scholarly journals Niepełnosprawność w historii sztuki oraz anty-ableizm sztuki współczesnej

2021 ◽  
Author(s):  
Joanna Stawowy

The subject of illness and disability has been explored by artists for a long time. Depending on the era, it was presented in different ways. Twentieth-century social movements, interested in emancipating otherness, shed new light on the perception of the human body and its causative capabilities. Currently, the artist is more a commentator of reality than its passive observer and disability is one of the most important subjects of art. The exclusion, which used to involve disabled people, seems to be passing nowadays, however the problem of ableism still exists. Contemporary artists refer to it in their works trying to face harmful stereotypes. The purpose of this article is to look at disability through the eyes of artists, to find its representations in works of art and to trace how the perception of the disabled body has changed, based on the aesthetics and canon of a given age – from the perfect body of antique to the social involvement of contemporary art.

Author(s):  
Lexi Eikelboom

This book argues that, as a pervasive dimension of human existence with theological implications, rhythm ought to be considered a category of theological significance. Philosophers and theologians have drawn on rhythm—patterned movements of repetition and variation—to describe reality, however, the ways in which rhythm is used and understood differ based on a variety of metaphysical commitments with varying theological implications. This book brings those implications into the open, using resources from phenomenology, prosody, and the social sciences to analyse and evaluate uses of rhythm in metaphysical and theological accounts of reality. The analysis relies on a distinction from prosody between a synchronic approach to rhythm—observing the whole at once and considering how various dimensions of a rhythm hold together harmoniously—and a diachronic approach—focusing on the ways in which time unfolds as the subject experiences it. The text engages with the twentieth-century Jesuit theologian Erich Przywara alongside thinkers as diverse as Augustine and the contemporary philosopher Giorgio Agamben, and proposes an approach to rhythm that serves the concerns of theological conversation. It demonstrates the difference that including rhythm in theological conversation makes to how we think about questions such as “what is creation?” and “what is the nature of the God–creature relationship?” from the perspective of rhythm. As a theoretical category, capable of expressing metaphysical commitments, yet shaped by the cultural rhythms in which those expressing such commitments are embedded, rhythm is particularly significant for theology as a phenomenon through which culture and embodied experience influence doctrine.


2021 ◽  
Vol 0 (3) ◽  
pp. 103-112
Author(s):  
R.M. MUKHAMETZYANOVA-DUGGAL ◽  
◽  
D.A. KAMALETDINOV ◽  

The subject of the research is the experience of creating and functioning of the Museum of Archeology and Ethnography of the R.G. Kuzeev Institute of Ethnological Research of the UFRC RAS (MAE IEI UFRC RAS), which is an integral part of the academic museum network formed in the second half of the twentieth century. For a long time, the museum has been exhibiting objects that demonstrate the results of archaeological and ethnographic research in the field of studying the history and culture of the peoples of the Southern Urals. The purpose of this article is to provide a brief overview of the creation of the museum, to consider its development to date; to analyze the main directions of work and the results of museum activities, as well as to determine the specifics and prospects for the development of museum activities of the IEI of the UFRC RAS. In the course of the research, the names of scientists and specialists who participated in the formation of collections are named, information about the acquisition of museum funds and state accounting of objects is provided, the features of exposition activity are highlighted, the most interesting exhibitions and current work in this direction are noted, the implementation of excursion activities is shown, the results of project work are highlighted and the most significant projects are described. Attention is also paid to the results of research activities based on archaeological and ethnographic funds, since this work makes a significant contribution to the development of historical science.


2020 ◽  
Vol 73 (9) ◽  
pp. 1840-1843
Author(s):  
Mariola Żuk

According to statistic reports the number of disabled people in the world is still increasing. Nowadays it’s estimated that one for six citizens in European Union is disabled. New laws are established to improve the social attitude towards the sick and the disabled. The perception of people with disabilities is widely dominated by their limitations that often take priority. Completely different social attitudes concern artists. They are admired. The aim of the paper is to discuss the extent to which the disabled people can contribute to the culture and to reflect on the importance of art for the rehabilitation process as well as for the social integration of artists with disabilities. The conclusion that it implies is, that the art for ages well serves the integration and rehabilitation cause.


2020 ◽  
pp. 002190962092653
Author(s):  
Sadiya S. Silvee ◽  
Ximei Wu

The death penalty has been the subject of controversy for a long time. South Asian countries have found themselves with this controversy by acquiring an ambivalent approach towards the death penalty. Out of eight South Asian countries, Afghanistan, Bangladesh, India and Pakistan retain the death penalty law, and firmly believe that the death penalty can deter people from committing future crimes, whereas Sri Lanka and Maldives have chosen to retain the death penalty law but have abolished it in practice. Conversely, Nepal and Bhutan are the only two countries that have abolished death penalty both in law and practice. In this context, this comparative study of death penalty trials explores the approach taken by the judiciary of two South Asian jurisdictions, Bangladesh and India, towards the death penalty. This paper utilizes the findings of two original empirical research projects that explored judges’ opinions on the retention and administration of the death penalty in both jurisdictions. Amnesty International death penalty reports along with the case judgements are used, which helped to portray the true approach and flaws in the death penalty trials in both the jurisdictions. The paper will assess the death penalty trials and approach of the different stakeholders in the trial to highlight the distinct approaches taken by the two jurisdictions towards the death penalty. The paper argues that in both countries there is inconsistency in sentencing, the social cry for justice is prioritized over convicts’ rights and, from judges to legal representatives, all the stakeholders involved in a criminal trial hold a convictive approach, making a criminal justice system which presumes justice is served by awarding the death penalty.


Tekstualia ◽  
2013 ◽  
Vol 1 (1) ◽  
pp. 325-339
Author(s):  
Bartłomiej Starnawski

The author of the articles shows that the grotesque is one of the most interesting ways of diagnosing changes and crisis in the anthroposphere (as a continuation of thinking about the subject from the middle of the seventeenth century through to postmodernity). According to Thomas Mann, the grotesque is one the most active notions in contemporary art. Its productivity results from the subject’s tendency to self-fulfilment, self-cognition, and self-definition; it is an independent vision and position in the “me – the world”, “me – community” relations. The grotesque is a strongly philosophical proposition, which bases its discourse on a conscious protest against present values and on transgressing all limiting and oppressive conventions. Therefore, the grotesque enhances the status of the subject, but it neither defends nor affi rms the subject in a direct manner. Apart from the social dimension, the grotesque also has numerous metaphysical references, the expression of which can be found in Kierkegaardian understanding of the metaphysical crisis as despair. Facing piercing emptiness, the human being tries to find some support and resorts to anything only to make a leap into the future. Laughter is only a manifestation of horror vacui, a specific dialectic moment devoid of any prospect of purification or comfort. What dominates a grotesque work is its open structure. The motifs which shape the spatiotemporal order do not always form a cause-and-effect system. Deliberately incoherent themes (logical coherence is not an aim) seem to be rather “deconstructors”, not constructors of the plot; they are intermittent, provoke the impression of a secret, a gleam, the absurd.


2009 ◽  
Vol 25 (1) ◽  
pp. 49-68 ◽  
Author(s):  
Jonathan Wolff

It often appears that the most appropriate form of addressing disadvantage related to disability is through policies that can be called “status enhancements”: changes to the social, cultural and material environment so that the difficulties experienced by those with impairments are reduced, even eradicated. However, status enhancements can also have their limitations. This paper compares the relative merits of policies of status enhancement and “personal enhancement”: changes to the disabled person. It then takes up the question of how to assess the priority of the claims of disabled people in the face of scarcity of resources for which there can be many competing social claims, arguing for the theory of “declustering disadvantage”.


2021 ◽  
Vol 43 (2) ◽  
pp. 19-56
Author(s):  
Jacek Bartyzel

The subject of this article is Christian nationalism in twentieth-century Portugal in its two ideological and organizational crystallizations. The first is the Nationalist Party (Partido Nacionalista), operating in the late period of constitutional liberal monarchy, founded in 1903 on the basis of Catholic circles, whose initiator, leader, and main theoretician was Jacinto Cândido da Silva (1857–1926). The second is the metapolitical movement created after overthrowing the monarchy in 1914, aimed against the Republic, called Integralismo Lusitano. Its leader and main thinker was António Sardinha (1887–1925), and after his untimely death — Hipólito Raposo. Both organizations united nationalist doctrine with Catholic universalism, declaring subordination to the idea of national Christian ethics and the social doctrine of the Catholic Church. The difference between them, however, was that, although the party led by Cândido was founded, i.a., to save the monarchy, after its collapse, it doubted the sense of combining the defence of Catholicism against the militant secularism of the Republic with monarchism. Lusitanian integralists, on the other hand, saw the salvation of national tradition and Christian civilization in the restoration of monarchy — not liberal, but organic, traditionalist, anti-parliamentary, anti-liberal, and legitimistic. Eventually, the Nationalist Party gave rise to the Catholic-social movement from which an António Salazar’s corporate New State (Estado Novo, 1889–1970) originated, while Lusitanian Integralism was the Portuguese quintessential reactionary counter-revolution, for which Salazarism was also too modernist.


2013 ◽  
Vol 1 ◽  
pp. 314-322
Author(s):  
Vesela Kazashka ◽  
Dora Levterova ◽  
Margarita Ruseva

Communication requires unconditional respect for the other. Acknowledging the qualities of the people   is a basis for good communication.  Communication starts when you accept the people the way they are. The social, economic and technical development provides opportunities for good professional realization of people with special educational needs.  The resistance, striving for “survival” and successful “introduction” into the social life are a prerequisite for success. The people who are stigmatized and their families are aware that once they have been labeled, they should have to overcome this stigma and to take the maximum possible good out of this label. Positive stigma stimulates the people with disabilities seek more contacts, to become more independent and to realize themselves adequately in the social life. The survey of attitudes and motivation scale contact with people with disabilities give reliable information about what is the attitude of students towards people with disabilities and what were their contacts. The successful integration into society of people with special educational needs depends also on the perceptions and attitudes of the professionals who work with them too. Undoubtedly, the attitudes and models for the disabled people change and will continue to change. In this context the disabled people should develop social identity and public awareness, but not only in their stigmatized group, but in a broad social aspect.   


Sosio Informa ◽  
2005 ◽  
Vol 10 (3) ◽  
Author(s):  
Ike Atikah Azhuri

(The Accesibility Problem for People with Disabilities in Palembang, South Sumatera) - The essential problem discussed in this paper is accesesibility of infras tructures and equipments for the disable in public area such as in buildings, streets, parks, cemeteries, public transportations. This accessibility is provided for the disabled people to have their activities in public area easrly. These efforts are based on the law Number 4, year 1997 concerning the welfare of People with Disabilities. It is necessary for the government and communities to provide the medium accessibility of infrastructures and equipments amenity for disabled. The objective of the research is identifiying medium accessibility infrastructures in building and its surrounding to make the d isabled do their activities easily. Since the application of this law in the reality the providing of that accessibility is still minimum and have not yet get properly standarized according to min istrial decree of public work number 468/KPTS/1998 about technical conditions of accessibilities in public buildings and its environment. The application of minis trial decree of public work, on the provision of accessibility have not been arranged in the provincial regulation, so the social iza tion of that accessibility provision for the disables is less effective. It is because of limiting power between the governments in the provincies, regencies, etc. as well as the often rotation of selfs for them in government institutions resulted the lack of experience.


Author(s):  
Dominik Dąbrowski ◽  
Marek Kuźmicki

The way people organize their spare time, to a great extent, is the reflection of economic and cultural transformations of the society. It also applies to disabled people. It is not only a matter of how much free time people have, but also how they spend it, who helps them to organize it and with whom this free time is shared. In most societies disabled people constitute a group with the lowest level of activeness considering both their professional and their organization of leisure time. These two dimensions in the very essential way influence each other depending on the socio-demographic characteristics of the people. In the case of disabled people professional activity fulfils not only economic function but also holds essential functions of rehabilitation and integration. Making a proper use of free time has even greater influence on the progress in rehabilitation, especially in the social one. The study was aimed at examining the participation in free time of the disabled in the context of the vocational activeness.


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