scholarly journals The Non-formal Education Initiative of Living Heritage Conservation for the Community towards Sustainable Development

2020 ◽  
Vol 5 (18) ◽  
pp. 43-56
Author(s):  
Noor Azramalina Abdul Aziz ◽  
Noor Fazamimah Mohd Ariffin ◽  
Nor Atiah Ismail ◽  
Anuar Alias

Threatened by cultural modernization, many emotions and manifestations of living heritage or intangible cultural heritage (ICH) are under crisis. The non-formal education initiative of living heritage conservation focused on preserving and passing the skills and knowledge, practices, expression, and instruments of local people on to future generations effectively. By using the literature review as an analysis method, this paper identified the best non-formal education initiative and the significance of living heritage conservation education for the community. In conclusion, quality education of living heritage conservation, not only fulfills people's needs but also helps unite and empower both local people and the community to sustain the living heritage efficiently. Keywords: Intangible cultural heritage; Non-formal education; Public awareness; Quality education eISSN 2398-4279 ©2020 The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.DOI:  https://doi.org/10.21834/ajqol.v5i18.205

2020 ◽  
Vol 5 (13) ◽  
pp. 125
Author(s):  
Noor Azramalina Abdul Aziz ◽  
Noor Fazamimah Mohd Ariffin ◽  
Nor Atiah Ismail ◽  
Anuar Alias

Living Heritage or intangible cultural heritage (ICH) defined as human skills and knowledge, practices, expression, and instruments that form the transmitted practices of local people. By a lack of responsibility, recognition, and education, many emotions and manifestations of ICH are under crisis, threatened by globalization and cultural modernization. This paper provided the literature review as an analysis method and identified the significance of Living Heritage Conservation Education for the Community. In conclusion, the key a quality education, which in the Community-based Education for Living Heritage Conservation, not only fulfills people's needs but also helps link and empower both local people and the community to conserve the living heritage successfully.Keywords: Community-based Education; Intangible cultural heritage; Public awareness; Quality educationeISSN: 2398-4287 © 2020. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BYNC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.DOI: https://doi.org/10.21834/e-bpj.v5i13.2090


2016 ◽  
Vol 1 (1) ◽  
pp. 217
Author(s):  
Nur Izzati Mohd Rodzi ◽  
Saniah Ahmad Zaki ◽  
Syed Mohd Hassan Syed Subli

Cultural heritage is constructed from the intrinsic relationship between three fundamentals: society; tangible cultural heritage (TCH); and intangible cultural heritage (ICH). To sustain, cultural heritage relies on the social behavior of society. Thus, reflecting fragility of heritage. Hence, this paper attempts to discourse the society’s behavior towards ICH. Exploratory case study was employed by adapting five social behavior related-criterions required by UNESCO. The data was analysed using two techniques: (1) simple statistical; and (2) thematic. The results indicate that the status of ICH is threatened due to the weak viability level and minimal safeguarding effort by the ‘society’.© 2016. The Authors. Published for AMER ABRA by e-International Publishing House, Ltd., UK. Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies, Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.Keywords: Social behavior; intangible cultural heritage; world heritage site, threatened


Ethnologies ◽  
2016 ◽  
Vol 36 (1-2) ◽  
pp. 383-403
Author(s):  
Richard MacKinnon

Since Canada has signed the UNESCO Convention concerning the Protection of the World Cultural and Natural Heritage of 1972, it has had some eighteen cultural and natural sites selected for the World Heritage List that represent internationally significant nature reserves and natural wonders, significant Canadian architectural history, important sites representing Canadian aboriginal culture and geological treasures of world-wide importance. These internationally significant sites have put Canada on the world stage in both the heritage conservation field and in the national and international tourism sector. What Canada has decided to inscribe on this list has had a major impact at the local, regional, national and international arenas. The author of this paper reflects on some of the ancillary guiding charters and conventions since the World Heritage Convention was implemented that have led to where we are today in the field of heritage conservation in Canada. He goes on to predict some areas where heritage conservation will be going in Canada in the near future. He argues that Canada could likewise have its rich intangible culture play a similarly significant role if the Canadian government signed the UNESCO Convention for the Safeguarding of Intangible Cultural Heritage of 2003. Last, he discusses some of the recent developments in eastern Canada in intangible cultural heritage, conservation and the sustaining of traditions.


2016 ◽  
Vol 1 (4) ◽  
pp. 45
Author(s):  
Nur Izzati Mohd Rodzi ◽  
Saniah Ahmad Zaki ◽  
Syed Mohd Hassan Syed Subli

Cultural heritage is constructed from the intrinsic relationship between three fundamentals: society; tangible cultural heritage (TCH); and intangible cultural heritage (ICH). To sustain, cultural heritage relies on the social behaviour of society. Thus, reflecting fragility of heritage. Hence, this paper attempts to discourse the society’s behaviour towards ICH. Exploratory case study was employed by adapting five social behaviour related-criterions required by UNESCO. The data was analysed using two techniques: (1) simple statistical; and (2) thematic. The results indicate that the status of ICH is threatened due to the weak viability level and minimal safeguarding effort by the ‘society’.2398-4295 © 2016. The Authors. Published for AMER ABRA by e-International Publishing House, Ltd., UK.. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.Keywords: social behaviour; intangible cultural heritage; world heritage site; threatened


2014 ◽  
Vol 5 (10) ◽  
pp. 77
Author(s):  
Huaidong Ge ◽  
Shuyang Deng

Jinling Sutra Publishing House, a protection site for Chinese woodblock printing, is the inheritance organization for Chinese woodblock engraving and ink printing of the Chinese Buddhism classics. This paper, taking “Jinling Sutra Printing” as study object, introduced its carving and printing skills, and proposed that, by means of digital acquisition and storage technology, this intangible cultural heritage could be fully documented and presented through characters, pictures, audio, video and other information.


2021 ◽  
Vol 2021 ◽  
pp. 1-16
Author(s):  
Xi Deng ◽  
Il Tea Kim ◽  
Chong Shen

Hainan is located at the southernmost tip of China, since ancient times it has always occupied an important position on the Silk Road. Hainan culture is dominated by minority and marine cultures and has a rich intangible cultural heritage. Hainan has always been committed to the development and utilization of its wide cultural heritage, and the development direction is mainly based on live display and folk activities. In May 2020, the Chinese government announced the establishment of the Hainan Free Trade Port Policy and System, the establishment of a Hainan International Free Trade Zone, and the development of tourism, modern services, and high-tech industry. All these put forward higher requirements for the protection of Hainan’s cultural heritage, not just traditional ways to protect and promote, but also to use the dividends of current scientific and technological development to keep up with the times to protect and promote. The integration of digital technology will be the development direction of cultural heritage and intangible cultural heritage. This paper enumerates and analyzes other cases and academic directions of intangible cultural heritage, combined with the present situation of intangible cultural heritage in Hainan. It also analyzes the predicament of handiwork inheritance in Hainan intangible cultural heritage, expounds the structure, humanistic connotation, and construction skills of Li nationality ship house, and summarizes the role of a novel deep learning convolutional neural network- (CNN-) based virtual reality framework of intangible cultural heritage conservation in promoting the intangible cultural heritage of traditional skills. It also puts forward the scheme and heritage conservation virtual reality content construction and provides the process of building a virtual reality platform for the intangible cultural heritage of ship-shaped houses, which as an example can be used as a reference for intangible cultural heritage researchers in other areas. At the same time, it fills the gap for the artificial intelligence-based digitization of the intangible cultural heritage.


2015 ◽  
Vol 19 (2) ◽  
Author(s):  
Klemen Klinar

Several projects collecting oeconyms and microtyponyms have been carried out in Upper Carniola in recent years. The Northwest Upper Carniolan Development Agency plays a vital role in this research. The main purpose of these projects is to preserve disappearing intangible cultural heritage and create an extensive collection of dialectology material. This article presents collection methods and the results to date, the attitude of the local people, and a sample database of the material collected.


Author(s):  
M. Blyzniuk ◽  
N. Vakulenko

The article describes the origins and prospects of the All-Ukrainian Center for Embroidery and Carpet Making in Reshetylivka, Poltava region. Its creation contributes to the implementation of state policy in the field of culture and provides the basis for the revival and preservation of embroidery and carpet weaving traditions as the oldest artistic craft. There is a problem of public awareness of the elements of intangible cultural heritage. The reason is the lack of information sources, communication technologies, and educational activities on relevant topics, as well as insufficient motivation to study these issues. It is emphasized that at the present stage of development of society in the world cultural space, there are significant changes associated with the comprehensive process of globalization, under the pressure of which languages disappear, traditions are forgotten and lost, weakened local cultures are on the verge of extinction. Traditional branches of Ukrainian culture contribute to the preservation of national identity, are a consolidating factor in the development of the nation, as well as an essential component of economic development. It is emphasized that due to the efforts of talented people, who make up the cultural center of Reshetylivka, the technology of «white-on-white embroidery» in 2017 was included in the National Register of Intangible Cultural Heritage of Ukraine, and «traditions of plant carpet weaving» of Reshetylivka was also included in the National Register of Intangible Cultural Heritage of Ukraine in 2018. On October 3, 2018, in accordance with the Resolution of the Cabinet of Ministers of Ukraine № 987, the state non-profit institution «All-Ukrainian Center of Embroidery and Carpet Making» was established in Reshetylivka on the basis of a former factory; this center of embroidery and carpet weaving is a cultural, educational, artistic, and research institution of culture, which belongs to the sphere of management of the Ministry of Culture of Ukraine. In the future, it is planned to study the history of famous Ukrainian families, dynasties, individual masters of embroidery, carpet weaving, weaving, publishing periodicals, scientific works on folk arts and crafts of embroidery and carpet heritage; participation in the training of scientific staff, in particular, craft researchers, museum specialists, culturologists, technology teachers; production of products and souvenirs decorated with artistic and national embroidery (clothing, interior, and ceremonial fabrics, hats, table and bedding accessories), manufacturing of carpets and artistic weaving products.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Celeste Jiménez de Madariaga

PurposeThe purpose of this paper is to demonstrate how safeguarding intangible cultural heritage contributes to environmental conservation and favours sustainable development of natural landscapes. To do so, the authors will focus on a study of dry stone constructions, which have been recognised by United Nations Educational, Scientific and Cultural Organization (UNESCO) as Intangible Cultural Heritage.Design/methodology/approachThe research has been carried out through three methodologies: the search and review of archives (historical and administrative documents), ethnographic methodology (field work and interviews) and case studies.FindingsThe abandonment of dry stone constructions is placing rural zones at risk, as they assume a strategic role in environmental conservation efforts. This article seeks to highlight the importance of safeguarding this cultural heritage.Research limitations/implicationsThe art of dry stone walling has its origins in ancient times and can be found in numerous regions around the world. The main ideas of this paper may be applied to many of the places where this vernacular architecture can be found.Practical implicationsSome stakeholders may apply the results of this study to identify new uses for heritage resources that allow maintenance of ecosystems while at the same time safeguarding intangible cultural heritage.Social implicationsThis paper stresses the importance of raising public awareness of cultural heritage and vernacular architecture, its link with traditional activities such as farming and livestock raising, the rural landscape and reinforcement of cultural identity and historical memory.Originality/valueThis study illustrates the actions taken by UNESCO to safeguard intangible cultural heritage and the effects of those actions. It also considers dry stone constructions from the perspective of environmental sustainability, an area that has been subject to limited study.


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