scholarly journals Prospective and Mental Change in Decision-Making in Critical Scenarios of Organizations (Review Article)

Author(s):  
D. Vallejo ◽  
L. Sanandrés ◽  
V. Ruiz

We understand from the study of neuroscience that our mind has the power to change according to the social and cultural context in which we operate. The purpose of this research was to present epistemological theory, its importance in influencing decision-making, and strategic approaches from the perspective of complexity and neuroscience. For this, an in-depth bibliographic review was carried out based on the epistemological point of view and critical reading of published articles. The results demonstrated considerations about the presence of multiple philosophical traditions in the scientific process; the role of leadership and neuroscience as the axis of knowledge and their value for decision-making; and how, based on the paradigmatic dialectic, a new mental model and innovative foresight are useful for understanding the structures that require new models of planning for the future where possible and desirable. Thus, we conclude that a change of mentality to a new philosophy of interpretation of reality is important for the complexity of the construction of the future. Keywords: neurosciences, quality, managerial skills, neuroliderazgo. Resumen Desde la neurociencia nuestra mente tiene el poder de cambiar de acuerdo al contexto social y cultural en la que nos desenvolvemos, para ello hay que darle al cerebro la importancia de algo nuevo. El artículo tiene como propósito presentar la teoría epistemológica, y su importancia para formar mentes y pensamientos positivos para la toma de decisiones, y mejorar los enfoques estratégicos desde la perspectiva de la complejidad y la neurociencia; para ello se realizó una revisión bibliográfica a profundidad basados en dos enfoques desde lo epistemológico y la lectura crítica de artículos publicados. Frente a tal escenario, se pretende exponer consideraciones acerca de la presencia de estas tres tradiciones filosóficas en la manera científica argumentado liderazgo y neurociencia como eje del conocimiento y sobre su valor para la toma de decisiones fundamentados en la dialéctica paradigmática hacia un nuevo modelo mental e innovador, la prospectiva es útil para comprender las estructuras que requieren nuevos modelos de planificación del futuro en lo posible y lo deseable. En el nivel académico esta la respuesta a la complejidad para la construcción del futuro, es importante un cambio de mentalidad que este sujeto a una nueva filosofía de interpretación de la realidad. Palabras claves: neurociencias, calidad, habilidades directivas, neuroliderazgo.

2021 ◽  
Vol 13 (13) ◽  
pp. 125-144
Author(s):  
Jesús Víctor Alfredo Contreras Ugarte

Summary: Reflecting on the role humans take into nowadays society, should be of interest in all our social reflections, even for those that refer to the field of law. Any human indifferent and unconscious of the social role that he ought to play within society, as a member of it, is an irresponsible human detached from everything that surrounds him, regarding matters and other humans. Trying to isolate in an irresponsible, passive and comfortable attitude, means, after all, denying oneself, denying our nature, as the social being every human is. This is the reflection that this academic work entitles, the one made from the point of view of the Italian philosopher Rodolfo Mondolfo. From a descriptive development, starting from this renowned author, I will develop ideas that will warn the importance that human protagonism have, in this human product so call society. From a descriptive development, from this well-known author, I will be prescribing ideas that will warn the importance of the protagonism that all human beings have, in that human product that we call society. I have used the descriptive method to approach the positions of the Italian humanist philosopher and, for my assessments, I have used the prescriptive method from an eminently critical and deductive procedural position. My goal is to demonstrate, from the humanist postulates of Rodolfo Mondolfo, the hypothesis about the leading, decision-making and determining role that the human being has within society. I understand, to have reached the demonstration of the aforementioned hypothesis, because, after the analyzed, there is no doubt, that the human being is not one more existence in the development of societies; its role is decisive in determining the human present and the future that will house the next societies and generations of our historical future.


Global Jurist ◽  
2019 ◽  
Vol 19 (3) ◽  
Author(s):  
Régis Lanneau

Abstract In this paper, I argue that the “expanded” economic theory advocated in Calabresi’s book “The Future of Law and Economics” could be interpreted in at least three different ways, all of which are compatible. First, Calabresi’s book could be interpreted as an attempt to incentivize lawyer-economists to explore laws and regulations from different angles or perspectives rather than merely apply neoclassical theories. Second, it could be considered an attempt to justify the introduction of the notion of moral costs into law and economics to better explain some legal realities. Third, it could be considered an attempt to advocate, in a more normative way, the need to incorporate moral costs into real world analysis to better improve upon decision making. This paper will address and discuss each of these possible interpretations. It will be clear that, from an epistemological point of view, if the first interpretation might be more widely accepted because it is less controversial, the second and third interpretations remain more problematic. Admittedly, the concept of moral costs could obscure and even distort our understanding of some legal realities. Moreover, the introduction of such costs for decision making is raising questions which cannot be answered through economic theory alone.


Author(s):  
Roman Tkachenko

The paper off ers an attempt to read the works of M. Bazhan focusing on the evolving motive of hope. It is stated that this motive has its cultural and historical scope and practical content. Presently the experience of hope becomes energy of progress and cultural creation. Hope is energized by active work and nourishes work, art, science, creativity. The methods of overcoming despair in Bazhan’s poetry have been updated over the course of decades in connection with the changes in perception of the social role of poetry. Although initially the comprehension of integrity was seen in the stream of the class struggle, later the poet preferred healing the soul with art. The philosophy of the author of the “Hoff man’s Night” was not contemplative; it was focused on existential and social problems and directed by humanistic values. It is no coincidence that the poet chose the least irrational of the three main Christian virtues, the most earthly and human one – the hope. Instead, most poets at all times cultivated predominantly faith and love. This fact might explain why Bazhan’s poetry never gained vast popularity but constantly attracted attention of critics and scholars. The author’s path from despair and fear to hope is the path from the local, psychological, individual to the universal, social, and philosophical. The continual motive of hope gives some unexpected coloring to a seemingly trivial Enlightenment-like picture of the future. The concepts of progress are being filled with drama and dynamics. Existential problems proved to be much more important than the ideal future projects. The sources and plan of the progress are contained not in the objective laws of the history, but exclusively in a human being, permanently fighting in the darkness and chaos. From this point of view, Bazhan is not a representative of the Soviet-style Marxism. In fact, his worldview is rather in tune with E. Bloch’s neo-Marxism or J.-P. Sartre’s existentialism.


Temida ◽  
2003 ◽  
Vol 6 (3) ◽  
pp. 3-12
Author(s):  
Nils Christie

In this paper, the author is trying to find the answers to questions when is enough, enough, and what is the role of the criminologists in the process of establishing the balance between the crime control carried out by the state and the civil society and its basic values. Each state can be evaluated by its penal system that reflects the crucial centers of the state control and power, conveying at the same time information about the way we are not supposed to go. Namely, the penalty, which means the infliction of pain against the accused, presents the negation of the basic ethical, moral human, civilized principles. In that way, the penalty becomes a dangerous for the society, as well as the serious obstacle for ideals of the social cohesion and assimilation. He is showing that on the examples of penal systems in several countries, such as Finland, Russia, Byelorussia and Norway, giving a critical overview of the penal system of the USA. The USA penal system is a good example of breaking off the links with the basic societal values, representing at the same time crime against people in the USA, as well as in other (European) countries due to the strong influence which the States have in this domain because of their economy power on the global plan. Bearing that in mind, the author is concluding that the criminologists should begin the analysis from another point of view: not from the offender and the criminal offence, but from the existing penal system in order to find out what kind of pain and what way of its causing would be acceptable in the certain historical, societal, and cultural context; in other words how big the penal system should be, without endangering the basic values at the same time.


Revista Trace ◽  
2018 ◽  
pp. 76
Author(s):  
Patricia Arias

Aunque la herencia es un tema del que poco se habla siempre ha sido un asunto crucial en las familias. La herencia, como tema de estudio, permite confrontar los marcos normativos, los discursos con las prácticas y la toma de decisiones, lo que permite cotejar los argumentos del pasado con las razones y tensiones del presente; decisiones que afectarán el futuro de los miembros de un hogar. En la herencia dialogan, se confrontan y ajustan los modelos sociales con las transiciones sociales y familiares que enfrentan las familias en diferentes momentos históricos. En la actualidad, la herencia, se ha convertido en un área de intensa confrontación de valores e intereses entre generaciones y géneros en el mundo rural mexicano.Abstract: Even though inheritance is a topic not always brought to surface, it has always been a crucial issue in families. Inheritance, as a topic of study, allows to confront the normative frames, the speeches with the practices and decision making, which permits the comparison of past scenarios with the reason of the present; decisions that will affect the future of the members of the household. In the heritage the social models dialogue, confront and adjust to the social and family transitions in different historical moments. In the present, the inheritance has become an intense area of confrontation about the values and interests within generations and gender in the Mexican rural world.Résumé : Bien que l’héritage soit un thème dont on parle peu, il a toujours été un sujet crucial au sein des familles. L’héritage, en tant que thème d’étude, permet de confronter les cadres normatifs, les discours et les pratiques, ainsi que la prise de décisions, ce qui permet de rapprocher les arguments du passé des raisons et tensions du présent ; décisions qui affecteront le futur des membres d’un foyer. Au travers de l’héritage, ils se confrontent et ajustent les modèles sociaux avec les transitions sociales et familiales que rencontrent les familles à différents moments de l’histoire. De nos jours, l’héritage est devenu un domaine de confrontations de valeurs et d’intérêt intense entre les générations et les genres dans le monde rural mexicain.


Problemos ◽  
2021 ◽  
Vol 100 ◽  
pp. 87-99
Author(s):  
Juozas Kasputis

The practice of social studies continues to be a complicated scientific endeavor. From an epistemological point of view, the social sciences, unlike the natural sciences, do not conform to the predominant definition of science. The existing differences among expositions of “science,” “inquiry,” and “studies” lie with the contested role of the intellectual who is embarked on understanding the social realm. The “maturity” of the social sciences is usually discussed in the context of objectivity and rationality. But continuing epistemological debates would be insufficient without reference to the scholar as a human studying humans. The philosophy of science has focused mainly on the procedures of knowledge accumulation, neglecting social context and its implications for inquiry. To address this neglect, this essay sets out first to retrace doubts about the role of the scholar that emerged with the institutionalization of the social sciences at the outset of the twentieth century and then to rethink these issues in terms of recent scientific developments. What surfaces is a new, participatory role for scholars that demands responsible contextualization and a broader conception of causal stories.


Author(s):  
Oksana Galchuk

The theme of illegitimacy Guy de Maupassant evolved in his works this article perceives as one of the factors of the author’s concept of a person and the plane of intersection of the most typical motifs of his short stories. The study of the author’s concept of a person through the prism of polivariability of the motif of a bastard is relevant in today’s revision of traditional values, transformation of the usual social institutions and search for identities, etc. The purpose of the study is to give a definition to the existence specifics of the bastard motif in the Maupassant’s short stories by using historical and literary, comparative, structural methods of analysis as dominant. To do this, I analyze the content, variability and the role of this motive in the formation of the Maupassant’s concept of a person, the author’s innovations in its interpretation from the point of view of literary diachrony. Maupassant interprets the bastard motif in the social, psychological and metaphorical-symbolic sense. For the short stories with the presentation of this motif, I suggest the typology based on the role of it in the structure of the work and the ideological and thematic content: the short stories with a motif-fragment, the ones with the bastard’s leitmotif and the group where the bastard motif becomes a central theme. The Maupassant’s interpretation of the bastard motif combines the general tendencies of its existence in the world’s literary tradition and individual reading. The latter is the result of the author’s understanding of the relevant for the era issues: the transformation of the family model, the interest in the theory of heredity, the strengthening of atheistic sentiments, the growth of frustration in the system of traditional social and moral values etc. This study sets the ground for a prospective analysis of the evolution the bastard motif in the short-story collections of different years or a comparative study of the motif in short stories and novels by Maupassant.


Author(s):  
R. A. Orekhov ◽  

There is a common point of view in Egyptology that Memphis was a state capital since the earliest times and that its protecting gods were Ptah and his spouse Sekhmet. Arguing this concept, the author tries to find the reason why a pyramid city of Pepi I — Mennefer — became a core of the future capital. The main conclusion is following: Constructing his pyramid complex, Pepi I probably included into it a cult center of Habes where Bastet and Imhotep, a high priest of Ra, were worshiped. Imhotep, a companion of the king Djoser, was known as a priest and charmer who tamed the fiery forces of Sirius associated with Bastet, after which the great drought was over. To commemorate this, New Year celebration and the first sun calendar were established. Imhotep’s tomb became an important cult place, where ceremonies important for surviving of the Egyptian state were conducted. In the second half of the Old Kingdom period the Nile started to flood much less, which led to the decline of agriculture. Thus, the role of the cult center of Habes and Imhotep grew greatly. By including Habes, Pepi protected the dominion of his pyramid city from negative influence of Bastet and decreased flooding. The fact that Mennefer was a successor of the aforementioned cult center determined its capital functions in future.


2019 ◽  
pp. 87-95

The article is devoted to the role of Tourism terminology in linguistics and the issue of general classification, peculiarities in the expression and translation of terms related to tourism in English into Uzbek and Russian, as well as the choice of the most optimal methods for translating terms in accordance with the requirements of this professional sphere. The terminology of the English language tourism is distinguished by its brightness, versatility. Tourism terms are formed under the influence of a generalized lexical layer of language and perform a specific functional function.Tourism terms are formed through the affixation method (prefixation, suffixation, circumphixation) and get rich through the process.The terminology of English Tourism is distinguished by its content and structural features, forming a part of the language vocabulary from the linguistic point of view. Texts in the field of Tourism take into their composition concepts of Tourism and interpret them in their content. They will be mainly in the form of advertising, as well as enlighten information about a particular region or place, create informational precedents and ensure their manifestation in the social cultural presence. The relevance of the study of the problems of translation of terms in the field of tourism has been investigated, mainly due to the development of international relations, expansion of cooperation between local and foreign companies, as well as the increase in this area of communication.


Sign in / Sign up

Export Citation Format

Share Document