scholarly journals A CIDADE QUE ABRAÇA UMA ROCHA: HISTÓRIAS DE PENEDO DO RIO SÃO FRANCISCO, ALAGOAS

2016 ◽  
Author(s):  
Maria Angélica da Silva ◽  
Bianca Machado Muniz

ResumoEste texto aborda a cidade de Penedo, situada no estado de Alagoas, e suas relações históricas, urbanísticas, arquitetônicas e intangíveis com o rochedo que lhe deu o nome. Penedo foi fundada durante o período colonial e foi uma das primeiras ocupações do que era a antiga capitania de Pernambuco, da qual foi desmembrado o estado de Alagoas. Atualmente o centro histórico de Penedo é tombado como patrimônio nacional. Este local está situado sobre a rocha da qual foi extraído material para a construção das edificações mais antigas e importantes do lugar, como o convento franciscano seiscentista de Santa Maria Madalena e o forte Maurício, levantado pelos holandeses também no século XVII. Embora destruído, o forte mantém-se vivo na memória dos habitantes da cidade. Examina-se a importância da rocha para o lugar, no passado e no presente, influenciando seu desenho urbano, a fisionomia dos seus edifícios e até a toponímia adotada para a cidade. Para o futuro, levanta-se a possibilidade da rocha ser reconhecida como patrimônio natural e cultural.Palavras Chave: patrimônio, paisagem, Alagoas, história urbanaAbstractTHE CITY THAT EMBRACES A ROCK: STORIES FROM PENEDO DO RIO SÃO FRANCISCO, ALAGOAS. This text presents the town of Penedo located at Alagoas state and its historical, urban, architectonic and intangible relations with the rock that gave its name. Penedo was founded in the colonial period, and was one of the first settlements of the captaincy of Pernambuco from what it was broken up the present state of Alagoas. Nowadays its historical centre is listed as national heritage. The place is located over a rock from what it was extracted the material for the most of the old and important buildings of the town as the old Franciscan friary of St. Mary Magdalene and the fortress Maurits built by the Dutch, both in the 17th century. The latter was destructed in the same century but remains alive in the memory of the inhabitants of the town. The paper examines the importance of the rock for the place on the past and in the present, influencing the urban drawing, the physiognomy of the buildings, and even the toponomy adopted for the town. And, for the future, it raises the possibility of the recognition of the rock as a natural and cultural heritage.Key words: rock as heritage, urban history of Penedo, fort Maurits, the friary of St. Mary Magdalene

1875 ◽  
Vol 8 ◽  
pp. 31-31
Author(s):  
Blackie

The Author showed by a historical review of the fortunes of Greece, through the Middle Ages, and under the successive influences of Turkish conquest and Turkish oppression, how the Greek language had escaped corruption to the degree that would have caused the birth of a new language in the way that Italian and the other Roman languages grew out of Latin. He then analysed the modern language, as it existed in current popular literature before the time of Coraes, that is, from the time of Theodore Ptochoprodromus to nearly the end of the last century, and showed that the losses and curtailments which it had unquestionably suffered in the course of so many centuries, were not such as materially to impair the strength and beauty of the language, which in its present state was partly to be regarded as a living bridge betwixt the present and the past, and as an altogether unique phenomenon in the history of human speech.


Author(s):  
Evgenii A. Kurlaev ◽  

Introduction. Native historiography associates the beginning of Southern Ural industrialization with the construction of first metallurgical works in the 1740s. Historians paid attention to geological exploration in the Urals in the 17th century but they had no idea about the survey areas. Historical archeological study on the edge of the town of Zlatoust in the Southern Urals has managed to find the trace of the largest geological survey expedition aimed at silver ore exploration as far back as 1669–1673. Expedition at that time represented a major military autonomous formation (regiment) under a voivode’s (Slavic title for a war-leader) command. A large number of participants was due to the need for great manpower and protection from hostile nomads Research aim is to introduce unique discoveries in the history of mining into professional scientific use. Methodology. When analyzing the historical material, the methods of field survey and investigation on the documents of ancient mining remains have been developed. Results. The sequence of events has been retraced in the article, geological survey and mining areas and stages have been determined. Organizational structure, quantity, aims and results of the largest geological survey expedition in the history of Russia have been defined. Mining traces have been discovered being a unique monument to the history of mining in the 17th century.


2014 ◽  
Vol 34 ◽  
pp. 169-185
Author(s):  
Jarosław Źrałka ◽  
Katarzyna Radnicka

The Ixil Maya area is located in Quiche Department of the north-western part of the Guatemalan Highlands. It has witnessed a continuous occupation since the 1st millennium BC till today. This archaeologically interesting region has provided many important discoveries of rare cultural mixture, with distinct features typical for both Maya Highlands and more distant Lowlands. Recently, the scholarly interest has focused on Chajul where a few years ago, in one of the local houses, well preserved wall paintings dated to the Colonial period were exposed by the house owner during the process of its renovation. With this extraordinary finding a question emerged - are we able to confirm the cultural continuity between the pre-Columbian settlers and modem Ixil who claim «to be always here»? This paper presents a brief outline of the history of the Ixil Maya. It also presents results of some recent and preliminary studies conducted by Polish scholars in this region.


Antiquity ◽  
1933 ◽  
Vol 7 (26) ◽  
pp. 203-209
Author(s):  
Violet Alford

Few people know of this, possibly the most primitive dance in Europe. We find scanty records therefore, the earliest dating only from the 17th century. Robert Plot, in his Natural History of Staffordshire, 1686, p. 434, says:–At Abbots, or now rather Pagets Bromley, they had also within memory, a sort of sport, which they celebrated at Christmas (on New-Year and Twelft-day) call'd the Hobby-horse dance, from a person that carryed the image of a horse between his leggs, made of thin boards, and in his hand a bow and arrow, which passing through a hole in the bow, and stopping upon a sholder it had in it, he made a snapping noise as he drew it to and fro, keeping time with the Musick: with this Man danced 6 others, carrying on their shoulders as many Rain deers heads, 3 of them painted white, and 3 red, with the Armes of the cheif families (viz.) of Paget, Bagot, and Wells) to whom the revenews of the Town cheifly belonged, depicted on the palms of them, with which they danced the Hays, and other Country dances. To this Hobbyhorse dance there also belong'd a pot, which was kept by turnes, by 4 or 5 of the cheif of the Town, whom they call'd Reeves, who provided Cakes and Ale to put in this pot; all people who had any kindness for the good intent of the Institution of the sport, giving pence a piece for themselves and families; and so forraigners too, that came to see it: with which Mony (the charge of the Cakes and Ale being defrayed) they not only repaired their Church but kept their poore too: which charges are not now perhaps so cheerfully boarn.Why Plot says ‘within memory’ it is difficult to understand, unless there was a temporary cessation of the rite. He might easily have learnt whether the sport still lived or no, but from this and various internal points I suspect the Doctor never went to see for himself. Like too great a number of folklorists he preferred keeping his nose in a book to embarking on ‘field work’. The pot into which they put the feast has now disappeared, and so far from repairing the church and keeping the poor, the few shillings gained hardly pay the dancers for the loss of a day's work.


Author(s):  
Nicole Tarulevicz

This chapter provides an account of Singapore's recent history, interwoven with key culinary and gastronomic developments. The conventional periodization of Singapore's history into the pre-colonial, Japanese occupation, merger, and independence eras highlights some of the forces that have shaped the nation, but it also privileges state actors. From the early colonial period onward, the ordering of space and place has been a priority that has been demonstrated at the bureaucratic, regulatory, and physical levels. In the past 200 years, Singapore has been radically remade; technological innovation has been one of the mechanisms by which order is achieved. Indeed, Singapore's engagement with the global economy—be that the economy of the British Empire or of the twenty-first-century world of food security fears—has been relentless, and food has been central to the process.


2013 ◽  
Vol 30 (7-8) ◽  
pp. 177-198 ◽  
Author(s):  
Erica Fudge

This article is both a work of historical reconstruction and a theoretical intervention. It looks at some influential contemporary accounts of human-animal relations and outlines a body of ideas from the 17th century that challenges what is presented as representative of the past in posthumanist thinking. Indeed, this article argues that this alternative past is much more in keeping with the shifts that posthumanist ideas mark in their departure from humanism. Taking a journey through ways of thinking that will, perhaps, be unfamiliar, the revised vision of human-animal relations outlined here emerges not from a history of philosophy but from an archival study of people’s relationships with and understandings of their livestock in early modern England. At stake are conceptions of who we are and who we might have been, and the relation between those two, and the livestock on 17th-century smallholdings are our guides.


1999 ◽  
Vol 52 (2) ◽  
pp. 185-195 ◽  
Author(s):  
Gregory C. Wiles ◽  
Austin Post ◽  
Ernest H. Muller ◽  
Bruce F. Molnia

Fluctuations of the piedmont lobe of Bering Glacier and its sublobe Steller Glacier over the past two millennia are reconstructed using 34 radiocarbon dates and tree-ring data from 16 sites across the glaciers' forelands. The general sequence of glacial activity is consistent with well-dated fluctuations of tidewater and land-terminating glaciers elsewhere along the Gulf of Alaska. Extensive forested areas along 25 km of the Bering ice margin were inundated by glacio-lacustrine and glacio-fluvial sediments during a probable ice advance shortly before 500 cal yr A.D. Regrowth of forests followed the retreating ice as early as the 7th century A.D., with frequent interruptions of tree growth due to outwash aggradation. Forests overrun by ice and buried in outwash indicate readvance about 1080 cal yr A.D. Retreat followed, with ice-free conditions maintained along the distal portions of the forefield until the early 17th century after which the ice advanced to within a few kilometers of its outer Neoglacial moraine. Ice reached this position after the mid-17th century and prior to 200 yr ago. Since the early 20th century, glacial retreat has been punctuated by periodic surges. The record from forests overrun by the nonsurging Steller Lobe shows that this western ice margin was advancing by 1250 A.D., reaching near its outer moraine after 1420 cal yr A.D. Since the late 19th century, the lobe has dominantly retreated.


1976 ◽  
Vol 20 ◽  
pp. 1-13 ◽  
Author(s):  
Leroy E. Alexander

In this paper an attempt is made to review in rather broad perspective the origins and history of quantitative methods in diffraction analysis, at the same time leaving an in-depth examination of the present state of the art to other better qualified contributors to this conference. Space limitations preclude mention of many significant contributions, for which I am very sorry. It will be possible to review only a number of pivotal historical events, while also taking note of certain other researches that seem representative of historical and present-day trends.The birth of quantitatively meaningful analysis in the mid-1930s depended upon a realisation of, and allowance for, the alteration of the diffracted intensities resulting from absorption of x-rays by the specimen. Furthermore, advances in the art achieved during the past forty years have been closely related to improvements in the treatment of the absorption factor.


2005 ◽  
Vol 16 (1) ◽  
pp. 51-62 ◽  
Author(s):  
Dean E. Arnold

Maya Blue is an unusual blue pigment used on pottery, sculpture, and murals from the Preclassic to the Colonial period. Until the late 1960s, its composition was unknown, but chemists working in Spain, Belgium, Mexico, and the United States identified Maya Blue as a combination of indigo and the unusual clay mineral palygorskite (also called attapulgite). A source of palygorskite in the Maya area was unknown for years; then ethnoarchaeological research in the mid-1960s demonstrated that the contemporary Maya recognized the unique physical properties of palygorskite and used it as an additive for pottery temper and for curing certain types of illnesses. Because of its importance in Maya Blue, pre-Hispanic sources of the mineral were then suggested based on ethnoarchaeological data. One of these sources was the cenote in the town of Sacalum, Yucatan. This paper briefly reviews the history of the Maya Blue research from an anthropological perspective and presents evidence of a second possible pre-Hispanic mining site for palygorskite at Yo' Sah Kab near Ticul, Yucatan. Archaeological and technological approaches have demonstrated the use, distribution, composition, and characteristics of Maya Blue, but ethnoarchaeology has related it to Maya language and culture and to possible pre-Hispanic sources of one of its constituents, palygorskite.


1996 ◽  
Vol 23 ◽  
pp. 319-332 ◽  
Author(s):  
Justin Willis

In August 1993 and February 1994 I conducted two interviews with a woman in Buhweju, a county in southwestern Uganda. The interviews were part of a series concerning the social and political history of Buhweju, which is now part of Bushenyi District. In the precolonial period, Buhweju was a small autonomous polity ruled by an hereditary “king;” in the colonial period it was subsumed into the neighboring kingdom of Nkore, which became known as Ankole.The first interview, like most of my interviews, focused on the history of the family of the interviewee, and she said that her paternal grandfather, whose name was Mpamizo, had been a Hima, or pastoralist. In Buhweju, and elsewhere in Ankole, this meant, and still means, very much more than simply being a keeper of cattle. The agriculturalist Iru and pastoralist Hima share the same language and much of the same culture, but speak and behave differently in a number of significant ways (diet and mode of subsistence being prominent among these), so that whether one is a pastoralist or an agriculturalist is very apparent to any other member of society. The woman to whom I was talking is very evidently an Iru, an agriculturalist, in her manner and in the way she lives, as is her husband, and so I was surprised to hear that her grandfather was a Hima, a pastoralist. It was partly for this reason that I went back to talk to her again: but on the second occasion, there was an important shift in her presentation of Mpamizo—a dissonance in her account of the past. Mpamizo, she now said, was an Iru. This dissonance is the subject of this paper, for it holds important lessons both about society in Buhweju and about the ways in which we interpret oral accounts of the past.


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