scholarly journals Immigrants Identity Crisis in The Lonely Londoners

Author(s):  
Saman Abdulqadir Hussein Dizayi

<div><p><em>This paper looks into the novel The Lonely Londoner by Samuel Selvon that is reviewed as a postcolonial novel. The paper examines the plight of the Caribbean migrants who traveled to England hoping that the fairytales they had been fed on by the colonizers were realistic and confined to England. The study considers the predicament that these migrants went through in their colonizer's homeland where they felt despised and derelict against their immense hope that they had when they were leaving their native islands. The paper also looks into the theme of mimicry as posted by Homi Bhabha in his postcolonial theory. By considering the view of Bhabha, the paper looks deeply into the theory advanced and how it is consequently used in the novel. Thus, the paper investigates how mimicry and hybridity have been portrayed in the novel The Lonely Londoner, and at the same time looks into how Samuel Selvon typically applied them to express his postcolonial discourse in his work.</em></p></div>

Author(s):  
Saman A. Husain

The aim of this paper is to analyse and investigate the issue of identity in Tayeb Salih's novel Season of Migration to the North according to postcolonial theory.  Identity crisis refers to the context in which a person questions the whole idea of life. Philosophically, the identity crisis has been studied under the theories of existentialism. The term is coined to indicate a person, whose egoism and personality is filled with questions regarding life foundation, feeling and arguing that life has no value. in the novel by Tayeb Salih, Season of Migrating to the North, there are several instances that can be cited to indicate the existence of an identity crisis in the story. In this paper, we highlight and exemplify on such issues in an attempt to show how the theme of identity crisis has been presented in the novel. The paper considers the postcolonial theories of Edward Said, Frantz Fanon and Homi Bhabha to analyse the novel in terms of their representation of identity crisis. Keywords— tour guides, tour guide performance, tourist satisfaction, destination and customer loyalty.


Genre ◽  
2021 ◽  
Vol 54 (2) ◽  
pp. 195-219
Author(s):  
Liz Shek-Noble

Alexis Wright's second novel, Carpentaria, received critical acclaim upon its publication by Giramondo in 2006. As the recipient of the Miles Franklin Literary Award in 2007, Carpentaria cemented Wright's position as the country's foremost Indigenous novelist. This article places Carpentaria within contemporary discussions of “big, ambitious novels” by contemporary women novelists by examining the ways the novel simultaneously invites and resists its inclusion into an established canon of “great Australian novels” (GANs). While critics have been quick to celebrate the formal innovations of Carpentaria as what makes it worthy of GAN status, the novel nevertheless opposes the integrationist and homogenizing myths that accompany canonization. Therefore, the article finds that Wright's vision of a future Australia involves moments of antagonism and mutual understanding between white settler and Indigenous communities. This article uses the work of Homi Bhabha to argue that Carpentaria demonstrates the emergence of a third space wherein negotiation between these two cultures produces knowledge that is “new, neither the one nor the other.” In so doing, Wright shows the resilience of Indigenous knowledge even as it is subject to transformation upon contact with contradictory ideological and epistemological frameworks.


2020 ◽  
Vol 2 (4) ◽  
pp. 20-26
Author(s):  
Eman Abedelkareem Hijazi ◽  

This study aims to analyze Layla Al-Atrash’s Nesa’a Ala Al-Mafareq stylistically to address the issue of an identity crisis and self-alienation by shedding light on the Arabic narrative discourse that is used by Al-Atrash in the selected novel. The stylistic analysis focuses on casting lights on how the five protagonists of the selected novel employed their feminist narrative discourse to represent their suffering and how the old cultural and social values affect their lives. To achieve the aim of the study, the researcher relies on Geffrey Leech's (2006) theory of figurative language to analyze the novel. Accordingly, this study is considered as the first study focusing on analyzing the language used by Al-Atrash linguistically in light of the stylistic analysis of figurative speech such as a simile, metaphor, hyperbole, personification, and metonymy. The researcher used both qualitative and quantitative approaches with (SPSS) program for statistics. The results showed that Al Atrash succeeded in utilizing her feminist narrative discourse linguistically to introduce the catastrophic situation the woman has in the masculine society. Taking into consideration metonyms with the highest rates (189) indicating the problems that the Arab woman encounters without finding a solution. Although hyperbole (126= 23%) refers to the writer's trial to support the readers with the perfect image of a woman’s life and why she surrenders to reality and accepts the outdated conventions and traditions.


Author(s):  
Saman Abdulqadir Hussein Dizayi

The aim of this research is to analyze the presence of the concepts of “Exile and Home” in raising the identity crisis in V. S. Naipaul’s novel The Mimic Men (1967). It examines Edward Said’s theoretic contention of exile’s influence in creating identity crisis and in the view of Naipaul’s writing as an attempt to resolve the dilemma of the protagonist Ralph Singh’s identity. The chapter shows Ralph’s responses in endeavoring to form an individual identity while struggling from the burdens of colonial heritage. It is an irony or quiet paradox to apply, as this dissertation does, postcolonial theory to the postcolonial novels, or those novels depicting ex-colonial subject resistance to colonial traditions while living in the very heart of the colonial center, i.e., London; nevertheless, such an application reveals the conflicting sides of the characters’ identity, which has grown in part from attempting to fit in: "The mimic is a contradictory figure who simultaneously reinforces colonial authority and disturbs it".


2018 ◽  
pp. 1-9

In this paper researcher does a critical study of the very famous novel Namesake written by Jhumpa Lahiri. In this novel author has endeavoured to describe the mentality of Indians who are in abroad. How they are confronted with the daily issues related to many things like religion, education, culture, belief system, identity crisis and so on. Researcher here has done a critical study of both the movie and the novel and reach the conclusion with the special reference to Indian Diaspora.


2018 ◽  
Vol 4 (1) ◽  
pp. 18-29
Author(s):  
Fatima Batool ◽  
Meher - ul - Nissa ◽  
Asia Khan
Keyword(s):  

This paper explores the novel The Blind Assassin through the lens of Baumeister’s self-defining process. Identity, being an interpretation of self, lies in persistence and consistence over time. Identity crisis is the inability to define basic values, long-term goals and major affiliations, all of which help a person in the process of self-defining. The Blind Assassin being the story of two sisters, Iris Griffen and Laura Griffen, is helpful in developing a comparison of the two characters who are subjected to same upbringing and same social surroundings. The elder sister manages to assert her will in a competitive society while the younger one suffers from identity crisis and finds solace in suicide. Baumeister’s model of identity provides basis to interpret the inability of Laura in defining herself. The more a person is socially compatible the more she is at ease with herself. Her biological, social and sexual needs never addressed, however, she keeps trying to make choices and struggles to realize her potential. She ends up discontented as she is taken as an eccentric and dissatisfied as her own sister gives her the greatest shock of her life. The more a person is allowed to make choices the more successful she is in defining herself. Laura completes her self-defining process by driving off the bridge which Freud interprets as a way of giving birth. This paper helps understanding the ways in which society particularly family affect an individual’s decisions and the ways in which an individual tries to assert her/his will.


2020 ◽  
Vol 2 (2) ◽  
pp. 138-149
Author(s):  
Haris Al-Rasyid Simanungkalit ◽  
M. Amrin Siregar

Hatred has a lot of negative impacts on the hated person and the hating one. The impacts appear due to the existence of the causes and the implementation of the hatred. The purpose of this study is to research the causes and the implementation of the antagonist’s hatred in Jeff Nathanson’s novel Pirates of the Caribbean: Salazar’s Revenge. In this analysis, the antagonist, Captain Slazar, hates pirates very much especially the protagonist, Captain Jack Sparrow. His life’s goal is only to kill Jack in all kinds of ways. This research uses qualitative research method proposed by Gilgun (1992:22) who clarifies a research method that is more focused on understanding social phenomena from the perspective of participants by emphasizing on the complete picture rather than by detailing it into interrelated variables. This study focuses on the analysis or interpretation of written materials based on the context. In this case, the novel has to be well interpreted. Results establish the fact that hatred does not only harm the others, but also oneself. Besides, it will tell how bad the hatred affects oneself. This study also reveals how the antagonist releases the hatred to the protagonist by pursuing and trying to kill him.


2021 ◽  
Vol 8 (3) ◽  
pp. 250-258
Author(s):  
Samal Marf Mohammed

      This study deals with the colonial perspectives in Dave Eggers’s A Hologram for The King (2012), according to the postcolonial approach. Although colonialism era is over by now, colonial perspectives remain strong in some literary works. Since its advent in the second half of the twentieth century, postcolonial theory confronts colonial attitudes and experiences as colonialism has been justified in many works of Western writers and scholars who have distorted the real image of non-Europeans and non-Westerners via different means and techniques in masquerade of orientalism. Postcolonial discourse opposes the misrepresentation of non-Europeans and argues that such falsification is driven by political, social, religious and economic motives. In the current study, the researcher aims at explaining the notions of colonialism, otherization and other falsified images of non-Westerners in A Hologram for the King. This paper mainly questions Eggers’s portrayal of the protagonist, Alan Clay, who after bankruptcy and failure at home, flies to Saudi Arabia and capitalizes on the physical and moral assets of the Orientals in this country to convert his story of failure to a success. The characterization of the oriental world and its setting show Eggers’s being biased against the Eastern world and ironically mirror clear hints of colonialism and eurocentrism.


Author(s):  
Monika Mueller

This chapter argues that in his 1929 novel The White Witch of Rosehall Herbert G. de Lisser relies on Haitian voodoo combined with European vampirism to present the murderous “white witch” Annie Palmer—who is based on a historical figure—as an emblem of gender transgression and abuse of power. In addition to imbuing her with extraordinary, supernatural female power, de Lisser casts Annie Palmer as a European-Jamaican Creole. She is bolstered in her evil machinations both by the social status bestowed upon her by her white heritage and her acquired knowledge of African Caribbean culture. Thus, she also becomes a larger symbol of the colonial presence in the Caribbean. In the context of the period the novel was written in, Annie Palmer’s fusion of cultural traditions results in an evil hybridity that she cleverly uses to her own murderous advantage.


Author(s):  
Gigi Adair

This chapter argues that Chamoiseau’s sidestepping of the logic of biological kinship and genealogical lineage works to subvert the repeated invocation of Martinique’s ties to the “motherland,” France, thus enabling the diasporic and dialogic subjectivities of creolité. The novel offers a history of diasporic community formation on Martinique which questions and finally resists the demand for filiation, just as it does without the trope of motherhood. This reading of Chamoiseau’s novel also allows for a reconsideration of debates over creolization and Édouard Glissant’s notion of relationality, both of which have received renewed and increased attention, including in the anglosphere, in recent years. In order to make creolization useful for a queer postcolonial and diasporic critique, I argue that creolization must also be understood as a displacement from normative, national kinship, and that this then feeds back into recent debates on creolization as a global process, not one restricted to the Caribbean.


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