scholarly journals RELASI ANTARA MODAL SOSIAL PENYULUH DAN KEBERHASILAN PENYULUHAN PERTANIAN: Kasus Desa Limbung dan Desa Tubajeng, Kecamatan Bajeng, Kabupaten Gowa, Provinsi Sulawesi Selatan

2018 ◽  
Vol 14 (2) ◽  
pp. 133
Author(s):  
Muhamad Fathun Munier ◽  
M. Saleh S. Ali ◽  
Darmawan Salman

Agricultural extension is a communication process which is influenced by social capital. This research aims to analyze the relationship of social capital of agricultural extension officers and the success of agricultural extension. This research was conducted in Limbung Village and Tubajeng Village, Bajeng Sub-district, Gowa Regency, South Sulawesi from October to November 2017. The Number of samples in this research were 75 respondents taken from 3 farmer groups namely Farmer Group of Sappaya III, Farmer Group of Taipa Bannya I, and Farmer Group of Bontorita I. Analysis of the data was using pearson product moment correlation analysis on questionnaire with Likert scale.  The results showed that the extension programs implemented by extension workers were considered successful by farmers. The social capital of agricultural extension workers assigned to research sites, in the form of trust, reciprocity and social networks is quite high. This is because the farmers assess the performance of extension workers quite well and the farmers are very pleased with the assistance provided especially the provision of information and technology about the farming that they practice. The study also found that social capital in the form of trust, reciprocity, and social network of extension workers partially or collectively affect the success of agriculture extension programs in the three farmer groups studied.  

2020 ◽  
Vol 8 (1) ◽  
pp. 30-46
Author(s):  
Taane La Ola ◽  
Nur Isiyana Wianti ◽  
Muslim Tadjuddah

The purpose of this paper is to provide an overview of the differences in the strength of social capital that is bonding and bridging two community groups, namely land-dwellers and Sama Bajo boat-dwellers in three islands in Wakatobi Marine National Park. This study used a post-positivistic research paradigm, and the primary data were collected by using a questionnaire to 240 respondents who represented the group of land-dwellers and Sama Bajo boat-dwellers on the islands of Wangi-wangi, Kaledupa, and Tomia. This research was also supported by qualitative data through in-depth interviews from several informants and desk studies. The results showed that bridging social capital relations tend to be weak in the two forms of interactions between the Sama Bajo and the land-dwellers on Wangi-wangi Island and Kaledupa Island, while bridging social capital tend to be secured in Tomia Island. We found that the social context through the historical links in the past and identity played a role in the relationship of bridging social capital and bonding social capital in the three communities as an analytical unit of this research.  


Author(s):  
Irfan Fadhlurrahman ◽  
Saharuddin Saharuddin

ABSTRACTCooperatives as one of the sectors of economic power that is considered the most suitable developed in Indonesia, because formed by members and aims for the welfare of its members. Pesantren as a grassroots Islamic educational institution also develops Koperasi Pondok Pesantren (Kopontren) by fostering farmer groups. The purpose of this study is to analyze the relationship of individual characteristics (age, education level, length of work, and income level), social capital, and participation of farmer group members in Kopontren Alif agribusiness activities. The result of the research shows that there is no significant correlation between individual characteristic with social capital and participation, except the age relation with participation, but the relation is negative. While social capital with participation has a significant and strong relationship. This is due to the high social capital with the participation of farmer group members in the activities of Kopontren Alif agribusiness.Keywords: farmer groups, individual characteristic, kopontren, social capital, participation. ABSTRAKKoperasi sebagai salah satu sektor kekuatan ekonomi yang dianggap paling cocok dikembangkan di Indonesia, karena dibentuk oleh anggota dan bertujuan untuk kesejahteraan anggotanya. Pesantren sebagai lembaga pendidikan Islam yang bersifat akar rumput turut mengembangkan koperasi pondok pesantren (Kopontren) dengan membina kelompok tani. Tujuan penelitian ini adalah menganalisis hubungan karakteristik individu (usia, tingkat pendidikan, lama bekerja, dan tingkat pendapatan), modal sosial, dan partisipasi anggota kelompok tani binaan dalam kegiatan agribisnis Kopontren Alif. Hasil penelitian yang diperoleh menunjukkan bahwa tidak terdapat hubungan signifikan antara karakteristik individu dengan modal sosial dan partisipasi, kecuali hubungan usia dengan partisipasi, namun hubungannya negatif. Sedangkan modal sosial dengan partisipasi memiliki hubungan yang signifikan dan kuat. Hal ini dikarenakan tingginya modal sosial dengan partisipasi anggota kelompok tani dalam kegiatan agribisnis Kopontren Alif.Kata kunci: karakteristik individu, kelompok tani, kopontren, modal sosial, partisipasi.


2020 ◽  
Vol 10 (2) ◽  
Author(s):  
DEWITA DEWITA ◽  
Emi Roslinda ◽  
Siti Masitoh Kartikawati

AbstrakModal sosial adalah kemampuan masyarakat untuk bekerjasama demi mencapai suatu tujuan bersama didalam suatu kelompok. Hutan Adat Pikul memiliki potensi tengkawang yang sangat melimpah yang dimanfaatkan masyarakat sekitar hutan untuk memenuhi kebutuhan hidup. Penelitian ini bertujuan mengetahui modal sosial masyarakat yang terdiri dari modal sosial kognitif dan struktural dan hubungan modal sosial terhadap pemanfaatan buah tengkawang di hutan Adat Pikul. Penelitian ini menggunakan konsep uphoff, dengan metode survei, teknik pengumpulan data dengan wawancara menggunakan kuesioner dan wawancara mendalam kepada responden kunci. Responden dalam penelitian ini adalah masyarakat Dusun Melayang yang memanfaatkan buah tengkawang yang dipilih secara sengaja (purposive sampling) yang terdiri dari 30 orang. Besarnya tingkat modal sosial masyarakat analisis menggunakan persamaan selang nilai dan hubungan modal sosial dianalisis menggunakan uji koefisien Peringkat Sperman. Hasil penelitian menunjukan bahwa modal sosial dalam pemanfaatan buah tengkawang pada masyarakat Dusun Melayang tergolong tinggi. Modal sosial kognitif yang terdiri dari kepercayaan, kerjasama dan solidaritas serta Modal sosial struktural yang terdiri dari aturan, peranan, dan jaringan keduanya tergolong tinggi. Hubungan modal sosial terhadap pemanfaatan tengkawang memiliki hubungan yang searah dan kuat, kedua unsur modal sosial Kognitif dan struktural berhubungan sangat nyata terhadap pemanfaatan tengkawang. Korelasi nyata yang terjadi berupa korelasi positif yang menunjukkan semakin tinggi tingkat modal sosial struktural dan modal sosial kognitif yang terbentuk, semakin baik pula pemanfaatan buah tengkawang di hutan Adat Pikul.Kata kunci: Modal Sosial, Buah Tengkawang, Hutan Adat PikulAbstractThe Social capital is the ability of the community which work together to achieve a common goal within group. Pikul costomary forest has the potential of tengkawang that was abundant and utilized by the community around the forest to fulfill their daily needs. This study aimed to determine community social capital consists of cognitive and structural social capital and the relationship of social capital how to use of tengkawang fruit in the Pikul indigenous forest. This study used the concept of upoff, with survey methods, data collection techniques with interviews used questionnaires and in-depth interviews with key respondents. Respondents in this study were Melayang Hamlet community who used tengkawang fruit intentionally (purposive sampling) which consist of 30 people. The magnitude level of social capital used the value interval equation and the relationship of social capital was analyzed of Sperman rating coefficient test. The results showed the social capital in used tengkawang fruit in Melayang sub-village was classified as "high". The cognitive social capital consists of trust, cooperation and solidarity. The structural social capital consists of rules, roles, and networks were both classified as "high". The relationship of social capital which used of tengkawang has a direct and strong relationship, the two elements of Cognitive and structural social capital were very significan and relate with the way how to use tengkawang. The real correlation was occurred in the form of positive correlation that showed the higher level of structural social capital and cognitive social capital formed, which better used of tengkawang fruit in the Pikul costomary forest.Keywords: social capital, tengkawang fruit, Pikul costomary forest


Al-Qalam ◽  
2019 ◽  
Vol 25 (2) ◽  
pp. 309
Author(s):  
Muh Ilham Usman

<p>Tulisan ini menyajikan hasil penelitian tentang kerukunan sosial umat beragama di permukiman transmigrasi desa Karave Kabupaten Mamuju Utara. Penelitian ini menggunakan metode kualitatif deskriptif untuk meneropong atau memotret kerukunan sosial umat beragama di permukiman transmigrasi desa Karave. Pengumpulan data dilakukan selama lebih 14 hari di bulan Maret 2014. Hasil penelitian menemukan bahwa kerukunan sosial umat beragama bertahan hingga hari ini, disebabkan oleh adanya faktor pendukung tercipta dan terbangunnya kerukunan sosial, diantaranya: 1). Kesadaran akan kebhinnekaan. 2). Melakukan perlombaan dan pertandingan agustusan serta kegiatan positif lainnya dalam rangka mempererat jalinan silaturahim. (3). Memperkokoh jejaring sosial dalam kelompok tani sawit.</p><p>Kata Kunci: Kerukunan, Sosial, Umat Beragama, Pluralisme.</p><p>This written provided the result of research about social harmony of the religious communitys in transmigration settlement Karave village, North Mamuju Regency. This research uses descriptive qualitative method to support for describe the social harmony of religious communitys in transmigration settlement Karave village. Data collection was carried out for more than 14 days on March 2014. The result of research found out that the social harmony of the religious communitys is still holding until now, because of some factors of supportes and harmon builders suach as: 1). Awarness of diversity; 2). Do competitions and august matches and other positive activities in order to strengthen the relationship of friendship; 3). Strengthen social networking in oil palm farmer groups.</p><p>Keyword: Harmony, Social, Religious Community, Pluralism.</p>


2021 ◽  
Vol 2 (2) ◽  
pp. 455-461
Author(s):  
Mochamad rizal umami Rizal ◽  
Zainuri ◽  
I Wayan Subagiarta ◽  
Rafael Purtomo S.

Background: Business failure in the economic system causes various economicactors to potentially become rent-seekers in an imperfect political system. Sugar isan agricultural commodity that, thus far, is a public good that needs governmentregulation. This study aims to determine the social capital of Indonesia's sugarinterest groups and to determine the dominant variable in Indonesia's sugarindustry. Materials and Methods: This research uses a type of explanatory researchthat has a high relationship level because it not only has independent andcomparative values but also serves to explain and predict the relationship with aqualitative approach between variables. Relationship analysis using DecisionExplorer version 3.3 software. Results: analysis of the relationship of and variablein the sugar industry, the more variables involved in the loop, the most importantrelationship between variables in the loop, the most important loop is loop 4consisting of economic rent, the refined sugar market, entrepreneurs in food andbeverage, lobbying, government. Conclusion: It is concluded from the findings ofthis study that the social capital of Indonesia's sugar interest groups consists of 9loops, Almost every variable has a weak strength to social capital and leads todamage.


2018 ◽  
Vol 28 (1) ◽  
pp. 265-272
Author(s):  
Venelin Terziev ◽  
Preslava Dimitrova

The social policy of a country is a set of specific activities aimed at regulating the social relations between different in their social status subjects. This approach to clarifying social policy is also called functional and essentially addresses social policy as an activity to regulate the relationship of equality or inequality in society. It provides an opportunity to look for inequalities in the economic positions of individuals in relation to ownership, labor and working conditions, distribution of income and consumption, social security and health, to look for the sources of these inequalities and their social justification or undue application.The modern state takes on social functions that seek to regulate imbalances, to protect weak social positions and prevent the disintegration of the social system. It regulates the processes in society by harmonizing interests and opposing marginalization. Every modern country develops social activities that reflect the specifics of a particular society, correspond to its economic, political and cultural status. They are the result of political decisions aimed at directing and regulating the process of adaptation of the national society to the transformations of the market environment. Social policy is at the heart of the development and governance of each country. Despite the fact that too many factors and problems affect it, it largely determines the physical and mental state of the population as well as the relationships and interrelationships between people. On the other hand, social policy allows for a more global study and solving of vital social problems of civil society. On the basis of the programs and actions of political parties and state bodies, the guidelines for the development of society are outlined. Social policy should be seen as an activity to regulate the relationship of equality or inequality between different individuals and social groups in society. Its importance is determined by the possibility of establishing on the basis of the complex approach: the economic positions of the different social groups and individuals, by determining the differences between them in terms of income, consumption, working conditions, health, etc .; to explain the causes of inequality; to look for concrete and specific measures to overcome the emerging social disparities.


2021 ◽  
pp. 089976402097769
Author(s):  
Christopher Fredette ◽  
Ruth Sessler Bernstein

This research examines the relationship among Board Diversity, Social Capital, and Governance Effectiveness by asking, “does board ethno-racial diversity moderate the relationship between Social Capital and Governance Effectiveness, and if so, how?” Exploring the direct and interacting effects of demographic diversity and Social Capital, and their relation to governing-group effectiveness using a two-sample field survey design, we illustrate whether heterogeneous or homogeneous group compositions amplify or attenuate Governance Effectiveness, and to what degree. Primary analyses find no support for Board Diversity moderating the Social Capital-Governance Effectiveness relationship, with secondary analysis revealing a more complex interaction for Governance Effectiveness, albeit inconsistently, across samples. Our investigation points to the value of social resources in understanding governance as an inherently socially complex activity or capability, predicated on truce or mutual agreement and shaped by the composition and connections of boards.


Urban Science ◽  
2021 ◽  
Vol 5 (1) ◽  
pp. 31
Author(s):  
Marianna Charitonidou

Takis Zenetos was enthusiastic about the idea of working from home, and believed that both architecture and urban planning should be reshaped in order to respond to this. He supported the design of special public spaces in residential units, aiming to accommodate the inhabitants during working hours. This article argues that Zenetos’s design for “Electronic Urbanism” was more prophetic, and more pragmatic, than his peers such as Archigram and Constant Nieuwenhuys. Despite the fact that they shared an optimism towards technological developments and megastructure, a main difference between Zenetos’s view and the perspectives of his peers is his rejection of a generalised enthusiasm concerning increasing mobility of people. In opposition with Archigram, Zenetos insisted in minimizing citizens’ mobility and supported the replacement of daily transport with the use advanced information technologies, using terms such as “tele-activity”. Zenetos was convinced that “Electronic Urbanism” would help citizens save the time that they normally used to commute to work, and would allow them to spend this time on more creative activities, at or near their homes. The main interest of “Electronic Urbanism” lies in the fact that it not only constitutes an artistic contribution to experimental architecture, but is also characterized by a new social vision, promising to resynchronize practices of daily life. An aspect that is also examined is the relationship of Zenetos’s ideas and those of the so-called Metabolists in the 1960s in Japan, including Kenzo Tange’s conception of megastructures. Zenetos’s thought is very topical considering the ongoing debates about the advanced information society, especially regarding the social concerns of surveillance, governance, and sovereignty within the context of Big Data. His conception of “tele-activities” provides a fertile terrain for reflecting on potential implications and insights concerning home-office conditions not only within the context of the current pandemic situation but beyond it as well.


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