scholarly journals PERTIMBANGAN HAKIM TERHADAP PENETAPAN DISPENSASI PERKAWINAN DI PENGADILAN AGAMA KOTA SUKABUMI TAHUN 2019

2019 ◽  
Vol 8 (2) ◽  
pp. 271-286
Author(s):  
Saida Nurfadila Iswandi

This article aims to describe the Judge's Consideration of the Determination of Marriage Dispensation at the Sukabumi City Religious Court in 2019. One of the requirements for marriage is the minimum age limit in accordance with Article 7 paragraph (1) of Law No. 16 of 2019 which states that "marriage is only permitted if men and women have reached the age of 19 (nineteen) years ". The method used is a qualitative approach method using a normative juridical research approach. This research examines the basis on what is used by the judge in granting permission for dispensation of marriage. The results of this study explain that the Judge uses PERMA Number 5 of 2019 concerning Guidelines for Adjudicating Marriage Dispensation Applications as a basis in deciding and granting cases of marriage dispensation. There are several forms of determination regarding the dispensation of marriage in the Sukabumi religious court, including the dispensation given to prospective brides whose age is still below the minimum age to have a marriage, dispensations given to prospective grooms whose age is still below the minimum age to have a marriage, granting marriage dispensation to underage women who are already pregnant, refusing or not being granted a marriage dispensation request. The positive contribution expected from this article is the dedication of the community to the minimum age limit for marrying with the aim of forming a harmonious and quality family.

JURISDICTIE ◽  
2017 ◽  
Vol 6 (2) ◽  
pp. 87
Author(s):  
Nizar Abdussalam

This article aims to determine the minimum age to marry in the view of Malang District Court Judge Religion and the Faculty of Psychology UIN Maulana Malik Ibrahim Malang. Additionally, this article also aims to determine the relevance of the minimum limit of age at marriage that existed at Law No. 1 of 1974 on Marriage to apply today. This research is a field research using qualitative approach. The results of the discussion of this article shows that the Religious Court Judge Malang and Lecturer of Psychology UIN Malang agreed that the existing age limit in the Marriage Act is less suitable to be applied at this time. They would agree if the marriage age limit is raised. It aims to meet the maturity aspect of physical, psychological, and economic. So that domestic life is harmonious, eternal, and happy to be achieved. <br />Artikel ini bertujuan mengetahui batas minimal usia kawin menurut pandangan Hakim Pengadilan Agama Kabupaten Malang dan Dosen Fakultas Psikologi UIN Maulana Malik Ibrahim Malang. Selain itu, artikel ini juga bertujuan mengetahui relevansi batas minimal usia kawin yang ada pada Undang-Undang nomor 1 tahun 1974 tentang Perkawinan untuk diterapkan saat ini. Penelitian ini merupakan penelitian lapangan dengan menggunakan pendekatan kualitatif. Hasil pembahasan artikel ini menunjukkan bahwa Hakim Pengadilan Agama Kabupaten Malang dan Dosen Psikologi UIN Malang sepakat bahwa batasan usia yang ada pada UndangUndang Perkawinan kurang sesuai untuk diterapkan saat ini. Mereka lebih sepakat jika batasan usia perkawinan dinaikkan. Hal ini bertujuan untuk memenuhi aspek kematangan fisik, psikis, maupun ekonomi. Sehingga kehidupan rumah tangga yang harmonis, kekal, dan bahagia dapat tercapai.


2021 ◽  
Vol 22 (1) ◽  
pp. 93-111
Author(s):  
Thiyas Tono Taufiq ◽  
Qotrunnada Zulfa Hafsari

This research focuses on discussing changes in the minimum age for marriage as stipulated in Law Number 16 of 2019 as an amendment to Law Number 1 of 1974 concerning marriage. The new Marriage Law changes the minimum marriage limit for men and women who will marry at least 19 years of age, previously the marriage limit for men is 19 years old and for women is 16 years old. This research seeks to find the pros and cons of legalizing the minimum age limit for marriage according to the views of the staff of the marriage register at the Office of Religious Affairs (KUA) in Yogyakarta who were non-randomly selected. The results of this research indicate that the process of changing the age limit of marriage does not see the pros and cons in society. Most importantly, the enactment of this law can hurt women, so that the purpose of reforming Islamic family law can realize legal unification by the times.


2017 ◽  
Vol 16 (1) ◽  
pp. 9
Author(s):  
Ansar Suherman ◽  
Mansur .

This research aims to know the marketing strategy of a political candidate from the independent online election Districts are simultaneously carried out in 2017. This research took South Buton regency location in Southeast Sulawesi Province and made of candidate La Ode Agus Mbaeda and La Ode Agus (AA) as a subject in the study because it comes from an independent or non-line political party. In identifying a political marketing strategy undertaken by the prospective spouses AA, researchers used a model of political marketing from Smith and Hirst, who use the three phases namely: segmentation, targeting, and positioning politics. The research approach applied in the research is descriptive qualitative approach. Through this approach, the problem can be a breakfast buffet clearly and details of segmentation, targeting, and Positioning Politics that will have an impact on the determination of strategies and tactics to win team consolidation. The results of this study found that the process of segmentation has been done by the team to win even though the process is not done thorough and complete. The team winning only focuses on one segment of the course, i.e. ethnic culture/social segments with the neglect of other segments which should be entered in part a process of segmentation. On the targeting of the winner, the team approach as a strategy of ethnic-based which is considered able to obtain support vote by utilizing custom personalities as the main target. It is a phenomenon in rural communities that the community would be so listen to what was said by the indigenous character. Primordialism approach in the context of rural communities in Indonesia can still be used as a decoy to get support. On the final stage, due to segmentation and targeting only focuses on one segment alone IE social culture/ethnicity, then the team winning more political positioning accentuates regional son issues because it is believed to be still strongly influences the perception community voters.


2021 ◽  
Vol 2 (1) ◽  
pp. 68-87
Author(s):  
Arif Sugitanata ◽  
Suud Sarim Karimullah ◽  
Mohamad Sobrun Jamil

This article discusses the products of Islamic family law in Turkey with the main focus of this article review is how the history and development of family law in Turkey and what are the products of family law reform in Turkey using literature studies. This paper finds that the development of family law reform in Turkey starting from al-Majallâh (1876), The Ottoman Law of Family Right (1917), Turkish Civil Code (The Turkish Civil Code of 1926) is a response to the influence and changes in social conditions. , politics, and an unstable economy, especially at that time the Turkish people were still experiencing an identity crisis. Then the product of family law reform in Turkey is divided into two scopes, namely munakahat and Mawaris, where part of the munakahat itself includes, khitbah, minimum age limit for marriage, prohibitions in marriage, polygamy, walimah, marriage annulment, marriage that is not legalized, divorce. , compensation in divorce, while in Mawaris includes, wills and the amount of distribution between men and women are equal. Abstrak Artikel ini membahas tentang produk-produk hukum keluarga Islam di Turki dengan fokus utama kajian artikel ini adalah bagaimana sejarah dan perkembangan hukum keluarga di Turki dan apa saja produk dari pembaharuan hukum keluarga di Turki menggunakan studi kepustakaan. Tulisan ini menemukan bahwa perkembangan pembaharuan hukum keluarga di Turki yang dimulai dari al-Majallâh (1876), The Ottoman Law of Family Right (1917), Peraturan Sipil Turki (The Turkish Civil Code of 1926) merupakan sebuah respon atas pengaruh dan perubahan kondisi sosial, politik, dan ekonomi yang tidak stabil apalagi pada masa tersebut masyarakat Turki masih mengalami kondisi krisis identitas. Kemudian produk dari pembaharuan hukum keluarga di Turki dibagi kedalam dua cakupan yakni munakahat dan mawaris, di mana bagian dari munakahat itu sendiri meliputi, khitbah, batas usia minimal menikah, larangan dalam perkawinan, poligami, walimah, pembatalan perkawinan, perkawinan yang tidak disahkan, perceraian, kompensasi dalam perceraian, Sedangkan dalam mawaris meliputi, wasiat dan jumlah pembagian antara laki-laki dan perempuan yang setara.


2019 ◽  
Vol 3 (1) ◽  
pp. 123
Author(s):  
Ahmad Arif Masdar Hilmy

This research is a document research that discussed and analyzed about the disparity in the minimum age limit of marriage in Article 15 of the Indonesian Islamic Law by using the theory of maṣlaḥah Sa'īd Ramaḍn al-Būṭi. This research became urgent in order to increase khazanah of science which is progressive and also opened insight into the opportunities for new thoughts, regarding the absence of rules in the disparity of minimum age limits of marriage for men and women in Islamic law. The data of this study were collected through the documentation method. After that, the reading was done on the text (text reading) and then the texts were analyzed. The result showed that the disparity in the minimum age limit of marriage in Article 15 KHI was based on consideration of the benefit of the family and household. The conclusion of the author's brief research was that the substance contained in Article 15 of the KHI concerning about the disparity in the minimum age limit of marriage for men and women included the benefits of parenting (mental, spiritual, financial and physical), social balance, and responsibility of marriage. The disparity in the minimum age limit of marriage in Article 15 of the KHI was a benefit if it was reviewed by using the theory maṣlaḥah from Sa'īd Ramaḍān al-Būṭi, because it had fulfilled five conditions, which were maslaḥah must be within the scope of the Shari'ah objectives, does not contradict to The Qur'an, does not contradict with the Sunnah, does not contradict with Qiyas, and does not contradict with the more urgent maṣlaḥah.


Author(s):  
Maemunah Maemunah

The main trigger for the conflict is a conflict of individual members, but due to regional solidarity on behalf of the conflict then continues into conflicts between regions. In addition to material losses, the conflict is not uncommon dropping fatalities. The purpose of this research was to know factors trigger the onset of the conflict between the groups and to know the role of the head of the village of Lace in the settlement of conflicts between communities in the village of Lace Subdistrict Belo Bima Regency. This research uses qualitative approach method of the determination of the informants using Purposive sampling. Method of data collection i.e. observation, Interview, and documentation. Data analysis techniques using (1) reduction of Data (Data Reduction); (2) the representation of the Data (Data Display); (3) the withdrawal of the Conclusion (Conclusion drawing/verification). The results showed that; trigger Factor 1) occurrence of conflicts between communities in the village of Lace, among others: a) the lack of jobs and the issue of liquor; b) Communication is lacking; c) the existence of evening entertainment. 2) the role of the village chief in the settlement of conflicts between communities in the village of Lace, namely: a) Conciliation, conciliation forms occur in community politics. Parliamentary institutions in which there are various interest groups will cause contradictions; b) mediation, the head of the village of Lace and community leaders along with the police have conducted cooperation in terms of reconciling the warring parties or youth in conflict, but the peace they do only as peace, because there are no maximum results, which is capable of easing the appearance of a conflict, and back; c) mediate between two groups that are in conflict, the head of the village, community leaders, along with the police was already doing tasks and functions as it should. This area gradually began to secure. This is all of the effort and hard work of the local government who continue to persevere in solving these problems.


2021 ◽  
Vol 4 (3) ◽  
pp. 358-369
Author(s):  
Iwan Ramadhan

The learning process has the use of various learning methods, one of which is the Problem Based Learning (PBL) method. The research problem is how the planning steps and the process of implementing the PBL method in increasing student learning activity in class XI IPS 1 at SMA Mujahidin Pontianak. The purpose of this study was to obtain information and clarity regarding the planning steps and the process of applying the PBL method as well as student learning acquisition in increasing student learning activity in class XI IPS 1 at SMA Mujahidin Pontianak. The research method used is a qualitative approach method. Active learning in class XI students at SMA Mujahidin Pontianak includes three domains, namely; Cognitive skills, namely initiative, activeness, cooperation, and accuracy in answering students have scores above the PP-completeness of 83%. Affective; acceptance, participation, assessment/determination of character, and organization whose percentage is above 83.33% completeness. Psychomotor; children's movements include perception, readiness, guided movements and complex movements based on observations showed that, children followed well by 78.34%.


Author(s):  
Yuni Roslaili ◽  
Aisyah Idris ◽  
Emi Suhemi

This research discusses family law reform in Indonesia in relation to the Law No. 16 of 2019 concerning the minimum age for child marriage. The study has been conducted using Maqashid al-syariah perspective in order to analyze first, the formulation of family law reform in Indonesia related to No. 16 of 2019, and second, the perspective of maqasid al-syariah in the law. The primary resource in this library research was Law No. 16 of 2019, and Marriage Law No. 1 of 1974. The results of the study found that family law reform regarding the age limit for marriage in Indonesia began with the existence of the judicial review process to the Constitutional Court regarding Law No.1 of 1974, more specifically Article 7 paragraph (1) which was perceived as contradictory to the 1945 Constitution Article 27 paragraph (1). This paper also proved that the determination of the age limit for marriage in Law No. 16 of 2019 is in accordance with the purpose of marriage and the objectives of sharia in general. In a nutshell, it can be concluded that there has been a reform of family law in Indonesia which can be seen from the aspect of the law regarding the age limit for marriage from nine years in the fiqh literature version to nineteen years in the version of Law No. 16 of 2019. In addition, Law no. 16 of 2019 also equates the minimum age for marriage between boys and girls, which is nineteen years, although classical fiqh literature distinguishes it.


Asy-Syari ah ◽  
2021 ◽  
Vol 23 (1) ◽  
Author(s):  
Ahmad Ropei

Abstract: One of the most discussed issues in legal studies is the marriage minimum age regulation. This study aims to reveal the Maqashid Shari'ah conception in formulating the objectives of Islamic law regarding the determination of the age limit for marriage in Indonesia. Systematic literature review (SLR) was applied as the research approash, with literature study as data collection technique. The results of this paper indicate that the Maqashid Syari'ah conception on marital age limit is to achieve benefits and to reject harms, which can be seen in the following aspects: Firstly, marriage must be carried out at a mature age as a provision to navigate domestic life; secondly, determining the marriage minimum age is a strategic step to suppress early-agemarriage as one of divorce causes ; thirdly, the age limitation is in line with the protection of offspring principle (hifdz al-nasl) as an effort to prepare a family with strong descendants; fourthly, the age control becomes part of the development of community in term of psycologycal and sociological aspect. This research is expected to provide a broad understanding and encourage community’s legal awareness that the determination of marital age limitation has values that are relevant to the principles of Maqashid Syari'ah.Abstrak: Salah satu kajian hukum yang menyita banyak perhatian adalah pengaturan batas usia pernikahan. Penelitian ini hendak mengungkap konsepsi Maqashid Syari’ah dalam merumuskan tujuan hukum Islam berkenaan dengan penentuan batas usia pernikahan di Indonesia. Pendekatan yang digunakan dalam penelitian ini adalah Systematic Literature Review (SLR), dengan teknik pengumpulan data melalui studi kepustakaan. Hasil tulisan ini menunjukkan bahwa konsepsi Maqashid Syari’ah mengenai hukum batas usia pernikahan bertolak dari tujuan meraih kemaslahatan dan menolak kemadharatan, yang dapat dilihat pada aspek berikut: Pertama, pernikahan harus dilakukan pada usia matang sebagai bekal me­ng­arungi kehidupan rumah tangga; Kedua, penentuan batas usia nikah merupakan langkah strategis dalam menekan terjadinya pernikahan dini sebagai salah satu penyebab perceraian; Ketiga, penentuan batas usia nikah sejalan dengan prinsip perlindungan ter­hadap keturunan (hifdz al-nasl) dalam upaya mempersiap­kan keluarga yang tidak mening­galkan keturunan yang lemah; keempat, penentuan batas usia nikah merupakan bagian dari upaya merespon perkembangan kondisi masyarakat dari sisi kematangan usia menikah berdasar­kan aspek psikologis dan sosiologis. Implikasi penelitian ini diharapkan dapat memberikan pemahaman secara luas dan mendorong kesadaran hukum bagi masyarakat bahwa penentuan batas usia nikah memiliki nilai-nilai yang relevan dengan prinsip-prinsip Maqashid Syari’ah.


2021 ◽  
Vol 4 (2) ◽  
pp. 99-108
Author(s):  
Eni Zulaiha ◽  
Ayi Zaenal Mutaqin

The rules regarding the age limit for marriage as contained in Article 7 of Law no. 1 of 1974, which states that the minimum age of marriage for men is 19 years and for women is 16 years. These rules were amended through law no. 16 of 2019, which stipulates that the age limit for marriage, both for men and women, are in the same age, 19 years old. This change is intended to bring benefits of marriage minimizes the conflict in the household. But in fact, the changing age limit for marriage still creates some problems; for example, not a few Muslims view that in Islam, there are no provisions regarding age limits and there are dispensations for those forced to marry under a predetermined age. This research aims to find out the problematics of the law on changing the age limit for marriage. The research approach used qualitative with descriptive analysis methods and literature review. The results of the study indicate that there are several problems regarding the age limit between First, Islamic law does not stipulate a minimum age for marriage, so that some people do not heed the provision; Second, there are some rules regarding dispensation for those who want to get married at the age of 19 by putting forward to the court. This is an opportunity to violate the regulations; Third, changes to the law that have raised the age limit for marriage, in reality, in society, have not been able to stop the rate of early-age marriage.


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