scholarly journals LOCAL LORE GROUNDS FOR ACTIVE TOURISM

2017 ◽  
Vol 11 (3) ◽  
pp. 42-50
Author(s):  
Юрий Голубчиков ◽  
YUriy Golubchikov

The article considers the history of the domestic local lore in the Soviet period from of the “small geography” to the history of party building in a specific area (region) or the city. As a result, the scientific world regarded the local lore studies not as the fundamental knowledge, but as educational or monuments protection activities. Internet and mass tourism development engaged general public at the the process of geographical knowledge. Networked communities are replacing the territorial communities, and local lore is becoming a networked. The active tourism practices mix training with fun, adventure and search activities. It is assumed that the search for knowledge and understanding through active tourism will be the dominant theme of the education of the future. Ideology of local history lies in conservatism and catastrophism. The technosphere complication occurs with simplifying its diversity and growth of risk of a catastrophic outcome. In other words, all of the obsolete, outgoing and unnecessary in a critical mode may be the most necessary.

2021 ◽  
Vol 12 (2) ◽  
pp. 106-114
Author(s):  
Nurul Sukma Lestari ◽  
Jessica Glory Aprillia

Abstrak Makanan merupakan salah satu cara untuk meningkatkan Pariwisata di suatu daerah.  Banyak wisatawan yang datang ke suatu daerah karena ingin mencoba makanan khas dari daerah tersebut.  Indonesia kaya akan makanan khas dari tiap daerah, salah satunya adalah Tauco. Tauco merupakan ikonik dari Kota Cianjur. Tauco adalah makanan berfermentasi yang berfungsi sebagai bumbu dalam masakan.  Dengan seiring jaman, bangsa Cina yang tinggal dan menetap mulai memperkenalkan Tauco kepada masyarakat setempat.  Tetapi karena rasa asli Tauco kurang digemari oleh masyarakat setempat, maka rasa Tauco mulai mengalami perubahan untuk menyesuaikan dengan rasa yang dikenal oleh masyarakat setempat.  Perlu untuk mengetahui jejak sejarah dari tiap makanan tradisional agar kita dapat menjaga dan melestarikan serta memperkenalkan ke dunia luar. Tujuan dari penelitian ini adalah untuk mengetahui sejarah dari Tauco, cara pembuatan tauco dan bagaimana eksistesinya saat ini.  Metode penelitian yang digunakan adalah kualitatif dan melakukan pengumpulan data dengan cara wawancara, kuisioner dan studi literatur.  Nara sumber adalah pemilik pabrik tauco yang merupakan keturunan keempat dari generasinya dan pemilik rumah makan yang sudah berkecimpung di dunia restoran selama 68 tahun. Sedangkan untuk responden kuisioner didapatkan 100 orang yang berasal dari berbagai kota.  Hasil dari penelitian ini didapatkan bahwa Tauco dibawa pertama kali ke kota Cianjur oleh bangsa Tiongkok (China) pada masa penjajahan Belanda yang kemudian berasimilasi dengan rasa lokal sehingga dapat diterima dan disenangi oleh masyarakat. Cara pembuatan masih menggunakan cara tradisional, terutama proses pengeringan yang masih menggunakan sinar matahari, menggunakan kendi tanah liat yang sudah berumur ratusan tahun dan cara pemasakan yang manggunakan kayu bakar.  Sedangkan eksistensi tauco sampai saat ini masih banyak berada di generasi tua.  Karenanya disarankan untuk lebih memperkenalkan masakan tradisional seperti tauco kepada generasi muda, bisa melalui seminar atau pengetahuan tambahan yang diberikan di sekolah.  Agar generasi muda dapat mengenal, menyukai dan ikut menjaga masakan khas daerahnya. Keyword : Tauco, Makanan Khas, Asimilasi  Abstract Food is one way to increase tourism. Because sometimes tourists come to specific area because they want to try special foods from that area. Indonesia is rich in specialties from each region, one of which is Tauco. Tauco is an iconic of Cianjur. Tauco is a fermented food that serves as a spice in cooking. Derived from soybeans through a long process because it still uses the traditional method so that it becomes a cooking spice that can be used to cook various kinds of food ingredients such as fish, vegetables, chicken, and many more. The purpose of this research is to know the history of Tauco, how to make tauco and how it exists today. The research method used is qualitative and performs data collection by interviews, questionnaires and literature studies. The resource person is a tauco factory owner who is the fourth descendant of his generation and a restaurant owner who has been in the restaurant world for 68 years. Meanwhile, for the questionnaire respondents, it was found that 100 people came from various cities. The results of this study found that Tauco was first brought to the city of Cianjur by the Chinese during the Dutch colonial period which then assimilated it with a local taste so that it could be accepted and liked by the community. The manufacturing method still uses traditional methods, especially the drying process which still uses sunlight, using a clay jug that is hundreds of years old and the cooking method using firewood. Meanwhile, the existence of tauco is still in the older generation. Therefore, it is advisable to introduce more traditional dishes such as tauco to the younger generation, through seminars or additional knowledge given at school. So that the younger generation can get to know, like and take part in preserving their regional specialties. Keyword:  Tauco, Specialty Food, Assimilation


2009 ◽  
Vol 1 (2) ◽  
pp. 7-31 ◽  
Author(s):  
John Jaime Correa Ramírez

La referencia constante al civismo es uno de los rasgos más distintivos de la historia urbana de Pereira. Al igual que en muchas ciudades colombianas, la ideología del civismo asume la necesidad de establecer una especie de simbiosis entre la ciudad, sus espacios públicos y sus ciudadanos, tanto en lo material como en lo espiritual. En el caso de Pereira se busca identificar los aspectos más relevantes del discurso cívico que desarrollaron entidades como la Sociedad de Mejoras y el Club Rotario a través de diferentes medios escritos, poniendo especial énfasis en los valores morales que debían exhibir los ciudadanos cívicos o los "ciudadanos de bien" de la ciudad, en el proceso de transformación y modernización vivido a lo largo del siglo XX.Palabras clave: discurso, civismo, prensa, clubes y sociedades, historia local, siglo XX.The discourse of civism in Pereira, or The “sacredness” of public matters during the 20th century AbstractThe constant reference to civism is one of the most distinct characteristics of the urban history of Pereira. Similar to many Colombian cities, the ideology of civism assumes that there is a need to establish a kind of symbiosis between the city, its public spaces, and its citizens, in material as well as spiritual matters. In the case of Pereira, the author seeks to identify the most relevant aspects of the civic discourse which developed entities like the Improvement Society and the Rotary Club, through different written means, putting special emphasis on the moral values which the civic citizens (or ciudadanos de bien) must have exhibited in the process of transformation and modernization experienced throughout the 20th century. Keywords: discourse, civism, press, clubs and societies, local history, twentieth century.


Author(s):  
Gregor Thum

This chapter examines how the study of local history as an “act of self-reassurance” has grown in importance as societies have become mobile and people are less tied to a specific location. Historian Helmut Flachenecker writes of modern society that one is no longer the citizen of a location primarily by birth, but rather by history. This is true to an extreme degree of the Polish city of Wroclaw, whose society came into being as the result of a complete population exchange. Societies of this kind typically yearn for tradition just as much as they lack it. Only by identifying collectively with the history of the city could a coherent citizenry develop out of a random assortment of settlers thrown together by the population shifts of postwar Poland.


2021 ◽  
pp. 121-158
Author(s):  
Marion Grau

Nidaros Cathedral in Trondheim is the historical resting place of St. Olav and an end point of many of the pilgrimage trails in Norway. The history of the cathedral intersects with the history of the city and the region as one of significant economic and religious significance. The movement of St. Olav’s relics throughout the city matches urban and religiocultural development of city and nation. This chapter explores the cathedral’s architecture and use and how contemporary engagements with the space facilitate ritual creativity and are part of the hosting and welcoming of pilgrims. Along with other centers of hospitality, the cathedral looms especially large as a main attraction point for both tourists and pilgrims in Trondheim, as an adaptable space for many purposes. The annual St. Olavsfest is a ten-day festival that begins with the saint’s day and features liturgies, concerts, plays, lectures, a medieval market, and televised panel discussions to involve city and region in the celebration of local history and culture. Controversial topics such as the colonial repression of Sámi indigenous peoples, the violent heritage of Viking king St. Olav, religious and other forms of discrimination, social injustice, and international solidarity are among the themes discussed during the festival. Thus, the “protest” in Protestantism is reflected in a critical engagement with history and with the ongoing development of the ritualization of Christian history and heritage in Norway.


2020 ◽  
Vol 2 (2) ◽  
pp. 15-23
Author(s):  
Rahmia Nurwulandari ◽  
Kemas Ridwan Kurniawan

Bandung experienced a rapid urban development after 1918, when the city was prepared to be the new Dutch East Indies’ capital city, replacing Batavia. In the era of economic liberalization, Bandung also became one of the tourist destinations that has promoted by the businessmen. This paper is a study on how mass tourism as the new urban culture in the beginning of 20th century had a contribution to urban planning in Bandung. The timeline was after the establishment of train as a modern transportation in Bandung (1884) until the end of the Dutch Colonialism in Dutch East Indies (1942). Through the Georg Simmel's theory of sociology and the city, I tried to analyze the the tourism activity and its relations to the 20th century urban architecture in Bandung, West Java. I use the method that was introduced by Iain Borden and friends in The Unknown City to understand tourism and urban history of Bandung through the spatial practice, city representation and experiences. 


2018 ◽  
Vol 15 ◽  
pp. 31-48
Author(s):  
Phakthima Wangyao

Phayao is considered to be a city with a history of more than 700 years after Chao Luang Wong had evacuated people from Lampang and relocated them the city of Phayao. In order to gain useful information to promote cultural tourism, a study of Phayao’s commercial community included its history, architectural styles, and the perceptions of people in the community. The methods used for research were collecting historical and physical data as well as conducting surveys. The area studied was divided into four groups which were determined by the characteristics of the area. Based on the study of data, there are three existing commercial communities known as the following: the Sop-Tam commercial community of Tai Yai and Burmese which is currently closed, the Nong Ra-bu community in which most of the shops have been operated by Hainan Chinese, recently it has decreased in significances from the prosperity of the past, and the Mueang Phayao Market community operated by Teochiu Chinese, which is now the main commercial center of Mueang Phayao. There are four patterns of shops and houses. From the survey and interviews it was found that the area along Phaholyothin Road has stories that can be conveyed linking the two viable commercial communities with its architecture and places. This indicates that the stories can create perceptions of the commercial routes that could be useful in cultural tourism.


Bibliosphere ◽  
2019 ◽  
pp. 42-48
Author(s):  
N. Р. Dvortsova

The research centers upon the bibliographical study of the history (1991–2017) and prehistory (1957–1990) of M. M. Prishvin’s «Diaries» (1905–1954) publication recognized as the longest (18 volumes) diaries in Russian literature.  In modern science Prishvin’s «Diaries» are studied in a number of aspects: as a historical and cultural chron­icle of the country in 1905–1954; the writer’s self-consciousness and creative laboratory; a fiction text in the system of its motives, literary and philosophical contexts, as well as from the point of view of its publishing fate which is narrowly understood as a fragmentary history of its publication.  The paper novelty is due to, first, reconstruction of the history and prehistory of the «Diaries» publication, and second, the system analysis of the publication history in connection with the changing economic models of publishing business, types of publishing houses, their repertoire, strategies, and features of the editorial work during the publication of the collected works. Moreover, the author distinguishes three types of ego-texts in Prishvin’s works (sketch books, diary, and diary books) and, accordingly, different publication strategies.  The study reveals that within the prehistory of the «Diaries» publication there were two main approaches to their publishing: first, they were published in shortened versions (1986); second, in fragmentary versions based on the thematic or chronological principle, most often in a journal variant.  Prishvin’s «Diaries» are considered in the context of the writer’s whole collected works: the pre-Soviet («Znanie Publishing House», 1912–1914) and the Soviet («Gosizdat», 1927–1930, 1929–1931; «Goslitizdat», 1935–1939; «Khudozhestvennaya literature», 1982–1986) periods.  The history of Prishvin’s «Diaries» publication in the post-Soviet period is described as a collective book project carried out by the efforts of five state and non-state publishing houses: «Moskovskii Rabochii» (1991–1995), «Russkaya kniga» (1999–2004), «ROSSPEN» (2012); «Novyi Khronograf» (2013–2014); and «Rostok» (2006–2017). The author demonstrates the «Diaries» connection with the repertoire and strategies of these publishers.  After the reconstruction of the history and prehistory of Prishvin’s «Diaries» publication from the initial fragments to full print and electronic versions, the author convincingly proves that this long-term collective book project belongs to the local history of the Russian publishing industry in the XX–XXI centuries.  


2021 ◽  
Vol 2 (1) ◽  
pp. 67-74
Author(s):  
Arina Shurygina ◽  

Local history as a kind of public history is gaining more and more popularity among researchers every year, because awareness of local historical experience is a tool for regional and personal self-identification, a way to define oneself, one’s uniqueness in the large multicultural world. Based on the study of the role-playing movement, it is possible to trace not only any peculiarities of the Krasnoyarsk cultural processes, but also to understand what influence the events of the “big” history had on the local history of the development of the role-playing movement in the Krasnoyarsk Territory in a specific cultural and historical period. The aim of the study is to reconstruct significant cultural events that contributed to the creation of the role movement, the influence of the socio-cultural environment on the role movement in the region, as well as to record the events characteristic of this subculture through the analysis of interviews with people participating in these events. The object of the study is the role-playing movement of Tolkienists in the Krasnoyarsk Territory, while the subject of the history (interviews) of informants who stood at the origins of the role-playing movement in the Krasnoyarsk Territory in the 1980s-90s. To conduct the study, the following tasks were set: conducting an interview with participants in the role movement as a subculture characteristic of the Soviet period in the history of the culture of the Krasnoyarsk Territory, and interpreting the received empiric material and identifying the features and trends in the development of the role movement subculture.


1963 ◽  
Vol 32 (3) ◽  
pp. 298-321
Author(s):  
Dorothy Williams Whitney

The present emphasis upon local history as the foundation for a reinterpretation of national events has already affected the historiography of seventeenth century English Puritanism. Attention has been focused on the manuscript records relating to the City of London, many of which had never before been searched by historians, since it was apparent that a reassessment of London's role in the Puritan Revolution was long overdue. The outstanding example of this new approach to the history of London is Valerie Pearl's excellent book, London and the Outbreak of the Puritan Revolution: City Government and National Politics, 1625–43. In addition, the present writer has described Puritan activities between 1610 and 1640 in the City government and in the parishes of St. Stephen, Coleman Street, and St. Botolph Without Aldgate. Still, a need remains for more detailed knowledge of Puritanism in the City's important corporate groups— not only the governing bodies and the parishes, but also the great London livery companies. The purpose of this paper is to reconstruct the story of Puritanism in the Haberdashers' Company, the livery company which seems to have been the most successful in promoting Puritan preaching in England between 1600 and 1640.


2017 ◽  
Vol 48 ◽  
pp. 149-157
Author(s):  
Anis Mkacher

AbstractThe only building which has been preserved from the ancient urban fabric of Tripoli, Oea in antiquity, is the Triumphal Arch. By considering Arab sources, we may shed new light on its evolution, the place it had been in the past and the way it was considered during those times. If we compare two excerpts from Arab-Muslim historiography, written by local travellers, with Western testimonies, we see that the monument was reinterpreted in the light of the new culture which was established in the region and of the local history of the city.


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