scholarly journals Relevansi Ajaran Tasawuf Bagi Kehidupan Muslim di Era Modern

el-Tarbawi ◽  
2021 ◽  
Vol 14 (1) ◽  
pp. 1-24
Author(s):  
Puthut Waskito ◽  

This research is based on the fact that materialistic culture is in rise and spread across Muslim society. Almost all aspects of life are judged only by material measures. On that basis, the author sees the relevance of Sufi teachings. This research is conduct through library research methode. The primary data sources in this study are Sufi literature and the social condition of Muslim community. The secondary data sources were obtained from several writings from Sufis observer and the results of Sufi practitioners in alleviating various problems and providing various solutions to the society. The results of this study indicate that the morals of Sufism as exemplified by the Prophet Muhammad are very relevant if applied to the current modern era. In addition, various ahwal conditions or spiritual conditions such as qurbah, khauf and raja' can contribute to peace of mind and human peace in everyday life in today's modern era. Especially it can reduce the condition of the soul which always refers to the aspect of materialism which is only focused on outward needs.

2020 ◽  
Vol 21 (2) ◽  
pp. 343-364
Author(s):  
Darsita Suparno

Abstrak Penelitian ini berupaya untuk menggambarkan pemakaian deiksis dalam teks terjemahan berbahasa Indonesia dari bahasa sumbernya, bahasa Arab. Deiksis dipahami sebagai bagian dari studi pragmatik, dengan begitu deiksis merupakan salah satu objek bidang kajian dari pragmatik. Masalah dalam penelitian ini: 1) bagaimanakah jenis-jenis deiksis; 2) bagaimanakan maksud dibalik penggunaan deiksis sosial pada kumpulan cerpen Al-Kabuus. Tujuan yang hendak dicapai dalam penelitian ini adalah: 1) untuk mendeskripsikan aneka jenis deiksis, 2) mendeskripsikan maksud penggunaan deiksis sosial pada kumpulan cerpen Al-Kabuus. Objek penelitian yang dikaji adalah jenis, maksud serta hubungan deiksis sosial dengan  yang terdapat pada cerpen Al-Kabuus. Subjek penelitiannya adalah cerpen karya Najib Kailani yang diterjemahkan oleh Zuriyati. Data dalam penelitian ini adalah kata, frase, klausa, kalimat yang di dalamnya terdapat jenis dan maksud penggunaan deiksis sosial dalam cerpen Al-Kabuus. Sumber data dalam penelitian ini terdiri dari sumber data primer dan sumber data sekunder. Teknik pengumpulan data dalam penelitian ini dengan menggunakan dokumentasi. Hasil penelitian ini menunjukkan bahwa sebanyak 20 cerpen dari Al-Kabuus diperoleh 60 deiksis sosial, terdapat 5 deiksis sosial jenis gelar, 4 deiksis sosial jenis jabatan, 12 deiksis sosial jenis profesi, dan terdapat 36 deiksis sosial jenis julukan.---Abstract This study attempted to describe the use of deixis in Indonesian language translation text from the source language, Arabic. Deixis understood as part of a pragmatic study, so deixis is one of the object field of study of pragmatics. The problem in this research: 1) how the types of deixis; 2) how is the intention behind the use of social deixis on a collection of short stories Al-Kabuus. Goals to be achieved in this research are: 1) to describe the various types of deixis, 2) describe the intended use of social deixis on a collection of short stories Al-Kabuus. The object of research by reviewing the type, purpose and relationship with the social deixis contained in Al-Kabuus short stories. Subject of research is the short story by Najib Kailani translated by Zuriyati. The data in this study are words, phrases, clauses, sentences in which there are different types and the intended use of social deixis in short stories Al-Kabuus. Sources of data in this study consisted of primary data sources and secondary data sources. Data collection techniques in this study using documentation. The results of this study indicate that as many as 20 short stories from Al-Kabuus obtained 60 social deixis, social deixis there are 5 types of titles, positions four types of social deixis, social deixis 12 kinds of professions, and social deixis there are 36 kinds of nicknames.


2021 ◽  
Vol 14 (2) ◽  
pp. 92-99
Author(s):  
Nurcahaya Nurcahaya

This study aims to describe the book of Sahih Bukhari and the background of the codification phase of Hadith. This research uses qualitative research methods based on library research (Library Research). Sources of data in this study consisted of primary data sources and secondary data sources. The primary data source in this study is the Sahih Bukhari book written by Imam al-Bukhari, while the secondary data sources are books and journal articles related to the codification phase of hadith. Data analysis used content analysis techniques, namely by deepening the meaning in the literature quotations used. The results showed that the Sahih Bukhari book was the first book compiled containing the Hadiths of the Prophet Muhammad. This book was written in a period of approximately 16 years through a very strict screening process from 600,000 Hadith which resulted in 7,397 Hadiths contained in the book. With regard to the book, the birth of the Hadith codification movement during the era of Imam Bukhari was the dynamics of Islamic law, particularly the influence of Imam Syafi'i. In the period before Imam Syafi'i formulated a system of law making as contained in the ar-Risalah.


2020 ◽  
pp. 52
Author(s):  
Moh Slamet Untung

This study tries to describe the policy implemented by the Japanese fascist military authority toward pesantren education during their occupation in Indonesia. The research problem is how the policies used by the Japanese fascist military authority towards pesantren during their occupation in Indonesia before the independence of Indonesia. Primary data sources of this study include some works examining the policies of the Japanese fascist military authority towards pesantren education. Various scientific papers on Japanese colonization in Indonesia are used as secondary data sources of this study. This study uses historical approach and library research method focusing on the policies of the Japanese fascist military authority towards pesantren education. The collected data then were analyzed by using content analysis. This study exposes that the Japanese government provide more freedom for pesantren education than the Dutch colonial to develop themselves without any affection from the Japanese government. It could be seen from a fact that when pesantren were about to develop their basic potential as an educational institution teaching anti-colonial attitudes, Japanese government immediately acted repressively. They always monitored the kiai as well as all pesantren’s activities.


2019 ◽  
Vol 3 (2) ◽  
pp. 68
Author(s):  
Cahyo Sasmito ◽  
Ertien Rining Nawangsari

This research was conducted from February to April 2018 with qualitative descriptive methods. The data sources consist of: primary data sources and secondary data sources, primary data sources obtained from observations, and interviews. Interview with informants (purposive sampling) based on the interview guides as instruments, and the researchers as research instruments. While secondary data is obtained from documentation. Data analysis used the Miles and Huberman models of Sugiyono, 2017 whose activities include: data reduction, data display and conclution drawing / verification. The results of this study, the implementation of the Keluarga Harapan Program (PKH) effort to alleviate poverty in the Social Service Office of Batu City has been going well. Communication is established well with PKH Facilitators, and PKH Participants. The Social Service involves the Facilitators in meetings coordination, as provisions for improving professionals seminars and matrices in to help the Facilitators to assist PKH Participants in providing counseling to tell the terms and conditions that must be fulfilled by the Participants. The Government's Social Service of Batu City has exercised its authority both from aspects: communication, resources, disposition, and bureaucratic structure with PKH Assistants in the implementation to alleviate the PKH Participants' poverty. Therefore the implementation is being well because of the determined terms and conditions in education terms (permanent school participants) and in the health terms (long term health insurance), so that social assistance through PKH cash can be received by the Participants through the BNI account of each PKM Participant. Furthermore, the PKH Assistants help the Participants to counseling provide to PKH Participants in skills possessed develop by the each Participant. Therefore, for the long term PKH implementation in poverty alleviation efforts will be able to be realized by the Government's Social Service of Batu City.


2021 ◽  
Vol 4 (2) ◽  
Author(s):  
Ratno Ratno

The classification of Prophet’s actions is very important to understand. Misclassification will lead to wrong conclusions. One of the contemporary scholars who discuss this issue is Muhammad Bin Ṣālih al-ʿUṯaimīn (d. 2001). This research will answer about how Muhammad Bin Ṣālih al-ʿUṯaimīn classified the Prophet’s actions be five classifications? This research is library research with critical analytical descriptive method. The primary data sources are Ṣaroḥ al-Uṣul min Ilmi al-Uṣul and Manẓumah Uṣul Fiqh wa Qowāiduh. The secondary data sources are from letters, fatwas, etc from Muhammad Bin Ṣālih al-ʿUṯaimīn. This study concludes that Muhammad Bin Ṣālih al-ʿUṯaimīn divided the Prophet’s actions be five classifications. First, his action for reasons of human nature. Second, his action for socio-cultural reasons. Third, his action with special deed for his. Fourth, his action for worship reasons. Fifth, explain the global dalil. Of these five classifications, there are two classifications can be contextualized. They are his action for reasons of human nature and his action for socio-cultural reasons. Klasifikasi af’al (perbuatan-perbuatan) Nabi saw. sangat penting untuk dipahami. Salah klasifikasi maka akan menimbulkan salah kesimpulan. Salah satu ulama kontemporer yang membahas masalah ini adalah Muhammad Bin Ṣālih al-ʿUṯaimīn (w. 2001). Penelitian ini akan menjawab tentang bagaimana Muhammad Bin Ṣālih al-ʿUṯaimīn mengklasifikasikan af’al (perbuatan-perbuatan) Nabi saw. menjadi lima? Penelitian ini adalah penelitian library research dengan metode diskriptif analitis kritis dengan sumber data primer adalah Šaroḥ al-Uṣul min Ilmi al-Uṣul dan Manẓumah Uṣul Fiqih wa Qowāiduh. Sedangkan sumber data sekunder adalah dari tulisan, fatwa, dan yang semisalnya dari Muhammad Bin Ṣālih al-ʿUṯaimīn. Penelitian ini menghasilkan kesimpulan bahwa Muhammad Bin Ṣālih al-ʿUṯaimīn membagi af’al (perbuatan-perbuatan) Nabi saw. menjadi lima. Pertama, karena alasan tabiat manusia. Kedua, karena alasan sosial budaya dan adat masyarakat. Ketiga, karena alasan kekhususan. Keempat, karena alasan ingin beribadah. Kelima, karena alasan ingin menjelaskan dalil yang bersifat global. Dari kelima klasifikasi ini, ada dua yang mungkin dilakukan kontekstualisasi dalam dalil-dalil agama, yaitu perbuatan Nabi saw. yang dilakukan karena alasan tabiat manusia dan perbuatan Nabi saw. yang dilakukan karena alasan sosial budaya dan adat masyarakat.


ESOTERIK ◽  
2021 ◽  
Vol 7 (1) ◽  
pp. 55
Author(s):  
Suhayib Suhayib ◽  
Muhammad Fadli Ramadhan ◽  
Ayu Azkiah

<p class="06IsiAbstrak"><span lang="EN-GB">Sufism and political expressions are often considered contradictory. Politics tends to be secular, hedonic and materialist as the reason for the Sufis to stay away from it. Politicians also view that Sufi life only curbs political creativity. Secularization in Turkey failed because it met with resistance from the Sufis spearheaded by Said Nursi. This research is limited to the four pillars of thought Sufism Said Nursi. This study aims to determine the four pillars of Said Nursi's Sufism thought and its influence on the political struggle of the Muslim community in Turkey in 1900-1960. This research is library research. Data sources consist of primary data sources, secondary data sources and tertiary data. The method used in analyzing the data is the content analysis method. The research results obtained the following findings; Through the neo-Sufism social movement, Nursi got a broad audience. His guidance for Turkish society and readers of Risalah al-Nur in particular influenced political change.</span></p>


QATHRUNÂ ◽  
2020 ◽  
Vol 7 (2) ◽  
pp. 63
Author(s):  
Ahmad Azizi ◽  
Hunainah Hunainah

The purpose of this study is to identify the values ​​of character education contained in the Al-Quran surah Al-Mu'minun verses 1-9, by examining the Al-Azhar interpretation. This research is qualitative, while the method used is library research, with primary data sources from Al-Azhar interpretation, and secondary data sources for books that discuss the subject matter indirectly. Data collection techniques, validity and data analysis were used, namely documentation, theory triangulation and content analysis. The results of the author's analysis of Q.S. Al-Mu'minun verses 1-9, by examining Al-Azhar's Tafsir, that Allah SWT has determined a very large fortune for believers who have 7 (seven) good qualities, namely: being faithful, devoted to praying , turning away from things that are not useful, cleaning oneself by paying zakat, maintaining genitals, maintaining mandates and promises, and maintaining prayer. The results of the study can be concluded that there are 7 (seven) values ​​of character education that need to be taught to students from an early age, namely (1) having faith, containing honest characters found in verse 1; (2) khusyu 'in praying, contains a character of confidence, found in verse 2; (3) turning away from things that are useless, containing the character of being critical can be found in verse 3; (4) clean oneself by paying zakat, containing the caring character found in verse 4; (5) taking care of the genitals, containing the strict character found in verses 5-7; (6) maintaining the mandate and promises, containing the character of being responsible in verse 8; (7) maintaining prayer, containing the character of discipline found in verse 9.


2019 ◽  
Vol 5 (1) ◽  
pp. 1
Author(s):  
M. Alaika Nasrulloh

So many aspects of life are explained by al-hadith, including the aspects of Islamic economics. among them are about baraka or blessing of property, which are the characteristics of the Islamic economy. This type of research is a research library research, with primary data sources are hadiths that are in the al-Bukhari saheeh book and supported by secondary data sources that come from books or literature relevant to the study theme. Data collection techniques using documentation, while the analytical method using descriptive analysis of takhrij hadith which originates from the analysis of the quality of matan and the traditions of the hadith. By searching for the keyword lafadz يبارك (yubarak - blessed), the hadith found related to economic barriers are: Hadith al-Bukhari index number 5960, 2910, 1338, 1379, 2545. After analyzing the sanad and matan, it is known that the Hadith with the theme of wealth blessing with index 5960 in the book of Saheeh al-Bukhari is the quality of saheeh, maqbul and ma'mul bih; The blessing of property should be a top priority in the economic behavior of Muslims, this is a characteristic of the Islamic economy that cannot be ignored; Some ways to get blessings in property are with a strong belief that only Allah can provide sufficiency (not much wealth), obtain property with good business, lawful and not from begging.


2021 ◽  
Vol 9 (1) ◽  
pp. 39
Author(s):  
Darmansyah Darmansyah ◽  
Indo Santalia

This paper will elaborate on the value of divinity in kalinda'da' literature. This research is a library research, historical descriptive-analysis, namely research conducted through various literature studies related to the problem under study, namely kalinda'da'. The research approach used is historical, sociological, and anthropological. The primary data of this research is lontara Pattappingang Pambauang Mandar. Secondary data sources are in the form of kalinda'da' writings written by Mandar culturalists and historians. The data is processed by heuristic steps, source criticism, interpretation and historigraphy. The results show that kalinda'da' is one of the nation's cultural treasures in the form of Mandar language literature. Its form and characteristics have many similarities with the rhymes from Malay or with syair from Arabic. Kalinda'da' comes from the word "kadhi" which means judge or case breaker (puang kali) and the word "da'da" which means advice. Thus, kalinda'da' in terms is advice that comes from religious leaders. The existence of kalinda'da' is a summary of the life of the Mandar people. It is used as an identity, mindset, and forming noble values for the Mandar people. In Kalinda'da literature, it contains divine messages, which are the pro­selytizing (da'wa) messages of the Mandar scholars in spreading Islam in the West Sulawesi region.


2021 ◽  
Vol 20 (1) ◽  
pp. 15
Author(s):  
Fitria Rika Susanti ◽  
Surma Hayani

The Day of Resurrection is one of the pillars of faith that is believed by the majority of Muslims. Ibn Rushd did the same, but he had the view that in the afterlife there would only be spiritual awakening. This is different from the thoughts of theologians who hold fast means lafzi from the verses of the Qur'an and Sunnah which states that the resurrection in the hereafter will be both physical and spiritual. From the philosophers' thoughts arise various understandings of opinion in discussing the day of human resurrection in the afterlife. This type of research is the library (library research) while there are two sources of research data, namely primary data sources and secondary data sources. Primary data sources were taken from Ibn Rushd's book, namely: Tahâfut At-Tahâfut, secondary data sources were taken from books, research reports, papers, scientific journals related to this research. The results of this study, according to Ibnu Rusyd, eschatology is the science of the resurrection in the afterlife. Ibn Rushd's argument about the resurrection in the afterlife is spiritual or spiritual. So what will be resurrected is the soul, while the body that has disappeared will not be resurrected because the soul (soul) is eternal and eternal. The form of resurrection in the afterlife is a spiritual form, not physical or corpse, because the one who will receive merit and punishment is spiritual.


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