scholarly journals The Role of Religious Leaders Amid Conflict of Public Resistance to Industrial Activities in Gresik

2021 ◽  
Vol 28 (2) ◽  
pp. 306-336
Author(s):  
Mohamad Anas ◽  
Prisca Kiki Wulandari ◽  
Destriana Saraswati ◽  
Diah Febri Utami

The research constitutes an analysis on the conflict between community in Ujungpangkah, Gresik, East Java and a gas company, PT Aramada Hess (now PGN Saka Energy Indonesia). The research aims at finding a conflict resolution model that is distinctive, appropriate, and successful. To support the qualitative research, data collection methods use purposive sampling, participatory observation techniques, in-depth interviews and document reviews.  The collected data are analysed with the theory of mapping C.R. SIPPABIO. The theory under which the researcher applying to understand the role of Ujungpangkah religious leaders in resolving conflicts between the community and PGN Saka Energy Indonesia. As a result, it is found that: 1) public leaders are derived from various groups (fishermen, fishpond entrepreneurs and Islamic boarding school leaders) who positively resolve the conflict; 2) the intervention method is used as conflict resolution with a negotiation model; 3) Ujungpangkah religious leaders become social cohesion in this open conflict.

2021 ◽  
Vol 7 (2) ◽  
pp. 151-160
Author(s):  
Sigit Nugroho ◽  
Seger Handoyo ◽  
Wiwin Hendriani

Bullying case was one of the problems conducted in school that became an international concern. Bullying occurrence in school was not limited to regular school but also in boarding school, particularly in islamic boarding school; thus, this phenomenon had a higher chance to occur in boarding school due to seniority. It was also found that the bullies were previously had the experiences as the victims. According to this phenomenon, a qualitative study was held to formulate the substantial theory about the psychological dynamics of the victim becoming bullies, particularly in islamic boarding school context. This study conducted the systematic grounded theory. The data was collected through in-depth interviews and observations toward nine main participants, and some supported participants and analyzed with constant comparative technique. The finding of this study was The Dynamic of Bullying: The Victims Become Bullies, which contained six phases: 1) Become the victims, 2) Aggrieved phase, 3) Frustration phase, 4) Maladaptive coping phase, 5) Trial phase, 6) Become the bullies. This dynamic explained the psychological dynamics in the victims who become bullies. Some interesting findings found in the fourth phase, the maladaptive coping phase, in which the victims decide whether to be adaptive or maladaptive to bullying activity. The alternate in the adaptation phase indicated that the shifting role of victims to bullies could be prevented. Psychological support programs, both preventive and curative way, could be beneficial to prevent the possibility of the victim becoming bullies. The preventive program could prevent the victims from becoming bullies, and the curative program could help the victim heal the trauma of bullying.


2021 ◽  
Vol 3 (2) ◽  
Author(s):  
Arifinsyah Arifinsyah

<p><strong>Abstract<em></em></strong></p><p class="Abstract">The aim of this study is to find out the root of the conflict and its solution proposed by the religious leaders to maintain the harmony among religious believers. After conducting a qualitative research, the results show that the conflict in this region is more dominant coming from the economic resources, not because of religious teachings. Besides, they are also caused by the behaviour of the believers concerning to religious cultural identity but they are relatively small. The solutions given  by the leaders indicate that (1) building up the commitment of togetherness among the leaders, (2) the support of the public leaders in mediating the conflicting believers, (3) the multiple  role of the leaders in socializing the universal values of the religious teaching and the local wisdom, and (4) doing inter-faith and inter-ethnic dialogues among the believers honestly, openly, respectively. By doing these, the excellence and the national harmony in north Sumatera will come true.</p><p class="Keywords"><strong>Keywords:</strong> inter-faith believer’s conflicts, national harmony</p><p><strong><em>Abstrak</em></strong></p><p><em>Tujuan dari penelitian ini adalah untuk mengetahui akar dari konflik dan solusi yang diajukan oleh para pemuka agama untuk menjaga kerukunan umat beragama. Setelah dilakukan penelitian kualitatif, didapatkan hasil bahwa konflik di wilayah ini lebih dominan bersumber dari sumber daya ekonomi, bukan karena ajaran agama. Selain itu, juga disebabkan oleh perilaku pemeluk agama yang terkait dengan identitas budaya agama namun relatif kecil. Solusi yang diberikan oleh pemimpin menunjukkan bahwa (1) membangun komitmen kebersamaan antar pemimpin, (2)</em><em> </em><em>dukungan pemimpin masyarakat dalam memediasi konflik pemeluk agama, (3) peran ganda pemimpin dalam mensosialisasikan nilai-nilai universal. tentang ajaran agama dan kearifan lokal, dan (4) melakukan dialog antaragama dan antaretnis antar umat beriman secara jujur, terbuka, masing-masing. Dengan demikian akan terwujud keunggulan dan kerukunan bangsa di Sumatera Utara.</em><em></em></p><strong><em>Kata Kunci :</em></strong><em> Konflik Antar Umat Beragama, Kerukunan Bangsa</em>


2020 ◽  
Vol 9 (2) ◽  
pp. 218
Author(s):  
Andi Achruh ◽  
Muhammad Iqbal

This study aims to analyze the implementation of madrasah management at the Darud Dakwah Wal Irsyad (DDI) Pattojo Islamic Boarding School, Soppeng Regency. In the process of collecting data, the author uses the method of observation and interviews with madrasah principals, madrasah teachers, madrasah staff, village heads, religious leaders, community leaders and youth leaders. Management is a way that is done so that other people can work and are willing to do something well and maximally and can use the best time possible. Furthermore, if the word management is associated with the word madrasah, then madrasah management is a way that is done professionally to raise and improve the madrasah by controlling and supervising all activities carried out. Making all elements in the madrasah work properly and optimally. Related to the management and development of madrasah management, namely by means of planning (planning), organizing (organizing), leadership (leading) and supervision (controlling). The implementation of madrasah management at the Darud Dakwah Wal Irsyad Pattojo boarding school in Soppeng Regency has been implemented and implemented quite well. So that the Darud Dakwah Wal Irsyad Pattojo boarding school, Soppeng Regency, still exists today and is still in great demand by various people. As for the role of the Darud Dakwah Wal Irsyad Pattojo boarding school, Soppeng Regency, after being studied from various perspectives, namely as a unifying element of society, development in the field of religion and development in the field of education. The author sees that the management of the Darud Dakwah Wal Irsyad Pattojo boarding school in Soppeng Regency has opportunities and challenges. With the development of sophisticated technology, all information systems and technology can become major capital in the development of these madrasas. However, there is a lack of human resources capable of adapting to these developments, so it still requires special training related to this management.


2021 ◽  
Vol 17 (2) ◽  
pp. 164-171
Author(s):  
Perdana Aysha Puteri

The case of expulsion of a pastor at Semanu Gunungkidul GPdI church was resolved through mediation by the regional assistant. The conflict was triggered by the issue of Christianization by the pastor of GPdI Semanu. Today the conflict has ended, but it still leaves prejudice among religious leaders and structural officials in the area. The main data were interviews with those who directly involved in conflict and in efforts to resolve it. They were Muslim and Christian religious leaders, FKUB, sections of local government that were directly dealt with  conflict, local communities, and community organizations accompanying the conflict resolution process. The Indonesian government was one of the important factors in the process of conflict and its resolution. The recent research on interfaith conflict and dialogue emphasized the role and influence of grassroots communities.                                                                


2019 ◽  
Vol 13 (12) ◽  
pp. 1879
Author(s):  
Johan Bachry

Regional Regulation No.3 of 2010 was implemented, how the conflict was and its solutions and how a conflict resolution model was found and recommended to be implemented. This research uses descriptive, exploratory and participatory methods with qualitative and quantitative approaches. Data collected by interviewing informants and respondents as well as observing and documenting. The data analyzed by: Overlay map analysis, descriptive analysis, and scoring analysis.The result of this study are: 1) It is known that the implementation level of spatial policy is at a fairly good level based on an assessment of the four aspects mentioned by George Edward III namely communication, bureaucratic structure, disposition, and resources. 2) Several types of conflicts were found, namely conflicts over spatial use (spacial conflicts) and conflicts of authority. 3) Conflict resolution models carried out by the implementor in implementing Regional Regulation on Spatial Planning, namely legalicy model, persuasive/negotiation model, demolition model, socio-cultural approach model, coordination and synchronization model. 4) Researcher formulate an integrative-participatory solution model to resolve conflicts in spatial policy implementation in the Geopark Rinjani Lombok Area. This study also analyzed the implications of the results of the research on the conflict theory proposed by Johan Galtung


2019 ◽  
Vol 9 (4) ◽  
pp. 25
Author(s):  
Johan Bachry

This research was conducted in the Geopark Rinjani Lombok Area by looking at the extent to which Regional Regulation No.3 of 2010 was implemented, how the conflict was and its solutions and how a conflict resolution model was found and recommended to be implemented. This research uses descriptive, exploratory and participatory methods with qualitative and quantitative approaches. Data collected by interviewing informants and respondents as well as observing and documenting. The data analyzed by: Overlay map analysis, descriptive analysis, and scoring analysis.The result of this study are: 1) It is known that the implementation level of spatial policy is at a fairly good level based on an assessment of the four aspects mentioned by George Edward III namely communication, bureaucratic structure, disposition, and resources. 2) Several types of conflicts were found, namely conflicts over spatial use (Spatial conflicts) and conflicts of authority. 3) Conflict resolution models carried out by the implementor in implementing Regional Regulation on Spatial Planning, namely legalicy model, persuasive/negotiation model, demolition model, socio-cultural approach model, coordination and synchronization model. 4) Researcher formulate an integrative-participatory solution model to resolve conflicts in spatial policy implementation in the Geopark Rinjani Lombok Area. This study also analyzed the implications of the results of the research on the conflict theory proposed by Johan Galtung.


2014 ◽  
Vol 17 (2) ◽  
pp. 151-167
Author(s):  
Sandy Bulmer ◽  
Margo Buchanan-Oliver

Purpose – The purpose of this paper is to elaborate on a novel multi-modal enabling technique for contextualising brand consumption experiences. Design/methodology/approach – A multi-modal interpretive narrative approach is presented as a means of investigating brands as experiential entities for use in consumer identity projects. It reports the strategic use of different modes of data collection: autobiographical narratives generated by solo participants to create a benchmark of identity and subsequent friendship pair guided discussion interviews. This offers a faster, cheaper and more convenient means of gaining access to consumer experiences of brands than traditional ethnographic methods, which require prolonged engagements within a community. Findings – Consumer narratives of actual brand consumption and of mediated brand consumption are enhanced using this method. The consumer narratives generated provided rich insights into the role of brands in contributing to national identity. The contextualised use and function of identity narratives provided by brands were identified in addition to the identification of national community rituals of consumption. Originality/value – The multi-modal use of friendship pair interviews with solo autobiographical interviews is shown to offer benefits to qualitative consumer researchers focussing on brand/identity issues. The combination of data collection methods allowed for greater reflexive, memorial and contextualised discussion in the friendship pair interviews about brand narrative consumption and generated responses that advance beyond socio-political conventions concerning brands. Consequently, contextualised brand consumption experiences can be accessed more effectively than in conventional depth interviews.


2021 ◽  
Author(s):  
M Chairul Basrun Umanailo

Sade is known as the traditional village of the Sasak tribe, which until now still maintains its authenticity. Farming is the main source of livelihood for the sade community. In addition, they also have handicraft products in the form of weaving produced by sade women, who since childhood (age 9 years) have been required to learn to weave, and this rule was made so that women in Sade could live independently without depending on men. However, in terms of tourism, women are not really involved, even though women should take an important role in developing a tourist village, for example, in the pokdarwis membership there are absolutely no women, because according to them men should take all roles, while for women only take care of family and sell weaving products. Women are the most important resource that should be used properly in community development activities, especially for sade communities. However, the reality is that women have a domestic role that cannot be separated from other roles in their lives. This makes women unable to focus solely on their public roles. In this case, a dilemma occurs in society regarding the position of women in community activities, especially in community development programs through the tourism village program. Therefore, it is necessary to study what the roles of Sade women are in developing the Sade tourism village. Then to collect data used qualitative observation, in-depth interviews, questionnaires, and documentation. The data was obtained through purposive sampling for sade communities, especially traditional leaders, community leaders, and religious leaders. and sade girls. The results of this research are that the potential that exists in the community should be used for tourism development, but in fact tourism in Sade hamlet cannot develop properly, even education is still low, even though it is the main key because of high education. will have an impact on progress. To be able to improve the welfare of the community through tourism villages, it is necessary to have the participation of sade women to develop sade tourism by participating in training or counseling related to tourism, and of course with the hope that the Sade tourism village can develop more advanced and can attract both local and foreign tourist visits. Therefore, cooperation between the government and the local community is needed for the development of a tourist village


2021 ◽  
Vol 21 (2) ◽  
pp. 285-314
Author(s):  
Limas Dodi

Abstract: This study aims to describe the role of the Madurese Ulama in preventing and resolving religious conflicts. The depiction of the part of the Madurese ulema in organizing the socio-religious system can be used as an example of religious conflict resolution at local and even global levels. This research is qualitative with a descriptive analysis approach, an approach that explores socio-religious phenomena. The data were obtained directly from Ulama (clerics), congregations or members of religious sects, and leaders of religious organizations using interview and documentation methods. This research found several essential things. First, a form of religious conflict in the Madura region in the form of an internal conflict of followers of Islam which has three conditions; 1) socio-economic based religious conflict, 2) community-based religious sect conflict, and 3) sectarian religious conflict based on institutional authority. The conflict resolution model that the scholars are fighting is 1) the hidden resolution), 2) the hidden reconciliation model, 3) the hidden filtered. This finding has implications for three things: 1) We can suppress the construction of conflict resolution, the roots of sensitivity to religious conflicts through secure means; 2) causality between religion, economy, and society gives rise to the ideal construct of conflict resolution; 3) religious authorities are more effective in acting as closed mediators in conflict reconciliation.الملخص: تهدف هذه الدراسة إلى وصف دور علماء المادوريين  فضلا في منع النزاعات مع الفروق الدينية وحلها. يمكن استخدام دور علماء المادوريين في إدارة النظام الاجتماعي والديني كمثال على حل النزاعات الدينية محليا وعالميا. هذا البحث نوعي بمنهج التحليل الوصفي ، وهو منهج يستكشف الظواهر الاجتماعية لدرجة تشبع العلماء والتجمعات الدينية ورؤساء المنظمات الدينية من خلال تقنيات المقابلة والتوثيق. وتوصل البحث إلى عدة أمور مهمة ، أبرزها الشكل الأول للصراع الديني في منطقة مادورا على شكل صراع داخلي بين أتباع الإسلام له ثلاثة أشكال ؛ 1) صراع الطوائف الدينية على أساس اقتصاديات اجتماعية ، 2) صراع الطوائف الدينية على أساس المجتمع ، 3) صراع الطوائف الدينية على أساس السلطة المؤسسية. أما نماذج حل النزاع التي يلعبها العلماء هي: 1) نموذج مقنع مغلق (قرار مخفي) ، 2) نموذج مصالحة مغلقة (تسوية خفية) ، 3) تصفية مغلقة (تصفية مخفية). هذه النتيجة لها آثار على ثلاثة أشياء: 1) بناء حل النزاع ، يمكن قمع جذور الحساسية للنزاعات الدينية من خلال وسائل مغلقة. 2) تؤدي العلاقة السببية بين الدين والاقتصاد والمجتمع إلى تكوين البنية المثالية لحل النزاع ؛ 3) السلطات الدينية أكثر فاعلية في العمل كوسطاء مغلقين في تسوية النزاعات.Abstrak: Penelitian ini bertujuan untuk menggambarkan secara detail tentang peran ulama Madura dalam mencegah dan menyelesaikan konflik bernuansa agama. Penggambaran peran ulama Madura menata tatanan sistem sosial keagamaan dapat dijadikan contoh resolusi konflik agama baik di tingkat lokal bahkan global. Penelitian ini bersifat kualitatif dengan pendekatan deskriptif analisis, suatu pendekatan yang menggali fenomena sosial sampai jenuh dari para ulama, jemaah aliran keagamaan dan ketua organisasi keagamaan melalui teknik wawancara dan dokumentasi. Dari penelitian tersebut ditemukan beberapa hal penting, yaitu pertama bentuk konflik keagamaan di wilayah Madura berupa konflik internal penganut agama Islam yang memiliki tiga bentuk; 1) konflik aliran keagamaan berbasis pada sosio-ekonomi, 2) konflik aliran keagamaan berbasis komunitas masyarakat, dan 3) konflik aliran keagamaan bebasis pada otoritas kelembagaaan. Model resolusi konflik yang diperankan ulama adalah: 1) model persuasif tertutup (hidden resolution), 2) model rekonsiliasi tertutup (hidden reconciliation), 3) filterasi tertutup (hidden filtered). Temuan ini berimplikasi pada tiga hal: 1) konstruk resolusi konflik, akar sensitifitas konflik keagamaan dapat diredam melalui cara-cara tertutup; 2) kausalitas antara agama, ekonomi dan sosial memunculkan konstruk ideal resolusi konflik; 3) otoritas agama lebih efektif berperan sebagai mediator tertutup dalam rekonsialisi konflik.


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