scholarly journals Monkey Business Practices on The Selling of “Janda Bolong” Plants in Indonesia: A Review of Islamic Economic Philosophy

2021 ◽  
Vol 4 (2) ◽  
pp. 141
Author(s):  
Hendri Hermawan Adinugraha

<p>The sale and purchase of the “Janda Bolong” plant which was busy in the midst of the Covid-19 pandemic at a very fantastic price, which was then suspected to contain monkey business practices. So this study aims to describe a review of the Islamic economic philosophy of monkey business practices in the “Janda Bolong” plants sale and purchase transaction. The research method used is a qualitative research method with the type of library research using a deductive approach. The results of this study indicate that the practice of buying and selling that occurs in the object of the plant “Janda Bolong” is a type of monkey business with objects that are not commonly practiced. The “Janda Bolong” plant sale and purchase transaction contains a <em>fasid</em> (damaged) contract, where the contract is in accordance with the Sharia but in the nature of the contract there is a problem. The price formation process that occurs in it is also unfair, so it is not in accordance with Islamic law. In Islamic economic philosophy, the practice of monkey business in buying and selling the “Janda Bolong” plant is not allowed. Because it denotes the essence of the creation of humans on earth, namely as a caliphate by processing the available resources in order to achieve happiness in this world and the hereafter.</p>

2021 ◽  
Vol 15 (1) ◽  
pp. 53-64
Author(s):  
Lesnida Lesnida

The rampant circulation of dangerous cosmetics is something that needs to be watched out for, because in addition to violating the law, its existence can also endanger its users. Cosmetics that basically function as self-decoration turn into self-destructors. On that basis, this study aims to analyze the law on the use of harmful cosmetics in the perspective of Islamic law. This study uses a qualitative research method based on library research. The main data sources are the Qur'an and Hadith, and the supporting data sources are the thoughts of the four imams of the schools (Hanafi, Maliki, Shafi'i, and Hambali) and fatwa the Indonesian Ulama Council. The results of the study indicate that the use of harmful cosmetics is forbidden in Islam, this is in accordance with the word of Allah in the Qur'an Surah al-Ahzab verse 33. All the Imams of the Schools state that the factors of the prohibition of cosmetics are seen from three things, namely the ingredients of manufacture, the method of making them, and the impact it has. If one of the three things is haram, then the cosmetic is not allowed to be used. In addition, in terms of use, Muslims should use cosmetics that have been registered with the Food and Drug Inspection Agency, and also have a halal label issued by the Indonesian Ulama Council.


AL-HUKAMA ◽  
2018 ◽  
Vol 8 (1) ◽  
pp. 169-193
Author(s):  
Salman Alfarisi

This article is a study of the commercialization practice of secret marriage in Pekoren Village, Rembang Subdistrict, Pasuruan Regency, East Java Province. Secret marriage is carried out by the community using a broker service. In carrying out its duties, the broker asks for payment in the form of dowry money for operational costs and paying for the services of the Kyai who marry off. This case was analyzed using the eyes of Islamic law and juridical law. While the method used is a descriptive qualitative research method by collecting data through reading or reviewing the expressions and behaviors observed from the speakers in the field. From the field it is described, that the commercialization of secret marriage in Pekoren Village is a fixation of the price of dowry as an operational cost that uses the services of kyai and brokers to find the type of women wanted by interested person. In Islamic law, secret marriage is a legal marriage with the fulfillment of requirements and pillars of marriage. Brokers in this case can be categorized as buying and selling because of doing business, but it is still not suggested in Islam. In Positive Law, unregistered marriage is not valid because one element is not fulfilled, namely marriage recording. In line with these conclusions, the holders of the marriage registration policy must emphasize the regulation of marriage registration. For religious leaders, should not facilitate the  secret marriage ceremonies which are patterned as pleasure.


FONDATIA ◽  
2021 ◽  
Vol 5 (2) ◽  
pp. 210-219
Author(s):  
Nila Nila ◽  
Lathifah Abdiyah ◽  
Agus Dwi Prasojo

This study aims to explain the problems of online learning for teachers in improving thematic learning in SD/MI during online learning. The research method used in this study is  a  qualitative  research  method.  Based  on  the  object of study, this research is a literary research or library research. Library research is a research conducted by collecting data, information,  and  various other data contained in the library. Sources of  data  used  in  this  study  are  books, journals, articles, and other scientific works that  are  relevant  to  the  object  of study in this study. The results of  the study show that  the problems     of online learning have an impact on teachers and explain online learning in thematic learning and its problems.


Author(s):  
Lulu Rodiyah ◽  
Abd Hadi

ABSTRACT\         Since Sharia Banking Law issued, Sharia bank is blooming and gaining the trust of people in Indonesia. This is showed by the increase of the number of the established Sharia bank in Indonesia. However, in their practice, these Sharia banks are not in accordance with Islamic law. They plagiarize usury principles from conventional bank and just translate it to Arabic language e.g. Sharia savings and Akad Wadiah.In principle, the foundation of this product is correct according to Fiqh due to its Wadiah base. However, in their implementation, Sharia bank may applies Wadiah Yad Dhamanah principle; whereas, Akad Wadiah Yad Dhamanah by name can’t be found in the classical Fiqh literature, and if this principle is further analyzed, two contradicting Akads which are forcibly combined will be found, i.e. Akad Wadiah and Akad Qard.This research is field research, where the researcher involved directly in the field or research object i.e. Bank Syariah Mandiri, Lamongan branch. The data is collected by observing and interviewing the management and the employee of Bank Syariah Mandiri, Lamongan branch, thus the collected data is the core of the research object which then analyzed using Qualitative Research method. The result shows that the application of Akad Wadiah in Bank Syariah Mandiri, Lamongan branch is using Wadiah Yad Dhamanah principle, which is not in accordance with the Sharia Economic Law. Keywords: implementation, Wadiah, Sharia Economic Law. 


2021 ◽  
Vol 8 (5) ◽  
pp. 1261-1272
Author(s):  
Mufidah Mufidah ◽  
Djawahir Hejazziey ◽  
Novi Yuspita Sari

Article 29 paragraph 1 of the 1945 Constitution of the Republic of Indonesia states that "the State is based on the One Supreme Godhead." This means that the state has given legitimacy to Islamic law as formal law in the Indonesian constitutional system. Islamic law has a great opportunity to be formalized into regulations, because the majority of Indonesians are Muslims. Perda Syariah itself in its journey has shown significant developments. There have been 433 regional regulations issued in Indonesia since 1998, however, these regional regulations with Islamic nuances have generated pro-contra attitudes from various parties. This study uses a qualitative research method with a literature approach. The results of the study state that there are still some parties who feel that regional regulations were born only as political needs that are less effective in their implementation, and others think that sharia regulations are an effort to regulate people's behavior so that they are in accordance with living norms.Keywords: Sharia Regional Regulation; Regional Autonomy; Formalization of Islamic Law Abstrak: Pasal 29 ayat 1 Undang-Undang Dasar Negara Republik Indonesia Tahun 1945 menyatakan bahwa “Negara berdasarkan atas Ketuhanan Yang Maha Esa.” Artinya negara telah memberikan legitimasi hukum Islam sebagai hukum formal dalam sistem ketatanegaraan Indonesia. Hukum Islam memiliki peluang yang besar untuk diformalkan menjadi peraturan, karena mayoritas bangsa Indonesia adalah pemeluk agama Islam. Perda Syariah sendiri dalam perjalanannya telah menunjukkan perkembangan yang signifikan. Telah ada 433 Perda lahir di Indonesia sejak tahun 1998, namun Perda-perda bernuansa Islam tersebut menimbulkan sikap pro-kontra dari berbagai pihak. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan literatur. Hasil penelitian menyatakan bahwa masih ada sebagian pihak merasa bahwa Perda lahir hanya sebagai kebutuhan politik yang kurang efektif dalam pelaksanaannya, dan  sebagian lain beranggapan bahwa Perda syariah adalah sebuah upaya untuk menertibkan perilaku masyarakat agar sesuai dengan norma-norma yang hidup.Kata Kunci: Perda Syariah; Otonomi Daerah; Formalisasi Hukum Islam


2019 ◽  
Vol 1 (2) ◽  
pp. 01-10
Author(s):  
Mohd Yusri Ibrahim

The practice of tolerance between religious is an issue that is still controversial in the Islamic world because of its connection with the question of liberalism and pluralism. Tolerance between religions is an important and effective element in the fulfillment of religious and spiritual needs in accordance with the maqasid syariah approach. This study is a qualitative research method used as a library research approach. focuses on the meaning of tolerance between religions in practice and the methods of approach to the practice of tolerance in Islam practiced from time to time. Thus, maqasid syariah interpretations in the sense and the approach used by earlier Islamic scholars as well as in dealing with issues of contemporary fiqh thought. The findings of this study can also expand on existing knowledge of contemporary fiqh thinking in maqasid syariah and the limits of tolerance between religions. The results of this study will add new knowledge about the maqasid syariah and its application in people's lives.


2021 ◽  
Vol 3 (1) ◽  
pp. 89-114
Author(s):  
Khusni Tamrin

Premarital health check-up is a preventive measure to avoid unwanted things, in order to form a family and produce perfect offspring. In this paper aims to discuss premarital health tests (premarital check up) perspective maqâshid al-syarî'ah. In this research the method used is a qualitative research method, the type of research research, with a philosophical approach and medical approach, the theory of al-shari'ah maqasid. Based on the results of the study it was found that, conducting pre-marital health tests it can be known earlier various possible illnesses suffered so that action can be taken earlier to prevent various difficulties that will come, this is in accordance with the theory of Saad ad-dzarî'ah or taking steps preventive from anything that can threaten. In the analysis of sharia maqasid, namely guarding religion (hifzh dîn), guarding the soul (hifzh nafs), guarding offspring (hifzh nasl), guarding reason (hizfh 'aql) and protecting wealth (hizfh mâl), pre-marital health tests in this case are more emphasized by guarding the soul (hifzh nafs) and guarding offspring (hifzh nasl). Pre-marital medical tests in the view of Maqâshid Al-Syarî'ah are recommended because they see the many benefits in the examination. Pemeriksaan kesehatan sebelum menikah (premarital check up) merupakan suatu tindakan preventif untuk menghindari hal yang tidak di inginkan, dalam rangka untuk membentuk keluarga dan menghasilkan keturunan yang sempurna. Dalam tulisan ini bertujuan untuk membahas tes kesehatan  pranikah (premarital check up) perspektif maqâshid al-syarî’ah. Pada  penelitan  ini  metode  yang digunakan   adalah   metode penelitian  kualitatif, jenis penelitian library research, dengan pendekatan filosofis dan pendekatan medis, teori maqasid al-syari’ah. Berdasarkan hasil penelitian ditemukan bahwa, Melakukan tes kesehatan pra nikah maka dapat diketahui lebih awal berbagai kemungkinan penyakit yang di derita sehingga dapat diambil tindakan lebih dini untuk mencegah berbagai kesulitan yang akan datang, hal ini sesuai dengan teori saad ad-dzarî’ah atau pengambilan langkah preventif terhadap segala sesuatu yang dapat mengancam. Dalam analisa maqasid syariah yaitu menjaga agama (hifzh dîn), menjaga jiwa (hifzh nafs), menjaga keturunan (hifzh nasl), menjaga akal (hizfh ‘aql) dan menjaga harta (hizfh mâl), tes kesehatan pranikah dalam hal ini lebih ditekankan sesuai dengan menjaga jiwa (hifzh nafs) dan menjaga keturunan (hifzh nasl). Tes kesehatan pra nikah dalam pandangan Maqâshid Al-Syarî’ah dianjurkan karena melihat banyaknya manfaat di dalam pemeriksaan tersebut.


2020 ◽  
Vol 4 (2) ◽  
pp. 170
Author(s):  
Umul Jazila ◽  
Suliyanah Suliyanah

This study aims to analyze the sun as the centre of the solar system in the heliocentric theory from the point of view of physics and the Qur'an. The research method used is a qualitative research method with library research (Library Research). The results of this study are proof of the truth that in the Qur'an, there is also a science that explains the heliocentric theory, which states that the sun is the centre of the solar system. Based on the idea of Nicolaus Copernicus in a book entitled De Revolutionibus Orbium Coelestium, it has been published that the heliocentric theory can overthrow the long-established geocentric theory. The Qur'an was revealed long before the astronomical concept of the earth's motion was put forward and was in line with the heliocentric view. In the Al-Qur'an, there are verses about the world, moon and sun, for example, Yunus: 5, al-Naml: 88, and Yasin: 38-40. The sun as the centre of the solar system is not static but also in motion. This is explained in the Al-Qur'an in Surah Yasin verses 38-40. Ahmad Mustafa al-Maraghi in Tafsir al-Maraghi emphasized that the heliocentric theory is by the Qur'an and the birth of the heliocentric idea is part of the miracle of al-Qur'an.


Author(s):  
Badrah Uyuni

Doing business is one way to earn sustenance. As in a hadith Rasulullah PBUH states that ninety percent of sustenance lies in business, while the remaining ten percent is livestock. The point is that doing business will open nine doors to get wealth, while another door of sustenance is opened by breeding this shows how important business is in meeting the needs of human life, from the material side. Because ninety percent of the income obtained comes from business. A successful business cannot be separated from several things, one of which must be done based on trust, related to ethics, and related to profit. In practice, doing business according to Islamic law has been carried out by the Prophet Muhammad as a guide for Muslims, so that if a businessman does business according to the teachings of the Prophet, it is the same as carrying out the sunnah of the Prophet Muhammad. More and more entrepreneurs are implementing the behavior of the Prophet in their business, including customer-oriented by maintaining customer satisfaction, openness to customers by applying honest aspects of commerce, conducting healthy competition in the economic market, must pay attention to aspects of justice so that no party is oppressed. Feel disadvantaged when doing business. This study aims to determine the correct implementation of business based on the teachings of the Prophet Muhammad and examine the messages conveyed by the Prophet Muhammad on the aspect of muamalah. This research uses a descriptive qualitative research method with secondary data or library research. Islamic business behavior that is free of usury (interest), gharar (uncertainty), and maysir (gambling) is considered better because of the value requirements. Therefore, extracting the values ​​of Islamic economic philosophy through the business behavior of Muhammad SAW is expected to be a solution for today's business behavior.


IBTIDA' ◽  
2020 ◽  
Vol 1 (2) ◽  
pp. 151-170
Author(s):  
Annisa Nidaur Rohmah

Every stage of human development process has unequal needs at each level. Same as stage of children of basic age, adolescence, adulthood and old age. In children aged 6-12 years , the needs that must be complied depend on other people (parents, siblings, teacher, friends, etc because they have not been able to comply their needs personally. This study aims to analyze the needs of basic children’s age and their implications for applaying of education. The research method used is a qualitative research method of library research. Based on the result of the analysis of the needs of basic children’s age covering several aspects, yhe most important thing is that parents and teachers must understand the level of needs of basic children’s age because this is closely related to the educational process of the child it self. 


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