scholarly journals Modern technologies in representation and preservation of the Kola Sami ethnic culture

Author(s):  
О.А. Bodrova ◽  
I.А. Razumova

The paper is based on the latest comprehensive study of representations of the Sami people in Murmansk Region. The aim of the article is to describe and analyse the representations, which are considered as a product of the sociocultural practices which use specific technologies. The latter are regarded as methods and tools of practices aimed at preservation of ethnic culture, including its construction. The subject of this study is textual, visual, objective and animated forms of representations of the Sami culture, as well as interactive and other tech-nologies for imaging and branding of Murmansk Region, preservation of cultural heritage of the Sami, and market-ing of regional and ethnic products. For the first time, regional sociocultural practices of actualization and conser-vation of the tangible and intangible heritage have been analyzed using materials of the Kola Sami culture. The study involved ethnographic field research methods, content analysis of regional printed and network media, de-scription of expositions of the regional ethnographic museums, Sami private collections and archives. The analy-sis was based on the framework of constructivism methodology of ethnic studies, actor-network theory, sociology of things and memory studies. It has been determined that museums and mass media appear as collective au-thors of representations. The main commissioner of the technologies of representation and preservation of ethnic and cultural heritage of the Kola Sami of Murmansk Region is the regional government, which uses public and media practices as a managerial tool for the economic and social development of the Region. In the context of development of the ethnocultural tourism, the Sami historical and cultural heritage acts as a very attractive touris-tic resource which requires new sociocultural technologies, such as various forms of visualization and objectifica-tion of ethnic cultural elements, museumification and commercialization of material objects, symbolization and branding of the Sami culture. Sami self-presentations dominate in modern public space and discourse since 2010. At the same time, heteroethnic presentations demonstrate sustainable linguistic modes to describe and to portray Kola Sami people. Construction of cultural models results in reformatting of the Sami ethnic culture, changes of functionality of its elements, and appearance of new ethnocultural forms.

2020 ◽  
Vol 10 (1) ◽  
pp. 141-151
Author(s):  
Dagmara Głuszek-Szafraniec

Abstract The article systematizes the knowledge about the Valencian Autonomous Community and the activities of its authorities in the field of language policy. The author has reviewed the legal solutions strengthening the status of a regional language in public space and discussed the main laws that emphasize the importance of the language as a cultural heritage of Valencia. The article also presents statistical data on the situation and ways of using the language by the inhabitants of Valencia. The last part of the article discusses the Valencian-language media market. The regional government financially supports the presence of the language in public space. The position of the Valencian language remains constant, albeit low, both among the population and in the media, Therefore, the subsidies proposed by the government of the Valencian Community should change this situation and strengthen the presence of the Valencian language among the population of the region.


F1000Research ◽  
2021 ◽  
Vol 10 ◽  
pp. 554
Author(s):  
Erond Litno Damanik ◽  
Daniel H.P. Simanjuntak ◽  
Daud Daud

Background: This study was motivated by the failure to use historic buildings, plantations heritage, and modernization of Siantar. The problem is focused on the optimization of historic buildings, icons for urban tourism destinations. The study contribution is useful for the protection, utilization, and development of cultural heritage buildings into a tourist destination in urban areas. More specifically, the study aims to explore and discuss the optimization of urban tourism to support economic and territorial growth. Methods: The study was carried out qualitatively with a pragmatic methodological approach according to the tourism paradigm. The study departs from the colonial archives: photographs, maps, notes, and field research focused on the identification, significance, and contribution to urban history. The data were transcribed verbatim and analyzed thematically. Raw information was reduced and coded according to the relevance of the study. Data are combined into categories and themes reflecting descriptive analysis, classification, and interpretation. Data validation was done through triangulation strategies, member checking, rich descriptions, and saturation.  Results:The Historic Tours of Siantar and Its Surroundings, the findings of this study were carried out in three stages; development based on national consensus in law, utilization into public space, appreciation for managers, and management incentives, and determining urban tourism designs. Conclusions: Utilization of cultural heritage buildings for urban tourism destinations reflects the urban with plantation characteristics, portraits of cities in the past, packed into urban tourism experiences.


Author(s):  
Martin Lundsteen ◽  
Miquel Fernández González

AbstractRecent studies have argued for more nuanced understandings of zero tolerance (ZT) policing, rendering it essential to analyze the significance and actual workings of the policies in practice, including the context in which they are introduced. This article aims to accomplish this through a comparison of two case studies in Catalonia: one in the neighborhood of Raval in Barcelona and one in Salt—a municipality in the comarca (or county) of Girona. We identify a transformation in the use of ZT policies in Catalonia and a contradiction between their social effects and proclaimed objectives. This article attempts to address how specific sociocultural groups gain power and privilege from these policies. The main argument is that a set of commonsensical ideas have become hegemonic, which allows and naturalizes certain sociocultural practices in urban space, while persecuting others, fundamentally pitting two categories against each other: the desired civil citizen and the undesirable and uncivil stranger.


Ethnologies ◽  
2016 ◽  
Vol 36 (1-2) ◽  
pp. 297-324
Author(s):  
Hélène Giguère

This paper deals with European experiences of inscription of traditional cultural practices on UNESCO’s Representative List of Intangible Cultural Heritage (ICH). It will first establish the institutional context of the UNESCO’s listing within the framework of reflections on cultural rights. Then, the author briefly presents four European masterpieces in the Mediterranean area. A comparative analysis follows which specifically focuses on the multiplication of practitioners and on translocality; on the overlapping between institutions and artisans; on the use of intangible cultural heritage as a driver for local development via cultural tourism; and on the multimedia “museification” of the intangible. The comparative study of the listing of these intangible cultural heritage traditions also questions the value of customary law versus freedom of expression and creation. It reveals the tensions between the “purity” and “impurity” of cultural practices and social agents, as well as exclusions related to ethnicity, sex or territory. These tensions create new social divisions and remodel the link people have with cultural practices. An examination of gender sheds light on the marginality of women in public space.


2016 ◽  
Vol 12 (1) ◽  
pp. 45-52
Author(s):  
Zaini Rohmad ◽  
Agung Nur Probohudono ◽  
Waskito Widi Wardojo ◽  
Agung Wibowo

This paper discuss good governance model for conflict resolution around water tourism area in Indonesia. This paper developed structural factors that influence water tourism such as the population, economic development, regional generated revenue, real-time sector revenue, poverty rates, and water management which is the focus of the study affected the rising of the water conflict. This study is field research qualitative study. The objects in this research are water tourism stakeholders which are composed of three different water tourism management in Karanganyar, Central Java, Indonesia, namely Grojogan Sewu, Jumog and Peblengan. This study conducted in Karanganyar as a district that has a natural beauty with huge potential to further develop its natural attractions. The data sampling is done by observation and interview. From the result of this study it can be concluded that (1) there needs to be a clear explanation for the villagers near the water tourism area that the natural resources of water needs to be preserved and used moderately ; (2) a communication needs to be established between the stakeholders and those using the water resource, for the sake of the villagers’ welfare as well as the economic improvement; (3) the government, both the regional government as well as the central government need to make regulation to keep the condition of the nature without ignoring the possibility of conflict ensuing because of water usage by the villagers; (4) increasing the role of the villagers in managing the water resource so that there will be no prolonged conflict in the future.


2018 ◽  
pp. 74
Author(s):  
Karina Orozco Salinas

ResumenEsta investigación parte de la necesidad de poner el foco en los espacios públicos identitarios, en los cuales la constante congregación espontánea y masiva de la ciudadanía, ha construido un patrimonio cultural inmaterial en ellos, a la hora de celebrar colectivamente en la ciudad. Desde este enfoque, se aborda el caso de la Plaza Baquedano en Santiago de Chile, mediante una metodología propia que contrarresta fuentes secundarias, principalmente periodísticas, con fuentes empíricas. Por lo que seaplican encuestas y entrevistas, con el fin de comprender el fenómeno desde el contexto urbano, social, celebración y patrimonio del lugar. Asimismo, lograr la perspectiva interna y externa del estudio de caso.Los resultados obtenidos confirman la existencia del patrimonio inmaterial y el carácter de identidad, que se ha generado con el paso del tiempo en este espacio público y, tanto la visión interna como la externa, consideran que debería ser catalogado como patrimonio cultural del país. Sin  embargo, esta mención no ha sido otorgada por alguno de los  instrumentos vinculantes en Chile. Por lo cual es una discusión abierta,ya que en la opinión de expertos consultados la complejidad de otorgar una figura de protección inmovilizaría el dinamismo que ha constituido a este lugar como tal.AbstractThis research departs from the need to focus in the public identitary spaces, in which the constant congregation spontaneous and massive of citizenship, has built an intangible cultural heritage in them, when it comes to celebrating collectively in the city. From this approach, is addressed the case of Plaza Baquedano in Santiago de Chile, through our methodology that combine secondary sources, mainly journalistic, with empirical sources. So that, surveys and interviews are applied in order to understand thephenomenon from the urban, social, celebration and heritage context’s.In addition, to achieve internal and external perspective of the case. The results collated confirm the existence of heritage and the identity character, which has been generated over time in this public space and both vision internal and external, consider that it should be cataloged as country’s cultural heritage. However, this mention has not been granted by some of the binding instruments in Chile. Therefore it is an open discussion, since in the opinion of the experts consulted the complexity of granting a protection figure would immobilize the dynamism that has built this place as such.


2020 ◽  
Vol 6 (3) ◽  
pp. 294-309
Author(s):  
Jamhur Poti ◽  
Mahadiansar Mahadiansar

Revitalizing traditional markets is a form of improving the quality of public space as a policy of the regional government in cooperation with local communities. The purpose of revitalizing traditional markets is not merely to improve the physical form of traditional markets but also to manage these traditional markets. The researcher raised a case study on the policy after revitalizing the Lembu Market, Tanjungpinang City, to what extent the policies that have been implemented before and after the market revitalization match the public's expectations, it is necessary to evaluate the programs that have been implemented. Researchers used policy evaluation techniques with a formal evaluation approach using Dunn 2018 theory. The research method used by researchers used library research, by carrying out a search of several library sources such as e-books, journals, websites, organizational reports, and other good documents. print and online relevant to the topic being evaluated. The results showed that the evaluation of the revitalization program for the beef slaughter market in the city of Tanjungpinang had not found the value of cross-impact analysis and discounting on the program so that the revitalization of traditional markets was only in the form of target mapping, value clarification and mapping of barriers that had become the impact of the revitalization policy of the traditional cattle slaughter market in Tanjungpinang City. The researcher also did not find Urgency in realizing the traditional market revitalization policy in order to change the characteristics of the market for the better.


Author(s):  
Michael Tscholl ◽  
Uma Patel ◽  
Patrick Carmichael

This paper presents an account of field research into case-based learning in a management course, guided by the questions: ‘what is making change in this setting’, and ‘where is learning located’. Multiple forms of relations between human and nonhuman entities were identified through extensive research, which, analytically does not sit well with more traditional understandings of learning or case-based learning. A critique of those understandings is offered, drawing on concepts from post-modernism and adopting sensibilities from actor-network theory, follow the action in the setting. The authors demonstrate that the case is an assemblage of heterogeneous connections that are made by the teacher and then by the students in the classroom. In working with ANT sensibilities, examination found that tracing the action offers radically different accounts and possibilities for education research and practice. The pragmatic issues in following the action and the challenge of staying coherent and ambivalent are acknowledged.


2020 ◽  
Vol 12 (9) ◽  
pp. 3903
Author(s):  
Seunghan Paek ◽  
Dai Whan An

This article explores the changing values of heritage in an era saturated by an excess of media coverage in various settings and also threatened by either natural or manmade disasters that constantly take place around the world. In doing so, we focus on discussing one specific case: the debate surrounding the identification of Sungnyemun as the number one national treasure in South Korea. Sungnyemun, which was first constructed in 1396 as the south gate of the walled city Seoul, is the country’s most acknowledged cultural heritage that is supposed to represent the national identity in the most authentic way, but its value was suddenly questioned through a nationwide debate after an unexpected fire. While the debate has been silenced after its ostensibly successful restoration conducted by the Cultural Heritage Administration in 2013, this article argues that the incident is a prime example illustrating how the once venerated heritage is reassembled through an entanglement of various agents and their affective engagements. Methodologically speaking, this article aims to read Sungnyemun in reference to the growing scholarship of actor-network theory (ANT) and the studies of heritage in the post-disaster era through which to explore what heritage means to us at the present time. Our synchronic approach to Sungnyemun encourages us to investigate how the once-stable monument becomes a field where material interventions and affective engagements of various agents release its public meanings in new ways.


2018 ◽  
Vol 25 (1) ◽  
pp. 59-83 ◽  
Author(s):  
Maria Fernanda Escallón

Abstract:This article examines the different meanings that rights to land and culture hold in San Basilio de Palenque, an Afro-Colombian community whose “cultural space” was declared by the United Nations Education, Scientific and Cultural Organization (UNESCO) to be intangible cultural heritage of humanity in 2005. I investigate how the language of rights—both communal and individual—operates simultaneously at various registers and is strategically put to work in distinct political spheres. Drawing from ethnographic field research conducted between 2009 and 2013, I argue that while communal rights are invoked to garner recognition from state and transnational organizations like UNESCO, individual rights, conceived as exclusive prerogatives, serve to mark hierarchical distinctions between community members. I examine the paradoxical coexistence of two contradictory claims: one of cultural cohesion and another of social hierarchy. I conclude by questioning how a more nuanced examination of rights discourses in Palenque might contribute to understanding the multiple meanings of rights, not simply across time or space but also in relation to their perceived strategic purpose.


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