scholarly journals INTERNALISASI NILAI-NILAI SPIRITUAL RELIGIUS

Conciencia ◽  
2019 ◽  
Vol 19 (1) ◽  
pp. 32-39
Author(s):  
Rizki Ramadhani

In Indonesia in general the community began to lead to a materialistic and hedonic attitude. They make material a measure of success and happiness. As a result, people often lose control. The more visible humans justify any means to achieve goals. In fact, true happiness and peace of mind cannot be obtained from material, position, long life and freedom. For those who do not find happiness and peace of mind with their glamor, the world seeks tranquility or happiness in its soul by reciting and following the tarekat. The practicing people believe, feel, and declare that through the practice of the teachings and practices of the tarekat this inner peace and essential happiness can be achieved. Of course, this was achieved not apart from the role of murshid who consistently guided and nurtured the spiritual practitioners through their practices and teachings. This means that spiritual education in the form of internalizing religious spiritual values ​​instilled by the murshid to the practitioners of the tarekat Qa> diriyah wa Naqsyabandiyah in Riba> t Taz \ kiyat al-Nafs South Bengkulu has a tremendous impact on changes in both psychological and mental and spiritually the practicers who in the end are able to change the behavior of the practicing person into a commendable person.

2015 ◽  
Vol 10 (1) ◽  
pp. 9-20 ◽  
Author(s):  
Simon Biggs

A life course perspective, drawing on historical and personal experiences, is used to identify eye-opening concepts that can be used to make sense of the world in terms of personal and social ageing, in the context of intergenerational relationships. Two issues have been identified that characterise a challenge to cultural adaptation: that of generations increasingly becoming approximately the same size as they move from demographic triangles to columns, and that of finding an age-specific purpose for a long life. An analysis of contemporary problems facing gerontology and social policy is given, drawing on the need for complementary life priorities and enhanced generational intelligence. Implications for work, generational rivalry and precarity are examined along with some conclusions on the role of eyeopening conceptual development.


Author(s):  
Fathonah Kasuwi Daud ◽  
HM. Ridlwan Hambali

This article examines the importance of the role of both parents in realizing a superior generation (Dzurriyah Thayyibah) in the Covid-19 pandemic era based on ‘Mabadi’ Khaira Ummah’. This article is the result of research based on reality of people’s lives that are forced to change according to the situation in the midst of a pandemic that is still sweeping the world or what is noe known as the new normal. This situation has had a tremendous impact on parents and especially on the younger generation who are still at the early childhood education level. This study aims to determine the role of parental relations in shaping the character of their children with a literature study and phenomenological approach. The results of this study indicate that parent who are disciplined by implementing the attitudes of Mabadi’ Khaira Ummah, will make the children they take care of to become tought, competitive, benefit others and have noble morals


Author(s):  
Visakh M. D. ◽  
Veena Shekar ◽  
Sujathamma K.

Ayurveda is the most ancient medical science in the world and being the science of life, deals with every aspect of the life. The main aim of Ayurveda is the promotion of health and prevention of diseases. Rasayana Chikitsa is one of the eight branches of Ayurveda and the term Rasayana is derived from the root word Rasa and Ayana, which means Rasa Gamanam (transportation/ transformation of Rasa). It is the best means of keeping the Rasa and other Dhatus in excellent condition. Rasayana Chikitsa helps to achieve long life, better recollection, increased intellect, healthy body and mind, youth fullness, good complexion, good voice, abundance of body and sense organ strength, increased lusture. The main Rasayanas adopted in Netra Chikitsa are Naimitika Rasayana and Achara Rasayana. The appropriate use of Chakshushya and Rasayana Dravyas will help to maintain the health of the Netra and prevents age related eye disorders. This article presents various Rasayana Dravyas related to Netra Roga.


Author(s):  
A.S. Zhuman ◽  
◽  
B.R. Ospanova ◽  

The article analyzes the artistic and cognitive significance of Saif Sarai's work «Gulistan bi-Turki». It is assumed that the work is accompanied by customs closely related to the life of humanity. The literary heritage of Saif Sarai, written during the Golden Horde, emphasizes the importance of customs not only of the Turkic peoples, but also of other common peoples in human life. The article states that the work of Saif Sarai serves as a means of continuing spiritual education, which is passed down from generation to generation. The author's work «Gulistan bi-Turki» is very important for spiritual education of young people in terms of cultural value. It deals with the spiritual culture of a person, the perception of the soul through his mind, responsibility, and factors that influence the formation of a person's behavior. Therefore, if a person consisting of these feelings – his life and its course-is a set of spiritual phenomena, it will certainly continue yesterday, today, and tomorrow. The article differentiates that each representative of the world's nation perceives the world civilization through its national code, worldview, and national consciousness formed in it, and seeks to develop it flexibly in accordance with the traditions and customs of its nation. Literary works common to Turkic-speaking peoples, including the presence of common sources in understanding the language of the Kazakh people, make Saif Sarai's works valuable. The article notes that the study of the existence of common sources in the study of ethnography of the Kazakh people in the works of Saif Sarayi is a topical problem today.


Author(s):  
Kalpana Gupta ◽  
Pratima Singh

<p><em>Love is the base of the universe; it is the cause of the existence of creatures on the earth. This is one of the basic needs of human beings. Everyone wants peace and love but lust, materialistic desires, bubble fame, wealth, misguided patriotism lead to destruction and chaos in the world. God has given human beings no religion, these are human beings who put label of religion on themselves and call God by different names Allah, Ishwar, Jesus and so on. God is one and all the religion leads us to same path. No religion leads us to destruction, violence and bloodshed. No wars and terror should be launched in the name of religion. Some fanatic Muslims believe in <strong>JIHAD</strong>, according to them Islam is in danger and for the safety and existence of Islam; Muslims should stand up together and fight. This fanaticism should not be sprouted on this earth. Generally an average person's level of consciousness is rather low. He is enslaved to life and lives on false hopes and illusions.</em></p><p><em>He spends his life in ignorance, experiencing joy and sorrow, success and failure, love and grief without ever really coming to the ultimate realization. Under the influence of sensation and passion, people commit errors which they subsequently regret. They delude themselves by looking for peace, happiness and self accomplishment through the pleasure of the senses. Materialism does not give us peace of mind and inner calm. There are so many examples throughout the world of people who have everything they need materially but they are nevertheless unhappy, restless and tormented.</em></p>


2020 ◽  
pp. 61-74
Author(s):  
Svitlana Hirniak ◽  

The article characterizes the ideologically thematic content and means of literary expression of the appeals of the representatives of the Ukrainian intelligentsia of the late XIX – early XX century, in particular Naddnipryanska (P. Kulish “A letter of appeal to the Ukrainian intelligentsia”, 1882) and Galician (I. Franko “A sincere letter to the Galician Ukrainian youth”, 1905, A. Sheptytsky’s pastoral letter “To the Russian intelligentsia”, 1901), as well as the beginning of the XXI century – the initiative group of the “The First of December” (“Declaration”, 2011) to the youth “gifted with consciousness and a gift of thought”, “to all classes of our society”, to the “free people of Ukraine”. We believe that these texts have become vivid examples of expressing the civic position of this or that author, calls to preserve the national identity of a personality and society, whereas the isolated lexicon of the intelligentsia, its conceptual picture of the world, embodied in language, enable us to trace the paradigm of Ukrainian epistolary works, in which a special form of messages and letters is used, depending on the laws of literary conventionality. The comparison of appeals by criteria: the idea of appeal and its purpose, the place and role of the intelligentsia in the spiritual revival of the nation, state and society creation in the concept of the author (authors) is embodied in the language, in particular in the lexicon of the intelligentsia, its conceptual picture of the world. It makes it possible to state that the role of the intelligentsia in the late XIX – early XX century, as well as late XX – early XXI century remained unchanged. Its tasks are to promote enlightenment and education of the general public (people), to care for the spiritual growth of people in order to build the Ukrainian state as an integral body on the basis of Christian morality, to promote the formation of the Ukrainian nation, which would be capable of preserving and increasing cultural and material wealth, of developing independent political life, economy and social welfare so that every citizen of the Ukrainian state could feel comfortable on their native land. Keywords: language, intelligentsia, appeals, national values, P. Kulish, I. Franko, A. Sheptytsky, initiative group “The First of December”.


Author(s):  
Ирина Сергеевна Мыльникова

Традиционно медицина считалась территорией милосердия, куда больной обращался не только за лечением, но и за моральной поддержкой и состраданием. Однако последнее время пациенты и общество в целом все чаще сталкиваются с тем, что медицинские работники не отвечают на этот запрос – медицинская помощь превращается в услугу, и пациенты все реже находят успокоение, утешение в словах врача. Нередко будущие врачи теряют способность откликаться на чужую боль, сопереживать уже на стадии обучения, пропитываясь специфической атмосферой медицинского мира, приобщаясь к его культуре. Одним из элементов этой культуры является язык, на котором говорят и пишут сами врачи, а также непрофессионалы, если они касаются вопросов медицины. В свою очередь, важным элементом любого языка являются его метафоры. Проведя анализ использования метафор в медицинском дискурсе, можно составить представление о языковом мире медицины, а по нему и о медицинском мире в целом. Весьма показательно, что одной из наиболее часто встречающихся метафор в медицинском дискурсе является военная метафора. При этом, как и всякая метафора, она не только отражает, но и формирует в сознании людей картину мира, выполняя при этом как положительную, так и отрицательную роль. Ее отрицательное влияние на общую атмосферу мира медицины к настоящему моменту признано столь существенным, что все чаще высказывается мнение о необходимости отказаться от ее использования в медицинском дискурсе, заменив метафорами сотрудничества и гармонии. В их ряду среду первых называют метафору пути, которая в настоящее время довольно органично входит в медицинский дискурс и позволяет больному осмыслить долгую жизнь с неизлечимой болезнью, а врачу найти свою роль старшего попутчика, инструктора, гида в этом путешествии, общение с которым может обладать терапевтическим эффектом. Traditionally, medicine was considered to be a territory of mercy, which the patient turned to not only for treatment, but also for moral support and compassion. Recently, however, patients and society as a whole have been increasingly confronted with the fact that medical professionals do not respond to this request: medical care has become a service, and patients are less and less likely to find comfort and consolation in the words of a doctor. Future doctors often lose the ability to respond to other people’s pain and to empathize at the stage of training when they absorb the specific atmosphere of the medical world, join its culture. One element of this culture is the language that doctors, as well as laypeople if they are concerned with medical issues, speak and write. An important element of any language is its metaphors. By analyzing the use of metaphors in medical discourse, one can get an idea of the linguistic world of medicine, and of the medical world as a whole. It is quite revealing that one of the most common metaphors in medical discourse is the military metaphor. Like any metaphor, it not only reflects, but also forms a picture of the world in people’s minds, playing both positive and negative roles. Its negative impact on the general atmosphere of the medical world has been recognized to be so significant that there is an increasing tendency to suggest that its use in medical discourse should be abandoned, and it should be replaced by metaphors of cooperation and harmony. The first among them is the metaphor of a journey, which nowadays enters quite organically into medical discourse. This metaphor allows the patient to comprehend their long life with an incurable disease, and the doctor to find their role of an older fellow traveler, instructor, guide in this journey; communication of the former with the latter may have a therapeutic effect. By analyzing the use of the military metaphor in medical discourse in a temporal context, we can conclude that “yesterday” it allowed us to create a more or less adequate picture of the medical world in the minds of people, “today”, not keeping pace with the changes occurring in this sphere, it begins to introduce distortion, from which both patients and medical staff, as well as society as a whole, suffer; therefore, “tomorrow” its use in medical discourse will most likely decrease, giving way to metaphors of peace, unity and harmony.


1998 ◽  
pp. 124-127
Author(s):  
V. Tolkachenko

One of the most important reasons for such a clearly distressed state of society was the decline of religion as a social force, the external manifestation of which is the weakening of religious institutions. "Religion," Baha'u'llah writes, "is the greatest of all means of establishing order in the world to the universal satisfaction of those who live in it." The weakening of the foundations of religion strengthened the ranks of ignoramuses, gave them impudence and arrogance. "I truly say that everything that belittles the supreme role of religion opens way for the revelry of maliciousness, inevitably leading to anarchy. " In another Tablet, He says: "Religion is a radiant light and an impregnable fortress that ensures the safety and well-being of the peoples of the world, for God-fearing induces man to adhere to the good and to reject all evil." Blink the light of religion, and chaos and distemper will set in, the radiance of justice, justice, tranquility and peace. "


1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.


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