scholarly journals Integration Processes in the Polyethnic Society of the Peloponnesos after the Byzantine Restoration of 1262

Author(s):  
Tatiana Evgenievna Belorussova ◽  

This paper addresses the problem of the Greek-Latin frontier in the Peloponnesos in the second half of the thirteenth century. In 1262, Byzantium regained control over a part of the peninsula. This action disrupted the order that developed there during fifty years and changed the power balance in the region. The author has analysed the transformation of the frontier society of the Peloponnesos when Byzantine administration returned to the country and the peculiarities of integration processes and socio-cultural interethnic interaction under the changed political realities. The sources for the research were the Chronicle of Morea and Latin and Byzantine legislative sources. It has been revealed that in the early years of the “Byzantine reconquest,” the struggle between the Byzantines and the Franks for the territories was accompanied by their rivalry for the political loyalty of the local population. Although the Byzantine strategy of encouraging the Greek resettlement from the Frankish regions to the regions of Mistra had some impact, these migrations did not become widespread; neither did complete isolation of the Greek population from the Latin occur. In the conditions of intensive socio-cultural exchange, the political loyalty of the mixed population of the peninsula was determined either by personal motives or by the wish to have protection, which was especially important in time of military operations. Despite frequent military conflicts, the mixed Greco-Latin society continued to exist and develop, and the persons living in changing political and cultural realities often had to manoeuvre between the Franks and the Byzantines. The conclusion is that the Byzantine restoration in the Peloponnesos did not interrupt the integration processes, and the frontier society kept its special and complex way of life that shaped on the border of the Latin and Byzantine civilizations.

2013 ◽  
Vol 13 (1) ◽  
pp. 249-268 ◽  
Author(s):  
Steven C. Roach

In an effort to redress the effects of the civil war in Northern Uganda, local, state and international officials have begun to study the feasibility of re-adapting the procedures of local justice, including mato oput, a local procedure practiced by the Acholi tribe. This article examines this evolving multilayered project of justice in Northern Uganda. It addresses two features of this model: (1) the central features of local justice, in particular mato oput, and (2) the complementary relationship between mato oput, the state, and the International Criminal Court’s (ICC) victims’ unit and the victims’ trust fund. It argues that closer and more effective ties between the ICC and local procedures of justice can be developed. Not only does this relationship constitute an evolving framework for addressing the political realities of ICC intervention, but it also raises many important practical implications for reaching out to the local population.


Author(s):  
Olga A. Solopova ◽  
Ksenia A. Naumova

The political rhetoric prevailing in democratic countries does not allow an open demonstration of commitment to military means of conflict resolution and, therefore, naturally gives rise to a special type of discourse, the linguistic and extralinguistic contexts of which are determined by the goal of initiating a war. This study aims to analyze the components of military-political discourse, as well as the ways they are implemented in the texts and the role they play in manipulating public opinion. The authors defines military-political discourse as the discourse of political elites accompanying various stages of military operations and developed to substantiate the need for their initiation based on the fundamental values of a particular society. The relevance of this study is determined both by the increased interest in military conflicts in modern society and by the insufficient study of military-political discourse in general. Address to the nation is one of the main genres of military-political discourse. The novelty of the research is determined by the authors approach to the analysis and interpretation of military-political discourse. The original texts of the addresses to the nation by B. Obama and D. Trump dedicated to the US military operations in Syria are used as the research material. The choice of these texts is due to their significant role in the coverage of the US Syrian campaign. Describing military-political discourse requires the use of a number of methods, namely descriptive and comparative methods, dictionary definitions and contextual analyses, as well as the method of critical discourse analysis. The authors established that, regardless of the administration in power, address to the nation as a genre of military-political discourse implies a certain scenario based on the following scheme: greeting - address to the nation agenda - description of US actions - description of violence (accusations) - description of the US role in the world - reference to previous military campaigns - call to action. The authors comes to the conclusion that each of these components plays a substantial role in the structure of military-political discourse and is realized through a certain set of discursive means that do not depend on the political preferences of a speaker.


2018 ◽  
Vol 3 (2) ◽  

Philosophy is a search for a general understanding of values and reality by chiefly speculative rather than observational means. It signifies a natural and necessary urge in human beings to know themselves and the world in which they live and move and have their being. Hindu philosophy is intensely spiritual and has always emphasized the need for practical realization of Truth. Philosophy is a comprehensive system of ideas about human nature and the nature of the reality we live in. It is a guide for living, because the issues it addresses are basic and pervasive, determining the course we take in life and how we treat other people. Hence we can say that all the aspects of human life are influenced and governed by the philosophical consideration. As a field of study philosophy is one of the oldest disciplines. It is considered as a mother of all the sciences. In fact it is at the root of all knowledge. Education has also drawn its material from different philosophical bases. Education, like philosophy is also closely related to human life. Therefore, being an important life activity education is also greatly influenced by philosophy. Various fields of philosophy like the political philosophy, social philosophy and economic philosophy have great influence on the various aspects of education like educational procedures, processes, policies, planning and its implementation, from both the theoretical and practical aspects. In order to understand the concept of Philosophy of education it is necessary to first understand the meaning of the two terms; Philosophy and Education.


Author(s):  
Ruqaya Saeed Khalkhal

The darkness that Europe lived in the shadow of the Church obscured the light that was radiating in other parts, and even put forward the idea of democracy by birth, especially that it emerged from the tent of Greek civilization did not mature in later centuries, especially after the clergy and ideological orientation for Protestants and Catholics at the crossroads Political life, but when the Renaissance emerged and the intellectual movement began to interact both at the level of science and politics, the Europeans in democracy found refuge to get rid of the tyranny of the church, and the fruits of the application of democracy began to appear on the surface of most Western societies, which were at the forefront to be doubtful forms of governece.        Democracy, both in theory and in practice, did not always reflect Western political realities, and even since the Greek proposition, it has not lived up to the idealism that was expected to ensure continuity. Even if there is a perception of the success of the democratic process in Western societies, but it was repulsed unable to apply in Islamic societies, because of the social contradiction added to the nature of the ruling regimes, and it is neither scientific nor realistic to convey perceptions or applications that do not conflict only with our civilized reality The political realization created by certain historical circumstances, and then disguises the different reality that produced them for the purpose of resonance in the ideal application.


Itinerario ◽  
2009 ◽  
Vol 33 (2) ◽  
pp. 17-27 ◽  
Author(s):  
Már Jónsson

On 2 January 1625, the English ambassador Robert Anstruther met with King Christian IV of Norway and Denmark and requested his participation in a union of Protestant states against Emperor Ferdinand II and the Catholic League in Germany. Within three days, King Christian proposed to contribute five thousand soldiers for one year, as part of an army of almost thirty thousand men. In early June, despite opposition from the Danish Council of State, reluctant to put a huge amount of money into foreign affairs, Christian decided to join what he called “the war for the defence of Lower Saxony”. He then headed an army of mercenaries southwards through Lower Saxony, secured all crossings over the river Weser and prepared to confront the Catholic forces. On 29 November, it was decided that Denmark would be in charge of military operations in Northern Germany, whereas England and the United Provinces would provide a monthly subsidy. The political and military prospects for Denmark were excellent, to say the least. It had the fourth strongest navy in Europe (after Spain and the two new allies), and only a few years before the Danish warships had been described by a French observer as “merveilles de l'océan”. A small standing army of two regiments had recently been established and Denmark was the fourth European state to do so after France, Spain and the neighbouring Sweden.


2021 ◽  
Vol 33 (1) ◽  
pp. 193-208
Author(s):  
Brigitte Le Normand

To understand the distinctiveness of ports under state socialism, it is necessary to shift the focus from the built environment to flows of people, goods, knowledge and capital. In so doing, this article examines the operation of Yugoslavia's main shipping line, Jugolinija, from its inception in 1947 until 1960. This enterprise was based in the port of Rijeka, with both firm and port experiencing rapid growth during this period. The impact of state socialism can be seen in the primacy of the political over the profitability of the firm, with Jugolinija used to advance Yugoslavia's foreign trade and foreign policy, its interests being subordinated to the project of building self-managed socialism. It can also be seen in the unique challenges posed by having to operate at the intersection of the global market and a highly regulated economy – a situation that also created opportunities for the firm as a whole, as well as for its employees, who had access to foreign currency, travel and knowledge of the world. Jugolinija's privileged access to the world in what was still very much a closed society also created opportunities for ‘leaks’ of personnel and goods. Finally, socialist ideology left its imprint on Jugolinija's operations and shaped the ways in which its employees understood their work and the place of the firm within the Yugoslav economy. While it is tempting to see state socialism as ‘getting in the way’ of Jugolinija's business, in actuality the firm was remarkably successful both at operating within the Yugoslav socialist state framework, and capitalizing on the opportunities provided by access to the global market. Jugolinija's employees, in turn, profited from the mobility that came with working for the firm, sometimes at the expense of the enterprise and the state.


1962 ◽  
Vol 31 (4) ◽  
pp. 430-439
Author(s):  
José M. Sánchez

Few subjects in recent history have lent themselves to such heated polemical writing and debate as that concerning the Spanish Church and its relationship to the abortive Spanish revolution of 1931–1939. Throughout this tragic era and especially during the Civil War, it was commonplace to find the Church labelled as reactionary, completely and unalterably opposed to progress, and out of touch with the political realities of the twentieth century.1 In the minds of many whose views were colored by the highly partisan reports of events in Spain during the nineteen thirties, the Church has been pictured as an integral member of the Unholy Triumvirate— Bishops, Landlords, and enerals—which has always conspired to impede Spanish progress. Recent historical scholarship has begun to dispel some of the notions about the right-wing groups,2 but there has been little research on the role of the clergy. Even more important, there has been little understanding of the Church's response to the radical revolutionary movements in Spain.


1969 ◽  
Vol 89 ◽  
pp. 87-96 ◽  
Author(s):  
R. C. McCail

The Cycle of sixth-century epigrams edited by Agathias Scholasticus is the subject of a recent article by Mr and Mrs A. Cameron (JHS lxxxvi [1966] 6 ff.), who argue cogently that it was published in the early years of Justin II, and not the later years of Justinian, as has hitherto been supposed. Ca. also suggest identifications for many of the poets and imperial officials who figure in the Cycle. They do not, however, exhaust all the identifications that can be made, and some of those suggested by them require amplification or correction. Furthermore, Ca.'s view of the dating of the Cycle leads them, it seems to me, to underestimate its Justinianic character. The following observations are offered without prejudice to the merit of Ca.'s article as a whole.Among the Cyclic poets, only Julian the ex-Prefect of the East stands in close relationship to the political life of the age. His involvement in the Nika insurrection of 532 is attested by historical sources and, as Ca. claim (13), by two epigrams of the Anthology. The latter, however, contain difficulties passed over by Ca. In the first place, of the two epigrams on the cenotaph of Hypatius, only AP vii 591 is certainly from Julian's pen; vii 592 is unattributed in the Palatine MS., a fact which Ca. omit to mention. (It is absent from the Planudean MS.) The state of affairs in P is no accident, vii 591, though eulogising the dead man and alluding openly to the casting of his corpse into the sea, is moderate in tone, and would have caused no more offence to Justinian than Procopius's published account of the affair.


1994 ◽  
Vol 10 (1) ◽  
pp. 27-61 ◽  
Author(s):  
Virginia Guedea

Beginning in 1808 the people started to play a prominent role in the political life of Mexico. This article examines the significant growth of popular political participation in the City of Mexico during the period 1808-1812. In particular, it analyzes the substantial role that the people played in the elections of 1812, a role they would continue to play in the early years of the new nation.


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