scholarly journals PENGARUH GAYA ARSITEKTUR BANGUNAN INDIS TERHADAP ASPEK SOSIAL DAN BUDAYA MASYARAKAT KABUPATEN BOYOLALI

2019 ◽  
Vol 3 (1) ◽  
pp. 47
Author(s):  
Ibnu - Rustamaji

<p><em>This research aims to find out the problems of the </em><em>a</em><em>rchitectural Style of the Indis in Boyolali 1910 – 1915 who stay in city center and affected by the existence of the Boyolali village from socio-cultural. The problems related to this study are</em><em> k</em><em>nowing the background of the history of Boyolali City, development of the architectural style of the building Indis,</em><em> and</em><em> </em><em>s</em><em>ocial and cultural impact of the architectural style of the building Indis in boyolali.</em><em> </em><em>Based on the problem above, this research uses methods of historical research in the form of </em><em>h</em><em>euristics, </em><em>s</em><em>ource </em><em>c</em><em>riticism, </em><em>i</em><em>nterpretation, </em><em>and </em><em>historiography. </em><em>The r</em><em>esults </em><em>are </em><em>th</em><em>at</em><em> architecture of Indis have a major influence on the dynamics of Boyolali</em><em> which t</em><em>meeting of two different cultures between European and indigenous cultures</em><em>.</em><em> Indis architectural style buildings in Boyolali can be seen in the city center in Pandanaran street Boyolali, and around Merapi and Merbabu street</em><em>.</em><em> Appearence architectural style Indis resulting cultural and social impact in the community. The impact of culture reflected in language, sciene and architecture. Social impact on the emergency of class and social status based on architectural style residence, Indis style and education.</em></p>

Author(s):  
NAJLA GOMAA ELGHABER ◽  
◽  
Özgün Arin

The aim of this research is, to make a study on different cultures that is seen in Kağıthane-Gürsel District in the City of İstanbul, with regarding their interaction with urban open spaces preferences. In relation with this aim, this study examines the impact of Turkish culture on Arab societies that live in Istanbul and focuses on the interaction between culture and space from the perspective of dealing with cultural diversity in the City. Also, the history of Kağıthane is analyzed through historical and present site pictures to understand the historical value of the District more clearly and physical analysis has been done for the case study area Gürsel District in point of topography, figure-ground, transportation, building type and green area. The methodology of the study is composed of a descriptive approach including a questionnaire that is done with 90 people selected from the case study area. The results are analyzed through statistical analysis within the quantitative research method approach. In conclusion, it is found that different cultures have an effect on the adaptation process of the Arab communities from the perspective of the user preferences in public spaces.


2021 ◽  
Vol 13 (15) ◽  
pp. 8215
Author(s):  
Lluís Frago Clols

COVID-19 has meant major transformations for commercial fabric. These transformations have been motivated by the collapse of consumer mobility at multiple scales. We analyzed the impact of the collapse of global tourist flows on the commercial fabric of Barcelona city center, a city that has been a global reference in over-tourism and tourism-phobia. Fieldwork in the main commercial areas before and after the pandemic and complementary semi-structured interviews with the main agents involved highlight the relationship between global tourist flows and commercial fabric. The paper shows how the end of global tourism has meant an important commercial desertification. The end of the integration of the city center into global consumer flows has implications for urban theory. It means a downscaling of the city center and the questioning of traditional center-periphery dynamics. It has been shown that the tourist specialization of commerce has important effects on the real estate market and makes it particularly vulnerable. However, the touristic specialization of commercial activities as a strategy of resilience has also been presented. This adaptation faces the generalized commercial desertification that drives the growing concentration of consumption around the online channel.


2019 ◽  
Vol 44 (2) ◽  
pp. 62-67
Author(s):  
Dijana Alic

On 6 april 1992, the european union (eu) recognised bosnia and hercegovina as a new independent state, no longer a part of the socialist federal republic of Yugoslavia. The event marked the start of the siege of sarajevo, which lasted nearly four years, until late february 1996. It became the longest siege in the history of modern warfare, outlasting the leningrad enclosure by a year. During its 1425 days, more than 11,500 people were killed. The attacks left a trail of destruction across the city, which began to transform it in ways not experienced before. This paper explores how the physical transformation of sarajevo affected the ways in which meaning and significance were assigned to its built fabric. I argue that the changes imposed by war and the daily destruction of the city challenged long-established relationships between the built fabric and those who inhabited the city, introducing new modes of thinking and interpreting the city. Loosely placing the discussion within the framework of ‘Thirdspace', established by urban theorist and cultural geographer edward soja, i discuss the relationship that emerged between the historicality, sociality and spatiality of war-torn sarajevo. Whether responding to the impacts of physical destruction or dramatic social change, the nexus of time, space and being shows that the concept of spatiality is essential to comprehending the world and to adjusting to and resisting the impact of extraordinary circumstances. Recognising the continuation of daily life as essential to survival sheds light on processes of renewal and change in a war-affected landscape. These shattered urban spaces also show the ways in which people make a sense of place in relation to specific socio-historical environments and political contexts.


2021 ◽  
Vol 6 (3) ◽  
pp. 133-145
Author(s):  
Sema Tuba Özmen ◽  
Beyza Onur

Architecture, which is associated with the practice of producing space, has always rendered the powers and ideologies visible. This study investigates the government houses in the 19th century Ottoman State with regard to the notions of power and ideology and focuses on the Government House of Safranbolu. It is known that, in the specified period, government houses were important ideological interventions to urban space. This study aims to address the ideological context of the Safranbolu Government House, which is positioned with the ideal of the state. Based on this, first, the urban history of Safranbolu was examined. The importance of Safranbolu Government House in the history of the city, its relationship with the city, its ideological message to the city-dwellers and its architectural style were analyzed through a method based on archival research. All government houses of the period are the artifacts of urban-spatial structures and their architectural style as well as a shared ideology. Safranbolu Government House, which is one of the structures symbolizing the Ottoman State, was also built with a similar ideological consideration. Thus, the readability of the dominant ideology through the production style of Safranbolu Government House, one of the final period architectural artifacts of the Ottoman State, was verified.


Author(s):  
Julia Evangelista ◽  
William A. Fulford

AbstractThis chapter shows how carnival has been used to counter the impact of Brazil’s colonial history on its asylums and perceptions of madness. Colonisation of Brazil by Portugal in the nineteenth century led to a process of Europeanisation that was associated with dismissal of non-European customs and values as “mad” and sequestration of the poor from the streets into asylums. Bringing together the work of the two authors, the chapter describes through a case study how a carnival project, Loucura Suburbana (Suburban Madness), in which patients in both long- and short-term asylum care play leading roles, has enabled them to “reclaim the streets,” and re-establish their right to the city as valid producers of culture on their own terms. In the process, entrenched stigmas associated with having a history of mental illness in a local community are challenged, and sense of identity and self-confidence can be rebuilt, thus contributing to long-term improvements in mental well-being. Further illustrative materials are available including photographs and video clips.


2016 ◽  
Vol 5 (1) ◽  
pp. 43-54
Author(s):  
Andrielly Darcanchy ◽  
Sandra Maria Patrício Ribeiro

ABSTRACTThis article aims to provide some psychological reflexes of a revitalization project entitled "New Light", a district located in the central region of São Paulo / Brazil, through brief sampling of the opinions and feelings expressed by their inhabitants. The study was conducted through qualitative approach and use of descriptive, exploratory and empirical methods. Initially, the research involved searching and reading literature on the history of the neighborhood and its institutions, demographic characteristics and life habits of the population of the city center and in a second step, conducting interviews with residents and workers region and linked to neighborhood people. In this context, the problem ensejador the study was the observation and collection of information on the mode of being, living and socializing in the neighborhood to be modified as well as the exploration of different expectations of its inhabitants as the potential impacts of this project. The theoretical framework was based on the paradox between social instability and psychological aspects of dignity, citizenship and social inclusion of residents of the Luz neighborhood in the face of the project "New Light". The analysis suggests that there is a direct relationship between the general manifestation of feelings of appreciation to the neighborhood and its history, and the insecurity of a confrontational coexistence with the homeless, especially users of "crack", clearly indicating the desire to which they may receive attention and support for their social reintegration.RESUMOO presente artigo tem o objetivo de apresentar alguns reflexos psicológicos de um Projeto de revitalização, intitulado “Nova Luz”, de um bairro situado na região central da cidade de São Paulo/Brasil, por meio de sucinta amostra das opiniões e sentimentos expressos por seus habitantes. O trabalho foi realizado por meio de abordagem qualitativa e utilização dos métodos descritivo, exploratório e empírico. Inicialmente, a pesquisa envolveu a busca e leitura de bibliografia relativa à história do bairro e de suas instituições, às características demográficas e aos hábitos de vida da população do centro da cidade e, num segundo passo, a realização de entrevistas com moradores e trabalhadores da região e pessoas vinculadas ao bairro. Nesse contexto, o problema ensejador do estudo foi a observação e coleta de informações sobre o modo de ser, viver e conviver do bairro a ser modificado, bem como a exploração das diferentes expectativas de seus habitantes quanto aos possíveis impactos do referido Projeto. A sustentação teórica teve por base o paradoxo entre a precarização social e os aspectos psicológicos da dignidade, da cidadania e da inclusão social dos moradores do bairro da Luz em face do Projeto “Nova Luz”. A análise dos resultados sugere que há uma relação direta entre a manifestação geral de sentimentos de apreço ao bairro e sua história, e a insegurança de uma convivência conflitiva com os moradores de rua, mormente os usuários de “crack”, indicando claramente o desejo de que tais pessoas recebam atenção e apoio para a sua reintegração social.


Modern Drama ◽  
2021 ◽  
Vol 64 (4) ◽  
pp. 442-457
Author(s):  
William McEvoy

This article argues that the work of Welsh theatre director and playwright Peter Gill occupies a unique place in post-1960s’ British playwriting. It explores Gill’s plays as – using theatre critic Susannah Clapp’s phrase – the “missing link” between kitchen-sink realism and more self-consciously poetic forms of theatre text. Gill’s plays make an important contribution to the history of working-class representation in UK theatre for three main reasons: first, the centrality he gives to Wales, Welsh working-class characters, and the city of Cardiff; second, his emphasis on the experience of women, especially mothers; and third, his focus on young male characters expressing and exploring the complexities of same-sex desire. The plays make advances in terms of realist dialogue and structure while also experimenting with layout, repetition, fragmentation, poetic description, and monologue narration. Gill’s work realistically documents the impact of poverty, cramped housing conditions, and social deprivation on his characters as part of a political project to show the lives of Welsh working-class people on stage. While doing so, Gill innovates in his handling of time, perspective, viewpoint, and genre. His plays occupy a distinctive place in the history of British, working-class, gay theatre, helping us to rethink what each of these three key terms means.


Author(s):  
Axel Körner

This chapter examines the creation of Giuseppe Verdi's American opera Un ballo in maschera, first performed around the time of Italy's Second War of Independence, in 1859. Un ballo in maschera was the first modern Italian opera set across the Atlantic. The history of its creation and the subsequent debate around it serves as a classic example of the cultural imagination surrounding life in the New World as well as the wider social impact of political ideas in nineteenth-century Italy. The chapter first considers Un ballo's close connection to the Unification of Italy before offering a reading of the opera. It also explores how Verdi depicted America in his opera and how his depiction relates to Italian debates about America at the time. Finally, it assesses the impact of censorship on the plot of Un ballo.


Antiquity ◽  
2019 ◽  
Vol 93 (369) ◽  
pp. 811-813
Author(s):  
Adil Hashim Ali

Located in the Fertile Crescent and at the head of the Persian/Arabian Gulf, the city of Basra is steeped in history. Close to the heart of ancient Mesopotamia, the territory of modern Iraq was occupied variously by Achaemenids and Seleucids, Parthians, Romans and Sassanids, before the arrival of Islam in the early middle ages. In more recent history, the city's strategic position near the Gulf coast has made Basra a site of contestation and conflict. This exposure to so many different cultures and civilisations has contributed to the rich identity of Basra, a wealth of history that demands a cultural museum able to present all of the historical periods together in one place. The original Basra Museum was looted and destroyed in 1991, during the first Gulf War. The destruction and loss of so much of Iraq's history and material culture prompted official collaboration to build a new museum that would represent the city of Basrah and showcase its significance in the history of Iraq. The culmination of an eight-year collaborative project between the Iraq Ministry of Culture, the State Board of Antiquities and the Friends of Basrah Museum, the new museum was opened initially in September 2016. Already established as a cultural landmark in the city, with up to 200 visitors a day and rising, the museum was officially opened on 20 March 2019. The author was fortunate to be present for this event and able to explore the new galleries (Figure 1).


2013 ◽  
Vol 93 (1) ◽  
pp. 33-65 ◽  
Author(s):  
Paul Ramírez ◽  
William B. Taylor

Abstract Colonial inhabitants of Mexico City were accustomed to coping with natural disasters, including disease epidemics, droughts, floods, and earthquakes, which menaced rich and poor alike and stirred fervent devotion to miraculous images and their shrines. This article revisits the late colonial history of the shrine of Our Lady of the Angels, an image preserved miraculously on an adobe wall in the Indian quarter of Santiago Tlatelolco. The assumption has been that archiepiscopal authorities aiming to deflect public worship toward a more austere, interior spirituality suppressed activities there after 1745 because they saw the devotion as excessively Indian and Baroque. The shrine has served as a barometer of eighteenth-century Bourbon reforms even though its story has not been fully told. This article explores the politics of patronage in the years after the shrine’s closure and in the decades prior to the arrival on the scene of a new Spanish patron in 1776, revealing that Indian caretakers kept the faith well beyond the official intervention, with some help from well-placed Spanish devotees and officials. The efforts of the new patron, a Spanish tailor from the city center, to renovate the building and image and secure the necessary permissions and privileges helped transform the site into one of the most famous in the capital. Attention to earlier patterns of patronage and to the social response to a series of tremors that coincided with his promotional efforts helps to explain why a devotion so carefully managed for enlightened audiences was nevertheless cut from old cloth.


Sign in / Sign up

Export Citation Format

Share Document