scholarly journals THE NATIONALITY MOVEMENT IN GORONTALO

2018 ◽  
Vol 3 (02) ◽  
pp. 279-295
Author(s):  
Hamzah Harun Al-Rasyid ◽  
Saprillah Saprillah

Religion and nationalism are two terms that are closely related with one another. In Indonesia, the debate about religion and nationalism has narrowed down to two major issues: The first is the integration of religion and nationalism in the form of a religious state. The second is religious accommodation within the country. The Indonesian founding fathers have agreed to choose the accommodation model by making Pancasila as the foundation of the country, whose core is based on the universal values of religion, such as divinity, humanity, unity, deliberation and social justice. This research was conducted in Gorontalo city and applies qualitative method. Data collection was carried out using interview techniques and document studies. Interviews were conducted with informants ranging from religious leaders, historians, and academics. This paper aims to illustrate that the choice to accommodate religion in the country is the right action, given the national movement in Indonesia is based on religious movements. The independence movement in 1942 in Gorontalo was the culmination of the movement of nationalist movement such as Sinar Budi and Islamic-based organizations such as Syarikat Islam (SI), Muhammadiyah, Nahdlatus Sjafiiah, which had been carried out 10-20 years earlier.

Sains Insani ◽  
2019 ◽  
Vol 4 (1) ◽  
pp. 15-21
Author(s):  
Mustafa Mat Jubri Shamsuddin

Ibadah Haji adalah rukun Islam kelima, manakala ibadah Umrah adalah salah satu ibadah yang sangat dituntut dalam Islam. Kedua-dua ibadah ini adalah hak Allah ke atas setiap muslim yang berkemampuan, dan dari sudut yang lain ia juga merupakan hak semua muslim untuk melakukannya. Memandangkan pelaksanaan kedua-dua ibadah ini melibatkan aspek-aspek yang pelbagai seperti keselamatan dan kesihatan, maka pihak yang bertanggungjawab dalam menguruskannya telah meletakkan beberapa syarat tambahan, di samping syarat-syarat yang telah diletakkan oleh Syarak. Antara syarat-syarat tambahan ini ialah, larangan mengerjakan haji atau umrah tanpa melalui agensi pengelola yang sah. Kajian ini bertujuan menilai syarat larangan ini dari sudut syarak, dengan menekankan aspek kemaslahatan dan kemudaratan. Kajian ini mengandungi tiga perbahasan utama, dengan perbahasan pertamanya menjurus kepada pengenalan tajuk kajian dan pengertian beberapa istilah yang digunakan. Perbahasan kedua pula menyoroti latar belakang hukum larangan ini, manakala perbahasan ketiga membincangkan penilaian hukum larangan tersebut menurut konsep Maslahah. Kajian ini akan menggunakan metod kualitatif dengan menjadikan kaedah-kaedah syarak secara umumnya dan konsep Maslahah secara khususnya sebagai sandaran dalam menilai sejauh mana larangan mengerjakan Haji dan Umrah tanpa melalui agensi pengelola menepati Syarak. Abstract: Hajj is the fifth pillar of Islam, while Umrah is considered among the highly encouraged deeds in Islam. Both worships are considered as the right of Allah upon every Muslim who are able to perform them while every Muslim has the right to go to Hajj and Umrah. Considering that, the practice of these worships involves various aspects such as security and health, the responsible party has imposed additional conditions to those who are willing to perform Hajj or Umrah including to use an operating agencies, which are recognized by the Saudi government. This study aimed to evaluate condition of restriction in the view of Shariah, by emphasizing the comparison between Maslahah (interest) and Mafsadah (harm). This study consists of three main discussions, which focuses on defining the terminologies, highlights the historical background of this restriction, and discusses the Islamic ruling of this restriction based on the concept of Maslahah. This study relies on the qualitative method by utilizing the concept of Maslahah in evaluating this restriction.


Author(s):  
Cornelia Römer

The church fathers were appalled in particular by the Gnostics' condemnation of creation. But the fact that much of their teaching was in many respects not so far from Christian dogma must have disturbed the advocates of the “real” Christian church. In some of these Gnostic systems, Christ was the main savior figure; in others, it was the forefathers of the Old Testament who guaranteed salvation; in Manichaeism, it was the new Messenger of Light, the apostle Mani, who, coming after Christ, would finally give the right revelation to the people and excel Christ in doing so. This article deals with religious groups such as these as they existed in Egypt in the Roman and late antique periods. Papyrology has played a decisive role in our understanding of the religious movements of the first centuries ce in Egypt and elsewhere in the Mediterranean.


2021 ◽  
Vol 201 (3) ◽  
pp. 534-545
Author(s):  
Janusz Zuziak

Lviv occupies a special place in the history of Poland. With its heroic history, it has earned the exceptionally honorable name of a city that has always been faithful to the homeland. SEMPER FIDELIS – always faithful. Marshal Józef Piłsudski sealed that title while decorating the city with the Order of Virtuti Militari in 1920. The past of Lviv, the always smoldering and uncompromising Polish revolutionist spirit, the climate, and the atmosphere that prevailed in it created the right conditions for making it the center of thought and independence movement in the early 20th century. In the early twentieth century, Polish independence organizations of various political orientations were established, from the ranks of which came legions of prominent Polish politicians and military and social activists.


2017 ◽  
Vol 2 (1) ◽  
pp. 1
Author(s):  
Demeiati Nur Kusumaningrum

AbstrakMenyusui adalah naluri manusia yang berkaitan dengan kehamilan, namun demikian pemerintah Indonesia perlu melindungi ibu dan bayi dengan menerbitkan Peraturan Pemerintah Nomor 33 Tahun 2012. Kebijakan ini memandatkan seluruh pihak termasuk pemerintah daerah, lembaga layanan kesehatan, tenaga medis, dan produsen susu formula agar mendukung pemenuhan periode laktasi (menyusui). Dengan menggunakan pendekatan keamanan manusia, penelitian ini hendak menganalisis apa yang menjadi pertimbangan pemerintah Indonesia dalam menerbitkan PP yang berkaitan dengan aspek kesehatan. Penelitian ini menggunakan metode kualitatif. Data dan informasi diperoleh dari observasi, wawancara mendalam, dan kajian literatur. Hasil penelitian ini menunjukkan PP No.33/2012 dikeluarkan sebagai bentuk komitmen pemerintah untuk mencapai target MDGs terkait jaminan kesehatan ibu dan anak. Adapun kendala dalam penerapan kebijakan ini berasal dari kasus ibu bekerja yang pada umumnya terbatas waktu menyusui, beban pikiran, dan kurangnya fasilitas pojok laktasi di tempat kerja. Tayangan iklan susu formula melalui berbagai ruang publik turut meyakinkan para ibu terhadap manfaat susu formula sehingga menggantikan peran ASI. Selain itu, kurangnya pengetahuan tentang menyusui dari ibu dan keluarga juga menjadi tantangan kesuksesan pemenuhan periode menyusui.Kata Kunci: menyusui, MDGs, kebijakan AbstractBreastfeed is a matter of human nature and maternity, but Indonesian government needs to legitimate and protect the right of mother and baby by establish Government Policy No. 33/2012. It mandated the role of local government, health service institututions, medical expertist, and instan milk producers to support the breastfeed period. This research questioned why the Indonesian Government establish the health policy in dealing with breastfeeding obligation that it sounds crucial problem regarding the human security perspective. This research used qualitative method. Data and information obtained from observation, literature review, and deep interview. This policy is the one of Indonesian committment to achieve MDGs target to ensure mother and baby’s health. The obstacles of breastfeed experienced by working mother related to the problem of leisure time, stressful, and facilities in work place. The massive instan milk advertisement through mass media and public sphere are able to influence the society mindsets about the safety and goodness of instan milk for their baby. The lack of access on breastfeed education and knowledge of the mother and family become the rest.Keywords: breastfeeds, MDGs, policy


2021 ◽  
Vol 8 (2) ◽  
Author(s):  
Tofa Fidyansyah ◽  
Siti Ngainnur Rohmah

Leadership has a major influence on the political and state life of a nation. A leader will also determine the progress and retreat of a country. This paper provides an understanding of the criteria for candidate state leaders whose mechanisms have been determined in the laws and regulations of the Republic of Indonesia and the criteria for candidate state leaders in the view of fiqh siyasah. This study uses a qualitative method with a literature approach. The data in this study were obtained from binding legal materials consisting of legislation, court decisions, legal theory, books, scientific writings and legal journals. The results of this study state that the criteria for candidates for state leaders in the Republic of Indonesia as stated in the laws and regulations have several similarities with the criteria for candidate leaders according to Fiqih Siyasah, the presidential election of the Republic of Indonesia in the period before 2009 was carried out with the concept of Bay'at Ahl al-Hall wa al-'Aqd, the presidential election is carried out in the deliberations of the people's representatives who are in the People's Consultative Assembly (MPR), appointed by the assembly, and when the term of office ends, an accountability report will be asked to the assembly that appointed it. The presidential election of the Republic of Indonesia, in the period after 2009 was carried out by way of direct elections through elections, all levels of society who have the right to vote can make their choice directly, no longer through representatives by people's representatives. But the weakness is that the elected president is not asked to report an accountability report at the end of his term of office.Keywords: Criteria for prospective leaders, mechanisms, fiqh siyasah. AbstrakKepemimpinan berpangaruh besar terhadap kehidupan berpolitik dan bernegara suatu bangsa. Seorang pemimpin juga akan menentukan maju mundurnya sebuah negara. Tulisan ini memberikan pemahaman bagaimana kriteria calon pemimpin negara yang sudah ditetapkan mekanismenya dalam peraturan perundang-undangan Republik Indonesia dan kriteria calon pemimpin negara dalam pandangan fikih siyasah. Penelitian ini menggunakan metode kualitatif dengan pendekatan literatur. Data dalam penelitian ini diperoleh dari bahan-bahan hukum yang mengikat yang terdiri dari perundang-undangan, keputusan pengadilan, teori hukum, buku-buku, tulisan-tulisan ilmiah dan jurnal hukum. Hasil penelitian ini menyatakan bahwa kriteria calon pemimpin negara di Republik Indonesia yang tertuang dalam peraturan perundang-undangan memiliki beberapa persamaan dengan kriteria calon pemimpin menurut Fiqih Siyasah, Pemilihan presiden Republik Indonesia dalam kurun waktu sebelum tahun 2009 dilaksanakan dengan konsep Bay’at Ahl al-Hall wa al-‘Aqd, pemilihan presiden dilakukan di dalam musyawarah para wakil rakyat yang berada di dalam Majelis Permusyawaratan Rakyat (MPR), diangkat oleh majelis, dan ketika berakhir masa jabatan akan dimintai laporan pertanggung jawaban kepada majelis yang mengangkatnya. Pemilihan presiden Republik Indonesia, dalam kurun waktu sesudah tahun 2009 dilakukan dengan cara pemilihan langsung melalui pemilu, semua lapisan masyarakat yang mempunyai hak pilih bisa menentukan pilihannya secara langsung, tidak lagi melalui perwakilan oleh wakil rakyat. Tetapi kelemahannya  presiden terpilih tidak dimintai laporan pertanggung jawaban di akhir masa jabatan. Kata kunci : Kriteria calon pemimpin, mekanisme, fiqih siyasah. 


2021 ◽  
Vol 31 (2) ◽  
pp. 199
Author(s):  
Muliadi Muliadi ◽  
A. Zamakhsyari Baharuddin

This study aims to elaborate and analyze the harmonization model of religious life which is integrated into the patterns of religious social interaction in Kalukku and the role of religious leaders in knitting religious social harmony. The method applied is a qualitative method using inductive data analysis. The results of this study indicate that the pattern of religious interaction in Kalukku refers to the three patterns of Hossein Nasr interaction, namely: 1) concentric interaction patterns; 2) reciprocal interaction patterns; and 3) bound interaction patterns, which are carried out in an integrated manner have succeeded in creating a dynamic, harmonious and quality model of religious interaction. The motivation that underlies the realization of an energetic relationship refers to the concept of the four pillars of maqāṣid Ibn ‘Āshūr namely Fiṭrah, Samāḥa, al-Musāwāh, and Ḥurriyah. The paradigm of religious leaders towards the existence of cross-faith parties leads to a tolerant attitude based on the concept of Cak Nur's inclusive theology. The harmony and tolerant paradigm in Kalukku is built through formal and non-formal da'wah which is woven in efforts to acculturate religion and culture. 


INFERENSI ◽  
2021 ◽  
Vol 15 (1) ◽  
pp. 71-90
Author(s):  
Dede Nurohman ◽  
Evi Muafiah

This research aimed to explore the motives that encouraged Muslim entrepreneurs to make business decisions in running businesses, and also to examined the effects of their religions as well as the business logics they used toward their trading behaviors. The subjects of this research were the Muslim entrepreneurs running the business of apparel convection in Botoran, Tulungagung. This research used qualitative method with phenomenological approach. The data extracting technique was conducted by documentation, observation, and interviews. The results showed that Muslim traders based their business behaviors on the consideration of rational choices. Such behaviors were manifested in the forms of: choosing to partition their houses as the place of production (home factory); choosing to procure capital through the Chinese; choosing temporary sewing workers; choosing to replace the procurement of computer embroidery machines; dun-dunan rego (decreasing the costs); nembak (lighting); and reluctant to establish a cooperative to accommodate them. Meanwhile, religion, morals, and other values are not considered by them in running their business. The implication of the findings is that religious and economic motives always appeared in a person's business processes. The dominance of one of them was determined by the environment and experience. Sharia financial institutions in the vicinity, such as Sharia Banks and BMT (Baitul Mal wa Tamwil, a sharia-based microfinance institution or cooperative), as well as Islamic organizations, with the right kinship approach, were required to be present to pay attention to business development and community empowerment.


Author(s):  
Michael A. Aung-Thwin

The two founding fathers of Ava, Thadominbya and Minkyiswa Sawkai were succeeded by four equally strong kings who continued their predecessors’ work and consolidated what the former had begun. In doing so, Mingaung the First and three of his most important successors (Hsinphyushin Thihathu, Mo Nyin Min, and Hsinphyushin Minye Kyawswa Gyi) set the stage for Ava’s efflorescence that reached fruition during the second half of the fabulous fifteenth-century. Fortunately for the Burmese speakers and their culture (and ultimately the modern Union of Myanmar), able leaders emerged at the right time to continue the “classical” tradition, which was carried for several more centuries.


2021 ◽  
pp. 1037969X2110240
Author(s):  
Asmi Wood

Whatever else may have been their shortcoming with respect to coloured people, the founding fathers clearly did not view Indigenous peoples as aliens. They made it clear that Indigenous peoples were a state issue and that their regulation was to be local. The founding fathers also did not (or probably could not) ethnically cleanse the continent and did not appear to attempt to do so. In seeking to deport two Aboriginal men the current executive are attempting to do what not even the most racist of their forebears did not dare. In Love, in a wafer‐thin majority, the High Court has created a wafer‐thin layer of protection for Indigenous persons in the class of the plaintiffs. This two part article calls on the non-Indigenous peoples, who now share this continent to shake off their apathy and force their recalcitrant leaders to ‘do the right thing by Blacks’ something they claim to have done for the immigrants to this continent.


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