scholarly journals The Relationship Between Normativity and Communication in the Being of a Person

2021 ◽  
Vol 16 (5) ◽  
pp. 18-24
Author(s):  
Erokhin Vladimir S. ◽  
Keyword(s):  
Social Norms ◽  
Social Relations ◽  
Social Life ◽  
Mutual Influence ◽  
Communication Process ◽  
Descriptive Norms ◽  
Social Actors ◽  
The Social ◽  
Exchange Information ◽  
The Relationship

Relevance of the work is in the fact that communication is associated with difficulties and sometimes with impossibility of transmitting information. For this reason, the analysis of the communication process from the point of view of social normativity makes it possible to achieve an effective exchange of information between individuals as subjects of social relations. The identification of ascriptive and descriptive norms of the communication process makes it possible to identify the necessary grounds for the transmission of information between social actors. However, it is important to study the problem of identification with the position of normativity, not from a position of having a person of properties that determine itself, allowing you to identify the ways and forms of communication between people, who are understood by the author as subjects identifying themselves with a set of social norms. The scientific novelty of the work is the study of the relationship between the concepts of “communication’’ and ‘‘social normativity’’. It is argued that the normativity of communication is a unity of ascriptive and descriptive norms. The former determine the possibility of realizing a person’s ability to communicate, the latter are thought of as the result of a social agreement, the purpose of which is to achieve effective interaction between social actors. Communication of normativity is interpreted by the author as the ability of individuals to exchange information and use the normative bases of existence for this purpose. Problem statement: the authors are interested in finding a correlation between the concepts of “communication’’ and “normativity’’ in the social life of persons. The purpose of the study is to determine the unity of communication and normativity in the social and personal life of the individual, to identify the mutual influence of these social phenomena. The article deals with the main concepts: normativity, ascriptive and descriptive norms, communication. The author uses a logical method that allows us to make a meaningful relationship between the concepts of ‘‘communication’’, ‘‘social normativity’’, ‘‘ascriptive norms’’, ‘‘descriptive norms’’, ‘‘normativity of communication’’ and ‘‘communication of normativity’’, as well as a critical method that allows us to rethink the relationship of these concepts.The obtained results showed that the normativity of communication expresses a set of norms of information translation, which includes a set of natural and social norms as conditions for the possibility of a person’s communicative activity. The normativity of communication allows us to determine the possibility of a person’s implementation of the communicative process, as well as socially acceptable forms of such interaction that have consensual grounds. Normativity communication allows us to describe the ability of social subjects to exchange information.

scholarly journals KONVERSI KEAGAMAAN PASCA 1965, MENGURAI DAMPAK SOSIAL BUDAYA DAN HUBUNGAN ISLAM KRISTEN DI PEDESAAN JAWA

Harmoni ◽  
2018 ◽  
Vol 16 (2) ◽  
pp. 218-240
Author(s):  
M. Alie Humaedi
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Economic Resources ◽  
The Political ◽  
The Social ◽  
National Archives ◽  
Islam And Christianity ◽  
Political Economic ◽  
Heating Up ◽  
The Relationship

The relationship between Islam and Christianity in various regions is often confronted with situations caused by external factors. They no longer debate the theological aspect, but are based on the political economy and social culture aspects. In the Dieng village, the economic resources are mostly dominated by Christians as early Christianized product as the process of Kiai Sadrach's chronicle. Economic mastery was not originally as the main trigger of the conflict. However, as the political map post 1965, in which many Muslims affiliated to the Indonesian Communist Party convert to Christianity, the relationship between Islam and Christianity is heating up. The question of the dominance of political economic resources of Christians is questionable. This research to explore the socio cultural and religious impact of the conversion of PKI to Christian in rural Dieng and Slamet Pekalongan and Banjarnegara. This qualitative research data was extracted by in-depth interviews, observations and supported by data from Dutch archives, National Archives and Christian Synod of Salatiga. Research has found the conversion of the PKI to Christianity has sparked hostility and deepened the social relations of Muslims and Christians in Kasimpar, Petungkriono and Karangkobar. The culprit widened by involving the network of Wonopringgo Islamic Boarding. It is often seen that existing conflicts are no longer latent, but lead to a form of manifest conflict that decomposes in the practice of social life.

scholarly journals TRADISI NGAJAHUL: Fikih Pemakaman dan Kohesi Sosial Pada Masyarakat Muslim Priangan

2019 ◽  
Vol 14 (1) ◽  
pp. 27
Author(s):  
Yayan Suryana
Keyword(s):  
Social Interaction ◽  
Social Environment ◽  
Social Relations ◽  
Social Cohesion ◽  
Social Life ◽  
Sociological Perspective ◽  
Death Rituals ◽  
The Social ◽  
The Family ◽  
The Relationship

This paper presents an analysis of the death rituals carried out by Muslims in the Priangan region known as ngajahul. Ngajahul is done on the sixth or seventh day after death. Analysis of the ritual of death illustrates that the ritual of death is not only a spiritual-fiqhiyyah aspect, but also has a role in describing social relations. The graveyard that lay in the cemetery, not only shows the grave, but also describes the relationship between the deceased, the family and the social environment. This research in a sociological perspective produces the concept that the rituals of death and society, especially Muslim societies in various aspects are referred to as containing social cohesion. This concept illustrates that death rituals are not as depicted in recitation forums that see death rituals as a tradition laden with rituals that are spiritually nuanced. Ngajahul is a tradition that produces social interaction and involvement in social life that is produced simultaneously. Key Words : Ngajahul, Ritual, Social cohesion, fiqhiyyah

scholarly journals LEGAL INFLUENCE IN THE SYSTEM OF SOCIAL INFLUENCE

2021 ◽  
Vol 12 (2) ◽  
pp. 12-18
Author(s):  
Viktoriia Bondarenko ◽  
◽  
Nataliia Pustova ◽  
Keyword(s):  
Social Norms ◽  
Social Influence ◽  
Social Relations ◽  
Social Life ◽  
Human Life ◽  
Modern Theory ◽  
Legal Norms ◽  
Cultural Life ◽  
The Social ◽  
Theory Of Law

The article deals with the views of scholars on legal influence in the system of social influence. Using a systematic methodology for the study of legal phenomena, the social system is revealed in its relationship with law and legal influence from the standpoint of modern theory of law. Social norms in the system of social influence are characterized. It is noted that the main purpose of social norms is to ensure the system nature of social relations, orderliness, organization, and focus on socially useful results. In the context of the modern understanding of these legal institutions, such types of regulators of social relations as custom, tradition, moral, religious, political, corporate and legal norms are distinguished. A feature of legal influence is a specific toolkit, which consists in a unique set of legal means, methods and techniques of influence, through which law affects people and society. Psychological, economic, organizational and managerial, political, cultural and religious direction of influence cannot be effective without the influence of the legal, because law regulates in detail the important aspects of public life and consolidates the interests of society. Issues of economic organization, the functioning of the political system, and some issues of organization of cultural life of society are reflected in law. Other areas affect certain aspects of human life. These areas actively interact, having a comprehensive impact on society. Each type of social norms has shortcomings, but, acting in the system, they affect various aspects of the human psyche, ensuring the fullness of social influence, contributing to the common goal – the desired state of social life. Legal influence has a special place in the system of social influence.

Moral Principles in the Life of Society, or “Metaphysics of History”

2020 ◽  
Vol 12 (4-2) ◽  
pp. 311-329
Author(s):  
Vladislav Cheshev ◽  
Keyword(s):  
Interpersonal Relationships ◽  
Social Relations ◽  
Social Life ◽  
Moral Foundations ◽  
Conceptual Approach ◽  
Moral Consciousness ◽  
Moral Principles ◽  
The Social ◽  
The Relationship

The article investigates the influence of moral principles on historically developing social relations. The appeal to this problem is based on a conceptual approach to the origin of human morality, which arises in the course of sociogenesis as a set of behavioral principles that provide the intraspecific cultural (non-genetic) solidarity necessary for human societies. It is noted that the moral consciousness of individuals, which regulates interpersonal relationships, is a necessary but insufficient means for transmitting moral principles. Morality is expressed in the relationship between society and an individual. Society solves the problem of reproduction of moral regulators, it brings them into the nature of social relations by necessity. In this regard, attention is drawn to the role of elite groups in solving the aforementioned problem, in particular, it points out the peculiarities of the formation of an elite layer in Russian history. The elite is the bearer of moral images of social behavior, which expresses the attitude to public goals, interests, historical meanings of social life. The task of the elite is the implementation of these principles in the nature of social relations. The egoism of individuals and social groups can impede the solution of such a problem. Overcoming difficulties of this kind can be achieved by an awareness of history, which provides the basis for public consensus. The article focuses on the ethos of the “spirit of capitalism”, which enters into the social environment through the principles of the organization of economic activity. The paper shows the relevance of the problem of interaction of economic ethics and moral foundations of society as a systemic whole.

scholarly journals Personnel Behaviour Management Through Social Communications

2021 ◽  
Vol 39 (5) ◽  
Author(s):  
Olena Tkachenko ◽  
Iryna Zhylenko ◽  
Nataliya Poplavska ◽  
Olha Mitchuk ◽  
Halyna Kuzmenko ◽  
...  
Keyword(s):  
Personnel Management ◽  
Social Relations ◽  
Global Scale ◽  
Communication Process ◽  
Social Foundations ◽  
Social Communications ◽  
The Social ◽  
The One ◽  
The Relationship

Today is characterised by the formation and development of an open, civilised society; there are fundamentally new forms of communication-based on the social and personal partnership, competition, legal and social foundations of formal equality of all citizens, the rational regulation of social relations. The quantity and quality of communications are continually growing, a significant number of people are involved in the communication process, the relationship between individual communications becomes close, the action of communications whose network has reached a global scale is growing. Modern communication society is characterised by a constant increase and globalisation of communications. The consequence of this development of society is the extremely limited financial resources, significantly narrowing the range of measures and tools to improve the management of the organisation as a whole and its staff, in particular, on the one hand, and changes in the emotional and mental spheres of the employee. Therefore, in their study, the authors considered the concept of communication, types of communication, their impact on the management process of the organisation and identified the role and functions of social communications in personnel management. The authors studied and analysed the methods of personnel management in detail. Based on the theoretical and methodological analysis, the authors proposed a system for managing the behaviour of staff through social communications; proposed a matrix for the distribution of responsibilities and this system and proposed a method for evaluating its effectiveness.

scholarly journals ALIENATION FROM ITSELF AS A BREAK OF TIES WITH THE WORLD

2020 ◽  
pp. 33-38
Author(s):  
Yulia Brodetska
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Meaning In Life ◽  
Internal Resources ◽  
The Social ◽  
Material Goods ◽  
The Individual ◽  
External Forces ◽  
Spiritual Potential ◽  
The Relationship

The study analysis focuses on one of the main existential problems of the individual and social life development, namely the problem of alienation. As a phenomenon that describes the ontological situation of violation or rupture of the individual's ties with the common being, alienation is a condition of non-acquisition or loss of meaning in life. Reproduced genetically in the Judeo-Christian tradition, the alienation phenomenon characterizes the situation of connection loss of the individual with his spiritual potential. That is, we are talking about the non-disclosure of the inner potential of human. Therefore, it is noted that as a result, a person refuses to take responsibility for his life. In this situation, internal resources are directed not to the development of the soul potential, but to the achievement of material goods. The latter are presented by the modern socio-political system as markers of "success". Thus, a person betrays himself. It, therefore, subordinates its life to the power of external forces, alien, inherent in its nature. This leads to a gap between essence and existence, the formation of dissatisfaction feelings, helplessness, inadequacy. The author focuses on the fact that integrity, co-existence, co-involvement, demand for personality are born in the relationship. Therefore, any violation, deformation or simulation of these spiritual connections causes problems of both individual and social development. The modern relations space, in which "distant connections" predominate, only states the actualization of the individual alienation problem, which is transmitted from the individual space to all types of social relations. The solution to the problem, according to the author, lies in the space of existential issues, overcoming tendencies to self-alienation of the individual. It is this perspective of the study of the social and individual problems development and requires the development of a methodology for studying the issue.

scholarly journals Língua e Sociedade: influências mútuas no processo de construção sociocultural

2017 ◽  
pp. 260
Author(s):  
Paulo Cesar Garré Silva ◽  
Antonio Paulino de Sousa Sousa
Keyword(s):  
Social Structure ◽  
Social Relationships ◽  
Social Relations ◽  
Language Change ◽  
Mutual Influence ◽  
Human Society ◽  
The Social ◽  
Relations Of Power ◽  
Relationship Of ◽  
The Relationship

O presente artigo fundamenta-se no pensamento de Foucault, Labov e Boudieu. Objetiva relacionar língua e sociedade, mostrando que a sociedade humana não se constitui sem a linguagem, da mesma forma que a língua não se realiza fora das relações sociais. A relação entre língua e sociedade apresenta influência mútua, pois através da linguagem se participa das relações sociais de poder e as mudanças na estrutura social são decorrentes da dinâmica dessas relações. A língua não é um corpo autônomo capaz de determinar as relações sociais, como também não é determinada pela estrutura social, mas há uma relação de influências entre elas, por isso que pela análise linguística pode-se compreender elementos importantes da estrutura social, como também pela análise das relações sociais pode-se compreender muito dos processos linguísticos. A língua não está deslocada de um contexto sociocultural, sua significação é decorrente de seu contexto de produção, sua força simbólica se potencializa a partir da força do grupo social que a produz. A língua, assim como a sociedade, não é um corpo estático, há transformações significativas no decorrer do processo histórico, a mudança linguística não ocorre isolada do movimento de classe, muito embora ela não seja determinada por ele, há uma relação entre a mudança linguística e o movimento de classe, em que este só se completa quando ocorre a mudança linguística e, ao mesmo tempo, ela é um reflexo do movimento de classe. Assim, não se pode negar a relação de influências mútuas entre língua e sociedade.  Palavras-chave: Língua. Sociedade. Contexto sociocultural.Language and Society: mutual influences in the sociocultural construction processABSTRACTThis paper is based on the thought of Foucault, Labov and Boudieu and aims to relate language and society, showing that human society is not formed without the language, in the same way that the language is not out of social relations. The relationship between language and society presents mutual influence, since from the language we participate in the social relations of power and changes in the social structure itself are resulting from the dynamics of these relationships. The language is not a body as able to determine social relationships, nor is determined by social structure, but instead there is a relationship of influences between them, so that the linguistic analysis can understand important elements of the social structure, as well as the analysis of social relationships can be understood much of linguistic processes. The language is not shifted from a sociocultural context, its meaning is due to its context of production, as well as its symbolic force leverages from the strength of the social group that produces. The language, as well as society, is not a static body, there are significant changes in the course of the historical process, and language change does not occur in isolation from the class movement, although it is not determined by the class movement, there is a relationship between linguistic change and movement class, in that the movement of class only complete when the language change and at the same time, the language change is a reflection of the class movement. So, there's no denying the relationship of mutual influences between language and society.    Keywords: language. Society. Sociocultural context.Lengua y Sociedad: influencias mutuas en el proceso de construcción socioculturalRESUMENEl presente artículo se fundamenta en el pensamiento de Foucault, Labov y Boudieu y tiene como objetivo relacionar lengua y sociedad, mostrando que la sociedad humana no se constituye sin el lenguaje, de la misma forma que la lengua no se realiza fuera de las relaciones sociales. La relación entre lengua y sociedad presenta influencia mutua, pues a través del lenguaje se participa de las relaciones sociales de poder y los cambios en la estructura social son consecuencia de la dinámica de esas relaciones. La lengua no es un cuerpo autónomo capaz de determinar las relaciones sociales, como tampoco está determinada por la estructura social, pero hay una relación de influencias entre ellas, por eso que por el análisis lingüístico se pueden comprender elementos importantes de la estructura social, Por el análisis de las relaciones sociales se puede comprender mucho de los procesos lingüísticos. La lengua no está desplazada de un contexto sociocultural, su significación es consecuencia de su contexto de producción, su fuerza simbólica se potencia a partir de la fuerza del grupo social que la produce. La lengua, así como la sociedad, no es un cuerpo estático, hay transformaciones significativas en el curso del proceso histórico, el cambio lingüístico no ocurre aisladamente del movimiento de clase, aunque no es determinada por él, hay una relación entre el cambio lingüístico Y el movimiento de clase, en el que éste sólo se completa cuando ocurre el cambio lingüístico y, al mismo tiempo, es un reflejo del movimiento de clase. Así, no se puede negar la relación de influencias mutuas entre lengua y sociedad.Palabras clave: Lengua. Sociedad. Contexto sociocultural.

STAGES IN SOCIAL POLICY DEVELOPMENT

2018 ◽  
Vol 28 (1) ◽  
pp. 265-272
Author(s):  
Venelin Terziev ◽  
Preslava Dimitrova
Keyword(s):  
Social Policy ◽  
Working Conditions ◽  
Social Relations ◽  
Policy Development ◽  
Social Groups ◽  
National Society ◽  
Complex Approach ◽  
The Social ◽  
Relationship Of ◽  
The Relationship

The social policy of a country is a set of specific activities aimed at regulating the social relations between different in their social status subjects. This approach to clarifying social policy is also called functional and essentially addresses social policy as an activity to regulate the relationship of equality or inequality in society. It provides an opportunity to look for inequalities in the economic positions of individuals in relation to ownership, labor and working conditions, distribution of income and consumption, social security and health, to look for the sources of these inequalities and their social justification or undue application.The modern state takes on social functions that seek to regulate imbalances, to protect weak social positions and prevent the disintegration of the social system. It regulates the processes in society by harmonizing interests and opposing marginalization. Every modern country develops social activities that reflect the specifics of a particular society, correspond to its economic, political and cultural status. They are the result of political decisions aimed at directing and regulating the process of adaptation of the national society to the transformations of the market environment. Social policy is at the heart of the development and governance of each country. Despite the fact that too many factors and problems affect it, it largely determines the physical and mental state of the population as well as the relationships and interrelationships between people. On the other hand, social policy allows for a more global study and solving of vital social problems of civil society. On the basis of the programs and actions of political parties and state bodies, the guidelines for the development of society are outlined. Social policy should be seen as an activity to regulate the relationship of equality or inequality between different individuals and social groups in society. Its importance is determined by the possibility of establishing on the basis of the complex approach: the economic positions of the different social groups and individuals, by determining the differences between them in terms of income, consumption, working conditions, health, etc .; to explain the causes of inequality; to look for concrete and specific measures to overcome the emerging social disparities.

scholarly journals Embodiment of Ancestral Spirits, the Social Interface, and Ritual Ceremonies: Construction of the Shamanic Landscape among the Daur in North China

Religions ◽  
2021 ◽  
Vol 12 (8) ◽  
pp. 567
Author(s):  
Feng Qu
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Northeast China ◽  
North China ◽  
Modern Human ◽  
The Social ◽  
Social Interface ◽  
Human Construction ◽  
Human Social Life

The case study in this paper is on the Daur (as well as the Evenki, Buriat, and Bargu Mongols) in Hulun Buir, Northeast China. The aim of this research is to examine how shamanic rituals function as a conduit to actualize communications between the clan members and their shaman ancestors. Through examinations and observations of Daur and other Indigenous shamanic rituals in Northeast China, this paper argues that the human construction of the shamanic landscape brings humans, other-than-humans, and things together into social relations in shamanic ontologies. Inter-human metamorphosis is crucial to Indigenous self-conceptualization and identity. Through rituals, ancestor spirits are active actors involved in almost every aspect of modern human social life among these Indigenous peoples.

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