scholarly journals Socio-Cultural Change of Society Against Health in the Village of Panciro, Gowa Regency

2020 ◽  
Vol 1 (1) ◽  
pp. 19-24
Author(s):  
Ifan Surya Negara
Keyword(s):  
Cultural Change ◽  
Health Sector ◽  
Qualitative Approach ◽  
Data Display ◽  
Cultural Changes ◽  
Prefer Treatment ◽  
The Social ◽  
The Government ◽  
Type Data ◽  
The Village

This study aims to determine the social and cultural changes of the community towards health in the Village of Panciro, Gowa Regency. This research method uses a qualitative approach and descriptive type. Data sources of this research are interviews and documentation. Activities in data analysis include data reduction, data display, and conclusion drawing. The results showed that traditional treatments or modern treatments can be a comparison in society, but all returned with that choice, in which both have the same goal of treating illness and healing albeit in different ways between the two. There are community norms that are strongly held by the Gowa community where men should not be shaking hands with a woman who is not his mahram (not related by blood), so a woman must be treated by a doctor of the same sex. The Government of Gowa Regency pays attention to the health sector by cutting the administration process to hasten the queue so that this can be a trigger for people to prefer treatment at the hospital rather than traditional medicine.

scholarly journals Evaluasi Kebijakan BLT Dana Desa di Desa Sukoharjo II Kecamatan Sukoharjo Kabupaten Pringsewu

2021 ◽  
Vol 2 (2) ◽  
pp. 193
Author(s):  
Beny Iswanto
Keyword(s):  
Central Government ◽  
Qualitative Approach ◽  
Regional Government ◽  
Service Agency ◽  
The Social ◽  
The Government ◽  
Village Government ◽  
The Impact ◽  
The Village ◽  
Evaluation Of Public Policies

The impact of Covid 19 made the government in Sukoharjo village, Sukoharjo sub-district, Pringsewu regency, pour out village funds that should have been converted into BLT for residents affected by covid 19. The purpose of this study is to evaluate the policies of the Sukoharjo II village government that have been ongoing. This study used a qualitative approach, namely describing the policies adopted in the village of Sukoharjo II coherently. data collection methods using interviews and documentation, then the data collected is analyzed with a qualitative approach. The result is that the Sukoharjo II village government has succeeded in carrying out policies that have been running well based on indicators of evaluation of public policies from William N Dunn, such as effectiveness, adequacy, equity, responsiveness, and accuracy have been running in accordance with government regulations that determine potential family beneficiaries of village funds in accordance with regulations. issued by the central government and the regional government of Pringsewu Regency by synchronizing the data in advance with the integrated list of prosperous families (DTKS) from the Social Service Agency. Keywords : Impact of Pandemic, Village Fund  Assistance, Policy Evaluation

scholarly journals KEBERLANGSUNGAN PENGHIDUPAN MASYARAKAT PERDESAAN PADA PEMBANGUNAN WADUK CIAWI DAN SUKAMAHI

2019 ◽  
Vol 2 (1) ◽  
pp. 26-45
Author(s):  
Agus Mauluddin ◽  
Safwan Safwan
Keyword(s):  
Social Capital ◽  
Qualitative Approach ◽  
Place Of Residence ◽  
Social Phenomena ◽  
The People ◽  
The Social ◽  
The Government ◽  
Data Collection Technique ◽  
The Impact ◽  
The Village

In the minds of the community, every eviction creates anxiety. Because the place of residence embedded in the meaning and memory in it will be evicted. Unlike the case with the eviction of land (not settlements), which is active or not. Because the landowners in the village are mostly from outside the village (local people call the people of Jakarta). This study uses a qualitative approach that looks at the holistic picture of the object of research in explaining the social phenomena under study, namely the impact of evicting the construction of the Ciawi and Sukamahi reservoirs. The data collection technique used in this study is the RRA method, to accurately collect information in a limited time when decisions about rural development must be taken immediately. Basically, the RRA method is an intensive learning process to understand rural conditions, carried out repeatedly, and quickly. With the research approaches and methods used, this study produced several conclusions and recommendations, including, First, the Government must provide new residential land and with collective relocation. Second, the government must maintain socio-cultural, customs that are usually routinely carried out in the village, are maintained and also provide a place to build facilities for worship infrastructure, such as mosques, and table society of religion, even though the place for burial. Third, the government provides enough land (relocation sites) for the community, which can be used as a place of residence accompanied by sufficient land and in one location. Fourth, in each of its policies, the government pays attention to and is able to maintain the capital owned by the community, such as between social capital (networking). The government is not only limited to completing its duties and obligations, such as providing compensation, but its community unity (social capital) is not considered.

GERAKAN SOSIAL MASYARAKAT KAMPUNG LABALUBA DESA KONTUMERE KECAMATAN KABAWO KABUPATEN MUNA TAHUN 1960-1980

2020 ◽  
Vol 4 (4) ◽  
Author(s):  
Nurwan Nurwan ◽  
Ali Hadara ◽  
La Batia
Keyword(s):  
Social Movements ◽  
Local Government ◽  
Social Movement ◽  
Negative Effects ◽  
Movement Process ◽  
The People ◽  
The Social ◽  
The Government ◽  
The Village ◽  
The City

ABSTRAK: Inti pokok masalah dalam penelitian ini meliputi latar belakang gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, Faktor-faktor yang mendorong gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna dan akibat gerakan sosial masyarakat Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna? Latar belakang gerakan sosial masyarakat Kampung Labaluba yaitu keadaan kampungnya yang hanya terdiri dari beberapa kepala keluarga tiap kampung dan jarak yang jauh masing-masing kampung membuat keadaan masyarakatnya sulit untuk berkomnikasi dan tiap kampung hanya terdiri dari lima sampai dengan tujuh kepala keluarga saja. Kampung ini letaknya paling timur pulau Muna terbentang dari ujung kota Raha sekarang sampai kampung Wakuru yang saat ini. Kondisi ini juga yang menjadi salah satu faktor penyebab kampung ini kurang berkembang baik dibidang ekonomi, sosial politik, pendidikan maupun di bidang kebudayaan. Keadaan ini diperparah lagi dengan sifat dan karakter penduduknya yang masih sangat primitif. Faktor yang mendorong adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna adalah adanya ketidaksesuaian antara keinginan pemerintah setempat dan masyarakat yang mendiami Kampung Labaluba pada waktu itu. Sedangkan proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna bermula ketika pemerintah seolah memaksakan kehendaknya kepada rakyat yang menyebabkan rakyat tidak setuju dengan kebijakan tersebut. Akibat yang ditimbulkan dari adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna terbagi dua yaitu akibat positif dan akibat negatif.Kata Kunci: Gerakan Sosial, Factor dan Dampaknya ABSTRACT: The main issues in this study include the background of the social movement of Labaluba Village, Kontumere Village, Kabawo Sub-District, Muna District, Factors that encourage social movements of Labaluba Kampung Sub-village, Kontumere Village, Kabawo Sub-District, Muna District, the social movement process of Labaluba Village, Kontumere Village, Kabawo Sub-District Muna Regency and due to Labaluba community social movements Kontumere Village Kabawo District Muna Regency? The background of the Labaluba Kampung community social movement is that the condition of the village consists of only a few heads of households per village and the distance of each village makes it difficult for the community to communicate and each village only consists of five to seven households. This village is located east of the island of Muna stretching from the edge of the city of Raha now to the current village of Wakuru. This condition is also one of the factors causing the village to be less developed in the economic, social political, educational and cultural fields. This situation is made worse by the very primitive nature and character of the population. The factor that motivated the existence of the social movement of Labaluba Village in Kontumere Village, Kabawo Subdistrict, Muna Regency was the mismatch between the wishes of the local government and the people who inhabited Labaluba Village at that time. While the process of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency began when the government seemed to impose its will on the people, causing the people to disagree with the policy. The consequences arising from the existence of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency are divided into two, namely positive and negative effects. Keywords: Social Movements, Factors and their Impacts

scholarly journals Disaster Preparedness and Recovery Plan for an Island Resort

2016 ◽  
Vol 18 (1) ◽  
Author(s):  
Sheilane S. Mendez ◽  
Jonathan O. Etcuban ◽  
Dunedene J. Dalagan ◽  
Hearty Sol R. Mañego ◽  
Grayfield T. Bajao ◽  
...  
Keyword(s):  
Disaster Preparedness ◽  
Local Community ◽  
Survey Method ◽  
Natural Environments ◽  
Emergency Rescue ◽  
The Social ◽  
The Government ◽  
Descriptive Survey ◽  
The Village ◽  
Survey Questionnaires

Disasters are inevitable.  The island resorts in Malapascua Island, Daan Bantayan, Cebu, Philippines are vulnerable to natural risks such as typhoons and earthquake. In increasing disaster resilience, a model should be based on risk assessment results and be integrated with the strategic planning of the government and communities. It should consider risks and risk treatments across the social, built, economic and natural environments (Councils for Australian Governments, 2009). The study aimed to propose a disaster resiliency model for Malapascua Island, Daan Bantayan, Cebu, Philippines. The output of this study is a guide for the local community in case of natural disasters.  The descriptive survey method was utilized using a two survey questionnaires. The data regarding disaster preparedness in hotel resorts are gathered from the 80 respondents consists of the staff and managers of resorts in Malapascua Island, emergency rescue personnel, as well as the village officials of village Logon and municipal officials of Daan Bantayan, Cebu, Philippines.  Simple percentage and rank were used in the treatment of the data.  Results showed that island is vulnerable to risk and that devised plans for emergency disasters, hazard mitigation, and contingency are needed. The researchers recommended the use of the model. However, further research on its effectiveness should be conducted to confirm the preliminary findings.

scholarly journals Ego-Centric Social Network Analysis in Marketing of Fish From Cage Culture System In Simalungun District, Indonesia

2019 ◽  
Vol 8 (4) ◽  
pp. 105-113
Author(s):  
Feriel Amelia Sembiring ◽  
Fikarwin Zuska ◽  
Bengkel Ginting ◽  
Rizabuana Ismail ◽  
Henry Sitorus
Keyword(s):  
Social Networks ◽  
Social Network ◽  
Network Analysis ◽  
Culture System ◽  
Qualitative Approach ◽  
Mutual Trust ◽  
Cage Culture ◽  
The Social ◽  
The Village ◽  
The Relationship

Aquaculture of Cage Culture is one of the main activities carried out by the community in the village of Haranggaol to fulfill their economic needs. This cultivation business establishes a relationship between traders and cages in terms of marketing their crops. There are 3 egocentric actors in the Haranggaol area. They are collectors (entrepreneurs/farmers who own capital), namely the Rohakinian group, the Siharo group, and the Paimaham group. Through these three egocentric actors, a social network is formed with several alters. Based on the qualitative approach with use Ucinet software, the mapping of their social networks can be seen as follows: alter actors connected to the Rohakinian group are 12 farmers in the group and 2 farmers outside the group with a density of 0.033. There are 27 alter actors connected to the Siharo group, 21 from the group and 6 from outside the group with a density of 0.014. There are 27 alter actors connected to the Paimaham group, namely 36 farmers from their groups and 10 farmers outside the group with a density of 0.005. The social networks that occur between these actors are intertwined due to the existence of kinship relationships, family or close friends who know each other among them. The relationship between family, family or close friends built with mutual trust make this network integrated.

Narratives for the third millennium

2018 ◽  
Author(s):  
Keith Ray ◽  
Julian Thomas
Keyword(s):  
Cultural Change ◽  
Seventh Century ◽  
External Stimulus ◽  
Social Formation ◽  
Marked Contrast ◽  
Cultural Changes ◽  
The Third ◽  
The Social ◽  
Third Millennium ◽  
Third Millennium Bce

By the later part of the third millennium BCE, Britain had become connected to mainland Europe by the so-called ‘Beaker network’. This appears to have involved the circulation of people, materials, and cultural innovations over trans-continental distances. Most tellingly, it included direct evidence for cross-Channel contact and the movement of individual people into Britain who had lived much or most of their lives in continental Europe. However, the evidence for such contact during the previous few centuries is very much sparser. If, as it seems reasonable to infer, developed passage tombs were ultimately an Atlantic European phenomenon that was adopted in idiosyncratic ways in Ireland, Scotland, and finally Scandinavia during the course of the fourth millennium, routine interactions with the Continent are less easy to identify thereafter. In marked contrast with this, the period after 3000 BCE saw the emergence of a range of new interregional connections within Britain and Ireland. These have been less consistently recognized, as they conflict with the traditional narrative in which populations in central and south-west Asia engaged in periodic wholesale migration northward and westward. Such a narrative of external stimulus to change is less secure in this period because we now realize that the social and cultural changes that overtook Britain in the earlier third millennium originated predominantly in the northern and western parts of these islands. Some of the most significant innovations of the third millennium throughout Britain were ultimately generated in the Orkney archipelago and its immediate sphere of contact. While aspects of the unique developments that took place in the Orkneys can be attributed to connections with Ireland and the Western Isles, these contributed to the emergence of a distinctive social formation that was at once highly competitive and spectacularly creative. By the start of the third millennium, Orkney had become a crucible of social and cultural change, but developments in the islands arguably began to diverge from those on the mainland soon after the Neolithic began, perhaps during the thirty-seventh century BCE.

A Note on the Pejavar Copper Plate 1352 Saka, 1430 A.D.

1985 ◽  
Vol 117 (1) ◽  
pp. 29-34
Author(s):  
K. G. Vasantamadhava
Keyword(s):  
Copper Plate ◽  
Critical Study ◽  
The People ◽  
The Social ◽  
Karnataka State ◽  
Land Transaction ◽  
Kannada Language ◽  
Political Conditions ◽  
The Government ◽  
The Village

Karnataka has rich epigraphical sources. The entire edifice of Karnataka history from the 3rd century B.C. down to the end of Vijayanagara rests on epigraphical records. A volume of information concerning the political conditions, government and administration, political geography, the social structure and the life of the people, the religious faiths, economic conditions and many other topics, can be derived from a critical study of the inscriptions.The inscription under discussion is a copper plate from the village of Pejavar, Mangalore Taluka, South Kanara District, Karnataka State. The copper plate is now in the possession of K. Venkatraya Achar, Suratkal. It belongs to the period of the Vijayanagara emperor Immadi Devarāya (1424–1446 A.D.). The copper plate is in the Kannada language and script. The script seems to belong to a later period. The epigraphic department of the Government of India noticed this inscription in its annual report in the year 1967–68. Sri Venkatraya Achar, the discoverer of the inscription, made a few observations in the year 1957. This paper seeks to provide fresh information on political, religious and land transaction procedures on the basis of the contents of the copper plate.

scholarly journals PEMANFAATAN SAMPAH MENJADI DEKORASI BUNGA GUNA UNTUK MEMINIMALISIR SAMPAH DAN MENINGKATKAN PENDAPATAN EKONOMI SAMPINGAN PADA IBU-IBU PKK DI DUSUN PAELOAN DESA SUMBERBARU

2020 ◽  
Vol 2 (2) ◽  
pp. 331-356
Author(s):  
Lilit Biati ◽  
Ridwan ◽  
Arif Hariyanto
Keyword(s):  
Social Change ◽  
Plastic Waste ◽  
Inorganic Materials ◽  
Selling Price ◽  
Participatory Action ◽  
The Public ◽  
The Social ◽  
The Subject ◽  
The Government ◽  
The Village

the use of plastics can provide convenience and practicality, plastic also has a particularly bad impact on the environment. Plastics contain artificial inorganic materials which are composed of chemicals that are dangerous enough for the environment. This waste of plastic is very difficult to decompose naturally. To decompose plastic waste itself, it takes approximately 80 years to completely degrade. Currently the government is increasingly active in providing awareness to the public to reduce the use of plastics in life, then providing teaching on how to treat plastic waste into goods that are beneficial to life. Participatory action research has three word elements, all of which have a connection between Participation, Action and Research. In the process of carrying out social change for the better, it must involve all levels of society who are the object or target as well as the subject where the social change must be carried out. utilization of organic waste which can be used as various kinds of valuable creativity and has a selling price that can improve the community's economy, and also make the environment clean and healthy. Making society in a harmonious and peaceful environment. There won't be any problems. The village will be safe and secure.

scholarly journals Toleransi Tanpa Batas: Outlook Agamawan dan Kebijakan Migrasi Suku Batak Kristen ke Pedalaman Duri Bengkalis

2019 ◽  
Vol 3 (1) ◽  
pp. 1-28
Author(s):  
Hamdan Daulay
Keyword(s):  
Sampling Technique ◽  
Research Approach ◽  
Data Display ◽  
Snowball Sampling ◽  
Religious Intolerance ◽  
The Social ◽  
Religious Dialogue ◽  
Migration Program ◽  
Data Source ◽  
The Government

This study aims to explain the concept of policy that needs to be implemented by the government in counteracting of religious intolerance. Based on the factors of population equality and economic prosperity, the government must be regarding the socio-religious aspect of the migration program in the interior of Duri Bengkalis, Riau. In order to realize the ideals of national social development, the portrait of the process of migrating Christian Bataks’ to the interior of Duri must be an outlook for the social conflicts that occur. Highlighting the case of intolerance between Christian Bataks’ and Malay Muslim tribes Duri is important to be contextually examined through a research approach. As a literacy for developing unlimited tolerance in the frame of pluralism, it is very appropriate if this study is analyzed using the perspective of the sociology of development. The process of developing nation-building through a migration program, I take field data through qualitative research. The data source was taken directly to the informant with the snowball sampling technique. After the data were analyzed by the process of data reduction, data display, and conclusion, I found that government policy was not optimal in accommodating the migration program. There are still occur caused by the inferior of people for the meaning of pluralism. Although in general, the community has lived up to the philosophy of Pancasila, these implications are lowly in everyday life. Efforts to reduce conflicts that occur in Bengkalis, the government needs to develop a roadmap for policies on religious dialogue. Religious harmony is very important. It is impossible to realize tolerance without limits if the supporting instruments are not a priority agenda. Especially in areas prone to an inter-religious conflict which are actually caused by economic disparity and political oligarchy.Studi ini bertujuan untuk menjelaskan tentang konsep kebijakan yang perlu diterapkan oleh pemerintah dalam menangkal intoleransi beragama. Selain faktor pemerataan penduduk dan kesejahteraan ekonomi, penting kiranya pemerintah memperhatikan aspek sosial-keagamaan atas kasus migrasi yang terjadi di pedalaman Duri Bengkalis, Riau. Agar cita-cita pembangunan sosial secara nasional dapat terwujud, potret proses migrasi suku Batak Kristen ke pedalaman Duri harus menjadi outlook atas konflik sosial yang terjadi. Menyoroti kasus intoleransi antara suku Batak Kristen dan Muslim Melayu Duri menjadi penting untuk ditelaah secara kontekstual melalui pendekatan riset. Sebagai acuan mengembangkan toleransi tanpa batas dalam bingkai pluralisme, sangat pantas jika kajian ini, dianalisis menggunakan perspektif sosiologi pembangunan. Proses mengembangkan pembangunan bangsa melalui program migrasi, penulis mengambil data lapangan melalui penelitian kualitatif. Sumber data diambil langsung kepada informan dengan teknik snowball sampling. Setelah data dianalisis dengan proses reduksi data, display data, dan penarikan kesimpulan, penulis menemukan optimalnya kebijakan pemerintah dalam mengakomodir program migrasi. Hal utama yang menjadi pemicunya adalah masih rendahnya masyarakat memahami makna pluralisme. Walaupun secara umum masyarakat sudah menghayati falsafah Pancasila, tetapi masih rendahnya implikasi tersebut dalam kehidupan sehari-hari. Upaya meredam konflik yang terjadi di Bengkalis, pemerintah perlu menyusun roadmap kebijakan tentang dialog agama. Kerukunan agama sangat penting ditegakkan. Mustahil dapat mewujudkan sikap toleransi tanpa batas jika instrumen pendukungnya bukan menjadi agenda prioritas. Terutama di daerah-daerah yang rawan konflik antar umat beragama yang sejatinya disebabkan oleh faktor kesenjangan ekonomi dan oligarki politik.

scholarly journals PERUBAHAN PERAN PEMUKA ADAT PUNYIMBANG PADA MASYARAKAT ADAT PEPADUN

SOSIETAS ◽  
2016 ◽  
Vol 6 (2) ◽  
Author(s):  
Saras Sarita ◽  
Siti Nurbayani
Keyword(s):  
Indigenous Peoples ◽  
Cultural Changes ◽  
Public Response ◽  
The Public ◽  
The People ◽  
The Social ◽  
Changing Role ◽  
The Village

This study is about the changing role of traditional leaders called punyimbang in pepadun community. This research was conducted in the village of Terbanggi Besar, Terbanggi Besar District of Central Lampung regency. This research was motivated by the social and cultural changes taking place in society. The research is a qualitative research method of case study that compares difference conditions punyimbang role ago and today. The results of this study are firstly the social and cultural changes that occurred in the community so that the role punyimbang the first switch and always involved in every aspect of community life is starting at left, second, the factors that cause changes in this role is the modernization that began touching indigenous peoples pepadun village Terbanggi great so that people began to leave things that are traditional, third, these changes have an impact on the conflict in the community, due to the people lost figure punyimbang that exemplifies the good things that people are starting to do a lot of irregularities such as conflict between villages, spoliation, and the conflict between generations, fourth, related to the changing role of public response punyimbang happens is people still assume the existence punyimbang needed as long as there customary held by the public but does not bind as before.

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