scholarly journals Batas Minimal Usia Kawin Perspektif Hakim Pengadilan Agama dan Dosen Psikologi UIN Malang

JURISDICTIE ◽  
2017 ◽  
Vol 6 (2) ◽  
pp. 87
Author(s):  
Nizar Abdussalam
Keyword(s):  
Field Research ◽  
Qualitative Approach ◽  
District Court ◽  
Domestic Life ◽  
Marriage Age ◽  
Age At Marriage ◽  
Court Judge ◽  
Minimum Age ◽  
Age Limit

This article aims to determine the minimum age to marry in the view of Malang District Court Judge Religion and the Faculty of Psychology UIN Maulana Malik Ibrahim Malang. Additionally, this article also aims to determine the relevance of the minimum limit of age at marriage that existed at Law No. 1 of 1974 on Marriage to apply today. This research is a field research using qualitative approach. The results of the discussion of this article shows that the Religious Court Judge Malang and Lecturer of Psychology UIN Malang agreed that the existing age limit in the Marriage Act is less suitable to be applied at this time. They would agree if the marriage age limit is raised. It aims to meet the maturity aspect of physical, psychological, and economic. So that domestic life is harmonious, eternal, and happy to be achieved. <br />Artikel ini bertujuan mengetahui batas minimal usia kawin menurut pandangan Hakim Pengadilan Agama Kabupaten Malang dan Dosen Fakultas Psikologi UIN Maulana Malik Ibrahim Malang. Selain itu, artikel ini juga bertujuan mengetahui relevansi batas minimal usia kawin yang ada pada Undang-Undang nomor 1 tahun 1974 tentang Perkawinan untuk diterapkan saat ini. Penelitian ini merupakan penelitian lapangan dengan menggunakan pendekatan kualitatif. Hasil pembahasan artikel ini menunjukkan bahwa Hakim Pengadilan Agama Kabupaten Malang dan Dosen Psikologi UIN Malang sepakat bahwa batasan usia yang ada pada UndangUndang Perkawinan kurang sesuai untuk diterapkan saat ini. Mereka lebih sepakat jika batasan usia perkawinan dinaikkan. Hal ini bertujuan untuk memenuhi aspek kematangan fisik, psikis, maupun ekonomi. Sehingga kehidupan rumah tangga yang harmonis, kekal, dan bahagia dapat tercapai.

scholarly journals SYARIAH COMPATIBILITY AND HUMAN RIGHTS IN DETERMINING THE AGE OF MARRIAGE

1970 ◽  
Vol 21 (2) ◽  
pp. 263-274
Author(s):  
Rumi Suwardiyati ◽  
Siti Rohmah ◽  
Andi Muhammad Galib ◽  
Abdul Halim
Keyword(s):  
Human Rights ◽  
Secondary Data ◽  
Strategic Decision ◽  
Constitutional Court ◽  
Religious Leaders ◽  
Marriage Age ◽  
Minimum Age ◽  
Age Limit ◽  
Age Of Marriage ◽  
Religious Understanding

The purpose of this research is to examine the interpretation of constitutional judges regarding the age limit for marriage which is considered to contain compatibility and efforts to harmonize sharia and human rights principles in their decisions. This is motivated by child marriage tends to ignore the rights of children and women. Unfortunately, this practice is often affirmed by religious understanding and even state law. The research method used is normative juridical using secondary data. As for this research will analyze the decision of the Constitutional Court Number 22/PUU-XV/2017.  This research will show the conflict between the interpretation of sharia - which has been the authoritative area of ​​religious leaders - and the principles of Human Rights (HAM). Meanwhile, the interpretation of the judges of the Constitutional Court seems to contain a discourse on the compatibility and harmony of sharia and human rights. This research per reflects the approach of the Constitutional Court and the strategy of the petitioners in an effort to review the constitutionality of the minimum age for marriage as stated in the Marriage Law. The various approaches and arguments put forward show that the applicant made a strategic decision by trying to break a patriarchal culture and injustice before the Constitutional Court.  Keywords: Marriage Age Limit, Syariah, Human Rights, Constitutional Court 

scholarly journals The Application of Maslahah Mursalah in A Mediation Process Between Disputant Parties

2020 ◽  
Vol 3 (1) ◽  
pp. 1-14
Author(s):  
Andika Catur Prastyo
Keyword(s):  
Data Collection ◽  
Field Research ◽  
Secondary Data ◽  
Qualitative Approach ◽  
District Court ◽  
Primary Data ◽  
Mediation Process ◽  
Legal Effect ◽  
Data Source ◽  
Islamic Economic

The purpose of this study is to explore how is the mediation process in the Sragen District Court ta in Sharia economic disputes. It also seeks to determine the suitability of the mediation process in terms of the Maslahah Mursalah. This research is a field research with a qualitative approach. The data source of this study consists of primary data and secondary data. The location of this study is in Sragen District Court. Data collection techniques in this study were using documentation and interviews. This study shows that the mediation process in Islamic economic disputes is not much different from other disputes. This research also reveals that there is a non-compliance with the existing regulations, i.e that peace which is carried out by the parties occurs outside the court and there is no Peace Act. Based on this, it will lead to a different legal effect

scholarly journals YURIDIS TERHADAP TINDAK PIDANA PENGANCAMAN YANG DILAKUKAN SECARA BERSAMA-SAMA

2018 ◽  
Vol 2 (2) ◽  
pp. 119-134
Author(s):  
Al Furqon
Keyword(s):  
Criminal Law ◽  
Field Research ◽  
Criminal Code ◽  
District Court ◽  
Public Prosecutor ◽  
State Court ◽  
Criminal Offence ◽  
The Public ◽  
Court Judge ◽  
Using Data

This research was carried out at the Makassar District Court in Makassar, with research methods using data collection techniques by means of research library and field research. The results of this research indicate that all the elements of a criminal offence committed by the pengancaman the second defendant had sesuasi with the elements contained in article 335 of the PENAL CODE with Article 55 paragraph (1) of the CRIMINAL CODE. This is apparent from satisfy all the elements in accordance with the article didakwakan on the defendant. Article didakwakan, namely Article 335 paragraph (1) of the CRIMINAL CODE. With satisfy the elements and look at the application of the criminal law against the crime pengancaman, then the defendant must account for his actions in accordance with the ruling of the District Court Judges deposed by the Makassar imprisonment of three (3) months and pay the fees. In deciding the matter State Court judge Makassar has pretty much consideration, starting from the demands of the public prosecutor, the accused, description of witnesses, as well as satisfy the elements pursuant to article didakwakan, as well as the things that are incriminating and relieve. So defendants are convicted with imprisonment for 3 (three) months and pay the fees, not fully contain the benefit law. Considering the act committed by the two defendants, then according to the author, the criminal who dropped by the Tribunal of judges rated very lightly.  

scholarly journals PERMOHONAN DISPENSASI NIKAH TANPA ORANG TUA ATAU WALI

Mahakim ◽  
2017 ◽  
Vol 1 (2) ◽  
Author(s):  
Ulin Nikmatul Badriyah
Keyword(s):  
Data Analysis ◽  
Data Collection ◽  
Data Reduction ◽  
Field Research ◽  
Qualitative Approach ◽  
Data Presentation ◽  
Procedural Law ◽  
Analysis Process ◽  
Age Limit ◽  
Case Number

Marriage can not be implemented if the brides or one of the bride has not reached the age limit that has been determined, which is 19 years for men dan16 years for women. This statement specified in Law No. 1 Year 1974 on Marriage Article 7 paragraph (1). If a man or woman who try to carry out the marriage before that age she must obtain a permission in the form of dispensation of marriage proposed by both parents or guardian of the man or woman to the courts in the area. But the establishment of the Religious Court Panel in Kediri on the application for dispensation of marriage in the case Number: 0024 / Pdt.P / 2014 / PA.Kdr, marriage dispensation petition should be filed by the bride. This study aims to determine the legal considerations of Religious Court in Kediri in defining marriage dispensation which the petition is filed by the bride him/herself, without the presence of parents or guardians in the trial, as well as reviewing the legality of the applicant of such determination.As in this study, the authors used a qualitative approach and field research, while the method of data collection is interview and documentation. The data analysis process was done through data reduction,  data presentation, and conclusion.The results of this study concluded that there are seven consideration of the judge in granting the request for dispensation of marriage without a parent or guardian, namely: 1) The procedural law which applied in the Religious Court of Kediri, 2) The reason for the filing of dispensation of marriage is because the bride is pregnant before the marriage, 3 ) there is no prohibition to marry the bride, 4) the readiness of the bride, 5) There is goodness for the brides, 6) The is an obstacle for the parents to be present during the trial, 7) Maturity of the applicant. As the legality of the applicant of such determination is legitimate, it means that the assignment is not null and void because it already contains a series of proceedings in the trial and it is not considered as reducing the parts of the proceedings. Based on the terms of the substance of the determination, it has a formal function and can be implemented, meaning that copies of such determination can be used as a requirement for marriage in the Office of Religious Court. Such designations have a power from the applicants, in this case the Court of Kediri establishes a state where the applicant can marry to the partner, although age is still under the provisions of Marriage Law No. 1 of 1974. 

The Problems of The Marriage Age Changing in Indonesia in the Perspectives of Muslim Jurists and Gender Equality

2021 ◽  
Vol 4 (2) ◽  
pp. 99-108
Author(s):  
Eni Zulaiha ◽  
Ayi Zaenal Mutaqin
Keyword(s):  
Islamic Law ◽  
Descriptive Analysis ◽  
Research Approach ◽  
Marriage Age ◽  
Minimum Age ◽  
Age Limit ◽  
Age Limits ◽  
The Law ◽  
And Gender ◽  
Age Of Marriage

The rules regarding the age limit for marriage as contained in Article 7 of Law no. 1 of 1974, which states that the minimum age of marriage for men is 19 years and for women is 16 years. These rules were amended through law no. 16 of 2019, which stipulates that the age limit for marriage, both for men and women, are in the same age, 19 years old. This change is intended to bring benefits of marriage minimizes the conflict in the household. But in fact, the changing age limit for marriage still creates some problems; for example, not a few Muslims view that in Islam, there are no provisions regarding age limits and there are dispensations for those forced to marry under a predetermined age. This research aims to find out the problematics of the law on changing the age limit for marriage. The research approach used qualitative with descriptive analysis methods and literature review. The results of the study indicate that there are several problems regarding the age limit between First, Islamic law does not stipulate a minimum age for marriage, so that some people do not heed the provision; Second, there are some rules regarding dispensation for those who want to get married at the age of 19 by putting forward to the court. This is an opportunity to violate the regulations; Third, changes to the law that have raised the age limit for marriage, in reality, in society, have not been able to stop the rate of early-age marriage.

scholarly journals Batas Usia Ideal Pernikahan Perspektif Maqasid Shariah

2017 ◽  
Vol 1 (1) ◽  
pp. 67
Author(s):  
Holilur Rohman
Keyword(s):  
Family Relationships ◽  
Islamic Law ◽  
Second Law ◽  
The Third ◽  
Age At Marriage ◽  
Minimum Age ◽  
Age Limit ◽  
Age Of Marriage ◽  
The Ideal

<p class="ABSTRACT"><span lang="EN">An ideal marriage is a marriage that able to achieve the goal of becoming a family wedding sakinah, mawaddah </span><span lang="IN">wa</span><span lang="IN">rahmah</span><span lang="EN">. Al-Qur'an and Sunnah </span><span lang="IN">did not </span><span lang="EN">explain in detail about the limitations of marriageable age. There are three perspectives on the age limit to get married in Indonesia, first, the perspective of Islamic law, the second law No. 1 in 1974 allow a woman to get married at the age of 16 and men at age 19, the third, BKKBN which advocated age at marriage ideal namely the minimum age for women 21 years and for men 25 years old</span><span lang="IN">.</span><span lang="IN">B</span><span lang="EN">ut </span><span lang="IN">in different perspective, </span><span lang="EN">the ideal age of marriage maqasid shari'ah perspective for women 20 years </span><span lang="IN">and </span><span lang="EN">for men 25 years, because at this age considered to have been able to realize the </span><span lang="IN">goal </span><span lang="EN">wedding (maqasid shari'ah) such as: creating a family sakinah mawaddah wa rahmah, keeping the lineage, maintaining the pattern of family relationships, maintaining diversity and deemed ready in terms of economic, medical, psychological, social, religious.</span></p><p class="ABSTRACT"><span lang="EN">* * *</span></p><p class="ABSTRAK"><span lang="IN">Pernikahan yang ideal adalah pernikahan yang mampu mencapai tujuan pernikahan menjadi keluarga yang sakinah, mawaddah dan rahmah. Al-Qur’an dan as-Sunnah menjelaskan secara rinci tentang batasan usia menikah. Ada tiga perspektif mengenai batas usia menikah di Indonesia, pertama, perspektif hukum Islam, kedua, undang-undang no 1 1974 mengijinkan seorang perempuan menikah pada usia 16 tahun dan laki-laki pada usia 19 tahun, ketiga, BKKBN yang menganjurkan usia kawin yang ideal yaitu usia minimal bagi perempuan 21 tahun dan bagi laki-laki 25 tahun.. Akan tetapi usia ideal perkawinan perspektif maqasid shari’ah adalah bagi perempuan 20 tahun dan dan bagi laki-laki 25 tahun, karena pada usia ini dianggap telah mampu merealisasikan tujuan-tujuan pensyariatan pernikahan (<em>maqasid shari’ah</em>) seperti: menciptakan keluarga yang sakinah mawaddah wa rahmah, menjaga garis keturunan, menjaga pola hubungan keluarga, menjaga keberagamaan dan dipandang siap dalam hal aspek ekonomi, medis, psikologis, sosial, agama. <strong></strong></span></p><p class="ABSTRACT"><span lang="EN"><br /></span></p>

scholarly journals Hukum Keluarga dalam Perspektif Perlindungan Anak

2017 ◽  
Vol 8 (2) ◽  
pp. 64
Author(s):  
Mayadina Rohmi Musfiroh
Keyword(s):  
Research Literature ◽  
Early Marriage ◽  
Health Issues ◽  
Marriage Age ◽  
Minimum Age ◽  
Qualitative Descriptive ◽  
Age Limit ◽  
Negative Impacts ◽  
Age Of Marriage ◽  
Harmonious Family

This article points to trace the epistemological roots of early marriage to and reinforce the importance of Islamic Family law reform, particularly related to raising the minimum age of marriage. This article is the result of the research literature with a qualitative descriptive method using a theoretical approach maqashid al-sharia. Early marriage is the result of interpretation of scholars' to Q.S. Ath-Thalaq [65]: 4 which signaled the waiting period for those who do not menstruate. Islam does not provide ideal age limits in marriage. Marriages can be performed by the bride that has been not or already baligh if it has been qualified to do harmonious marriage. However, the scholars' proposed the opinions about puberty age limit for men and women and the permissibility of marrying someone in the age of the children. The decision to give an age limit in marriage for arising maslahah. Marriage age limit should be revised in view of the negative impacts arising from the early marriage models, such as women's reproductive health issues, financial problems of the family and divorce. Model of early marriage can no longer practiced because it is inconsistent with maqashid al-nikah that is to build a harmonious family.<br />Artikel ini bertujuan melacak akar epistimologis perkawinan dini serta menguatkan argumentasi pentingnya pembaharuan hukum keluarga Islam, khususnya terkait menaikkan<br />batas minimal usia perkawinan. Artikel ini merupakan hasil penelitian kepustakaan dengan metode deskriptif-kualitatif dan menggunakan pendekatan teori maqashid al-syariah. Perkawinan dini merupakan hasil tafsir ulama’ terhadap Q.S. Ath-Thalaq [65]: 4 yang mengisyaratkan iddah bagi mereka yang belum haid. Islam tidak memberikan batasan umur ideal dalam pernikahan. Perkawinan dapat dilakukan oleh calon mempelai yang belum atau sudah baligh jika telah memenuhi syarat dan rukun pernikahan. Meskipun demikian, para ulama’ berbeda pendapat tentang batas usia baligh bagi laki-laki dan perempuan dan kebolehan menikahkan seseorang pada usia anak-anak. Umat Islam diperbolehkan memberikan batasan usia dalam perkawinan untuk menimbulkan kemaslahatan. Batas usia pernikahan perlu direvisi mengingat berbagai dampak negatif yang muncul akibat model pernikahan ini, misalnya masalah kesehatan reproduksi perempuan, persoalan ekonomi keluarga, hingga perceraian. Model perkawinan ini tidak dapat lagi dipraktikkan karena tidak sejalan dengan maqashid al-nikah yaitu membangun keluarga yang sakinah, mawaddah dan rahmah.

scholarly journals ANALISIS YURIDIS KEKUATAN ALAT BUKTI SAKSI TESTIMONIUM DE AUDITU DALAM SIDANG PERCERAIAN DI PENGADILAN AGAMA KABUPATEN MADIUN

2019 ◽  
Vol 1 (1) ◽  
Author(s):  
Rif'ah Roihanah ◽  
Irfina Cornelia
Keyword(s):  
Direct Evidence ◽  
Descriptive Analysis ◽  
Field Research ◽  
Secondary Data ◽  
Qualitative Approach ◽  
Primary Data ◽  
Court Judge ◽  
Primary Data Source ◽  
Data Source ◽  
Analysis System

AbstractA witness is a person who gives testimony before a hearing by meeting certain conditions regarding an event or condition that is seen, experienced, heard itself as evidence of the event or condition. However, what if a witness who appears or is present at a hearing does not see or experience it directly, but hears the incident or situation through news from someone else (testimonium de auditu), while the Religious Court judge may not reject a case that is submitted and brought to him.The formulation of the problem in this study are: How is the juridical analysis of the strength of the evidence of witness testimonium de auditu in divorce cases in the Religious Court of Madiun Regency. And how is the juridical analysis of the judges of the Madiun District Religious Court in divorce cases regarding the use of witness testimonium de auditu.To answer the question above, the researcher used a qualitative approach, looking for data through interviews of the judges as the primary data source, then secondary data was obtained from books that have a connection with this problem. Furthermore, the data obtained were analyzed using a descriptive analysis system. In collecting data using field research techniques and making conclusions (verification). The location of this study was in the Religious Court of Madiun Regency.The results of the study concluded that the strength of the evidence of witness testimonies de auditu in the Religious Court of Madiun Regency according to the juridical study was not appropriate. However, in practice in the courtroom especially in divorce proceedings, the judge has the authority to examine the de auditu witnesses, and there is nothing wrong if the judge hears the testimony of the de auditu witnesses, but the use of de auditu witnesses is not as direct evidence. So de auditu's testimony can be used as a source of allegations. Keywords: Juridical Power, Evidence, Testimonium de Auditu AbstrakSaksi adalah orang yang memberikan keterangan di depan sidang dengan memenuhi syarat-syarat tertentu tentang suatu peristiwa atau keadaan yang dilihat,dialami, didengar sendiri sebagai bukti kejadian atau keadaan tersebut. Namun,bagaimana jika saksi yang muncul atau dihadirkan dalam sidang tidak melihat atau mengalami secara langsung, melainkan mendengar kejadian atau keadaan tersebut melalui kabar dari orang lain (testimonium de auditu), sedangkan hakim Pengadilan Agama tidak boleh menolak perkara yang masuk dan diajukan kepadanya.Rumusan masalah dalam penelitian ini adalah: Bagaimanakah analisis yuridis terhadap kekuatan alat bukti saksi testimonium de auditu dalam perkara perceraian di Pengadilan Agama Kabupaten Madiun. Dan bagaimanakah analisis yuridis terhadap pertimbangan hakim Pengadilan Agama Kabupaten Madiun dalam perkara perceraian tentang penggunaan saksi testimonium de auditu.Untuk menjawab pertanyaan di atas peneliti menggunakan pendekatan kualitatif, dengan mencari data melalui wawancara para hakim sebagai sumber data primer, kemudian data sekunder diperoleh dari buku yang memiliki keterkaitan dengan masalah ini. Selanjutnya data yang diperoleh dianalisis dengan menggunakan sistem deskriptif analisis.Dalam pengumpulan data menggunakan teknik penelitian lapangan (field research) dan pengambilan kesimpulan (verifikasi).Lokasi penelitian ini di Pengadilan Agama Kabupaten Madiun.Hasil penelitian menyimpulkan bahwa Kekuatan alat bukti saksi testimonium de auditu di Pengadilan Agama Kabupaten Madiun menurut kajian yuridis adalah tidak sesuai. Namun, dalam praktik di dalam sidang khususnya dalam siding perceraian, hakim mempunyai wewenang untuk memeriksa saksi de auditu, dan tidak ada salahnya jika hakim mendengarkan keterangan saksi yang de auditu tersebut, akan tetapi penggunaan saksi yang de auditu tidak sebagai bukti langsung. Sehingga kesaksian de auditu dapat dipergunakan sebagai sumber persangkaan.

scholarly journals STUDI KRITIS PERNIKAHAN BAWAH UMUR PERSPEKTIF UUP NO. 16 TAHUN 2019 DAN GENDER ANALISIS

2020 ◽  
Vol 19 (2) ◽  
pp. 208
Author(s):  
Sippah Chotban
Keyword(s):  
Human Rights ◽  
Gender Inequality ◽  
Islamic Law ◽  
Political Elites ◽  
Domestic Life ◽  
Marriage Age ◽  
Legal Structure ◽  
Age Limit ◽  
Age Of Marriage ◽  
Sense Of Justice

The age of marriage between women and men in the legal structure in Indonesia is an important element and becomes a tough polemic and discourse among academics, practitioners and political elites. This is indicated by, among other things, the following discourse and regulations that specifically regulate marital age, namely Marriage Law Number 1 of 1974 Article 7 (1) which confirms that the marriage age limit is 16 for women and 19 for men. The marriage age limit provisions are further reaffirmed in Article 15 (1) of the Compilation of Islamic Law (KHI) No. 1 of 1991. In its development, the marriage age limit has not fulfilled a sense of justice, until legal measures are taken to review it, so UUP No. 16 of 2019 Article 7 paragraph 1 which states that the age limit for marriage of women and men is 19 years. Equal age restrictions have a purpose - among other things - to create early equality between women and men in marriage, while at the same time being able to suppress and minimize underage marriages so that marital human rights can be realized, as well as destructive things -negative does not happen. The problem then is whether the presence or presence of UUP No. 16 of 2019 will reduce and minimize the number of underage marriages? And will this create an atmosphere of domestic life that is far from manifestations of gender inequality?

scholarly journals PERTIMBANGAN HAKIM TERHADAP PENETAPAN DISPENSASI PERKAWINAN DI PENGADILAN AGAMA KOTA SUKABUMI TAHUN 2019

2019 ◽  
Vol 8 (2) ◽  
pp. 271-286
Author(s):  
Saida Nurfadila Iswandi
Keyword(s):  
Qualitative Approach ◽  
Research Approach ◽  
Positive Contribution ◽  
Men And Women ◽  
Minimum Age ◽  
Approach Method ◽  
Age Limit

This article aims to describe the Judge's Consideration of the Determination of Marriage Dispensation at the Sukabumi City Religious Court in 2019. One of the requirements for marriage is the minimum age limit in accordance with Article 7 paragraph (1) of Law No. 16 of 2019 which states that "marriage is only permitted if men and women have reached the age of 19 (nineteen) years ". The method used is a qualitative approach method using a normative juridical research approach. This research examines the basis on what is used by the judge in granting permission for dispensation of marriage. The results of this study explain that the Judge uses PERMA Number 5 of 2019 concerning Guidelines for Adjudicating Marriage Dispensation Applications as a basis in deciding and granting cases of marriage dispensation. There are several forms of determination regarding the dispensation of marriage in the Sukabumi religious court, including the dispensation given to prospective brides whose age is still below the minimum age to have a marriage, dispensations given to prospective grooms whose age is still below the minimum age to have a marriage, granting marriage dispensation to underage women who are already pregnant, refusing or not being granted a marriage dispensation request. The positive contribution expected from this article is the dedication of the community to the minimum age limit for marrying with the aim of forming a harmonious and quality family.

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