scholarly journals Attitudes towards professions as an indicator of social changes

2021 ◽  
Vol 12 (4) ◽  
pp. 155-166
Author(s):  
David L. Konstantinovskiy

Analysis of attitude towards various professions (attractiveness or prestige) is a integral part of studying the choice of profession. The dynamics of the attitude of young people to the studies indicates that it is clearly connected with the current situation and changes when new phenomena arise in it. Thus, in the data of the 1960s echoes of recent events are noticeable - the launch of the first Soviet "Sputniks", the Yuri Gagarin's flight. The connection with the demand for professions, one way or another related to science and technology, is obvious: the attractiveness of the occupations of scientists and engineers is great. During the years of economic difficulties and shortages, attention was drawn to the rise in the attractiveness of the professions of a seller, an accountant, which had previously been among the lowest rated. Then the time came when the leaders were professions of a bank employee, a lawyer, a businessman, a foreign trade worker, and scientists, teachers fell lower and lower on the scale of attractiveness. In the 2010s, a civil servant joined the leaders. The opinions expressed in each subsequent year belong to a different cohort of young people. Analysis of the dynamics over a long period of time also allows one to draw conclusions about the characteristics belonging to different generations. At the same time, it is found that in order to interpret the data, it is necessary to consider the attitude towards classes in connection with the accumulated experience of the family as well. Family experiences are translated into educational and vocational orientations of children. This is confirmed by data on motivation and the actual choice of education and profession. The conclusion that the formation of youth orientations is associated not only with the perception of the current situation, but also with the social experience of previous generations, is based on the materials of over 50 years of data.

2021 ◽  
Vol 68 (07) ◽  
pp. 56-60
Author(s):  
Teybə Aslan qızı Əfəndiyeva ◽  

The family is an integral part of society. More precisely, the family can be called the primary social group. We know that the family is a key component of the social structure of any society, performs various social functions and plays a key role in the development of society. As the society developed socio-economically and culturally in the ups and downs of the historical process, the family developed along with it and gained new features. Let's look at some definitions of the family in modern encyclopedias and dictionaries: The family is a small group based on marriage or blood relationship. Its members are connected to each other by domestic unity, mutual moral responsibility and mutual assistance. The innovations of each stage of family development, the immediate development zone and the possible forms of fixation or regression in the family development are all given in separate stages of development. The highlighted stages not only reflect the social changes in the family, but also the changes in life goals, values and social roles of family members through their prism. Keywords: Development, psychology, problem, family, social, system, relationships, internal, roles


Author(s):  
Margaret L. King

Scholars largely neglected the history of the family until after World War II, when they began to employ theoretical perspectives imported from the social sciences. In the 1960s, two principal figures triggered its study: Philippe Ariès, associated with the French Annales school, and Peter Laslett, cofounder at Cambridge University, England, of the Cambridge Group for the History of Population and Social Structure. Since that period, studies have proliferated on the history of family and household in Europe and its subregions and on the related topics of childhood and youth.


2016 ◽  
Vol 14 (1) ◽  
pp. 269-280
Author(s):  
CORINNE T. FIELD

Why should intellectual historians care about children? Until recently, the answer was that adults’ ideas about children matter, particularly for the history of education and the history of conceptions of the family, but children's ideas are of little significance. Beginning with Philippe Ariès in the 1960s, historians took to exploring how and why adults’ ideas about children changed over time. In these early histories of childhood, young people figured as consumers of culture and objects of socialization, but not as producers or even conduits of ideas.


2020 ◽  
Vol 8 (3) ◽  
pp. 125-133
Author(s):  
David L. Konstantinovskiy

The paper discusses the socio-cultural, economic, territorial, and other barriers in the educational sphere and the possibilities of overcoming them. The first part presents the results of research carried out on national empirical data from the 1960s to the present. The significant impact of barriers on the formation of educational and professional careers of young people is shown. It is noted that overcoming barriers becomes possible if the family has the resources to get over them; otherwise, children are forced to adjust their intentions by lowering their demands for education. The second part of the article analyzes the experience of several low-resource schools with students from low-status families. That schools undertake targeted efforts to help students overcome barriers. The teachers and management of these schools use special strategies for their work. Pedagogical measures are a significant part of these strategies; however, complex social conditions require a response by means of social measures. The most important is the formation of the motivation of all participants in the educational process. As a result of the school’s efforts, academic performance is improved, students’ intentions for further education are growing, their understanding of educational and professional careers, on the possibilities of social mobility are expanding. Changing orientations associated with building a life path is taking place. Examination of the experience of the social practice of these schools makes it possible to conclude: their activity manifests itself as a powerful resource that schools provides to families when they do not have the opportunity to overcome barriers. This resource can increase not only the potential of the educational organization but also the life chances of students, helping them no less effective than other types of resources are able to do it.


2018 ◽  
Vol 7 (6) ◽  
pp. 1
Author(s):  
Minna Saarinen ◽  
Satu Mattila

The article examines issues related to peer interactions and group joining in upper secondary schools in Finland. The study elaborates on how young people describe students who are left out/excluded or who remain outside the social networks. The study also elucidates on how a student can join the group. The research is motivated by the current educational ethos, which emphasizes inclusion and tolerance. The data were collected from an upper secondary school and vocational and technical institute. The students were asked to recall the prior high school year and write an essay on the topic. A total of 49 students wrote about their memories. The data were analyzed using inductive content analysis, and the study found that students are either excluded or included due to the social skills they possess. Those who do not exhibit the same approach to being in a group will stay on the sidelines. The essays also described factors that connect students, such as hobbies and leisure activities. Similarity in many external factors (e.g., the family’s economic situation) unites students. Contrary to expectations, young people described themselves, and not just others, as outsiders.


Author(s):  
Alexander Cowan

The history of marriage is inseparable from the history of the family as an institution and from the history of the female experience. Thematically, it falls into four linked categories, the making of marriages, the ceremonies surrounding marriage (Marriage Rituals), which were both religious and secular and could span lengthy periods of time, the functioning of marriage within the couple, and the social and economic roles of widows and widowers. Dowries, the sums of money and material goods which were normally transferred to the husband or his family at the time of getting married but later returned to widows, played a central role in all four of these categories. Interest in these issues first emerged in the 1960s and found a place among the historians linked to the journals Annales: Économies, Sociétés, Civilisations in France (see Annales: Histoire, Sciences sociales, cited under Journals), Quaderni Storici in Italy (also cited under Journals), and the Cambridge Group for the Study of Population and Social Structure in the United Kingdom. Multiple studies from all parts of Europe have blossomed as a result.


2017 ◽  
Vol 54 (2) ◽  
pp. 182-198 ◽  
Author(s):  
Christelle Hayoz ◽  
Claudia Klostermann ◽  
Jürg Schmid ◽  
Torsten Schlesinger ◽  
Siegfried Nagel

The intergenerational transfer of a sports-related lifestyle within the family is a potential way to explain the social differences in sports participation that are displayed by young people. In this article, the importance of a sports-related lifestyle within the family, as well as parents’ educational background and sports participation in childhood, in the sports participation of adolescents and young adults is examined from the perspective of socialisation theory. Structural equation modelling was used to demonstrate that all of the examined predictors have significant positive effects on the current sports participation of individuals between the ages of 15 and 30 years ( N = 4028; M = 21.48; SD = 4.64). The most pronounced effect on sports participation was observed for a sports-related lifestyle in the family.


2001 ◽  
Vol 66 (1) ◽  
pp. 97-103
Author(s):  
Elaine Storkey

1t is encouraging that many Christians are now familiar with the notion of Worldview. This means that they readily recognize that it is not possible to understand or assess the social changes that take place without asking fundamental questions about the basic beliefs of a culture. For, even when it is unconscious of the process, every culture is an outworking of some response to deeply religious questions of life and meaning. Questions about God, reality, human personhood, time, history, evil and salvation underly the way of life in every society, whether we focus on its sexual morality, its family values, its legal and political structures or its economic and trading practices. So it makes sense to assume that changes in societal practices reflect more than simply changes in technology or economics. They reflect changes in worldview.


2016 ◽  
Vol 18 (2) ◽  
pp. 201-221
Author(s):  
Michal Mahat-Shamir ◽  
Bilha Davidson Arad ◽  
Guy Shilo ◽  
Ronit Adler ◽  
Ronit D Leichtentritt

Summary This qualitative study explores the unique views about the family system held by adolescents who have spent years in foster care in Israel. This inductive study is among the few to address the unheard views held, and the salient challenges faced, by adolescents who have not grown up in their biological parents’ home, with a focus on their view of the family. Findings Participants’ demonstrated conflicting, polarizing perceptions of the family: (a) family is a genetic system: blood is thicker than water; (b) the family system is constructed and limited by terminology; and (c) communication is essential to family life. Applications While the first two themes highlighted the participants’ family of origin as their “true family” the last theme emphasized on the foster family as their “true” family system. Synthesis between these views could not be achieved as informants embraced the social expectation perceiving the family as one. Raising social and professional awareness about the difficulties these young people face partly because of an exclusive social view of the family lies in the sphere of interest and the social work professional expertise.


2014 ◽  
Vol 17 (4) ◽  
pp. 73-87
Author(s):  
Thoi Thanh Pham

Lam Dong is located in the central highlands of Vietnam, where many ethnic groups reside. In the 1960s, the Republic of Vietnam forced ethnic groups, including the Coho-Cil, to leave their bon (village) to live in concentration in Strategic Hamlets. Most of the bon (villages) were divided and relocated into newly-organized administrative hamlets. After the Unification in 1975, the current government proposed a fixed cultivation, residence program, and a model of collective economic development called “tậpđoànsảnxuất (the group of agricultural production)”. In postDoiMoi (renovation) in 1986, the Cil have been favorably influenced by the DoiMoi policy of developing a multi-sector economy and independent household economy to cultivate coffee, high-yield corn, and persimmons. For the last 50 years, the Cil have experienced their historical process of tremendous social change. The main objective of this paper is to clarify the social structure and social changing process of the Coho-Cil in Lam Dong provice.


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