scholarly journals Pensar a solidão e a busca de felicidade em Tanta gente Mariana, de Maria Judite de Carvalho / Thinking Loneliness and the Search for Happiness in Tanta gente Mariana, de Maria Judite de Carvalho

2019 ◽  
Vol 39 (61) ◽  
pp. 131
Author(s):  
Maria Teresa Salgado Guimarães da Silva

Resumo: O trabalho procura evidenciar a relevância da busca de felicidade nas personagens de Maria Judite de Carvalho e, ao mesmo tempo, a impossibilidade de as personagens encontrarem a felicidade. Para tanto, apoiamo-nos, em primeiro lugar, na obra de Freud, que aponta, no artigo “O mal estar na civilização”, os obstáculos que conspiram contra essa busca. Apoiamo-nos também em Simone de Beauvoir, que mostra, em O segundo sexo, o quanto as busca de felicidade é um processo imposto à mulher, como uma espécie de camisa de força que lhe é imposta, com todo um caminho pré-determinado. Concluímos que a obra termina por evidenciar personagens que, embora tenham uma relativa consciência do processo no qual estão enredadas, não conseguem se libertar das amarras sociais em que estão enredados.Palavras-chave: Maria Judite de Carvalho; busca da felicidade; solidão; imposições sociais.Abstract: The work seeks to highlight the relevance of the search for happiness in the characters of Maria Judite de Carvalho and, at the same time, the impossibility of the characters to find happiness. To this end, we rely first and foremost on Freud’s work, which shows in the article Culture and its discontents the obstacles that conspire against this quest. We also support Simone de Beauvoir, who shows in The Second Sex how much the pursuit of happiness is a process imposed on the woman, like a straitjacket imposed on her, with a predetermined path. We conclude that the work ends by highlighting characters who, although they are relatively aware of the process in which they are entangled, are unable to break free from the social ties in which they are entangled.Keywords: Maria Judite de Carvalho; search for happiness; loneliness; social impositions.

2021 ◽  
Vol 5 (2) ◽  
pp. 143
Author(s):  
Allen Pranata Putra ◽  
Erwan Aristyanto

<p align="center"> </p><p><em>This article discusses the women's movement to sustain its existentialism in the COVID-19 pandemic by moving and taking high risks to become female online drivers. Based on research conducted by Simone De Beauvoir, who analyzed the film "The Second Sex" using existentialist feminism theory, women are often used as objects and men as subjects because of the man's masculinity and biological circumstances that are considered to support inter-subjective in men. The contribution of this research is the use of existentialist feminism as an anti-thesis of male masculinity by applying it to the empirical conditions of women. The study used feminist ethnographic methods that combine ethnographic interviews and participant observations. The focus of this study lies on the class struggle of women to maintain their existentialism despite having to take high job risks and the risk of contracting the COVID-19 virus due to high mobility. This research data analysis technique uses data reduction, data display, and data triangulation. The results showed that women worked as online drivers to become subjects for themselves and act as breadwinners and housewives in the conditions of the COVID-19 pandemic. Women's struggles in the COVID-19 pandemic undermine the social stigma of society that often makes them objects.</em></p><p>Artikel ini membahas tentang gerakan kaum perempuan untuk mempertahankan eksistensialnya di masa pandemi COVID-19 dengan bergerak dan mengambil resiko tinggi untuk menjadi driver online perempuan. Berdasarkan penelitian yang dilakukan oleh Simone De Beauvoir yang menganalisis film <em>“The Second Sex”</em>menggunakan teori feminisme eksistensialis, perempuan seringkali dijadikan sebagai objek dan laki-laki sebagai subjek karena maskunilitas dari seorang laki-laki dan keadaan biologis yang dianggap mendukung adanya inter-sebujektif pada laki-laki. Kontribusi penelitian ini adalah penggunakan feminisme eksistensialis sebagai <em>anti-thesis</em> maskulinitas laki-laki dengan menerapkan pada kondisi empiris perempuan. Penelitian ini menggunakan metode etnografi feminis yaitu menggabungkan <em>ethnographic interview </em>dan <em>participant observations. </em>Fokus penelitian ini terletak pada <em>class struggle</em><em> </em>kaum perempuan untuk mempertahankan eksistensialnya meskipun harus mengambil resiko pekerjaan yang tinggi dan resiko tertular virus COVID-19 akibat mobilitas yang tinggi. Teknik analisis data penelitian ini menggunakan reduksi data, <em>display </em>data, verifikasi data dan triangulasi data. Hasil menunjukkan bahwa kaum perempuan bekerja sebagai <em>driver online</em><em> </em>untuk menjadi subjek bagi dirinya sendiri sekaligus berperan sebagai pencari nafkah dan ibu rumah tangga dalam kondisi pandemi COVID-19. Perjuangan perempuan dalam pandemi COVID-19 meruntuhkan stigma sosial masyarakat yang seringkali menjadikan mereka sebagai objek.</p>


2020 ◽  
Vol 15 (1) ◽  
pp. 67-80
Author(s):  
Yogi Ario Setiawan ◽  
Agnes Widyaningrum

This study is a descriptive qualitative study, focused in discussing the domestic violence and man domination that are potrayed in Zora Neale Hurston “Sweat” in 1926. This story presents a woman who is trapped in a bad marriage. This story has protagonist character and antagonist character. The woman in this story is protagonist, and the man is antagonist. The woman becomes victim of domestic violence. She has to struggle to provide her living. As a part of feminism study, the researcher uses feminism approach. It focuses on the explanation on how the character gets violence using Simone de Beauvoir theory “The Second Sex” (1949) which is applied to analyze this research paper. The aim of this research is to analyze the problem of domestic violence towards woman. The researcher shows the domestic violence happened in that era, and men are dominant because of the social construct build to make men are powerful. Domestic violence and man domination in the early 20th century can truly be seen in Zora Neale Hurston story.


Author(s):  
Laura Hengehold

Most studies of Simone de Beauvoir situate her with respect to Hegel and the tradition of 20th-century phenomenology begun by Husserl, Heidegger, and Merleau-Ponty. This book analyzes The Second Sex in light of the concepts of becoming, problematization, and the Other found in Gilles Deleuze. Reading Beauvoir through a Deleuzian lens allows more emphasis to be placed on Beauvoir's early interest in Bergson and Leibniz, and on the individuation of consciousness, a puzzle of continuing interest to both phenomenologists and Deleuzians. By engaging with the philosophical issues in her novels and student diaries, this book rethinks Beauvoir’s focus on recognition in The Second Sex in terms of women’s struggle to individuate themselves despite sexist forms of representation. It shows how specific forms of women’s “lived experience” can be understood as the result of habits conforming to and resisting this sexist “sense.” Later feminists put forward important criticisms regarding Beauvoir’s claims not to be a philosopher, as well as the value of sexual difference and the supposedly Eurocentric universalism of her thought. Deleuzians, on the other hand, might well object to her ideas about recognition. This book attempts to address those criticisms, while challenging the historicist assumptions behind many efforts to establish Beauvoir’s significance as a philosopher and feminist thinker. As a result, readers can establish a productive relationship between Beauvoir’s “problems” and those of women around the world who read her work under very different circumstances.


Author(s):  
Elizabeth R. Wheelock

Although primarily known as a feminist scholar and author of such works as She Came to Stay and The Second Sex, Simone de Beauvoir contributed heavily to French existential thought. The two writings upon which this paper focuses, The Ethics of Ambiguity and The Woman Destroyed, deal with the existential issues involved in human interactions and personal relationships. The Ethics of Ambiguity, famous as an exploration of the ethical code created by existential theory, begins with a criticism of Marxism and the ways in which it deviates from existentialism. Similarly, the first of the three short stories that make up de Beauvoir’s fictional work The Woman Destroyed follows the French intelligentsia and their similarities and digressions from Marxist and existential thought. In this paper, I seek to analyze Simone de Beauvoir’s criticism of Marxist theory in The Ethics of Ambiguity and its transformation into the critique of intellectualism found twenty years later in The Woman Destroyed. I will investigate Marxism’s alleged attempts to constrain the group it wishes to lead and the motivation behind these actions. Finally, I conclude with a discussion of the efficacy of fiction as a medium for de Beauvoir’s philosophy.


Author(s):  
Sarah Song

Chapter 10 considers what is owed to noncitizens already present in the territory of democratic countries. It focuses on three groups of noncitizens: those admitted on a temporary basis, those who have been granted permanent residence, and those who have overstayed their temporary visas or entered the territory without authorization. What legal rights are these different groups of noncitizens morally entitled to? How should their claims be weighed against the right of states to control immigration? The chapter argues that the longer one lives in the territory, the stronger one’s moral claim to a more extensive set of rights, including the right to remain. The time spent living in a place serves as a proxy for the social ties migrants have developed (social membership principle) and for their contributions to collective life (fair-play principle).


2017 ◽  
Vol 69 (6) ◽  
pp. 660-673 ◽  
Author(s):  
Anjan Pal ◽  
Alton Y.K. Chua ◽  
Dion Hoe-Lian Goh

Purpose In the wake of a rumor outbreak, individuals exchange three types of messages: rumor messages, counter-rumor messages, and uncertainty-expressing messages. However, the properties of the three types of messages are relatively unknown particularly in the social media context. Hence, the purpose of this paper is to examine these three types of messages posted on social media in the wake of a rumor outbreak. Design/methodology/approach Data included tweets posted after the outbreak of a rumor that wrongly accused the fast food chain Kentucky Fried Chicken (KFC) for selling rats instead of chicken. Using a deductive approach, codes were derived via content analysis on the tweets. Volume and exposure of tweets were also examined. Findings Counter-rumor tweets (52 percent) outnumbered rumors tweets (32 percent) and uncertainty-expressing tweets (16 percent). Emotions and personal involvement were abundant in rumor tweets. Expressions of credence and references to URLs were high in counter-rumor tweets. Social ties were found widely in uncertainty-expressing tweets. The high volume and exposure of counter-rumor tweets compared with those of either rumor tweets or uncertainty-expressing tweets highlight the potential of counter-rumors to mitigate rumors. Originality/value This research ventures into a relatively unexplored territory by concurrently examining rumor messages, counter-rumor messages and uncertainty-expressing messages in the wake of a rumor outbreak. It reveals that counter-rumor messages have the potential to mitigate rumors on social media.


2019 ◽  
Vol 1 ◽  
pp. 1-2
Author(s):  
Clio Andris ◽  
Dipto Sarkar

<p><strong>Abstract.</strong> Interpersonal relationships are an important part of social and personal health. Studies of social capital show that individuals and communities with stronger ties are have an economic and health advantage. Yet, loneliness and isolation are becoming major public health issues. There is a pressing need to measure where relationships are strong and how accessible one’s social ties are, in order to learn how to better support face-to-face meetings and promote social health in society. However, the datasets we use to study people and human behaviour are most often mobility data and census data &amp;ndash; which tell us little about personal relationships. These data can be augmented with information about where people have ties, and how their relationships unfold over geographic space. The data we use to study the built environment include building footprints and infrastructure, and we can annotate these data by how (well) infrastructure supports different kinds of relationships, in order to ask new questions about how the landscape encourages relationships.</p><p> We suggest a list of methods for representing interpersonal relationships and social life at various socio-spatial levels of aggregation. We give an example of each, with an effort to span various use cases and spatial scales of data modelling.</p><p> <strong>Dyads (line) and Ego-based (star):</strong> This geometric model represents a relationship between two individuals (Figure 1A). The individuals can be geolocated to households, administrative units, real-time locations, etc. The tie can be given a nominal category such as family or co-worker, and edge weights that signify reported relationship strength, frequency of contact, frequency of face-to-face meeting, et cetera. Star models represent a central individual and his/her geolocated ties (that radiate from the centre). The star illustrates the theoretical concept of personal extensibility.</p><p> <strong>Points of Interest (points):</strong> Points of interest provide a place-based perspective (note that these entities can also be represented as polygons such as building footprints, or lines such as gradients of interaction on a subway). Certain places are better suited for fostering relationships than others (Figure 1B), and each can be annotated with their ability to foster: new ties (a nightclub), gender-bonding ties (bowling leagues), romantic ties (romantic restaurants), inter-generational ties (a religious facility), professional ties (conferences), et cetera.</p><p> <strong>Polygons/Administrative Units (polygons):</strong> These data are attached to administrative areal units (Census boundaries, provinces, zones, etc.). The data represent surveyed data on relationship-related variables in censuses, social surveys and social capital surveys. These surveys ask about trust, friendliness with neighbours, social life, belongingness to institutions, and more (Figure 1C), illustrating the social health of an area.</p><p> <strong>Aggregate Flows and Social Networks (lies and networks):</strong> This model illustrates the geolocated, social ties within a spatial extent, i.e. the social networks of a group of many people over a large extent (Figure 1D). Data can be sourced from social media, telecommunications patterns, and other declarations of relationships.</p><p> <strong>Regions (polygons):</strong> Regions, that may describe neighbourhoods within one city, or an agglomeration of cities, can be defined by social ties. Instead of commuting or economic ties, regions are defined by a preponderance of social ties within a given polygon, and a lack of ties between polygons (or between the polygon and any external area). Social regions represent a likeness and strong ties between the people that live within the region (Figure 1E).</p><p> Given these methods for representing social life and interpersonal relationships as GIS data, new questions may arise. At the <strong>dyadic level</strong>: how can we map the presence of a relationship between two people? At the <strong>ego-based level</strong>: how far and with what kind of diversity do people have ties? At the <strong>point of interest level</strong>: what kinds of mapable data can describe places’ ability to create new relationships and foster existing relationships? At the <strong>polygonal level</strong>: what kinds of mapable data can show where relationships are strong or weak? At the <strong>levels of flows and networks</strong>: what kinds of mapable data can describe systems of diffusion? At the <strong>regional level</strong>: what physical and administrative boundaries guide social ties?</p><p> For cartographers and geographic modellers looking to study social life, data acquisition, analysis, and mapping are challenges. The point of this extended abstract is to inventory the possibilities of mapping these data, open a dialog for experimenting with what kinds of symbologies, associated variables, classification schemes, visualization techniques and data collection opportunities are available for this purpose. We also hope to create spaces for comparative studies that describe the implications of these choices. In our search, we find that the major research challenges are the following: 1) privacy 2) geolocatable data 3) qualitative vs. quantitative data and 4) assurance statistically-significant samples sizes 5) analysis and modelling 6) visualization. Nevertheless, our goal is to make these indicators and data more GIS-friendly and available to geospatial analysts, modellers and cartographers.</p>


Sign in / Sign up

Export Citation Format

Share Document