scholarly journals Rancang Bangun Pengukur Suhu Tubuh Berbasis Arduino Sebagai Alat Deteksi Awal Covid-19

Author(s):  
Rindi Wulandari

<p class="AbstractEnglish"><strong>Abstract:</strong> Maintaining health is very important for life especially in the current Covid-19 pandemic. One of the protocols imposed by the government for people who do in public spaces or open facilities is to check body temperature. In this study, arduino-based body temperature gauges were designed to have reminder alarms if the body temperature was above 37.30 and connected to a computer device via bluetooth. This body temperature gauge utilizes the DS18B20 sensor to measure temperature in celsius (0C). Body temperature data is also displayed on the 16x2 (cm) LCD found on the appliance. The test results of body temperature measuring instruments compared to thermo guns and have a deviation range of 1.16% - 2.02%. This body temperature gauge is expected to be installed in public places that need to conduct checks on the people who will be active in the room, the operator can stand at the control table so that it does not come into direct contact with the community.</p><p class="AbstrakIndonesia"><strong>Abstrak:</strong> Menjaga kesehatan merupakan hal yang sangat penting bagi kehidupan terutama di masa pandemi Covid- 19 sekarang. Salah satu protokol yang diberlakukan oleh pemerintah bagi masyarakat yang berkegiatan di ruang umum atau fasilitas terbuka adalah memeriksa suhu tubuh. Dalam penelitian ini dibuat rancang bangun alat pengukur suhu tubuh berbasis arduino yang memiliki alarm pengingat jika suhu tubuh berada diatas angka 37.30 dan terhubung ke perangkat komputer melalui bluetooth. Alat pengukur suhu tubuh ini memanfaatkan sensor DS18B20 untuk mengukur suhu dalam satuan celcius (0C). Data suhu tubuh juga ditampilkan pada LCD 16x2 (cm) yang terdapat pada alat. Hasil pengujian alat ukur suhu tubuh dibandingkan dengan thermo gun dan memiliki rentang penyimpangan 1.16% - 2.02%. Alat pengukur suhu tubuh ini diharapkan dapat dipasang di tempat-tempat umum yang membutuhkan untuk melakukan pemeriksaan terhadap masyarakat yanga akan beraktifitas diruangan tersebut, operator dapat berdiri di meja kendali sehingga tidak kontak langsung dengan masyarakat.</p>

2021 ◽  
Vol 6 (SI) ◽  
pp. 15-31
Author(s):  
Hei Ting Wong

Singapore is known to have a citizenry loyal to its one-party dominated government. Cherian George refers Singapore as the “Air-conditioned Nation,” wherein free speech is sacrificed for economic stability in this metaphorical or virtual greenhouse and fostered a controlled and docile politic. Dissent from members of registered opposition parties or ordinary citizens, however, has been voiced during “illegal gatherings” in public places. Many of these attempts, both purposeful and accidental, challenge rules designed to limit the citizenry’s ability to voice publicly. In this paper, I examine these civil disobedient acts under the framework of construction and politics of socially- and mentally-constructed space in connection to the laws of Singapore. Utilizing the ideas of space as defined by Henri Lefebvre and Michel Foucault, I analyze three separate accounts of assembly and/or procession. I identify the relevant laws of Singapore and examine how these laws are interpreted and applied by law enforcement, revealing a tension between space and the body politic. Politics of space is a concept usually connected to social class; yet, class consciousness is what the Singaporean government strives to eliminate through the control of ideology and by limiting the freedom of speech in public spaces. My contribution examines the relationship between space and politics, reflecting the conflicts between the government, which has the power over the use of places and citizens who would like to express ideas differently from governmental-led ideologies physically and publicly in these places, and the opposition’s actions in this virtually-caged public space named Singapore.


2021 ◽  
Vol 1 (1) ◽  
Author(s):  
Wahyu ja’far siddiq ◽  
Indah sulistiyowati

The Covid-19 pandemic that is currently spreading in Indonesia has claimed thousands of lives. Coronavirus Disease is characterized by the main clinical symptoms of fever >38 °C, coughing, to shortness of breath. In preventing its spread, the government conducts early detection by examining the main symptoms in the form of a fever and enforcing health protocols on each line. Therefore, we need an appropriate innovation that can make it easier for officers/guards to check human body temperature, especially in crowded places such as at airports, malls, or on the highway. Currently, body temperature measurement equipment is widely used, which allegedly made many errors in detecting it. Therefore, an innovative helmet was created that can be used by guards, security and even the police to detect body temperature based on the Arduino Pro Mini with the MLX90614-DCI sensor and the output is the real body temperature displayed on the LED screen. When the body temperature reads more than 38 °C, the helmet will turn on a buzzer and an LED to show that the target measurement is in a fever condition, and it is recommended going to the health center for further examination. This tool has been tested, and the sensor readings have an accuracy at a distance of 100 cm with several participants and the sensor readings are compared with the reading values from the alpha one thermometer and the measurement results have an accuracy level of 95%.


2021 ◽  
Vol 2021 ◽  
pp. 1-12
Author(s):  
Waqas Ahmed ◽  
Muhammad Haroon Yousaf ◽  
Amanullah Yasin

In the current era of technological development, human actions can be recorded in public places like airports, shopping malls, and educational institutes, etc., to monitor suspicious activities like terrorism, fighting, theft, and vandalism. Surveillance videos contain adequate visual and motion information for events that occur within a camera’s view. Our study focuses on the concept that actions are a sequence of moving body parts. In this paper, a new descriptor is proposed that formulates human poses and tracks the relative motion of human body parts along with the video frames, and extracts the position and orientation of body parts. We used Part Affinity Fields (PAFs) to acquire the associated body parts of the people present in the frame. The architecture jointly learns the body parts and their associations with other body parts in a sequential process, such that a pose can be formulated step by step. We can obtain the complete pose with a limited number of points as it moves along the video and we can conclude with a defined action. Later, these feature points are classified with a Support Vector Machine (SVM). The proposed work was evaluated on the benchmark datasets, namely, UT-interaction, UCF11, CASIA, and HCA datasets. Our proposed scheme was evaluated on the aforementioned datasets, which contained criminal/suspicious actions, such as kick, punch, push, gun shooting, and sword-fighting, and achieved an accuracy of 96.4% on UT-interaction, 99% on UCF11, 98% on CASIA and 88.72% on HCA.


2021 ◽  
Author(s):  
G.G.S. De Silva ◽  
◽  
A.A. Hettiarachchi ◽  

Photography having one less dimension than Architecture, is one of the main elements of modern-day public user. With the growth of social media, the influence of media on the daily tasks of the average user has increased exponentially in the last decade. This study analysed the perception of public spaces in this new context of photography and social media, in relation to the photogenic quality of a space. The identification of reasons behind the perception of photogenic quality in public places would help both the designers and the government administration to create better public spaces. The study was executed with reference to three selected spaces of the Arcade Independence Square in Colombo considering 3 user groups ( n=94 ) selected based on their knowledge base namely; architecture, photography and a neutral group from general public adopting an online questionnaire survey. The findings identified visual elements of the space/composition as the significant reason behind the perception of the photogenic quality of a space followed by cultural influence and social media.


2019 ◽  
pp. 127-134
Author(s):  
Ethan Kent

Successful urban development is usually anchored by vital public spaces where people naturally want to gather: a crossroads or a main street, third place business, public market, waterfront wharf, library, railway station, campus, agora, piazza, or civic square. These spaces become truly magnetic places when they provide purpose and meaning for the broad groups of people they serve. Public places are most dynamic—and most enduring—when they showcase and boost a community’s unique public life, economy, and culture. This is especially true when the people using them are involved in their creation, continual re-creation, management, and governance. This is the essence of placemaking. Great public spaces happen through community-driven placemaking and place-led governance. These great places are the foundation of great communities, which in turn are the building blocks of a prosperous, equitable, and resilient society.


2021 ◽  
Vol 9 (3) ◽  
pp. 866-874
Author(s):  
Saiful Irwan Zubairi ◽  
Noraiman Arifin ◽  
Haslaniza Hashim ◽  
Ikhwan Zakaria

Durian is said to have a “heaty” effect on the people who have eaten it that can raise their body temperature and blood pressure. The locule water immersion is the water that is drunk using the durian’s inner skin (endocarp) that contains the durian flesh and it is said (mainly via local hearsay) that it can lower the body temperature right after consuming the flesh. The aim of this research is to investigate a myth about the effect of D24 durian locule water immersion that can possibly reduce body temperature after eating durian via oral temperature assessment. In order to explore the reliability of this myth, an experimental research was carried out with five different respondents to undergo with 3 different set of condition which are: a) consumed the same amount of durian, but they did not have to drink the immersed-locule water; b) consumed the durian and they had to drink the immersed-locule water and c) consumed the durian and they had to drink a cup of water. The changes in their body temperature (oral reading) were recorded and analysed for significant changes (n = 3). Overall, the immersed-locule water exhibited a mild affect in the changes of body temperature (p<0.05) on a short period of time (<30 mins after consumption). For that reason, the availability of pectin in the locule water-immersion might have help facilitates the natural homeostasis mechanism faster as to suppress of any sudden body heating after eating durian.


2016 ◽  
Vol 5 (03) ◽  
pp. 4885
Author(s):  
Mogba Emmanuel O. ◽  
Olanrewaju Comfort A.* ◽  
Malann Yoila D.

Malaria infection is a major public health problem in the sub-Sahara Africa. A study on the status of malaria parasite infection was carried out on patients visiting the Government General Hospital and Citizen Hospital (a private hospital) in Suleja Local Government Area, Niger State, Nigeria from the month of January to April, 2014. A total of 500 persons were examined, 250 persons from each of the two hospitals and grouped according to their ages, zones, occupation and sexes. The private hospital recorded the highest infection rate of 75.2% while the government hospital recorded a lower rate (41.6%) and the overall prevalence of the study was 58.4%. Madalla zone which is nearer to the centre of the town recorded the highest rate (97.5%), age group 0-10 years had the highest infection rate of 66.9%. Among the different occupations examined in this study, students had the highest prevalence of 79.7%. However, there were no significant differences in the rate of infections in these categories (P>0.05). In relation to sex, females were more infected (62.8%) than the males (53.1%) with a significant difference (P< 0.05). It is suggested that health education on the transmission, prevention and control of Plasmodium infection in schools, market and public places should be intensified.


Author(s):  
Gulen Cevik ◽  

The term public has a rather ambiguous and broad meaning so does public space. Considering “its full development as a product of modern capitalist society,”¹ public space is constructed alongside private space. Kost of points out the organizational and legal consequences of “explicitly defining and articulating an outdoor space for the common good” in that “the people assume a double responsibility: the upkeep of this space and its preservation as public property.”²As such, public spaces can serve as sites where public identity and meaning are negotiated in complex ways. Today, even in countries governed by western style democracy, the use and access to public spaces are often restricted and policed. Public spaces can be highly politicized when they become the setting for the glorification of leaders, social activism, political uprisings, conflict and violence. Since public spaces are one of many settings where citizens experience their city, what happens when public spaces are under attack? What if the memory and the meaning are transformed into fragmented and irrelevant pieces by business interests or the government? What happens to public life when public spaces are stripped off of their spaceness?


KIRYOKU ◽  
2018 ◽  
Vol 2 (3) ◽  
pp. 1
Author(s):  
Budi Mulyadi

The title of this research is The Unique Sleep Culture of Japan (Inemuri). Inemuri is a Japanese practice of sleeping in public places. Inemuri became a unique phenomenon and became a habit of Japanese people. Inemuri is a testament to the efforts and hard work of Japanese society. The purpose of this paper is to explain what is Inemuri, the cause of Inemuri, what is the uniqueness of Inemuri and the benefits of Inemuri. This research is a research model that use literary review research model to collect the dataThe paper shows that inemuri is the unique culture which happening in Japanese society, from salarymen until the students could sleep for a while at an unusual place like in the train, workplace or public places. One of the causes of inemuri is there is the fact that Japanese has most short sleeping time compared to other countries so that they get tired and feel sleepy after hard work and fall asleep in the train or workplaces. One of the uniqueness of inemuri is in Japan the inemuri is considered as the something normal. The people who do inemuri is considered as a hard worker. The Japanese people think there are many benefits from inemuri. One of them is inemuri can refresh the body and mind after hard work


2019 ◽  
Author(s):  
Sukmawati . ◽  
Aniharyati . ◽  
Luluk Widarti

Bore Loi is a kind of herb known to the people of Bima, and is a heritage from ancient times. Bore Loi is an herb that is made as a ”scrub” which is applied (bore) to the entire body, and let it dry for 16 hours and cleaned the next day with a warm bath. The purpose of this study was to determine the effect of Bore loi (Spice Body Scrub) on the comfort of the freshness of the body of the Bima community in Bolo Village RT 11 RW 03 Madapangga District Bima, this study used the ”One Group Pretest-Posttest Design” method, the researchers tested the changes occurred after an experiment or an intervention. In this study a Wilcoxon test statistic test with a significance level of p ≤ 0.05 was used. Observation 1 respondent as many as 39 people stated uncomfortable after the bore loi action, the second observation experienced a change in which of the 39 respondents 28 people still felt uncomfortable and 11 people felt comfortable. Then a third observation was taken for 28 respondents and the results obtained where of the 28 respondents who did the re-observation there were 24 people felt comfortable and 4 people still felt uncomfortable, this was due to several factors such as age, and physical activity. Wilcoxon Test statistical test results, where from the test results obtained P value = 0.000 <0.05 with a confidence level of 95%. This means that Ho is rejected and H1 is accepted by the influence of bore loi (LulurRempah).


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