scholarly journals Tradisi Hagiografi Sufi Yasawî: Relasi Tasawuf dan Politik

2014 ◽  
Vol 1 (1) ◽  
pp. 86
Author(s):  
Asmawi Asmawi
Keyword(s):  
Historical Study ◽  
Historical Approach ◽  
Communal Life ◽  
Islamic Studies ◽  
Descriptive Account ◽  
History Of ◽  
Integrative Method ◽  
Holy Man ◽  
Written Sources

<p><em>Every method and approach in Islamic Studies currently available to us has</em></p><p><em>weaknesses in looking at religious data. For that reason, efforts to find better and more</em></p><p><em>integrative method are needed. One of the approaches that might be useful for Islamic</em></p><p><em>Studies is historical approach. Sufism in the meantime, has become an important part</em></p><p><em>of the history of Islam. Nonetheless, it is only recently that Sufism–as well as its origin,</em></p><p><em>change and development- become a subject of historical study. Hagiography has also</em></p><p><em>become a new trend in the historical study of Sufism. And one of the Sufis whose</em></p><p><em>hagiography has become an important subject of study is that of Ahmad Yasafi, a Sufi of</em></p><p><em>16</em><em>th </em><em>– 17</em><em>th </em><em>century. Hagiography is a kind of written sources that narrate the life of a</em></p><p><em>supposedly holy man and the legends related to him. According to Devin Dewees, the</em></p><p><em>hagiography of Ahmad Yasawi portrays the man’s personal and communal life, his</em></p><p><em>patronage with the ruler, the rituals of his tar</em><em>î</em><em>qah, and the legends related to him and his</em></p><p><em>order. This article –using historical approach- is a descriptive account of Ahmad Yasawi’s</em></p><em>hagiography.</em>

A Left History of Liquorice: What It Means to Write "Left" History

2019 ◽  
Vol 23 (1) ◽  
Author(s):  
Bryan D. Palmer
Keyword(s):  
Historical Study ◽  
Right Wing ◽  
Special Edition ◽  
Political Climate ◽  
Historical Approach ◽  
History Of ◽  
The Impact

This article is part of a special Left History series reflecting upon changing currents and boundaries in the practice of left history, and outlining the challenges historians of the left must face in the current tumultuous political climate. This series extends a conversation first convened in a 2006 special edition of Left History (11.1), which asked the question, “what is left history?” In the updated series, contributors were asked a slightly modified question, “what does it mean to write ‘left’ history?” The article charts the impact of major political developments on the field of left history in the last decade, contending that a rising neoliberal and right-wing climate has constructed an environment inhospitable to the discipline’s survival. To remain relevant, Palmer calls for historians of the left to develop a more “open-ended and inclusive” understanding of the left and to push the boundaries of inclusion for a meaningful historical study of the left. To illustrate, Palmer provides a brief materialist history of liquorice to demonstrate the mutability of left history as a historical approach, rather than a set of traditional political concerns.

The Separation of State and Religion in the Development of Early Islamic Society

1975 ◽  
Vol 6 (4) ◽  
pp. 363-385 ◽  
Author(s):  
Ira M. Lapidus
Keyword(s):  
Early History ◽  
Religious Movements ◽  
Historical Information ◽  
Communal Life ◽  
Islamic Studies ◽  
History Of ◽  
Points Of View ◽  
Early Islamic ◽  
Islamic Society

Islamic studies progress. In recent years a great deal of work has been done on the Umayyad period, on the early history of Shi‘ism, and on the origins of the Muslim schools of law. A broader current of research has yielded numerous studies of the ‘ulamâ’ and their place in Muslim religious and communal life. New historical information and new points of view are gradually modifying received perspectives on Muslim religious movements and on the nature of Muslim religious elites.

MUSLIM HISTORIES, AFRICAN SOCIETIES: THE VENTURE OF ISLAMIC STUDIES IN AFRICA Muslim Societies in African History. By DAVID ROBINSON. Cambridge: Cambridge University Press, 2004. Pp. xx+220. £35/$55 (ISBN 0-521-82627-6); £14.99/$19, paperback (ISBN 0-521-53366-X). The History of Islam in Africa. Edited by NEHEMIA LEVTZION and RANDALL L. POUWELS. Athens OH: Ohio University Press, 2000. Pp. xii+591. $75 (ISBN 0-8214-1296-5); $26.95, paperback (ISBN 0-8214-1297-3).

2005 ◽  
Vol 46 (3) ◽  
pp. 479-491 ◽  
Author(s):  
SEAN HANRETTA
Keyword(s):  
Sub Saharan Africa ◽  
Historical Study ◽  
Ohio University ◽  
African History ◽  
Cambridge University ◽  
Islamic Studies ◽  
History Of ◽  
Sub Saharan ◽  
The Individual ◽  
Comprehensive Reference

WITH the publication of these two volumes, the historical study of Islam in sub-Saharan Africa has reached its maturity. Drawing on five decades of scholarship since the professionalization of African history, and the long traditions of Islamic and African studies before that, these works – one the first truly usable textbook survey of the field, the other the first comprehensive reference – are both a successful culmination of what has gone before and guides to the paths ahead. In some cases the authors' and editors' careers are virtually synonymous with the field as a whole, as with the late Nehemia Levtzion, and all are among the acknowledged authorities on their specialties. David Robinson, author of Muslim Societies in African History, is one of the few who have established themselves as authorities on both the precolonial and colonial periods, and his work is central to active debates in each subfield. The individual and collective stature of Levtzion and Randall L. Pouwels, editors of The History of Islam in Africa, along with that of the twenty-two other contributors, makes the authority of the volume unprecedented.

Alevism-Bektashism From Seljuks to Ottomans and Safavids; A Historical Study

2018 ◽  
pp. 33-50
Author(s):  
Fahimeh Mokhber Dezfouli
Keyword(s):  
Religious Beliefs ◽  
Focal Point ◽  
Historical Study ◽  
Religious Tolerance ◽  
13Th Century ◽  
Historical Approach ◽  
History Of

Alevi-Bektashi is one of the significant orders which was formed in Anatolia in 13th AD. Haj Bektash Veli, as the founder of the order, migrated to Anatolia from the focal point of Sufism, Khorasan. Probably Haj Bektash Veli was the caliph of Baba Elyas Khorasani, who was the leader of the Baba’i uprising that shook the foundations of the Seljuks in Anatolia in the first half of the 13th century. Eventually, the Seljuks could defeat them by the Frankish forces aid. Loss of his brother in the battle was enough for Haj Bektash to avoid a new military confrontation with the Seljuks, however, followed the intellectual path of the Baba’is in the rest of his life. Many factors such as the religious beliefs of Turks in the pre-Islamic era, the prevailing Sufi thoughts in Anatolia and Christianity affected the Bektashis during their long history. The backbone of the order was the cultural and religious tolerance that found several adherents in Anatolia. In Ottoman era Bektashiya became the official order that spiritually led the Jannissaries. Alevi-Bektashi also was influenced by other streams of thoughts such as Hurufis and the shi’i propaganda of the Safavid sheikhs. This article by historical approach examine the formation of Alevi-Bektashi order and clarifies how they were influenced and then had their impact on the history of Iran and Turkey.

scholarly journals Historis Studi Islam Anak Madrasah Ibtidaiyah

2021 ◽  
Vol 6 (1) ◽  
pp. 103-121
Author(s):  
Andi Setiyawan ◽  
Fu`ad Arif Noor
Keyword(s):  
Research Method ◽  
Literature Study ◽  
Historical Approach ◽  
Islamic Studies ◽  
Study Research ◽  
History Of ◽  
Approaches To Study

Islam is a complex and all-embracing religion. The treatise of Islam is not based solely on aqidah, but much larger than that. It is not an easy matter to introduce and teach Islamic studies to students particularly they still are on the Madrasah Ibtidaiyah. For the children of Madrasah Ibtidaiyah to present and understand Islamic studies, approaches to study are necessary for them to understand it easier. The research used philosophical, sociological, theological, anthropological and historical approaches as the steps to introduce Islam to students. However, in this research, the researcher discussed how to introduce Islam to the students of Madrasah Ibtidaiyah using a historical approach. The research method used was a literature study research method, which was a study of the literature. The method for collecting data is a review of books, notes, and reports on literature relating to the history of Islamic studies of the children of Madrasah ibtidaiyah. According to the findings of this study, it is possible to introduce and teach the cultivation of Islamic principles to Madrasah Ibtidaiyah students using a historical approach

EPITAFIES OF THE RELATIVES OF HADJI IBRAHIM AL-URADI AS A SOURCE ON THE BIOGRAPHY OF THE SCIENTIST AND ON THE HISTORY OF GIDATL

2017 ◽  
Vol 13 (4) ◽  
pp. 13-21
Author(s):  
Sh M Khapizov ◽  
M G Shekhmagomedov
Keyword(s):  
18Th Century ◽  
Medieval History ◽  
Historical Sources ◽  
The Past ◽  
Arabic Script ◽  
History Of ◽  
History Of Culture ◽  
The Look ◽  
Cultural Monuments ◽  
Written Sources

The article is devoted to the study of inscriptions on the gravestones of Haji Ibrahim al-Uradi, his father, brothers and other relatives. The information revealed during the translation of these inscriptions allows one to date important events from the history of Highland Dagestan. Also we can reconsider the look at some important events from the past of Hidatl. Epitaphs are interesting in and of themselves, as historical and cultural monuments that needed to be studied and attributed. Research of epigraphy data monuments clarifies periodization medieval epitaphs mountain Dagestan using record templates and features of the Arabic script. We see the study of medieval epigraphy as one of the important tasks of contemporary Caucasian studies facing Dagestani researchers. Given the relatively weak illumination of the picture of events of that period in historical sources, comprehensive work in this direction can fill gaps in our knowledge of the medieval history of Dagestan. In addition, these epigraphs are of great importance for researchers of onomastics, linguistics, the history of culture and religion of Dagestan. The authors managed to clarify the date of death of Ibrahim-Haji al-Uradi, as well as his two sons. These data, the attraction of written sources and legends allowed the reconstruction of the events of the second half of the 18th century. For example, because of the epidemic of plague and the death of most of the population of Hidatl, this society noticeably weakened and could no longer maintain its influence on Akhvakh. The attraction of memorable records allowed us to specify the dates of the Ibrahim-Haji pilgrimage to Mecca and Medina, as well as the route through which he traveled to these cities.

ISLAM PADA MASA KESULTANAN BANTEN

ALQALAM ◽  
2015 ◽  
Vol 32 (1) ◽  
pp. 83
Author(s):  
Maftuh Maftuh
Keyword(s):  
Social Life ◽  
Religious Orientation ◽  
Time Span ◽  
Religious Community ◽  
Historical Approach ◽  
Islamic Studies ◽  
The Social ◽  
Long Time ◽  
Islamic Militancy ◽  
Religious Understanding

For many observers, Banten is well known as an area where the population has a strict religious understanding onislamic law. Colonial officials and experts in Islamic studies such as Snouck Hurgronje and GF Pijper, testified that compared to other Muslims across Java , Muslim in Banten and Cirebon were stricter in practicing Islam . The phenomenon of the social life of the religious community in Banten is necessarily formed within a very long time span. This paper traces the root of the formation of public religious understanding ojMuslim in Banten. Using a socio-historical approach, this paper then leads to the conclusion that the sultan of Banten issued policies that had a greater emphasis to the adherence to the Shari'a rather than Sufism. Religious orientation on the fiqh-oriented can explain the Islamic militancy Banten community, as witnessed by the colonial officials, and even still can be seen up to this present moment.Key words: Jslamization, Sultanate, Banten

Migration and Modernities

2019 ◽  
Keyword(s):  
Native Americans ◽  
Literary History ◽  
Historical Study ◽  
Racial Categories ◽  
Geographic Boundaries ◽  
The Us ◽  
Technological Developments ◽  
History Of ◽  
The Aesthetic ◽  
Eighteenth And Nineteenth Centuries

Migration and Modernities recovers a comparative literary history of migration by bringing together scholars from the US and Europe to explore the connections between migrant experiences and the uneven emergence of modernity. The collection initiates transnational, transcultural and interdisciplinary conversations about migration in the eighteenth and nineteenth centuries, demonstrating how mobility unsettles the geographic boundaries, temporal periodization, and racial categories we often use to organize literary and historical study. Migrants are by definition liminal, and many have existed historically in the spaces between nations, regions or ethnicities. In exploring these spaces, Migration and Modernities also investigates the origins of current debates about belonging, rights, and citizenship. Its chapters traverse the globe, revealing the experiences — real or imagined — of eighteenth- and nineteenth-century migrants, from dispossessed Native Americans to soldiers in South America, Turkish refugees to Scottish settlers. They explore the aesthetic and rhetorical frameworks used to represent migrant experiences during a time when imperial expansion and technological developments made the fortunes of some migrants and made exiles out of others. These frameworks continue to influence the narratives we tell ourselves about migration today and were crucial in producing a distinctively modern subjectivity in which mobility and rootlessness have become normative.

British Television's Lost New Wave Moment: Single Drama and Race

2012 ◽  
Vol 9 (4) ◽  
pp. 612-627 ◽  
Author(s):  
Eleni Liarou
Keyword(s):  
Working Class ◽  
Black Population ◽  
New Wave ◽  
Audiovisual Material ◽  
British Drama ◽  
History Of ◽  
White Working Class ◽  
Written Sources

The article argues that the working-class realism of post-WWII British television single drama is neither as English nor as white as is often implied. The surviving audiovisual material and written sources (reviews, publicity material, biographies of television writers and directors) reveal ITV's dynamic role in offering a range of views and representations of Britain's black population and their multi-layered relationship with white working-class cultures. By examining this neglected history of postwar British drama, this article argues for more inclusive historiographies of British television and sheds light on the dynamism and diversity of British television culture.

Apuntes para la historia de una fraseología del español americano

2020 ◽  
Vol 65 (4) ◽  
pp. 367-382
Author(s):  
Juan Pedro Sánchez Méndez
Keyword(s):  
Spanish Language ◽  
Historical Study ◽  
History Of ◽  
American Spanish

"Notes for the History of a Phraseology of American Spanish. This paper presents the characteristics that would define the historical Hispano-American phraseology as opposed to the European Spanish one. Phraseology is one of the areas in which the greatest variation is perceived among the different Hispanic countries. In this paper I will try to point out the main historical foundations that would explain this variation and the characteristics assumed by what we call the indian or colonial phraseology. This would be the origin of what today we can consider a phraseological Americanism, which presents some characteristics that allow establishing its historical study differentiated from the European Spanish and justifies the necessary diastematic vision of the general historical phraseology of the Spanish language. Keywords: history of American Spanish, historical Hispano-American phraseology, phraseological Americanism, Indian or colonial phraseology. "

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