scholarly journals Pandangan Islam tentang Korupsi

2015 ◽  
Vol 3 (2) ◽  
pp. 462
Author(s):  
M. Helmi Umam
Keyword(s):  
Law Enforcement ◽  
Muslim Society ◽  
Look Back ◽  
Islamic Values

<p>This research aims to find an adequate philosophical explanation of the responsibilities of Muslim society in Indonesia with the handling of corruption. Islam is the largest religion in Indonesia that should be responsible for the removal of culture of corruption. This research focuses on the discussion of Islamic values of anti-corruption, the principle of balance in view of corruption as well as the principle of punishment. The analysis to use is to understand the phenomenon of law enforcement through the textual frame in Islamic context. The conclusions are to look back on overcoming spirit of anti-corruption, corruption should saw proportionally, the mechanism of punishment and its relation to the education of humanity.<em> </em></p>

Penerapan Hukum Wakaf Uang di Indonesia Perspektif Legal System Theory

2018 ◽  
Vol 11 (1) ◽  
pp. 79-92 ◽  
Author(s):  
Masdar Masdar
Keyword(s):  
System Theory ◽  
Law Enforcement ◽  
Legal System ◽  
Legal Culture ◽  
Point Of View ◽  
Law Enforcement Agencies ◽  
Muslim Society ◽  
The Law ◽  
The Government

Cash waqf in Indonesia has been long enough implemented based on some rules enacted by government and other rules defined by The Waqf Board of Indonesia (BWI). However, the implementation of cash waqf has not reached the level of success. Therefore, this article studies the application of cash waqf law in Indonesia according to Friedman’s legal system theory. The legal system theory of Friedman firstly looks at the substance of the law, which is the rules or regulations; and secondly it examines the structure of the law, encompassing the law enforcement agencies, such as judge, prosecutor, police and legal counselors. And lastly the theory examines the element of legal culture, which is a response from Muslim society. The first two examinations indicate that there is nothing to be a problem. But from the last examination there is a problem regarding the trust from Muslim society. From the legal culture point of view, the implementation of cash waqf by the government, which is performed by BWI, needs attracting society’s credentials in order to improve and maximize the performance of cash waqf in Indonesia.

Issues on Islamic Education in The Philippines

2017 ◽  
Vol 2 (1) ◽  
pp. 1-12
Author(s):  
Marlon Pontino Guleng ◽  
Razaleigh Muhamat@Kawangit ◽  
Zulkefli Aini
Keyword(s):  
Qualitative Method ◽  
Arabic Language ◽  
The Philippines ◽  
Vital Role ◽  
Islamic Education ◽  
Muslim Society ◽  
Equal Education ◽  
The Government ◽  
Islamic Values ◽  
Peace And Development

Mainstreaming the issue of Islamic education in the Philippines will be a major avenue in providing the overall educational requirements for every Filipino Muslims. A qualitative method is applied in this study, which mainly involved analyzing contents. The findings of the study show that Islamic education plays a vital role in peace and development for Muslims-Christians relationship. The study finds out that due to the achievement of peace and development for the country, the government implements Arabic Language and Islamic Values Program (ALIVE) that lead to National Public Holiday, provide equal education, provide opportunity for Muslims scholars and give some advantage to Muslim society in the Philippines. Focus on the issue of Islamic education in the country will create a garden of peace that may lead to respect and harmony.

scholarly journals CONCEPTS AND APPLICATION OF GOOD GOVERNANCE IN THE GOVERNMENT OF OMAR BIN ABDUL AZIZ

2021 ◽  
Vol 6 (1) ◽  
pp. 117-132
Author(s):  
Zul Karnaini
Keyword(s):  
Human Rights ◽  
Law Enforcement ◽  
Private Sector ◽  
Good Governance ◽  
The State ◽  
Umayyad Dynasty ◽  
Effectiveness And Efficiency ◽  
The Government ◽  
Good And Evil ◽  
Islamic Values

The term Good Governance (an-Nizam al-Siyasah) is an Islamic concept in the implementation of good governance according to the Qur'an and Hadith. This concept was re-emerged by UNDP in 1990 which was implemented by Umar bin Abdul Aziz during the Umayyad dynasty, in balancing a synergistic and constructive relationship between the state, the private sector and society, through the principles of good governance applied by Umar bin Abdul Aziz: 1. tawhid, 2. Trust, 3. Deliberation, 4. Justice and Law Enforcement, 5. Equality, 6. Brotherhood, 7. Human Rights (HAM), 8. Effective and Efficient, 9. Social Supervision. Umar bin Abd Aziz's principles of good governance are in line with Islamic values, such as: Allah as the highest caliph, trustworthiness, deliberation, justice, equality, brotherhood, human rights, and commanding good and evil. In comparison, UNDP and LAN Good Governance have the following principles: participation, law enforcement, transparency, equality, responsiveness, effectiveness, professionalism, supervision. The principles of good governance of Umar bin Abdul Aziz associated with maqasid sharia are; the principle of tawhid according to maqasid shari'ah in the field of muhafazah ad-din (maintaining religion), the principle of trustworthiness and effectiveness and efficiency, including the category of muhafazah al-mal (protection of property). The application of deliberation, including the category of muhafazah al-aql (preservation of reason) and brotherhood is included in the category of muhafazah al-nasl (maintaining offspring). Human Rights (HAM) are included in the category of muhafazah al-nafs (protecting the soul). in line with the maqasid shari'ah al-Syatibi. If tawhid is connected with Imam Malik's istislahi theory, then this principle includes daruriyyah (principle), while justice and law enforcement, deliberation, trust, equality, brotherhood are included in the hajiyyah category. effective, efficient, social supervision is included in the category of taksiniyah. Then how is good governance implemented and how is it related to UNDP good governance. This is the study of this treatise as material to add to the treasures of knowledge in the state Abstrak: Istilah Good Governance (an-Nizam al-Siyasah) merupakan konsep Islam dalam pelaksanaan tata kelola pemerintahan yang baik sesuai al-Qur’an dan Hadits. Konsep ini dimunculkan kembali oleh UNDP pada 1990 yang pernah dilaksanakan Umar bin Abdul Aziz pada masa dinasti Umayyah, dalam menyeimbangkan hubungan yang sinergis dan konstruktif antara negara, sektor swasta dan masyarakat, melalui  prinsip  good governance yang diterapkan Umar bin Abdul Aziz: 1. tawhid, 2. Amanah, 3. Musyawarah, 4. Keadilan dan Penegakan Hukum, 5. Persamaan, 6. Persaudaraan, 7. Hak Asasi Manusia (HAM), 8. Efektif dan Efisien, 9. Pengawasan Sosial. Prinsip-prinsip Good governance Umar bin Abd Aziz  sejalan dengan tata nilai Islam, seperti: Allah sebagai khalifah tertinggi, amanah, musyawarah, keadilan, persamaan, persaudaraan, HAM, dan amar makruf nahi munkar.  Sebagai bandingannya adalah Good Governance UNDP dan LAN memiliki prinsip sebagai berikut: partisipasi, penegakan hukum, transparansi, kesetaraan, daya tanggap, efektif, profesionalisme, pengawasan. Prinsip-prinsip good governance Umar bin Abdul Aziz diakaikan dengan maqasid syariah adalah; prinsip tawhid sesuai maqasid syari’ah bidang muhafazah ad-din (menjaga agama), prinsip amanah dan efektif serta efisien termasuk ketagori muhafazah al-mal (penjagaan harta). Penerapan musyawarah, termasuk kategori muhafazah al-aql (penjagaan akal) dan persaudaraan  termasuk kategori muhafazah al-nasl (menjaga keturunan). Hak Asasi Manusia (HAM) termasuk kategori muhafazah al-nafs (menjaga jiwa). sejalan dengan maqasid syari’ah al-Syatibi. Jika dihubungkan  tawhid  dengan teori  istislahi Imam Malik maka prinsip ini termasuk daruriyyah (pokok), sementara keadilan dan penegakan hukum, musyawarah, amanah, persamaan, persaudaraan termasuk tingkatan kategori hajiyyah. efektif, efisien, pengawasan sosial termasuk kategori taksiniyah. Lalu bagaimanakah good governance ini diterapkan dan bagaimana hubungannya dengan good governance UNDP. Inilah kajian risalah ini sebagai bahan untuk menambah khazanah ilmu pengetahuan dalam bernegara. Kata Kunci: Tata Kelola, Konsep dan Aplikasi yang Baik, Pemerintahan Omar Bin Abdul Aziz

scholarly journals Persuasive Technology in The Islamic Perspective: The Principles and Strategies

2019 ◽  
Vol 5 (2) ◽  
pp. 107-115
Author(s):  
Mohammed Abdullah Bawazir
Keyword(s):  
Computing System ◽  
Persuasive Technology ◽  
End Users ◽  
Technology In Education ◽  
Muslim Society ◽  
Interactive Computing ◽  
Values And Beliefs ◽  
Design Factors ◽  
Early Islamic ◽  
Islamic Values

The employment of persuasive technology in education, computing, sales, health, and environment is dramatically increasing. Persuasive technology is powerful in changing the attitudes and behaviours of end users. This paper begins by presenting the ethics of persuasive technology which are relevant to Islamic values and beliefs, and how the concept of persuasion had been applied in Islam practices to influence people. It explores how persuasive technology and its design factors presented in FBM are related to the Islamic practices proven in the Quran and Hadith. Additionally, this paper discusses persuasive technology strategy tools and their activities from Islamic prospective. The paper also examines in depth how Islamic concepts improve the perception of persuasive technology as an interactive computing system which is able to modify attitudes and behaviours. Essentially, this paper also demonstrates how practices and principles of the design factors and strategy tools of persuasive technology have been identified and utilized in early Islamic age. Those principles and strategies are further analyzed from Quran verses and Hadith that are of particular relevance. The conceptual results claim that Islamic principles are a contemporary and universal religion that takes care of the persuasive technology aspects and view of the critically of persuasive technology to Muslim society

scholarly journals Tinjauan Perspektif Intelegensia Muslim terhadap Genealogi Kelas Menengah Muslim di Indonesia

2015 ◽  
Vol 9 (1) ◽  
pp. 1
Author(s):  
Wasisto Raharjo Jati
Keyword(s):  
Middle Class ◽  
Colonial Period ◽  
Primary Sources ◽  
Islamic State ◽  
Post Colonial ◽  
Muslim Society ◽  
Grass Roots ◽  
High Tension ◽  
Political Negotiation ◽  
Islamic Values

<p>This article aims to analyze genealogies of Muslim middle class in Indonesia. It can be traced from three primary sources such as bourgeoisies, pilgrimage trip (<em>h</em><em>}</em><em>ajj</em><em>)</em> to Mecca and Medina, and education. These three sources have intertwined each other to build up Muslim middle class in social strata system that branch off in two model; bourguoises class and intellectual class. In this section, bourguoises tends to form trade alliance against Chinese domaniance and western traders who had been given privilieges from colonial regime. Meanwhile, intellectual class had focused to form ideal state for <em>umat</em> in Indonesia. Both classes are united altogether to form Islamic state as ultimate goals. High tension of political constellation in post colonial period had resulted in nationalist group as regulator class in Indonesia. Regarding political negotiation from nationalist, Indonesian Muslim middle class focused to establish Muslim society according to Medinan principles. Modern influence based on western style has affected Islamic values in grass roots level, and this resulted in the rise of modern Muslim society that embraced western style of life.</p><strong></strong>

TRADISI "NYARANG HUJAN" MASYARAKAT MUSLIM BANTEN

ALQALAM ◽  
2013 ◽  
Vol 30 (3) ◽  
pp. 540
Author(s):  
Eneng Purwanti
Keyword(s):  
Key Words ◽  
Field Research ◽  
Social Approach ◽  
Muslim Society ◽  
Acculturation Process ◽  
Local Tradition ◽  
Islamic Values

The tradition of nyarang hujan, asking help of pawang to restrain or to move rain, is still used by Muslim society in Cimanuk Pandeglang Banten. It is usually performed when they will conduct a celebration (hajatan) by a hope that the rain will not drop when the ceremony is going on. This article is a result of field research aimed at understanding the phenomenon of such a tradition by using social approach. Obseroation and in-depth interoiews with the performers of the tradition of nyarang hujan are used to collect the data. This research shows that there is an acculturation process between Islamic values and local tradition in this phenomenon. Most people of Cimanuk society believe that Allah who has power to drop and stop rain; however, they have to do some efforts, called nyare'at, to achieve their hope through a pawang's pray. Key Words: Tradition of nyarang hujan, pawang, Muslim, Cimanuk, Banten

scholarly journals A PERFORMANCE APPROACH FOR DINSMAN's ISLAMIC THEATRES

2019 ◽  
Vol 1 (2) ◽  
pp. 18-28
Author(s):  
Fazilah Husin ◽  
Nik Fazli Mohamad ◽  
Zulkifli Mohamad ◽  
Mohd Zariat Abdul Rani
Keyword(s):  
Human Life ◽  
Video Recording ◽  
Research Data ◽  
Word Of God ◽  
Muslim Society ◽  
Islamic Perspective ◽  
Male Characters ◽  
Theatre Production ◽  
Islamic Values ◽  
A Performance

The study focuses on a performance approach by Dinsman in his “Menunggu Kata Dari Tuhan” (Waiting for the Word of God's) (2016) and “Tamu Dari Medan Perang” (Guests of the Battlefield) (2017). Both theatres are analyzed based on the “Teater Fitrah” (Theatre of Fitrah) approach which outlined six principles in theatre production from the Islamic perspective. This approach is based on the principle that the essence of human life (nature) is to submit to the Creator i.e. Allah SWT including via theatre performance. According to “Teater Fitrah” (Theatre of Fitrah) approach, theatre performance can be a manifestation of man’s submission to the Creator through its content and implementation that is appropriate in the teaching of Islam. The six principles include story ending which in favour of the protagonist who believes in God, a character who is conscious about the nature of self-submission to Allah SWT, manifesting words about the human’s soul with good intentions, manifesting the faith in Allah SWT through particular actions, containing Islamic values that foregrounded with the purpose of submission as well as preserving ethics and etiquette in theatre staging. The research data is collected through observations on live staging practices or video recording. This study also pays attention to the issues and problems discussed. Both theatres are found to have raised different issues, but are closely linked to the issues, attitudes and thoughts among Muslim society. “Menunggu Kata Dari Tuhan” (Waiting for the Word of God) presents the issues of Muslim’s obedience and response to the commands of Allah SWT and His Messenger. The issue which directly relates to the actual behaviour of a Muslim, giving the audience an example of how they should react in a situation. Meanwhile, “Tamu dari Medan Perang” (Guests of the Battlefield) discusses on jihad and Muslim’s understanding about it. In conclusion, characters and story’s ending are in line with the principles outlined by pendekatan “Teater Fitrah” (Theatre of Fitrah). In the context of directing the performances, both theatres feature a relatively small number of characters. This strategy makes easy for the director in controlling the movements and interaction between one actors to another actor, especially among female and male characters.

scholarly journals Globalization and its impact on Pakistan’s Muslim Society

2018 ◽  
Vol 01 (01) ◽  
Author(s):  
Hafiz Waqas Khan
Keyword(s):  
Family System ◽  
Family Values ◽  
Muslim Society ◽  
The Family ◽  
Balance Solution ◽  
Current Scenario ◽  
Family Bonding ◽  
Global Government ◽  
Islamic Values ◽  
Current Feature

According to Islamic thoughts, Islam has brought up the matter of globalization, the establishment of global society and global government which is accepted all over the world without any discrimination of religion and civilization. Therefore, it is said that globalization is neither good nor bad despite the whole counter agreements. It either can or cannot be desirable, but the characteristics of globalization are different from the current feature of the Islamic perspective. In the current scenario, globalization is a powerful manifestation of Western civilization supremacy. In Pakistan, we are facing complex global challenges in the family system. Islam promotes family values, which are the necessary for family bonding. Whenever the cohesive bond gets weak, society begins to tumble. We are living in a fast-pacing, hectic community, where the protection of Islamic values in Pakistani society is a challenging task. This study will provide a balance solution regarding globalization for Pakistani Muslim society. The study will suggest the legal and ethical mechanism that needs to be developed in the Pakistani Muslim Society for protecting against globalization. This study is only limited to Pakistani Muslim society.

Pyrotechnic Residues in Gunshot Residue Analysis

1985 ◽  
Vol 43 ◽  
pp. 128-129
Author(s):  
H. M. Sagara ◽  
S. A. Schliebe ◽  
M. C. Kong
Keyword(s):  
Law Enforcement ◽  
Residue Analysis ◽  
Gunshot Residue ◽  
Particle Analysis ◽  
Dry Skin ◽  
X Ray ◽  
Skin Cells ◽  
Smokeless Powder ◽  
Carbon Coated ◽  
Detailed List

Particle analysis by scanning electron microscopy with energy-dispersive x- ray analysis is one of the current methods used in crime laboratories to aid law enforcement in identifying individuals who have recently fired or handled a firearm. During the discharge of a firearm, the high pressure caused by the detonation of the cartridge materials forces a portion of the generated gases through leaks in the firing mechanism of the weapon. These gases contain residues of smokeless powder, primer mixture, and contributions from the projectile itself. The condensation of these hot gases form discrete, micrometer-sized particles, which can be collected, along with dry skin cells, salts, and other hand debris, from the hands of a shooter by a simple adhesive lift technique. The examination of the carbon-coated adhesive lifts consist of time consuming systematic searches for high contrast particles of spherical morphology with the characteristic elemental composition of antimony, barium and lead. A detailed list of the elemental compositions which match the criteria for gunshot residue are discussed in the Aerospace report.

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