scholarly journals LOZUM HUM: VALERIY N. CHERNETSOV AS A PHENOMENON IN THE FIELD ETHNOGRAPHY OF THE 1930S

Author(s):  
Olga M. Ryndina ◽  
◽  
Evgeniy V. Barsukov ◽  

The article explores the archives of an outstanding Russian specialist in Ugric Studies, Valeriy N. Chernetsov. It aims to reconstruct the researcher’s work and the context of his expeditions, and is a continuation of the previous publication by the authors dedicated to the researcher’s work in the 1920s*. Chernetsov’s research efforts intensified in the 1930s, with his focus at the time being mainly on the northern group of Mansi living on the river Severnaia Sos'va (Northern Sosva). His work reveals continuity in his humanistic orientation, the use of empathy and in-depth interviewing as central field research methods, and his special attention to the study of the Mansi language. His ability to empathize was such that in the 1930s he was no longer seen as an outsider by the Mansi – they called him ‘Lozum hum’, that is, ‘the Lozva Man’. He came to be one of them and was widely known, which allowed him to gain access to the innermost spheres of the Mansi culture and acquire knowledge thereof. As a field researcher, Chernetsov thus became a phenomenon famous for his ability to immerse himself in a culture and explore it from within. It is concluded that during his expedition from 1933 to 1934, Chernetsov was already able to write down long texts in Mansi – such was his knowledge of the language. Thanks to this, his research focus shifted to include the study of Mansi folklore and rituals, including ritual folklore. The main object of his study then was the Bear Feast – the dominant ritual element in the Mansi culture. Most informative in this regard was the expedition that lasted from 1936 to 1937, on the rivers Severnaia Sos'va and Ob'. The article analyzes the social and political context of the 1930s and Chernetsov’s attitude towards the ethno-social processes among the Mansi at the time. His view of these was ambivalent. On the one hand, he was enthusiastic about and actively engaged in developing written Mansi and teaching the language in schools, yet, on the other, he was worried about the transformation of the traditional culture of the Mansi initiated and sustained as a state policy, which concerned, first and foremost, the Mansi youth. A part of Chernetsov’s archives that remains unknown to the wider research community is made up by his drawings, sketches, and photographs – 36 files and 1,239 items, in total. The article explores these materials’ themes, with most informative of them being on fine arts, the Bear Feast, and Mansi clothing. It also provides a general description of the materials filmed by Chernetsov, which include a second version of his film, with episodes that had initially been left out, and some of the film footage from the original version. These materials show the Mansi everyday life and celebration of the Bear Feast by the Mansi on the river Gornaia Ob' and by the northern Mansi on the Kazym River.

Author(s):  
Lav Kanoi ◽  
Vanessa Koh ◽  
Al Lim ◽  
Shoko Yamada ◽  
Michael R. Dove

Abstract Infrastructure is often thought of in big material terms: dams, buildings, roads, and so on. This study, instead, draws on literatures in anthropology and the social sciences to analyse infrastructures in relation to society and environment, and so cast current conceptions of infrastructure in a new light. Situating the analysis in context of President Biden’s recent infrastructure bill, the paper expands what is meant by and included in discussions of infrastructure. The study examines what it means for different kinds of material infrastructures to function (and for whom) or not, and also consider how the immaterial infrastructure of human relations are manifested in, for example, labour, as well as how infrastructures may create intended or unintended consequences in enabling or disabling social processes. Further, in this study, we examine concepts embedded in thinking about infrastructure such as often presumed distinctions between the technical and the social, nature and culture, the human and the non-human, and the urban and the rural, and how all of these are actually implicated in thinking about infrastructure. Our analysis, thus, draws from a growing body of work on infrastructure in anthropology and the social sciences, enriches it with ethnographic insights from our own field research, and so extends what it means to study ‘infrastructures’ in the 21st century.


2018 ◽  
Vol 5 (1) ◽  
pp. 181
Author(s):  
Silvano Calvetto

The social research performed by Danilo Montaldi (1929-1975) represented an interpretation of great interest in understanding the transformations of neo-capitalism between the 1950’s and 1960’s. In the ambit of a very critical militancy towards the traditional forms of political participation, his attention to subordinates is marked, in our view, by a significant pedagogical aspect. On the one hand, in fact, he focuses on the political and social processes through which subordinate subjectivity is formed, with particular regard to the role played by the institutions, while on the other hand, he examines strategies with regard to his own emancipation from that condition of oppression, based on the idea of education intended as liberation. Where the educational commitment and political commitment merge in the same project of reconstruction of society, looking beyond the drifts of neocapitalism in view of a world capable of recognizing the rights of all respecting each other’s differences. This, as has been observed by several commentators, seems to be the most significant legacy of Danilo Montaldi’s intellectual commitment.


1993 ◽  
Vol 11 (3) ◽  
pp. 255-278 ◽  
Author(s):  
A P Lagopoulos

The nucleus of postmodern philosophy and theory is derived primarily from French neostructuralist writings. The ontological foundation of such literature is the idealist rejection of the possibility of knowing reality and, as a consequence, the enclosure of the subject within the signifying universe, which in turn results in the exaltation of the signifying processes as the only social processes. The same emphasis, but through nonverbal means, is demonstrated by postmodern architectural and urban design. In geography, however, postmodernism is interpreted differently. In two recent books (by Soja and by Harvey) the postmodern era in human geography is related to the heightened importance of space for social reality and theory. But the split of geography itself between Marxist geography on the one hand, and behavioural and humanistic geography on the other, shows the pertinence of the signifying dimension for the field of geography. In this paper, it is argued that the roles of space and meaning are equally important for geography, and it is proposed that an analysis of the signifying aspect of space may be achieved through semiotics, currently the most complete and sophisticated theory of meaning and culture. The main problem for geography, which is addressed in the final section of this paper, is the integration of a renewed version of the semiotics of space with an equally renewed Marxist geography, the most powerful explanatory approach to geography we have at our disposal.


Almanack ◽  
2015 ◽  
pp. 571-632
Author(s):  
Luiz Geraldo Silva

Abstract I propose in this article that free and freed Afro-descendants of three colonial empires of the modern era, the Spanish, the Portuguese and the French, have developed differentiated demands in different procedural steps: the ones that aimed privileges during the old or oligarchic type society, and the ones which demanded political and civil equality during the formation process of the democratic and representative type society. I analyze this aspect from connection plans, structural regularities and recurrences that suggest that the social position of those individuals and their social group in the referred colonial empires is consequence, on the one hand, of diachronic aspects relating to slavery and, on the other hand, synchronous social processes, own to the specific temporality of the 18th and 19th Centuries, such as the transition from one to another kind of society. To do so, I use concepts drawn from sociology and anthropology, such as the social representation and the freedom-slavery continuum.


2018 ◽  
Vol 224 (2) ◽  
pp. 379-398
Author(s):  
Dr. Mohammed Jamil Ahmed

    The demonstrations are the one of the social movements that call for the Iraqi reality changes’ because of difficult conditions that community is lived, especially after 2003, as the successive governments that ruled Iraq which did not provide the required level that that the Iraqi citizens want, especially the Iraqi transition authoritarian rule to democratic governance supposed to achieve social justice and equality and the well-being of society.The factional and personal interests and the acquisition of power, competition and ongoing conflicts that exhausted society and social and infrastructure, so it's reflected in the social reality, as it forced members of the community with all its components and Achiever Marital to come up demonstrations calling forth across social networking pages (Facebook) demands the lifting of injustice about it.  The present paper tries to link the theoretical literature of the research with practical part of the study which leads to accurate results. The second aspect of applying h is trying to use the curriculum and tools anthropologically in field research Kalmkablh observation and Andalus, or as required by the research of other tools. This research provides insight and thoughtful implications through anthropological manner designed. The aim of the research is trying to detect the cultural connotations of demonstrations and songs that represent the Iraqi culture, as well as awareness of the results that came from the observed extent of the change in the cultural and political side and reflection on the Iraqi society, as well as the disclosure of important events as social movements were the result of the difficult conditions experienced by the Iraqi society. okhrj search results of realistic and objective represents the reality on the ground for the demonstrations that expressed urban and rural and religious components of the Iraqi society's rights. 


2010 ◽  
Vol 84-85 ◽  
pp. 135-144
Author(s):  
Nynke van der Schaaf ◽  
Marjolein Vrij ◽  
Jan Berenst ◽  
Jeannette Doornenba ◽  
Kees de Glopper

In this paper we will show how different types of after-school day care (bso) influences discourse between caretakers and children. In field research carried out in the context of a PhD-study on the social development and discourse practices of young children in after-school day care, a continuum was found ranging from traditional bso's on the one hand to child-centered bso's on the other hand. In the more traditionally oriented bso's caretakers mainly take care of the children and try to instill proper behaviour in them. In the more child-centered bso's caretakers help children to discover the world by themselves. In this type of bso children learn to use exploratory talk in discourse with caretakers. In a first study of conflicts between peers it was observed that different arguments are being used by the peers.


Author(s):  
Augusto Santos Silva ◽  
Paula Guerra ◽  
Helena Santos

The article focuses on how the Portuguese arts have dealt with the Portuguese crisis, in the years 2011-2014, when the country was subjected to a financial bailout. The approach is based on a cross-section analysis, considering the domains of literature, fine arts, visual arts and cinema, music and performing arts. It emphasizes three distinct and complementary ways through which the relation between arts and society was developed in these years. The first way is the directly political positioning of artists, through artistic works and performances. The second way is the presence of the crisis as a background of several artistic creations of this time. And the third way is the one by which the crisis projects a new light into consistent topics of the Portuguese artistic imagination, stressing the centrality of collective identity and self-reflexivity. The Portuguese case suggests how promising can be for the sociological explanation of social processes the consideration of their cultural and artistic dimensions.


1970 ◽  
pp. 38-45
Author(s):  
May Abu Jaber

Violence against women (VAW) continues to exist as a pervasive, structural,systematic, and institutionalized violation of women’s basic human rights (UNDivision of Advancement for Women, 2006). It cuts across the boundaries of age, race, class, education, and religion which affect women of all ages and all backgrounds in every corner of the world. Such violence is used to control and subjugate women by instilling a sense of insecurity that keeps them “bound to the home, economically exploited and socially suppressed” (Mathu, 2008, p. 65). It is estimated that one out of every five women worldwide will be abused during her lifetime with rates reaching up to 70 percent in some countries (WHO, 2005). Whether this abuse is perpetrated by the state and its agents, by family members, or even by strangers, VAW is closely related to the regulation of sexuality in a gender specific (patriarchal) manner. This regulation is, on the one hand, maintained through the implementation of strict cultural, communal, and religious norms, and on the other hand, through particular legal measures that sustain these norms. Therefore, religious institutions, the media, the family/tribe, cultural networks, and the legal system continually disciplinewomen’s sexuality and punish those women (and in some instances men) who have transgressed or allegedly contravened the social boundaries of ‘appropriateness’ as delineated by each society. Such women/men may include lesbians/gays, women who appear ‘too masculine’ or men who appear ‘too feminine,’ women who try to exercise their rights freely or men who do not assert their rights as ‘real men’ should, women/men who have been sexually assaulted or raped, and women/men who challenge male/older male authority.


2014 ◽  
Vol 8 (1) ◽  
pp. 17-25 ◽  
Author(s):  
Bayram Unal

This study deals with survival strategies of illegal migrants in Turkey. It aims to provide an explanation for the efforts to keep illegality sustainable for one specific ethnic/national group—that is, the Gagauz of Moldova, who are of Turkish ethnic origin. In order to explicate the advantages of Turkish ethnic origin, I will focus on their preferential treatment at state-law level and in terms of the implementation of the law by police officers. In a remarkable way, the juridical framework has introduced legal ways of dealing with the illegality of ethnically Turkish migrants. From the viewpoint of migration, the presence of strategic tools of illegality forces us to ask not so much law-related questions, but to turn to a sociological inquiry of how and why they overstay their visas. Therefore, this study concludes that it is the social processes behind their illegality, rather than its form, that is more important for our understanding of the migrants’ survival strategies in destination countries.


2019 ◽  
Vol 11 (3) ◽  
pp. 157-175
Author(s):  
Wécio Pinheiro Araújo

Resumo: Em O Capital, Marx nos alertou que a mercadoria tem um caráter misterioso que carrega “sutilezas metafísicas e argúcias teológicas”. Este artigo tenta decifrar um pouco desse mistério buscando decodifica-lo naquilo que denominamos como a estranha objetividade do valor. Para isso, analisamos a relação entre a ideologia e o valor a partir da crítica marxiana à mercadoria, consignada à lógica de Hegel. Vemos que o valor se constitui como razão ontológica da mercadoria enquanto produto do processo de trabalho que carrega uma racionalidade imanente, isto é, um espírito socialmente produzido que se objetiva à medida que é vivenciado pelos indivíduos como uma lógica social que rege as relações nesta sociedade. Isso se dá por meio de “sutilezas metafísicas” na formação da realidade social marcada por contradições estabelecidas entre, de um lado, o conteúdo objetivo das relações sociais, e de outro, a forma como essas relações são vivenciadas pela consciência na sociedade capitalista. Nesta relação entre conteúdo e forma, encontramos determinações de profundidade ontológica entre o valor e a ideologia, enquanto forma social que opera harmonizando as contradições constituintes da realidade social, a exemplo do que acontece no trabalho assalariado. A mediação ideológica se põe como uma progressão imanente à materialização da vivência concreta da relação entre capital e trabalho no salário, de maneira a naturalizar a exploração que se esconde na estranha objetividade do valor que se realiza na troca de mercadorias. Concluímos que a conexão ontológica entre o ser social e a mercadoria é socialmente ubíqua, precisamente por conta do seu caráter ideológico na formação da sociabilidade a partir do processo de trabalho subjugado ao capital.  Palavras-chave: Valor. Ideologia. Trabalho, Capital. Salário.  Abstract: In Capital, Marx warned us that the commodity has a mysterious character bearing "metaphysical subtleties and theological insights." This article attempts to decipher a little of this mystery by decoding it into what we call the strange objectivity of value. For this, we analyze the relation between ideology and value from the Marxian critique of the commodity, consigned to the Hegelian logic. We see that value is constituted as the ontological reason of the commodity as the product of the labor process that carries an immanent rationality, that is, a socially produced spirit that is objectified as it is experienced by the individuals as a social logic that governs the relations in this society. This is done through "metaphysical subtleties" in the formation of social reality marked by contradictions established between, on the one hand, the objective content of social relations, and on the other, the way in which these relations are experienced by consciousness in capitalist society. In this relationship between content and form, we find determinations of ontological depth between value and ideology, as a social form that operates by harmonizing the constituent contradictions of social reality, as in wage labor. Ideological mediation is seen as an immanent progression to the materialization of the concrete experience of the relation between capital and labor in wage, in order to naturalize the exploitation that is hidden in the strange objectivity of the value that is realized in the exchange of commodities. We conclude that the ontological connection between the social being and the commodity is socially ubiquitous precisely because of its ideological character in the formation of sociability from the labor process subjugated to capital.  Keywords: Value. Labor. Ideology. Capital. Wage.  REFERÊNCIAS  ADORNO, Theodor W. Teoria Estética. [Asthetische Theorie]. Tradução de Artur Morão. – São Paulo : Livraria Martins Fontes, 1988.  ADORNO, Theodor W. 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O Capital – Crítica da Economia Política. Livro 1 – O Processo de Produção do Capital. Vol. I – 10 ª. Edição, Tradução de Reginaldo Sant’ Anna. Do original em alemão: DAS KAPITAL – Kritik der politischen Ökonomie (Buch I: Der Produktionsprozes des Kapitals, Quarta edição, 1890). São Paulo : DIFEL, 1985.  MARX, Karl. O Capital – Crítica da Economia Política. Livro 1 – O processo de produção do capital. Do original em alemão: DAS KAPITAL – Kritik der politischen Ökonomie (Buch 1: Der Produktionsprozess des Kapitals.  – São Paulo: Boitempo, 2013.   NICHOLS, Bill. Ideology and the Image: Social Representation in the Cinema and Other Media. Bloomington: Indiana University Press, 1981.


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