scholarly journals NILAI MORAL DALAM BUKU BIOGRAFI CHAIRUL TANJUNG SI ANAK SINGKONG PENULIS TJAHJA GUNAWAN DIREDJA

2017 ◽  
Vol 16 (2) ◽  
pp. 154-165
Author(s):  
Qurrata A’yunin

ABSTRAKMasalah dalam peneltian ini adalah nilai apa saja yang terdapat dalam buku biografi ChairulTanjung si Anak Singkong dan bagaimanakah nilai-nilai tersebut disampaikan? Tujuan penelitianini adalah mendeskripsikan nilai moral yang terdapat dalam buku Chairul Tanjung si AnakSingkong yang ditulis oleh Tjahja Gunawan Diredja. Metode yang digunakan dalam penelitian iniadalah metode deskriptif kualitatif,dengan menggunakan sumber data primer yaitu buku ChairulTanjung si Anak Singkong yang disusun oleh Tjahja Gunawan Diredja. Hasil penelitianmenunjukkan bahwa ada 3 jenis moral dalam buku Chairul Tanjung Si Anak Singkong, yaitu (1)hubungan manusia dengan tuhan terdapat 5 jenis dari 7 jenis moral yang ada yaitu pasrah danmenurut kepada Tuhan, berdoa atau memohon kepada Tuhan, mengakui kebesaran Tuhan, dukacita kepada Tuhan dan perasaan keagamaan; (2) hubungan manusia dengan diri sendiri terdapat 7nilai dari 10 jenis yang ada yaitu eksistensi diri, harga diri, rasa percaya diri, rasa takut, rasadendam, tanggung jawab terhadap diri sendiri, dan kewajiban terhadap diri sendiri; dan (3)hubungan manusia dengan manusia lain terdapat 6 nilai moral yang ada yaitu berpikir positif,menolong sesama, cinta kasih sejati, membantu yang lemah tanpa pamrih, saling menghargai, dansaling mengenal. Selanjutnya, penyampaian nilai moral dilakukan secara langsung.Kata Kunci: nilai moral, buku biografi, buku Chairul Tanjung si Anak Singkong AbstractThe problems in this research is what moral values contained in the biography book of ChairulTanjung si Anak Singkong and how are these values delivered? The purpose of this study is todescribe the moral values contained in the book Chairul Tanjung Si Anak singkong written byTjahja Gunawan Diredja. The research method used in this research is descriptive qualitativemethod. The results showed that there are 3 types of moral values in the biography book of ChairulTanjung si Anak Singkong, there are (1) human relationships with God, praying or pleading toGod, recognizing the greatness of God, grief for God and religious feelings; (2) humanrelationships with self are 7 values of the 10 types that exist are self-existence, self-esteem, selfconfidence,fear, resentment, responsibility to self, and self-obligation; and (3) humanrelationships with other human beings there are 6 existing moral values that are positive thinking,helping others, true love, helping the selfless, respecting, and knowing each other. Furthermore,the delivery of moral values is done directly.Keywords: moral values, biography book, book of Chairul Tanjung si anak singkong

Author(s):  
Muhtadin Muhtadin ◽  
Sugi Murniasih

The objective of this research was to describes the morality contained in the novel Affairs at the Negeri di Ujung Tanduk the works Tere Liye. The research method used content analysis. The data in this research is a sentence containing the moral values ​​contained by the novel of the State at Ujung Tanduk Karya Tere Liye. Technique of collecting data using documentation technique and record. Data analysis techniques with steps: data reduction, data tabulation and coding, interpretation, classification, and conclusion. The result of the research shows that morality in Tere Liye Negeri di Ujung Tanduk novel is: first, human relationships with other human beings in the form of self existence, self esteem, self confidence, fear, death, longing, resentment, loneliness, maintaining the sanctity of greed, developing courage, honesty, hard work, patient, resilient, cheerful, steadfast, open, visionary, independent, brave, courageous, optimistic, envy, hypocritical, reflective, responsible, principle, confident, disciplined , and voracious. Second, human relationships with other humans or social and nature in the form of cooperation, acquaintance, hypocrisy, caring, hypocrisy, caring, friendship, smile, mutual help, and betrayal. Third human relationships in the form of God's menthidising and avoiding shirk, piety and pleading with prayers, prayers performed by human beings, as an awareness that everything in this universe belongs to God. Keywords: morality, literature, novel


2021 ◽  
Vol 6 (3) ◽  
pp. 742
Author(s):  
Meirysa S ◽  
Ratu Wardarita

The purpose of this study was to describe the author's social context and socio-cultural elements in the novel About You by Tere Liye. This research was a qualitative research with sociology of literature approach. This research was to describe author's social context and socio-cultural elements in the novel About You by Tere Liye. The results of the discussion in this study were obtained story fact that related to their social values namely violence, starting a business, product marketing, malaria events (January 15 disasters), friendship, and betrayal. While the social values contained in the novel About You by Tere Liye included: patience, obedience, forgiveness, helping others, caring for others, working hard, loyalty, mutual trust between friends, help between friends, and honestly. The results of this study conclude: (1) author's social context of the novel About You by Tere Liye work consists of the theme and facts of theory, and (2) socio-cultural elements of the novel About You the moral values contained in Tere Liye's novel About You are: (a) human relationships with self that include fear, death, longing and revenge, (b) human relationships with humans.


2019 ◽  
Vol 3 (1) ◽  
pp. 150-158
Author(s):  
Inda Puspita Sari ◽  
Tiya Handayani ◽  
Rika Berlista

This study aims to describe the comparison of moral values ​​in the novel Ivanna Van Dijk by RisaSaraswati with the moral values ​​of the novel AnantaPrahadi by RisaSaraswati. The research method uses descriptive qualitative method. The data in this study were obtained by reading, recording and concluding techniques. After the data is collected, data reduction is then performed. The selected data are then classified for further analysis of similarities and differences to be compared until the conclusion of the research results. The results of this study indicate that there are differences and similarities in the moral values ​​of human relations with oneself, human relations with humans, and human relations with God. Comparison of the moral values ​​of the two novels from the aspect of moral values ​​there are differences. In the novel AnantaPrahadi by RisaSaraswati the moral values ​​of human relations with oneself are 19 quotations, human relationships with humans there are 50 quotations, human relationships with God are 8, and the total of these quotations is 149 quotations. Whereas in Ivanna Van Dijk's novel the moral value of human relations with oneself is 26 quotations, human relationships with humans there are 49 quotations, human relationships with God there are 3 quotations, and the total of these quotations is 105 quotations. Conclusion, the comparison of moral values ​​in the two novels is on the number of citations, while the equation lies in the form of quotations of moral values, which dominates the moral values ​​of relationships with others. In addition, the form of expressing the moral values ​​of the two novels is slightly different, namely the implied and explicit meaning. Keywords: Comparison, Novel, Moral Value


2021 ◽  
Vol 1 (1) ◽  
pp. 17-25
Author(s):  
Nenny Rosnaeni

Abstract. Religious education is the main of education that is needed for children, where it directly affects the behavior and development of children. Early childhood is a newborn child up to the age of 6 years. The values ​​of aqeedah, worship and morality include three aspects, including: the value of aqeedah, the value that places faith in the most basic position, the value of worship where worship is introduced early to grow into obedient humans, moral values ​​which include modesty and orderliness manners. The analysis was carried out on 4 schools, namely TK Paud Tunas Bangsa, TAAM Aisyah Miftahul Khaer, Pos Paud Ar Rachmat, and Islam Kreatif Muhammadiyah Cianjur. The analysis was carried out by descriptive qualitative research method. Based on the results of the analysis, it is known that the learning objectives of aqeedah to facilitate the growth and development of children optimally and thoroughly in accordance with the norms and values ​​of life adopted. Learning worship aims to foster awareness in children that human beings created by Allah must serve Allah. The aim of moral learning is to train and get children into good behavior. Abstrak. Pendidikan agama merupakan pendidikan utama yang sangat dibutuhkan bagi anak, dimana hal tersebut secara langsung berpengaruh terhadap perilaku dan perkembangan anak. Anak usia dini adalah anak yang baru dilahirkan sampai usia 6 tahun. Nilai aqidah, ibadah dan akhlak mencakup tiga aspek, diantaranya: nilai aqidah, nilai yang menempatkan iman pada posisi yang paling dasar, nilai ibadah dimana tata peribadahan dikenalkan sejak dini agar tumbuh menjadi manusia yang taat, nilai akhlak dimana mencakup nilai-nilai kesopanan dan tata krama. Analisis dilakukan terhadap 4 sekolah yaitu TK Pos Paud Tunas Bangsa, TAAM Aisyah Miftahul Khaer, Pos Paud Ar Rachmat, dan TK  Islam Kreatif  Muhammadiyah Cianjur. Analisis dilakukan dengan metode penelitian deskriptif kualitatif. Berdasarkan hasil analisis diketahui bahwa tujuan pembelajaran aqidah untuk memfasilitasi pertumbuhan dan perkembangan anak secara optimal dan menyeluruh sesuai dengan norma-norma dan nilai-nilai kehidupan yang dianut. Pembelajaran ibadah bertujuan menumbuhkan kesadaran pada anak bahwa manusia yang diciptakan Allah wajib mengabdi kepada Allah. Tujuan pembelajaran Akhlak untuk melatih dan membiasakan anak bersikap baik.


Author(s):  
Abdoel Gafar ◽  
Nurul Sarah

The research is aimed at describing the moral value aspects of human-to-human relationships in Kumpulan Cerita Rakyat Daerah Jambi by Thabran Kahar. The moral value consists of aspects (1) caring for others, (2) helping, (3) deliberation, (4) living together, (5) forgiving, (6) keep on promise, (7) appreciating others. This research includes descriptive qualitative types. Qualitative descriptive describes an event with words or images of objects with actual circumstances. The data sources in this research are words, sentences, quotations or expressions that can be found in the dialogue of the characters in Kumpulan Cerita Rakyat Daerah Jambi by Thabran Kahar. Based on the results of this research, it can be concluded that aspects of the moral value of human relationships with other human beings are contained in the Kumpulan Cerita Rakyat Daerah Jambi by Thabra Kahar. The data showed that there are 60 expressions that are divided into seven aspects of moral values including: caring for each other as many as 14 quotations, please help as many as 12 quotations, deliberation as many as 9 quotations, living together as many as 8 quotations, forgiving as many as 6 quotes, keep on promise as many as 4 quotations, and respect others as many as 7 quotations.


2019 ◽  
Vol 16 (1) ◽  
pp. 26-36
Author(s):  
Noor Indah Wulandari ◽  
Heppy Lismayanti

Lamut serves many values the lives of individuals with other individuals in the community, good value education, moral and cultural. Lamut art over the centuries has helped the establishment of the pattern of attitude, mindset, and the behaviour of community supporters. Literary works are able to uplift its readers from the everyday to the level of superficiality is more civilized and subtil, adding to the richness of the inner connoisseur, being more sensitive to life and living. Therefore, the need to do research to learn more about the value of moral in the acts of particularly lamut Bangbang Teja Aria. This research is a kind of qualitative research with literary and sociological approach using the method of dekskriptif analysis, i.e. describing the facts which are then followed by analysis. The data source of this research in the form of translation and transcript book story lamut episode story in the Aria Teja Bangbang balamut Gusti Jamhar Akbar, by Sainul Hermawan. Prints the year 2017 published by Scripta Cendikia Banjarbaru, South Kalimantan. As for the engineering data analsis in this study i.e., descriptive techniques (Arumsari, 2016:20), which lays out the overall data in advance. Next the researchers interpret or identifying data collected. Results of the study of moral values in the story such as Aria Teja Bangbang: 1) Relationship of humans with God includes two aspects: (1) and (2) the grace of God. 2) human relationships with himself include six aspects, namely (1) optimistic; (2) to be honest; (3) the ingenious; (4) soft; (5) liberality; and (6) patient. And 3) human relationships with other human beings in a social sphere covers four aspects: (1) give nasih; (2) friendship; (3) like the meolong; (4) the faithful; (5) willing to help.


2019 ◽  
Vol 5 (1) ◽  
pp. 40-44
Author(s):  
Ni Wayan Yuli Andari

The aim of this research is to explain the intrinsic elements and the moral form of the story contained in Tarian Bumi novel by Oka Rusmini (2007). The data of this research were obtained from a novel entitled “Tarian Bumi” by Oka Rusmini (2007). Data were collected by observation method and note-taking technique. The collected data were analyzed using the theory of the Intrinsic Fiction Element (Nurgiyantoro, 2015) and the Moral Value theory in Fiction (Nurgiyantoro, 2009). The results of the analysis are presented using informal methods. Based on the analysis that were conducted the intrinsic elements contained in the novel Tarian Bumi are divided into themes, plots, characters, background, point of view, and language. The form of moral values contained in the novel Tarian Bumi is distinguished into a human relationship with itself, human relationship with God, human relationships with other human beings, and human relations with the environment is manifested with social life. The moral value contained in the novel is a reflection of Balinese people’s life that clings to the concept of Tri Hita Karana.


2017 ◽  
Vol 7 (1) ◽  
pp. 97
Author(s):  
Sri Sabakti

Many folklores have same motives, but different in development adjust to the community that support the story. Differences in the development of the story in folklore shows the influences of local cultures to the storyteller. The differences cause various versions of folklore. It is also seen in folklore Mahligai Keloyang from Indragiri Hulu Regency and Koba Malin Deman from Rokan Hulu Regency. Therefore, this study aimed to find the similarities and the differences of the two folklores. The analysis of the similarities and differences of The legend Mahligai Keloyang and Koba Malin Deman applied dynamic structuralism theory, the theory which does not only emphasizes the intrinsic elements, but also pay attention to extrinsic elements in literature. Due to the fact that the study was also intended to compare two folklores, the research method used is descriptive comparative method. Based on the analysis of the structure of the story, it is found that there are similarities and differences in the stories Mahligai Keloyang and Koba Malin Deman which includes elements of the theme, the characters, the settings, and the plots. Based on the analysis of the cultural values in the folklores, some similarities and differences of religious values, moral values, and social values are found.AbstrakBanyak cerita rakyat yang mempunyai motif yang sama, tetapi berbeda pengembangannya disesuaikan dengan masyarakat pendukung cerita tersebut. Perbedaan pengembangan cerita dalam cerita rakyat memperlihatkan adanya pengaruh budaya lokal kepada si pencerita. Perbedaan itulah yang menimbulkan berbagai versi cerita rakyat. Hal ini juga terlihat dalam cerita rakyat “Mahligai Keloyang” dari Kabupaten Indragiri Hulu dan “Koba Malin Deman” dari Kabupaten Rokan Hulu. Oleh karena itu, penelitian ini bertujuan untuk menemukan persamaan dan perbedaan kedua cerita rakyat tersebut. Analisis terhadap persamaan dan perbedaan cerita legenda “Mahligai Keloyang” dan “Koba Malin Deman” dilakukan dengan menggunakan teori strukturalisme dinamik, yaitu teori yang tidak hanya menekankan pada unsur-unsur intrinsik, tetapi juga memerhatikan unsur ekstrinsik dalam karya sastra. Karena penelitian ini juga bermaksud membandingkan dua cerita rakyat, metode penelitian yang digunakan adalah metode deskriptif komparatif. Berdasarkan analisis struktur cerita didapati bahwa persamaan dan perbedaan yang terdapat dalam cerita “Mahligai Keloyang” dan “Koba Malin Deman” meliputi unsur tema, tokoh, latar, dan alur. Mealui analisis nilai budaya pada kedua cerita rakyat tersebut diperoleh persamaan dan perbedaan tentang nilai agama, nilai moral, dan nilai sosial.


Author(s):  
Adeline Grace Marianne Litaay

The study discusses the effects of the abuse experienced by David’s character in David Pelzer’s A Child Called It and The Lost Boy. The theory applied is psychological theory about child abuse and the research method applied is qualitative research by Blaxter. Based on the research, it is found that the effects of the above abuse that David experienced were flashback through nightmares, the feeling of insecure  and frightened, low self esteem and inferior feeling, difficulties to trust others and develop friendliness, and deteriotating school performance. Besides, David had deviant actions (stealing), obstacles to understand and receive love and/or properness, and emotional control disorder.


Koneksi ◽  
2020 ◽  
Vol 3 (2) ◽  
pp. 427
Author(s):  
Melina Melina ◽  
Suzy S. Azeharie

Sunda Wiwitan is a belief held by traditional Sundanese society or native Sundanese religion. Sundanese Wiwitan community is spread in West Java, one of which is Cigugur Village, Kuningan. In carrying out their religious activities, this group usually presents offerings. The rituals of offerings in Sunda Wiwitan have existed since the stone age. This ritual is a legacy from the ancestors handed down to the younger generation of Sunda Wiwitan through the communication process. This ritual is still carried out by the Sunda Wiwitan community until this day. The purpose of this research is to find out how the process of offering rituals on Sunda Wiwitan adherents and what are the preparations needed at the time of the ritual. Theories used in this research are communication theory, culture and ritual communication. The research method used was a descriptive qualitative research method with a phenomenological method. The data to be analyzed was obtained from the results of in-depth interviews with three speakers. The conclusion from this study is that ritual offerings are not a negative thing. But the offerings ritual is a ritual that presents the work of human beings to Sang Hyang Kersa or the Creator, creatures that appear or do not appear as expressions of gratitude and. This ritual is also a symbol that describes the relationship between humans and nature and humans with the Creator. Sunda Wiwitan merupakan sebuah aliran kepercayaan yang dianut oleh masyarakat tradisional Sunda atau agama Sunda asli. Masyarakat penganut Sunda Wiwitan tersebar di daerah Jawa Barat salah satunya adalah Desa Cigugur, Kuningan. Dalam menjalankan kegiatan agamanya kelompok ini biasa menyajikan sajen. Ritual sajen dalam Sunda Wiwitan sudah ada sejak zaman batu. Ritual ini merupakan warisan dari para leluhur yang diturunkan kepada generasi muda Sunda Wiwitan melalui proses komunikasi. Ritual ini masih dilaksanakan oleh masyarakat Sunda Wiwitan sampai saat ini. Tujuan dari penelitian ini adalah untuk mengetahui bagaimanakah proses ritual sajen pada penganut Sunda Wiwitan dan apa saja persiapan yang dibutuhkan pada saat ritual sajen dilakukan. Teori yang digunakan dalam penelitian ini adalah teori komunikasi, budaya dan komunikasi ritual. Metode penelitian yang digunakan adalah metode penelitian kualitatif deskriptif dengan metode fenomenologi. Data yang akan dianalisis diperoleh dari hasil wawancara mendalam dengan tiga orang narasumber. Kesimpulan dari penelitian ini adalah ritual sajen bukanlah sebagai suatu hal yang negatif. Tetapi ritual sajen merupakan ritual yang mempersembahkan hasil karya olah manusia kepada Sang Hyang Kersa atau Sang Pencipta, makhluk yang tampak maupun tidak tampak sebagai ucapan rasa syukur dan terima kasih. Ritual sajen juga merupakan simbol yang menggambarkan hubungan antara manusia dengan alam dan manusia dengan Sang Pencipta.


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