scholarly journals IDENTIFICATION THEORY AND ITS ROLE IN COPYCAT CRIMES

2019 ◽  
Vol 2 (87) ◽  
pp. 96
Author(s):  
Daniels Bernards Gratkovskis

The reasons for the copycat crimes at the moment are a “white spot” in criminology. Theories explaining the origins of human behaviour can help in filling it out. Skinner’s and Bandura’s behavioristic theories explain the copycat process with the action of operant conditioning and the learning of aggression, respectively. Confronting the escape process from freedom is one of the reasons why a person can go against social norms and laws. These theories conclude in the cognitive theory of identification, which currently most extensively explains the mechanism of imitation, as well as is taking into concideration the influence of the media, an important actor in the mechanism of copycat crimes, on a person and vice versa.

Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 1036-1041
Author(s):  
Steffi Santhana Mary. S ◽  
Dr Anita Albert

Human behaviour is constructed by unconscious drives and impulses. To Freud, thoughts are supposed to be guided by desires and these desires are the fundamental basis of humankind, life, and psyche. Not being expressed directly, they take other shapes in order to be expressible in personal and social situations. They are repressed because they could not be fitted into social norms and laws. Freud believes that many of our actions are motivated by psychological forces unknown to others which he calls ‘the unconscious’. The objective of the present paper is to read Munro's Runaway in the mirror of Sigmund Freud to detect the psychological aspects of the characters.


2018 ◽  
Vol 2 (2) ◽  
pp. 142-147
Author(s):  
Guntoro Guntoro ◽  
Loneli Costaner ◽  
Lisnawita Lisnawita

Teaching and learning process is an integral in the achievement of human resources who have the skills in the field in accordance with the goals of a college. Students who undergo the study other than he get the knowledge in the field that he studied, will also be given the learning experience given the task by the lecturer supervisor of the course and then the results are feasible for the percentage of campus forums with tools and complete electronic media. Nowadays, the percentage becomes the obstacle by students to get the perfect score, because the percentage is related to the presentation slide which is interesting and easy to understand by the audience. The percentage slide also becomes an assessment at the moment of presentation in front of the class forum, the student is not yet understand how to make an interesting and effective presentation so that the idea is well conveyed. In addition, students also difficult to make a presentation with a combination of images and writing because it has not got the skills to design the slide so much the results of the presentation of what is with a fairly satisfactory percentage value. In today's digital age, it can be said that any profession of someone in the world of organization, both business world and academic world can not be separated from the necessity to do the exposure to explain the purpose of a problem or information. Ability to present good information with an attractive means is necessary to get the ideas and ideas to the person who received the information. Good presentation skills, interesting and informative is needed everyone so that ideas or ideas can be easily understood. One of the media presentations to make the ideas submitted so more informative and interesting is to use Ms. Power point.


Author(s):  
Christian Fuchs

“Heidegger is the petty bourgeois of German philosophy, the man who has placed on German philosophy his kitschy night-cap […] When I see that even super-intelligent people have been taken in by Heidegger, […] I feel sickened to this day. […] Heidegger used to hold court at Todtnauberg and at all times would allow himself to be admired on his philosophical Black Forest plinth like a sacred cow. […] They made their pilgramages, as it were, into the philosophical Black Forest, to the sacred Martin Heidegger and knelt down before their idol”--- Thomas BernhardAbstract:In spring 2014, three volumes of the Schwarze Hefte (Black Notebooks), Heidegger’s philosophical notebooks, were published in the German edition of his collected works. They contain notes taken in the years 1931-1941 and have resulted in public debates about the role of anti-Semitism in Heidegger’s thought.This article asks: What are and should be the implications of the publication of the Black Notebooks for the reception of Heidegger in the study, theory, and philosophy of media, communication, and technology? It discusses Theodor W. Adorno’s and Moishe Postone’s contributions to the critical theory of anti-Semitism and applies these approaches for an analysis of Heidegger’s Black Notebooks.The analysis shows that the logic of modern technology plays an important role in the Black Notebooks. The paper therefore also re-visits some of Heidegger’s writings on technology in light of the Black Notebooks. There is a logical link between the Black Notebooks' anti-Semitism and the analysis of technology in Being and Time and The Question Concerning Technology. The first publication provides the missing link and grounding for the second and the third.Heidegger’s works have had significant influence on studies of the media, communication, and the Internet. Given the anti-Semitism in the Black Notebooks, it is time that Heideggerians abandon Heidegger, and instead focus on  alternative traditions of thought. It is now also the moment where scholars should consider stopping to eulogise and reference Heidegger when theorising and analysing the media, communication, culture, technology, digital media, and the Internet.Image source: By Willy Pragher (Landesarchiv Baden-Württemberg) [CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0)], via Wikimedia Commons


2021 ◽  
Vol 33 ◽  
pp. 1-13
Author(s):  
Jolanta Dyoniziak

The present analysis is devoted to the discursive units that are activated at the moment by the media nomination as categoremes of the referent, Donald Trump, and shape the media narrative. These will be formulas, which appear in the headlines and imply labels, e.g. Donald Trump, agitateur en chef (‘Donald Trump, the troublemaker’; lemonde.fr, 5.10.2017). The research problem will be to determine their narrative and argumentative potential. Theoretical framework is provided by studies of the media information discourse (Arquembourg, 2011; Calabrese, 2009, 2013; Moirand, 2007; Veniard, 2013), as well as the argumentative discourse (Amossy, 2006). The corpus has been compiled on the basis of electronic version of two daily newspapers Le Monde (lemonde.fr) and Gazeta Wyborcza (wyborcza.pl), released between Jan the 1st 2016 and december 2020.


2020 ◽  
Vol 28 (1) ◽  
pp. 172-191
Author(s):  
Mohammad Ali Al Humaidy ◽  
Eko Ariwidodo

Local culture everywhere presents meaning space as a guideline for people’s lives, even the presence of tradition can be a medium of social transformation. The tandhe’ as one of the local cultural treasures in Sumenep Madura, emerged as an appreciation of past civilizations that believe that tandhe’ is not a mere spectacle but also as a communication medium that contains the values of goodness. Signs implicitly or explicitly important to learn because it often contains the essence of da’wah which calls on humans to remember God. Tandhe’ as a manifestation of local wisdom will be an effective communication medium for building communities when properly packaged, because cultural anomalies can occur at any time. The researcher uses a qualitative approach in the form of field research so that researchers can directly make observations and even participate in contributing ideas as feedback from informants ideas. The presence of tandhe’ has until now experienced a shift in the function and purpose of tandh’ itself. The ancient kings tandhe’ functioned as the media for the propaganda used by Walisongo in order to spread the teachings of Islam. The religious value of the tandhe’ began to fade because the lovers of the tandhe’ began to abandon the teachings taught by the Walisongo. Tandhe’ at the moment is more dominant in the nature of entertainment which aims only for worldly purposes only. Tandhe’ essentially has a symbolic communication used by Walisongo in preaching Islam to the community which is also a symbol of tirakat by human.


Author(s):  
Michael K. Steinberg ◽  
Kent Mathewson

The maxim of the moment and for the new millennium (at least for now) is that “after 9/11 the world changed.” Focused, amplified, and projected by the media, the September 2001 events have echoed with an apparent immensity and a rending of the global geopolitical fabric that merit comparison with Waterloo in June 1815 and Sarajevo in June 1914. In each case, an epoch is said to have ended, the first by conventional battle in concert with peace conventions that ended several decades of global conflict, the latter two with acts of terrorism that precipitated global wars of vastly differing intensities and probable durations. Each of these turning points in global history has, of course, its own character, dynamics, and contexts, which largely transcend the narrower episodes and scenes that constitute the intersections of drugs, war, and peace. Nevertheless, one of the persistent and little-noticed elements in the history and geography of warfare during the past half millennium has been the role played by psychoactive substances. With the exception of the Sino-British Opium Wars (1830s–1840s), drugs as aids or obstacles, let alone causal factors, of war have been largely overlooked. Yet even a cursory overview, as presented here, should establish the contours of a topic that merits in-depth attention. Here we have only the space to point to some key instances and promising case studies. Future researchers may find these useful points of departure. The three pivotal events noted earlier, plus October 1492 as the antecedent and fourth key moment, mark a fivefold periodization that provides a convenient way of framing the differing historical relations between drugs and warfare. Prior to Europe’s transatlantic expansion and the coeval eruption of capitalism across the globe, the varying articulations between drugs and war were largely local, individual, and particular. With the rise of long-distance trade networks structured by mercantile capitalism, prime commodities such as sugar and tropical spices launched European-based empires and provoked wars from the East Indies to the West Indies, as well as points north and south.


2020 ◽  
pp. 133-160
Author(s):  
Neville Bolt

Chapter 5 shows how memory is shaped across the media landscape, and between its ownership and political elites. Then how event and spectacle challenge media memory in the media landscape. It used to be said that media outlets did not so much tell viewers what to think, rather what to think about. Today with billions of consumers driving waves and surges of opinion and snapshots of local life across global networks of users, that picture has been dramatically distorted. Insurgents make use of live event transmission. Speed is a rich concept and increasingly the unifying factor of all symbolic communication. Live-ness is its handmaid. It carries codes that audiences internalise; they manipulate different conceptions of time and memory. Propaganda of the Deed freeze-frames time, interrupting the continuity of the moment and public memory carried in the media universe.


2012 ◽  
Vol 3 (1) ◽  
pp. 12-25 ◽  
Author(s):  
Tina Askanius

This article examines video activism in a context where ubiquitous camera technologies and online video sharing platforms are radically changing the media landscape in which demonstrations and political activism operates. The author discusses a number of YouTube videos documenting and narrating the recurring, anti-capitalist demonstrations in Europe in the past decade. With the death of Ian Tomlinson in London during the 2009 G20 protests as an empirical starting point, the author raises questions of how video documentation of this event links up with previous protest events by juxtaposing representations of ‘the moment of death’ (Zelizer, 2004, 2010) of protesters in the past. This article suggests that these videos work as (1) an archive of action and activist memory, (2) a site of commemoration in a online shrine for grieving, and (3) a space to provide and negotiate visual evidence of police violence and state repression. The author offers a re-articulation of the longstanding debate on visual evidence, action, and testimony in video activism. The results are suggestive of how vernacular commemorative genres of mourning and paying tribute to victims of police violence are fused with the online practices of bearing witness and producing visual evidence in new creative modes of using video for change.


2005 ◽  
Vol 8 (3) ◽  
pp. 83-103 ◽  
Author(s):  
Benjamin Dorman

Since the Aum Shinrikyôô affair of 1995, the Japanese authorities have been quick to demonstrate that they are firmly in control in situations involving religious groups that espouse millennial ideas, or other groups rumored to be acting against social norms. In April 2003 the Japanese mass media began reporting intensely on a virtually unknown new religious movement named Pana Wave. A massive police investigation was launched immediately on the premise that the group appeared to resemble Aum Shinrikyôô in its early days. Although the press coverage and police involvement again raised the public's fears over dangerous religious groups, the media dropped the story quickly after the investigation yielded little more than vehicle violations. The Pana Wave affair represents a post-Aum Shinrikyôô moral panic in which the reaction to the perceived threat far outweighed the reality of the situation.


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