scholarly journals National and Ethnic Enclaves in the Modern World: Nature, Regulatory Instruments (Public Law Aspect). Part 1

Lex Russica ◽  
2021 ◽  
pp. 39-51
Author(s):  
I. V. Irkhin
Keyword(s):  
Host Community ◽  
Modern World ◽  
Ethnic Enclaves ◽  
Social Environments ◽  
Way Of Life ◽  
Guiding Principle ◽  
National Minorities ◽  
Economic Production ◽  
Regulatory Instruments ◽  
Migrant Groups

National and ethnic enclaves constitute one of the forms of "parallel spaces" materialization (In the entire palette of inherent properties) and, therefore, it is legitimate to qualify them as a unique practice of refraction of the concept of multiculturalism. Historical experience has shown that the presumption of mutual desire for integration based on the recognition of the concept of multiculturalism as a guiding principle of relations (primarily in relation to European states and migrant groups within their borders) did not justify itself due to insufficient consideration of the entire scope of influencing factors (risks). On this basis, the author emphasizes the importance of applying an approach the structure of which includes differentiated complex methodological formulas (political and legal, socio-economic, national-cultural) that encourage harmonization of "foreign" authentic cultures (including religious practices, behavioural patterns in the framework of social environments) with a dominant and historically determined culture of the host community with the recognition of the primacy of its culture (including a heterogeneous nature).Enclaves are viewed as a spatial-geographical and socio-institutional phenomenon. The spatial and geographical component reflects the infrastructure landscape of the enclave, including the inherent economic, production, and environmental features in certain geographical coordinates (at the location). A socio-institutional variable characterizes a community that has appeared and functions by virtue of and within certain groups of co-identity parameters (national, religious, linguistic, legal (usually legal), etc.), emphasizes its inherent connections (internal and external). Under national-ethnic enclaves it is proposed to understand separate quasi-territorial formations, where, due to objectively forced conditions, national minorities (mainly migrant groups) live compactly (permanently or temporarily), adhering to an authentic way of life that differs from the generally accepted way (mainstream) in the host society. The paper highlights the characteristic imperative and optional features of enclaves, emphasizes the heterogeneous configuration of the social structure of enclaves, investigates the reasons for the formation and functions of ethno-national enclaves, identifies the similarities and differences between enclaves and ghettos and ethno-burbes.

scholarly journals National and Ethnic Enclaves in the Modern World: Nature, Regulatory Instruments (Public Law Aspect). Part 2

Lex Russica ◽  
2021 ◽  
pp. 44-57
Author(s):  
I. V. Irkhin
Keyword(s):  
Russian Federation ◽  
Local Governments ◽  
Cultural Policy ◽  
Legal Regulation ◽  
Public Law ◽  
Host Community ◽  
Modern World ◽  
Ethnic Enclaves ◽  
Regulatory Instruments ◽  
The Russian Federation

As part of the study, the author has carried out the analysis of the problems of the risks of emergence of enclaves and defined the immanent threats, including enclavization (the phenomenon of “proto-enclave”) of the territories of some of the largest Russian urban agglomerations. The paper explores actual public law approaches to preventing the formation of national-ethnic enclaves in the Russian Federation (at national and regional levels of legal regulation) and suggests proposals for optimizing relevant approaches. The author substantiates the necessity of developing a comprehensive federal strategy of a framework nature covering the issues of spatial development, economy, social sphere, migration, demography, interethnic, interfaith, cultural policy. In order to implement a dispersed method of national-ethnic groups resettlement, based on the study of the experience of Sweden and Denmark, a position is argued about the rationality of expanding the scope of powers of local governments in the field of registration of migrants, normative fixation of the possibility of migrants living within specific municipalities (several specific municipalities). The author proposes to create unified centers for the distribution (location) of migrants, authorized to issue referrals to work in specific municipalities, taking into account their requests (needs) for a given workforce and reasons for the impossibility of attracting citizens of the Russian Federation living within specific municipalities to the relevant vacancies. Attention is drawn to the need to develop an integrated information resource on vacancies for migrants and on housing options available to them. The author emphasizes the importance of raising the qualification (competence) requirements for the profession and education of migrants, their relationship with integration of migrants into the host community, minimizing the risks of radicalization of the socio-cultural environment of migrant groups.

scholarly journals Does Philosophy Form or Inform? (Review of the Monograph Pierre Ado “Philosophy as a Way of Life”. Transl. by O. Yosypenko. Kyiv: New Acropolis, 2020).

2021 ◽  
Vol 7 (2) ◽  
pp. 61-64
Author(s):  
Olha Honcharenko ◽  
Keyword(s):  
Main Idea ◽  
Modern World ◽  
Way Of Life ◽  
Medieval Philosophy ◽  
Philosophical Discourse ◽  
Philosophical Life

The review includes a book by Pierre Ado, a French philosopher, philologist and researcher for ancient and medieval philosophy. The main idea of the book is to find an answer on the question: does philosophy form or inform? In this way, the author tries to actualize the fact that philosophical discourse and philosophical life are inseparable. He believes that the recognition of philosophical life as one of the poles of philosophy will help to find a place in our modern world for philosophers who will not only renew philosophical discourse, but also direct it into their lives. This book is addressed to everyone. Ado is convinced that anyone who dares to live in a philosophical way can become a philosopher.

scholarly journals Geographic bases of tourist development of the Sjenica's region

2005 ◽  
Vol 85 (1) ◽  
pp. 235-240 ◽  
Author(s):  
Dejan Sabic ◽  
Mila Pavlovic
Keyword(s):  
Rural Areas ◽  
Rural Economy ◽  
Economic Power ◽  
Way Of Life ◽  
Population Densities ◽  
Rural Regions ◽  
Central Places ◽  
Economic Production ◽  
Development Policies ◽  
Landscape Quality

One of the central places in finding out the overall solutions to stop the processes of economic power weakening of Sjenica's region, deagrarianization and depopulation of rural regions, is assumed by the question of adequate rural economy structuring in accordance with locally available resources. Within these frameworks we should look for the place, i.e. the position of tourist activity in Sjenica's region, which so far has not been given an appropriate role in development policies and concepts related to these areas, although it is based on various strong, highly attractive natural-ecological and anthropogenesis values. Rural areas were used for some forms of economic production and were known by low overall population densities. Tourism is attracted into these regions by natural features landscape quality and rural way of life. Rural tourism brings life to many areas. It can include a great variety of activities and can be way to prosperous life for people in Sjenica's region.

Islam and Art: An Overview

2021 ◽  
Author(s):  
Wendy Shaw
Keyword(s):  
Modern World ◽  
Late Antique ◽  
Way Of Life ◽  
Human Creativity ◽  
Image Function ◽  
Cultural World ◽  
Direct Recognition ◽  
Modes Of Engagement ◽  
Religion And Art ◽  
The Way

Modern terms like “religion” and “art” offer limited access to the ways in which nonverbal human creativity in the Islamic world engages the “way of life” indicated by the Arabic word din, often translated as religion. Islam emerged within existing paradigms of creativity and perception in the late antique world. Part of this inheritance was a Platonic and Judaic concern with the potentially misleading power to make images, often misinterpreted in the modern world as an “image prohibition.” Rather, the image function extended beyond replication of visual reality, including direct recognition of the Divine as manifest in the material and cultural world. Music, geometry, writing, poetry, painting, devotional space, gardens and intermedial practices engage people with the “way of life” imbued with awareness of the Divine. Rather than externally representing religious ideas, creativity fosters the subjective capacity to recognize the Divine. Flexible enough to transcend the conventions of time and place over the millennium and a half since the inception of Islam, these modes of engagement persist in forms that also communicate through the expressive practices of contemporary art. To consider religion and art in Islam means to think about how each of these categories perpetually embodies, resists, and recreates the others.

Existentialism

2018 ◽  
Author(s):  
Charles B. Guignon
Keyword(s):  
Modern World ◽  
Not Given ◽  
Way Of Life ◽  
Social Situations ◽  
Jean Paul ◽  
Nineteenth And Twentieth Centuries ◽  
Definition Of ◽  
The Individual ◽  
Treat All ◽  
Scientific Systems

The term ‘existentialism’ is sometimes reserved for the works of Jean-Paul Sartre, who used it to refer to his own philosophy in the 1940s. But it is more often used as a general name for a number of thinkers in the nineteenth and twentieth centuries who made the concrete individual central to their thought. Existentialism in this broader sense arose as a backlash against philosophical and scientific systems that treat all particulars, including humans, as members of a genus or instances of universal laws. It claims that our own existence as unique individuals in concrete situations cannot be grasped adequately in such theories, and that systems of this sort conceal from us the highly personal task of trying to achieve self-fulfilment in our lives. Existentialists therefore start out with a detailed description of the self as an ‘existing individual’, understood as an agent involved in a specific social and historical world. One of their chief aims is to understand how the individual can achieve the richest and most fulfilling life in the modern world. Existentialists hold widely differing views about human existence, but there are a number of recurring themes in their writings. First, existentialists hold that humans have no pregiven purpose or essence laid out for them by God or by nature; it is up to each one of us to decide who and what we are through our own actions. This is the point of Sartre’s definition of existentialism as the view that, for humans, ‘existence precedes essence’. What this means is that we first simply exist - find ourselves born into a world not of our own choosing - and it is then up to each of us to define our own identity or essential characteristics in the course of what we do in living out our lives. Thus, our essence (our set of defining traits) is chosen, not given. Second, existentialists hold that people decide their own fates and are responsible for what they make of their lives. Humans have free will in the sense that, no matter what social and biological factors influence their decisions, they can reflect on those conditions, decide what they mean, and then make their own choices as to how to handle those factors in acting in the world. Because we are self-creating or self-fashioning beings in this sense, we have full responsibility for what we make of our lives. Finally, existentialists are concerned with identifying the most authentic and fulfilling way of life possible for individuals. In their view, most of us tend to conform to the ways of living of the ‘herd’: we feel we are doing well if we do what ‘one’ does in familiar social situations. In this respect, our lives are said to be ‘inauthentic’, not really our own. To become authentic, according to this view, an individual must take over their own existence with clarity and intensity. Such a transformation is made possible by such profound emotional experiences as anxiety or the experience of existential guilt. When we face up to what is revealed in such experiences, existentialists claim, we will have a clearer grasp of what is at stake in life, and we will be able to become more committed and integrated individuals.

The Christian View of Man: An Examination of Karl Barth's Doctrine

1949 ◽  
Vol 2 (1) ◽  
pp. 57-82 ◽  
Author(s):  
W. A. Whitehouse ◽  
J. B. Souček
Keyword(s):  
Point Of View ◽  
Theological Method ◽  
Modern World ◽  
Word Of God ◽  
Way Of Life ◽  
Christian Church ◽  
Christian View ◽  
Contemporary Christian ◽  
The Church ◽  
Do So

Volume III of the Dogmatik is concerned with creation, and the first part dealt with the act of creation, elucidating from a specifically Christian point of view the relation of creation and covenant. In this second part, it is the creature which is studied. For a theology bound to the Word of God, the questions at issue concern the nature of man, and the enquiry is controlled by the fact of God having become man. The material which is handled in this vast volume is a selection from man's varied attempts to speak about himself. The aim is to illuminate and to correct the speech of the contemporary Christian Church on this subject, and to do so by proper theological method and criteria. The resultant doctrine may not be very different from what is said in section I (A) of the Lambeth Report Part II, but one cannot help asking whether the statements made there have been reached by the searching discipline of dogmatic theology, practised with the seriousness found in Barth's work. His declared purpose is to seek “comprehensive clarifications in theology, and about theology itself”, which will give the Church strength to offer “clarifications in the broad field of politics”, a strength which is not strikingly obvious in the Lambeth conclusions about “The Church and the Modern World” and “The Christian Way of Life”.

Some Swazi Views on Land Tenure

Africa ◽  
1962 ◽  
Vol 32 (3) ◽  
pp. 253-278 ◽  
Author(s):  
A. J. B. Hughes
Keyword(s):  
Social Control ◽  
Social Organization ◽  
Land Tenure ◽  
Social Order ◽  
Economic Change ◽  
Sub Saharan Africa ◽  
Modern World ◽  
Way Of Life ◽  
Sub Saharan ◽  
Opening Paragraph

Opening ParagraphVirtually all sub-Saharan Africa is in the throes of rapid social and economic change. The recent fashion for meteorological allegories has merely served to stress the fact that these changes are also causing very considerable problems. The dilemma facing most administrations throughout the continent is that while much of the old way of life must inevitably disappear if the tribal groups involved are to hope to survive as viable populations in the modern world, this same process can, if it occurs too fast, threaten the whole social order and the systems of social control and social organization, which have hitherto bound them together as groups and governed the day-to-day lives of their members.

`Doing' Organizational Culture in the Saturn Corporation

2001 ◽  
Vol 22 (1) ◽  
pp. 117-143 ◽  
Author(s):  
Terry L. Mills ◽  
Craig A. Boylstein ◽  
Sandra Lorean
Keyword(s):  
Modern World ◽  
Acting Out ◽  
Single Family ◽  
Way Of Life ◽  
Modern Culture ◽  
Language And Thought ◽  
Cultural Framework ◽  
Organizational Function ◽  
Dramatic Shift ◽  
Thought Styles

As we break loose from an urban-industrial way of life and become engulfed in technological, information-based worlds, this dramatic shift in reality pushes many of us towards feelings of intense crisis. The fragmentation of the macro-cultural framework enables a multiplicity of thought-styles to emerge. This rise of social multiplicity, plurality, fragmentation, and indeterminacy leads to aggressive criticisms of traditional modern culture and politics. Yet while there is a break from the rationalized, homogeneous modern world, the `postmodern' world remains ambiguous. Deeply rooted within this struggle for meaning lies language and knowing. Reality is `made real' through language and thought. One way to remain organized is through the manipulation of thought through language. How is a meaningful, stable existence conveyed in a world in which the taken for granted meanings and stability that were `there' in modern settings now appear to be shattered? Our analysis of the Saturn Corporation, USA, focuses on the organizational function of creating and re-creating the roles of producer, consumer, and product in a way that taps into a need for community and affiliation that is acutely felt in this time of rational crisis. Through the mechanism of storytelling, the Saturn advertisements create a grand narrative, weaving a tale that makes the existence of a single, family-like symbolic community between the Saturn corporation and the consumers of its product seem real to those intimately involved in acting out the story.

Attitudes Towards Gypsies in Ukraine (1989)

1991 ◽  
Vol 19 (3) ◽  
pp. 337-358 ◽  
Author(s):  
Valentin Sazhin
Keyword(s):  
Ethnic Group ◽  
Way Of Life ◽  
Sociological Study ◽  
National Minorities ◽  
Ethnic Tensions ◽  
Railroad Stations ◽  
Minority Policies

Gypsies are one of the most famous though least known national minorities, representatives of which can be found in many countries. Several works have been written about them but no analysis has yet been made of the interrelationship between Gypsies and the nationalities among whom they live. An analysis of this kind is timely in that it would give governments a means with which to alleviate ethnic tensions by amending their present faulty nationality minority policies.The author of this article has recently made a detailed sociological study by means of a lengthy questionnaire of the attitudes of various nationality groups towards each other in Ukraine. Included in it are questions either directly or indirectly relating to the Gypsies. This ethnic group, despite its relatively small size, is well known throughout Ukraine. Gypsies stand out from the rest of the population by their way of life and by their appearance; as a rule, they speak their own language, even though they know the languages of other nationalities. Most of the population of Ukraine comes in contact with Gypsies, though most often with their worst representatives (swindlers, extortionists, etc.). They meet these Gypsies in the most populous places—at railroad stations, outside large stores, and in marketplaces.

scholarly journals Christian-orthodox view of the world and environmental problem

Sabornost ◽  
2020 ◽  
pp. 13-22
Author(s):  
Ignatije Midić
Keyword(s):  
Environmental Problem ◽  
Human Life ◽  
Modern World ◽  
Orthodox Church ◽  
Way Of Life ◽  
The World ◽  
Orthodox View ◽  
Entire Planet ◽  
Ecological Catastrophe ◽  
The Way

Pollution of environment and the irreversible destruction of nature has become the way of life of the modern world. The consequences of that are obviously tragic for human life and for the survival of the entire planet Earth. This article has an aim to answer the question: what can the Orthodox Church do to stop this problem, if it cannot regain what has already been lost? To answer this question, the author first analyzes the causes of the ecological catastrophe, and then offers a theological answer to the posed problem.

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