scholarly journals The Marginal Reality of Humor

2021 ◽  
Vol 16 (5) ◽  
pp. 36-42
Author(s):  
Fedotova Marina G. ◽  

The relevance of the work is due to the presence of a contradiction between the prevalence of humor, its ubiquity and ubiquity in social reality and its rather weak research as a phenomenon of this social reality. The main line of existing research on the nature of humor is connected with the study of it as a statement with a special (contradictory) logic. The purpose of this article is to study the nature of humor not so much within the framework of a separate statement with a special logic but as a phenomenon that constructs social reality, as well as the place of humorous reality among other types of social reality. The analysis is carried out on the basis of the constructivist approach, by the method of reconstruction of the humorous text. As a result of the study, the hypothesis of the existence of humor as a certain layer between referential realities (Zh. Derrida) is supplemented by the idea of constructing in a humorous utterance on the basis of these referential realities a special independent reality of humor, which remains marginal within the framework of the discourse in which referential realities are realized. Humor destroys the contingent logic of discourse in a certain semantic field, comparing previously disparate realities. The construction of humorous reality within the semantic field of professional knowledge performs other functions than outside of it (for example, in everyday knowledge). The absence or limitation of jokes about the knowledge sacred to the system, which belongs to the nuclear part of the corresponding discourse that constructs the system, is a protective mechanism for this system, which stabilizes society. The results of the study are a continuation of the development of the constructivist approach in ontology and social philosophy and can serve as a basis for studying the ways of constructing realities in society

2014 ◽  
Vol 5 (1) ◽  
pp. 649-657
Author(s):  
Marianna Y Smirnova ◽  
Evgeniy Y Yachin

The article deals with the phenomenon of epistemic communities. The concept was coined by P. Haas in the late XX century in an attempt to analyze functions and political prospects of expert and professional knowledge in the modern knowledge-based society. The concept has been widely used during the recent decades in sociology of knowledge, policy studies and social philosophy. Despite the fact that some scholars voiced a number of critical remarks, no (or very few) attempts to rethink the concept of epistemic communities have been made. The article gives a review of research into epistemic communities and introduces the concept of epistemic operating mode in order to rethink the concept and clear up operational mechanisms of epistemic communities as a specific form of knowledge (expert) communities.


1981 ◽  
Vol 2 (01) ◽  
pp. 2-16
Author(s):  
Z.A. Pelczynski

There is no precise record when and why T.M. Knox decided to translate Hegel's Philosophie des Rechts. In the corpus of the writings of the British Idealists (with which Knox was familiar) the work had not featured very much. Although the Idealists developed a distinct social philosophy based on Hegel's thought they drew their inspiration from his fundamental meta-physical and religious ideas rather than directly from Hegel's most important philosophical work dealing with social reality. According to his correspondence he discussed publication of a translation with a representative of the London firm of Methuen in 1935 so he must have started work soon after returning to Oxford. Whenever it was, the translation only flourished in the mare tranquil atmosphere of St. Andrews. On 16 April 1938 Knox wrote to the Clarendon Press - the academic branch of the Oxford University Press - offering them the translation almost ready for publication. He justified it by the need to make Hegel's work accessible to English readers, especially undergraduates, at a time when there were signs of a revival of interest in Hegel's thought (he mentioned Sidney Hook's and M.B. Foster's recent books in this connection), and when ignorance and prejudice clouded people's judgement. Knox pointed out that the only complete English translation of the work by the Canadian professor S.W. Dyde (1896) was defective, without notes and long out of print. The response of the Clarendon Press was somewhat lukewarm. There was doubt whether the work merited retranslation and whether there was really a market for it.


Author(s):  
Прокопович Л. В.

The purpose of the study is to identify and comprehend the socio- philosophical foundations of the theatricality of modern museum communications. The methodological research strategy is based on the concept of theatricality of sociocommunicative manifestations of culture (using the methodological apparatus of sociocultural analysis). This approach made it possible to find out that the museum space is communicative in its goals, objectives and forms of existence. This space is not closed, because museum communication is not only the exchange of information within the museum. The exit of museum communication into social reality is facilitated by the theftricalization of museum space and the formation of on appropriate information and semantic field (environment) using works of fiction.


Author(s):  
Michael Mawson

This chapter examines how Bonhoeffer sets up his engagement with social theory. While Bonhoeffer’s initial decisions with respect to social theory have been widely criticized, this chapter demonstrates that these are, in fact, theologically motivated, and are defensible precisely on this basis. This includes Bonhoeffer’s distinction between the disciplines of social philosophy and sociology’, as well as his preference for formal over historical approaches to sociology. This chapter also provides a preliminary outline of how Bonhoeffer’s engagement with social theory is governed by a theological dialectic or ‘concept of reality’, an understanding of social reality itself as ruptured or fragmented in terms of states of creation, sin, and reconciliation. This is one of the central claims in this monograph: Bonhoeffer’s engagement with social theory and study of the church are governed by this dialectic.


2018 ◽  
Vol 13 (1) ◽  
pp. 155
Author(s):  
Žarko Trebješanin

The word mother in all cultures belongs to the small number of most elementary words such as sun, life, man, child, God, soul, earth, which make up the core of linguistic knowledge of people. The paper represents in a concise way research of the stereotypical notion of the mother, as it is manifested in the linguistic image of the world of young contemporary members of the Serbian culture. We examined, with a specially constructed for this occasion linguistic questionnaire, a sample of students (both genders, from four faculties of the University of Belgrade) to find out what the typical mother meant for them, what are her characteristics, what is her main line of personality, in what she finds the meaning of her life and similar. The results of the research of the semantic field of the lexeme mother show that in the reconstructed stereotypical notion a typical mother appears as the one who loves her children, is caring, tender, attentive, devoted, having no free time and therefore, for the sake of children and family, often ignores herself and her personal and professional needs.


2021 ◽  
Vol 3 ◽  
pp. 13-16
Author(s):  
Changzhi Wei ◽  
Xiaoqing Jiang ◽  
Yue Zhao ◽  
Lingyin Wang ◽  
Qing Su

Communication principle course is the core basic professional course of communication engineering major. It is theoretical and practical very much. Because boring and difficult to learn, it is easy to become a "bird course". By reshaping the course content with the main line of "system" and "connection", the Trinity course education scheme is established, including the professional knowledge based on connection view, multi-dimensional practical exercise, and quality improving integrated with ideological and political education in courses. The results of feedback survey show that the reformed teaching of communication principle course has achieved good effect.


2014 ◽  
Vol 915-916 ◽  
pp. 1479-1482
Author(s):  
Shou Yan Zhong ◽  
Yong Zhi Chen ◽  
Rong Yong Li ◽  
Hai Bing Chen

At present some problems such as valuing the professional knowledge and ignoring practice, the effect of students' engineering training is poor, Students ability training not implemented, exists in Higher Engineering Training. So, we propose the reference to the idea of CDIO. This idea has achieved good results in practice through becoming the main line for students growing up, through improving teaching philosophy, through integrating engineering training links, and through the cultivation of students' comprehensive ability running through university four years.


Author(s):  
Irina Sizemskaya

Social philosophy is knowledge that is called to answer the question about the goals of human existence and human historical life. In this sense, it is a valuative philosophy. This determines the specificity and boundaries of its object. It includes: 1) society as self-organizing system of sociality reproduction, 2) historical process in its relation with value meanings and constants of human existence, and 3) social epistemology, exploring the possibilities and ways of adequately social reality comprehension. Social philosophy conceptually crosses theoretical sociology and the philosophy of history within the boundaries of its problem field. The main theme of social philosophy is a theme of human, focusing research interest on the question “Who are we and where are we going?” Today boundaries of social philosophy are blurring under the postmodern influence on the humanities. Philosophical vision of social reality is replaced by the description of narratives designed by communicative practice that cannot be represented as a whole and do not obey to general analytical logic. This actualizes an appeal to social philosophy as a way of explanation of socio-cultural realities and, in this connection, to the problematics specifying the existing ideas about its object.


Author(s):  
Alexander Pisarev

This article outlines an approach to social philosophy as empirical philosophy. Each philosophical act is localized and performed by a particular author in a particular context and agenda. Based on ideas of Kant, Heidegger, Foucault, it is suggested to understand this fact through double structure of finitude. On the one hand, social scientist within his finite existence is produced by the complex of instances, each bearing particular existence and historicity, such as language, social patterns, gender, etc. The fact that he is always-already produced by the world and entangled in it implies that his thinking is potentially contaminated by meanings imposed by these instances. On the other hand, his knowledge is finite that means inherent divide between social reality and discourse about it. This position of a social scientist implies the feautures of social philosophy approach, such as instrumentalization of concepts, separation of method from ontology, empiricism, plasticity of borders of the social and its historicity. In conclusion several examples of the approach are provided.


2019 ◽  
Vol 21 (12) ◽  
pp. 62-68
Author(s):  
Ameri S. Mohammad

The relationship between the concepts of «complex system» and «complex environment», which are relevant in modern socio-philosophical knowledge, is investigated. It has been substantiated that in modern conditions of the development of society, which are characterized by variability, non-linearity and complexity, a new research paradigm develops in social philosophy, which allows not only to introduce a systemic approach, but also gives a different interpretation of social phenomena. As a result, the systematic approach has been complemented and, even to some extent, is supplanted by the emerging synergistic approach, which presents social reality as a process of continuous changes and phase transitions. The emerging new view on social reality as an unstable integrity has confirmed that it is necessary to study events and processes. In particular, from the standpoint of psychosynergy (I.V. Yershova-Babenko), an understanding of the integrity and complexity of the system takes the form of a conceptual model of the “whole as a whole / whole-in-whole”. Therefore, the concept of «complex system» in social philosophy can be replaced by the concept of «complex environment», which indicates that emphasizes the dynamic characteristics of social reality, indicates its procedurality and disequilibrium.Also there was an appeal to the subject of social reality, which is a person. Focusing on the person and his social activities allows us to consider social reality as a “psychodimensioned environment” (the term of I.V. Ershova-Babenko), implying that it develops and transforms as a result of human mental activity, group, community of people in different scales of space and time, as well as the scale of individual cultures and civilizations.The use of the psycho-synergetic interpretation of the position of I. Prigogine on the non-equilibrium phase transition of a new type in the semantic field of social philosophy is also shown. For the first time, the phenomenon of “unaccounted subject / product”, related to the analysis of social reality, was used.


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