act, unless it is aimed atprotecting the mother and child’s life, abortionis considered as violating human rights. In Islamic law, the regulation of abortion for rape victims varies widely, depending on circumstances.

scholarly journals PREDISPOSISI KRIMINAL TINDAK PIDANA PERZINAHAN DAN ABORSI DALAM PELAKSANAAN PERATURAN PEMERINTAH NOMOR 61 TAHUN 2014 TENTANG KESEHATAN REPRODUKSI.

2021 ◽  
Vol 5 (1) ◽  
pp. 56
Author(s):  
Siti Fatimah
Keyword(s):  
Sexual Behavior ◽  
Reproductive Health ◽  
Government Regulation ◽  
Islamic Law ◽  
Unwanted Pregnancy ◽  
Criminal Code ◽  
Customary Law ◽  
Men And Women ◽  
Positive Law ◽  
Mutual Agreement

This paper contains a discussion of predisposition or contradiction in laws and regulations governing the crime of adultery with the implementation of abortion. Adultery and abortion are criminal acts that are victimless in nature or crimes with mutual agreement and without victims. In positive Indonesian law, adultery is only considered a criminal act when one or both of the perpetrators are married people or in our society it is known as an affair or gathering. kebo. This is very contrary to Islamic law and laws that live in society or customary law as stated in the Pancasila. As a result, a pregnancy outside of wedlock or an unwanted pregnancy may result from this adulterous relationship. When a pregnancy outside of marriage occurs, the psychological condition of both parties is disturbed and eventually not a few decide to take the path of abortion, especially teenagers, even though at the risk of losing their life. Even though by law abortion is allowed, but even then it must be subject to rules, conditions and supervision. strictly carried out by competent parties as designated by law. The formulation of the article on adultery in Indonesian legislation is still unclear, especially for the act of adultery committed by two men and women who are neither married to any party. However, sexual behavior is risky or between other pre-marital sexual behavior according to Article 11 of Government Regulation no. 61 of 2014 concerning Reproductive Health to prevent and protect adolescents from these acts because it is clear that they have a bad impact both physically and psychologically. This is where there is a conflict between Indonesia's positive law, namely between Article 284 of the Criminal Code and Article 11 of Government Regulation no. 61 of 2014 concerning Reproductive Health. Meanwhile, the adultery article as mentioned above has been clearly stated in Article 240 of the Draft Criminal Code, but so it has not been ratified for certain reasons. Among the efforts to prevent the crime of adultery and abortion is the enforcement of the substance, structure and culture of law in Indonesia.

scholarly journals Marriage Tradition of Marlojong in Community of Mandailing Natal District (Study of Islamic and Positive Law Implementation)

2019 ◽  
Vol 2 (2) ◽  
pp. 448-460
Author(s):  
Kasman Kasman ◽  
Yasir Nasution ◽  
Pagar Pasaribu
Keyword(s):  
Islamic Law ◽  
Qualitative Approach ◽  
Natural Setting ◽  
Marriage Law ◽  
Positive Law ◽  
Marriage Customs ◽  
Formal Requirements ◽  
Material Requirements ◽  
Descriptive Qualitative

This study is aimed to describe the marriage tradition of Marlojong in community of Mandailing Natal District. This study focuses on study of Islamic and positive law implementation of the marlojong. This study is conducted by using descriptive qualitative approach because this study is to understand phenomena related to the implementation of marriage law in a natural setting of society, to understand a phenomenon based on information data obtained from informants. The result shows that there are there motivations of marlojong marriage implementation in Mandailing Natal District. First because they were unable to pay the dowry / tuor requested by the parents of the girl. Second, because they were not allowed to get married. Third, because they avoided the costs of implementing the marriage customs. The implementation of marlojong marriage in the Mandailing Natal community does not contradict the provisions of Islamic law. Pillars and marital conditions are met in accordance with the provisions of Islamic law. So that the marlojong marriage carried out by the Mandailing community is legal according to Islamic Law. The implementation of Marlojong marriage to the Mandailing Natal community according to Positive Law in Indonesia is legal because it does not violate the material requirements and formal requirements that have been determined in Law No. 1 of 1974 concerning Marriage and Compilation of Islamic Law. 

scholarly journals Aborsi Akibat Pemerkosaan dan Kedaruratan Medis Menurut Hukum Islam

2018 ◽  
Vol 3 (2) ◽  
Author(s):  
Munawaroh Munawaroh
Keyword(s):  
Islamic Law ◽  
Criminal Offense ◽  
Positive Law ◽  
Medical Emergencies

Abstract: Perform Abortion is basically prohibited under any law whatsoever, either in the positive law and in Islamic law. Because the act of abortion is a criminal offense with murder of candidate human lives in the womb. However, other conditions then gives leeway do this forbidden actions, such as in cases of rape and medical emergencies, which, if not performed abortions would result in danger to the life of the mother. Therefore, the debate will be this exception still occurs. So it is necessary to conduct in-depth research on the issue.Keywords: Abortion, Rape, Medical EmergenciesAbstrak: Melakukan Aborsi pada dasarnya dilarang dalam setiap aturan hukum apapun, baik dalam hukum positif maupun dalam hukum Islam. Karena perbuatan aborsi merupakan tindak pidana pembunuhan berencana terhadap nyawa calon manusia dalam kandungan. Akan tetapi kondisi lain kemudian memberikan kelonggaran melakukan perbuatan terlarang ini, seperti pada kasus pemerkosaan dan kedaruratan medis, yang apabila aborsi tidak dilakukan akan berakibat bahaya terhadap nyawa sang ibu. Oleh karenanya, perdebatan akan pengecualiannya masih terus terjadi. Sehingga dipandang perlu untuk melakukan penelitian mendalam terhadap permasalahan ini.Kata Kunci: Aborsi, Pemerkosaan, Darurat Medis

scholarly journals Euthanasia dalam Perspektif Kaidah Fikih al-Ḍararu Lā Yuzālu bi al-Ḍarar

2020 ◽  
Vol 1 (4) ◽  
pp. 692-708
Author(s):  
Kasman Bakry ◽  
Asnawati Patuti ◽  
Andi Nur Afifah Ikrimah
Keyword(s):  
Medical Ethics ◽  
Code Of Ethics ◽  
The Other ◽  
Statistical Research ◽  
Research Results ◽  
The Law ◽  
Descriptive Qualitative

Eutanasia is an attempt, action and assistance carried out by a doctor intentionally accelerating the death of a person, which he estimates is nearing death with the aim of alleviating or freeing his suffering. This study aims to determine and understand the practice of Eutanasia in the perspective of the principle of fiqh al-ḍarar lā yuzālu bi al-ḍarar. The problems that the authors raise in this study are: First, how to apply Eutanasia in the perspective of medical ethics. Second, how is the concept of the principle of fiqh al-ḍararu lā yuzālu bi al-ḍarar. Third, what is the position of Eutanasia in the perspective of the rules of al-larar lā yuzālu bi al-ḍarar. To get answers to these problems, the authors use descriptive qualitative (non-statistical) research that focuses on the study of texts and texts. And using the method of historical, juridical-ormative and philosophical approaches. The research results found are as follows; First, Eutanasia is contrary to the medical code of ethics, although this practice is applied in several countries through procedures and requirements that must be met. The two harms must be removed but cannot be eliminated by the other harm. Third Eutanasia is divided into two, namely active Eutanasia and passive Eutanasia. Active Eutanasia of scholars agree that the law is haram, whereas passive Eutanasia there are differences in ulama in it.

scholarly journals Eyelash Extension dalam Perspektif Hukum Islam

2020 ◽  
Vol 1 (4) ◽  
pp. 532-552
Author(s):  
Iskandar Iskandar ◽  
Hijrayanti Sari ◽  
Nurul Atika
Keyword(s):  
Qualitative Research ◽  
Human Hair ◽  
Islamic Law ◽  
Eye Injuries ◽  
Research Results ◽  
Islamic Perspective ◽  
The Law ◽  
The Impact ◽  
Descriptive Qualitative

This study aimed to identify the law of using eyelash extensions from the perspective of Islamic law, as well as what the scholars think about it. To get answers to this problem, descriptive qualitative research (non-statistical) was used which focused on the study of texts and texts and used historical and phenomenological approaches. The research results found are; First, eyelash extension is a method of lengthening and adding lashes with the aim of adorning or beautifying the eyes. Second, the eyelash extension procedure is done by gluing the lashes together with the original perimeter lashes using a special glue. As for the impact of eyelash extensions, it causes eyelashes to fall out, irritation, allergies, and eye injuries. Third, in determining the law of eyelash extensions from an Islamic perspective, the authors explore the law by applying eyelash extensions to the hair, and in this case, the scholars have different opinions. If real (human) hair is used, the majority of scholars forbid it. As for using synthetic hair, the scholars have different opinions, some permit while some others absolutely prohibit using either real hair or synthetic hair, and there are also those who differentiate the law by seeing whether the woman is married or not. If a woman is not married, it is not allowed, as for those who

scholarly journals TRACKING THE VALIDITY OF PROFESSION WAQF IN A POSITIVE LEGAL PERSPECTIVE IN INDONESIA

Al-'Adl ◽  
2020 ◽  
Vol 13 (1) ◽  
pp. 1
Author(s):  
Athoillah Islamy ◽  
Doni Setiadi
Keyword(s):  
Government Regulation ◽  
Islamic Law ◽  
Economic Value ◽  
Research Data ◽  
Research Approach ◽  
Legal Research ◽  
Public Benefit ◽  
Positive Law ◽  
General Welfare ◽  
Legal Perspective

In realizing the benefit and social justice of waqf goals, efforts to innovate the management of waqf forms in Indonesia are inevitable. This study aims to find the legality of profession waqf in the review of the Waqf Law in Indonesia on the implementation of profession waqf. This type of research is literature review. Meanwhile, the type of legal research approach in this research is normative legal research. The source of this research data in the form of a variety of literature that explains the concept of profession waqf. While the knife analysis used in this study, namely Law Number 41 of 2004, Compilation of Islamic Law (KHI) and Government Regulation Number 28 of 1977. This study concludes two big conclusions. First, profession waqf is a form of innovation of  waqf instruments aimed at increasing the benefit of waqf for public benefit. Second, the existence and purpose of profession waqf is in line with positive law in Indonesia which explains that waqf aim at the general welfare by utilizing the potential and economic value of waqf

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