scholarly journals EL HETSMEK' COMO EXPRESIÓN SIMBÓLICA DE LA CONSTRUCCIÓN DE LOS NIÑOS MAYAS YUCATECOS COMO PERSONAS

Author(s):  
María Dolores Cervera Montejano

A partir de la relación entre cosmovisión y etnoteorías parentales y su expresión en prácticas de crianza infantil me he aproximado a la construcción de la persona en los primeros años de vida entre los mayas de Yucatán. Centro este trabajo en la ceremonia de hetsmek’, ya que sugiero puede verse como expresión del papel que juegan las entidades anímicas y la agencia humana en las etnoteorías parentales, al tomar en cuenta la conformación de los niños. Los padres, apoyados en los padrinos, contribuyen simbólicamente a abrirle el camino al infante para que desarrolle las capacidades que definirán su entendimiento. En conjunto evocan las que caracterizan a los seres de maíz en el génesis maya. En particular, la responsabilidad y la adquisición de conciencia se relacionan con ik’, atributo que permite al individuo relacionarse con el mundo al igual que ool y cuyos significados múltiples y relaciones requieren mayor investigación para entender la construcción de la persona entre los mayas de Yucatán.     ABSTRACT I approach the cultural construction of the idea of person in the first years of life among the Yucatec Maya through the relationship between parental ethnotheories and worldview. I focus in the hetsmek’ ceremony and suggest that it may be seen as the expression in parental ethnotheories of the role played by souls and human society in the formation of children. Parents and godparents symbolically contribute to open the infant’s road in order to develop the abilities that will define the concept of understanding. These evoke the characteristics of human beings modeled from corn as described in the Maya genesis. Among them, responsibility and awareness relate toik’. Together with ool, they refer to the attributes that allow the individual to engage in the world and which require further investigation into their multiple meanings and relations if we are to better understand the construction of the person among the Maya of Yucatan.  

Author(s):  
Dr. Mayuri Barman

The most dangerous tendency of the present human generation is to enjoy every aspect of life selfishly which leads to serious threat to an environment. From the very beginning man was never a solitary creature in the planet where the relationship between humans and nature is one of the most fundamental issues we face and must deal with today. A universal holistic approach is needed, which may develop ecological consciousness among us. Many religions, scriptures can help to build a model of ecological consciousness. The importance of ancient Indian religious practices shows that human beings are an integral part of nature, and should, therefore, naturally understand the framework of life. At present human society is misled by the false attraction of the materialistic life, so to realize his true ‘self ,‘ one has to get out of this false notion that human society is the only proprietor of the world. The ‘Bhagavad-Gita’ nicely describes detachment from materials activities to the transcendental activities with realizing our true ‘self.’ Warwick Fox and Arne Naess’s ‘Self Realization’ shows how a person who Is self-realized and well-identified with the non-human world, will behave in harmony with nature, acting from inclination rather than duty.


2011 ◽  
Vol 393-395 ◽  
pp. 274-279
Author(s):  
Jian Guo Luo ◽  
Mao Yan He

Humankind simmered with limitless appetency but never satisfied entirely, the weakness of humanity is too much appetency, whether for human’s survive or for development. The process of making tools is the result under the action of humanity, drived by natural attributes and free attributes of humanity, on one hand, drived by internalized natural attributess of seeking for safety, comfort and self-realization, and exterior natural attributess of lazy, jealousy and selfish, humankind devote themselves to the pursuance for physical and psychic wealth, the individual interests realized under the sake of realization of group’s interests. On the other hand, in view of the fact that the human society exist in country and nationality, whether individual or groups dominated by free attributess of humanity, lead the development of each industry through law and guild regulations, as well as the development of machinery included. The development of machinery is a mirror of human’s development history, machinery is the historical result of the revolution of production tools, it is the arm to change humankind and the world, it’s appearance, renovation and disuse as a reslult of humanity, it include the characteristics and contents of humanity, it represent the weakness and mightiness of humanity.


Author(s):  
John White

This chapter considers The Three Burials of Melquiades Estrada (2005) in relation to its use of the key Christian concepts of forgiveness of sins and redemption. The central focus of Three Burials is seen as being its recourse to Christian ideas, not only in relation to eternal spiritual questions regarding the relationship of human beings to an all-powerful deity but also in relation to the contemporary historical/political moment. This chapter considers two types of detachment from the world: one in which the individual lives their life in a state of indifference and the other in which the individual exists within a space of thoughtful contemplation. The film moves away from the more normal Hollywood consideration of the world as a space for the contest between good and evil to encourage viewers to question the way in which the Mexican ‘Other’ is (and, by extension, all ‘Others’ are) viewed within the U.S. and represented within the media. Ultimately, however, it is argued the film neglects to consider the economics that underpins the contemporary political situation.


Author(s):  
Emma Simone

Virginia Woolf and Being-in-the-world: A Heideggerian Study explores Woolf’s treatment of the relationship between self and world from a phenomenological-existential perspective. This study presents a timely and compelling interpretation of Virginia Woolf’s textual treatment of the relationship between self and world from the perspective of the philosophy of Martin Heidegger. Drawing on Woolf’s novels, essays, reviews, letters, diary entries, short stories, and memoirs, the book explores the political and the ontological, as the individual’s connection to the world comes to be defined by an involvement and engagement that is always already situated within a particular physical, societal, and historical context. Emma Simone argues that at the heart of what it means to be an individual making his or her way in the world, the perspectives of Woolf and Heidegger are founded upon certain shared concerns, including the sustained critique of Cartesian dualism, particularly the resultant binary oppositions of subject and object, and self and Other; the understanding that the individual is a temporal being; an emphasis upon intersubjective relations insofar as Being-in-the-world is defined by Being-with-Others; and a consistent emphasis upon average everydayness as both determinative and representative of the individual’s relationship to and with the world.


Moreana ◽  
2018 ◽  
Vol 55 (Number 209) (1) ◽  
pp. 79-93
Author(s):  
Marie-Claire Phélippeau

This paper shows how solidarity is one of the founding principles in Thomas More's Utopia (1516). In the fictional republic of Utopia described in Book II, solidarity has a political and a moral function. The principle is at the center of the communal organization of Utopian society, exemplified in a number of practices such as the sharing of farm work, the management of surplus crops, or the democratic elections of the governor and the priests. Not only does solidarity benefit the individual Utopian, but it is a prerequisite to ensure the prosperity of the island of Utopia and its moral preeminence over its neighboring countries. However, a limit to this principle is drawn when the republic of Utopia faces specific social difficulties, and also deals with the rest of the world. In order for the principle of solidarity to function perfectly, it is necessary to apply it exclusively within the island or the republic would be at risk. War is not out of the question then, and compassion does not apply to all human beings. This conception of solidarity, summed up as “Utopia first!,” could be dubbed a Machiavellian strategy, devised to ensure the durability of the republic. We will show how some of the recommendations of Realpolitik made by Machiavelli in The Prince (1532) correspond to the Utopian policy enforced to protect their commonwealth.


Think India ◽  
2019 ◽  
Vol 22 (2) ◽  
pp. 463-466
Author(s):  
TUMMALA. SAI MAMATA

A river flows serenely accepting all the miseries and happiness that it comes across its journey. A tree releases oxygen for human beings despite its inner plights. The sun is never tired of its duty and gives sunlight without any interruption. Why are all these elements of nature so tuned to? Education is knowledge. Knowledge comes from learning. Learning happens through experience. Familiarity is the master of life that shapes the individual. Every individual learns from nature. Nature teaches how to sustain, withdraw and advocate the prevailing situations. Some dwell into the deep realities of nature and nurture as ideal human beings. Life is a puzzle. How to solve it is a million dollar question that can never be answered so easily. The perception of life changes from individual to individual making them either physically powerful or feeble. Society is not made of only individuals. Along with individuals it has nature, emotions, spiritual powers and superstitious beliefs which bind them. Among them the most crucial and alarming is the emotions which are interrelated to others. Alone the emotional intelligence is going to guide the life of an individual. For everyone there is an inner self which makes them conscious of their deeds. The guiding force should always force the individual to choose the right path.  Writers are the powerful people who have rightly guided the society through their ingenious pen outs.  The present article is going to focus on how the major elements bound together are dominating the individual’s self through Rabindranath Tagore’s Home and the World (1916)


2005 ◽  
Vol 66 (1) ◽  
pp. 69-95 ◽  
Author(s):  
Christopher P. Klofft

[In the writings of Orthodox theologian Paul Evdokimov (1901–1970), Western theology can find new resources regarding the relationship between gender and moral development. The author presents Evdokimov's unique theological anthropology in the context of both the complicated question of gender, as well as the effects that gender has on the way women and men act. While the goal of the Christian life for both is the transformation of the individual through asceticism, the role each plays in the salvation of the world differs markedly.]


Author(s):  
Thomas Teo

Critical psychology comprises a broad range of international approaches centered around theories and practices of critique, power, resistance, and alternatives of practice. Although critical psychology had an axial age in and around the 1970s, many sources can be found decades and even centuries earlier. Critical psychology is not only about the critique of psychology, which is a broader historical and theoretical field, but about doing justice in and through theory, justice with and to groups of people, and justice to the reality of society, history, and culture as they powerfully constitute subjectivity, as well as the discipline and profession of psychology. Doing justice in and through psychological theory has a strong basis in Western critical approaches, representing a privileged position of reflection in Euro-American research institutions. Critical psychologists argue that traditional psychology is missing its subject matter and hence is not doing justice in methodology, and its practices of control and adjustment are not doing justice to the emancipatory possibilities of human agency or human science. Critical psychologists who are attempting to do justice with and to human beings are not neglecting the onto-epistemic-ethical domain, but are instead focusing on people, often marginalized or oppressed groups. Critical psychologists who want to do justice in history, culture, and society have argued that traditional psychological practice means adaption and adjustment. This means that not only subjectivity, but also the discipline and profession of psychology need to be connected with contexts. Psychologists have attempted to conceptualize the relationship between society and the individual, as well as the ability of humans not only to adapt to an environment but to change their living conditions and transform the status quo. This conceptualization also means providing concrete analyses of how current society, based in neoliberal capitalism, not only impacts individuals but also the discipline of psychology. Despite the complexities of critical psychology around the world, critical psychologists emphasize the importance of reflexivity and praxis when it comes to changing the conditions of social reality that create mental life. Given that subjectivity cannot be limited to intra-psychological processes, critical psychologists attend to relational and structural societal realities, requiring inter- and transdisciplinarity in the discipline and profession.


2021 ◽  
Vol 10 (1) ◽  
pp. e15510110385
Author(s):  
Aline de Sousa Rocha ◽  
Benedita Maryjose Gleyk Gomes ◽  
Roberta Sousa Meneses ◽  
Marcos Antonio Silva Batista ◽  
Rosane Cristina Mendes Gonçalves ◽  
...  

The psychiatric reform that took place in Brazil carries characteristics of other movements that occurred in other parts of the world. The idea common to all movements is the struggle for the rights of the individual in mental suffering, seeking mainly the rupture of the mental model. These changes led to several transformations in the care scenario, for all professions directly linked to the patient. Nursing in turn has experienced and experiences significant changes in the provision of care. The aim of this study is to talk about nursing care for patients affected by mental disorder, making a temporal analysis of how this care occurred and how it presents itself in the current mental health conjuncture. The methodology is of the literature review type, which occurred through research in the databases BIREME, Lilacs, Scielo, BDENF and VHL. For this, the descriptors: nursing care for people with disorders were selected; nursing care for patients with mental disorders. In view of the results, it was evidenced that nurses are an important part of caring for patients with mental disorders, noting that these make up a multidisciplinary team and highlighting that care goes far beyond just caring for the patient, but that it consists mainly in the relationship with the patient's family, in bonding, in the work that aims at social reintegration and often also the family reinsertion of the individual. Profession that needs to undergo constant updates, but has experienced numerous transformations throughout this period of Reformation.


2017 ◽  
Vol 4 (4) ◽  
Author(s):  
Dr. Shishir H. Mandalia

Reading plays a vital role in life of a human. Reading provides experience through which the individual may expand his horizons of knowledge, identify, extend and intensify his interest and gains deeper understanding of himself, of other human beings and of the world. The study carried out to assess the reading habits of user of Sardar Patel University, VallabhVidyanagar, Anand, Gujarat. As a research tool; questionnaire was used for the data collection. Collected data were analyzed and tables were used to present the results of findings. Reading especially is a resource for continued education, for the acquisition of new knowledge and skills, for gaining information through media, especially newspapers, books, radio, television, and the computers. In this article investigator attempts to investigate the reading habits of users of the university.


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