scholarly journals Stil som social identitetsmarkør - en flerperspektivistisk tilgang til unges stil

2006 ◽  
Vol 13 (1) ◽  
pp. 41-55 ◽  
Author(s):  
Christel Stormhøj
Keyword(s):  
Young People ◽  
Social Groups ◽  
Social Identities ◽  
Social Classes ◽  
Individual Choice ◽  
Men And Women ◽  
The Social ◽  
And Gender ◽  
Identification With School ◽  
Significant Factors

Christel Stormhøj: Style as a marker of social identity – a multi-perspective approach to young people’s style. This article analyses the relations between social identities and style among youth in contemporary Danish society. It deals with the social sources and functions of style. It is based on a study of young men and women from two social classes: working class youths and youth from academic families (middle and upper-middle class). While social class and gender are basic positional factors in the taste patterns of the young people to a certain extent, there are other significant factors. Among the important generative forces are individual choice, age, and identification with school culture and with different kinds of sub- and micro-cultures. Young people employ style in different ways: as a status marker, as a instrument of resistance, as a way of expressing autonomy, in positioning themselves in relation to others and in developing social groups. Because of this plurality of sources to style and taste, it is necessary to employ a “multi-perspective“ in this kind of research.

scholarly journals Persisting Prejudice: Measuring Attitudes and Outcomes by Caste and Gender

2020 ◽  
Vol 1 (2) ◽  
pp. 1-16
Author(s):  
Amit Thorat ◽  
Nazar Khalid ◽  
Nikhil Shrivastav ◽  
Payal Hathi ◽  
Dean Spears ◽  
...  
Keyword(s):  
Human Development ◽  
Health Survey ◽  
Social Groups ◽  
Family Health ◽  
National Family Health Survey ◽  
Men And Women ◽  
The Social ◽  
National Family ◽  
And Gender

We present results from a new representative telephonic survey, which confirms persistence of conservative gender and caste attitudes. In particular, we find that high proportions of men and women in all of the social groups we study disapprove of women working outside the home, say that it is acceptable for husbands to beat their wives, and would object to relatives marrying a Dalit person. By analyzing data from the National Family Health Survey and the India Human Development Survey, we see that the outcomes associated with these attitudes are even more conservative: a smaller fraction of women work than those who say it is acceptable, a larger fraction of women experience violence in marriage than men who say it is acceptable, and an even smaller fraction of people have intercaste marriages than people who say they would not oppose. With a few exceptions, the attitudes and outcomes we study vary surprisingly little by respondent gender, caste, and religion. Dr. Amdebkar’s legacy is indeed unfinished – people from all backgrounds must continue to work for the equality and dignity of women and Dalits.

Negotiating Boundaries Between Gender and Social Identities in the Principality of Samos: The Case of Divorces (1902–1911)

2016 ◽  
Vol 8 (1) ◽  
pp. 90
Author(s):  
Vasilios Gialamas ◽  
Sofia Iliadou Tachou ◽  
Alexia Orfanou
Keyword(s):  
Social Context ◽  
Gender Identity ◽  
Social Roles ◽  
Cultural Construction ◽  
Social Identities ◽  
Gender Ratio ◽  
Men And Women ◽  
The Social ◽  
The Government ◽  
Qualitative Characteristics

This study focuses on divorces in the Principality of Samos, which existed from 1834 to 1912. The process of divorce is described according to the laws of the rincipality, and divorces are examined among those published in the Newspaper of the Government of the Principality of Samos from the last decade of the Principality from 1902 to 1911. Issues linked to divorce are investigated, like the differences between husbands and wives regarding the initiation and reasons for requesting a divorce. These differences are integrated in the specific social context of the Principality, and the qualitative characteristics are determined in regard to the gender ratio of women and men that is articulated by the invocation of divorce. The aim is to determine the boundaries of social identities of gender with focus on the prevailing perceptions of the social roles of men and women. Gender is used as a social and cultural construction. It is argued that the social gender identity is formed through a process of “performativity”, that is, through adaptation to the dominant social ideals.

Who’s holding up the sky? On Rymba, a novel by A. Bushkovsky

2020 ◽  
Vol 1 (1) ◽  
pp. 150-158
Author(s):  
A. V. Zhuchkova
Keyword(s):  
Gender Politics ◽  
The State ◽  
Christian Faith ◽  
The Novel ◽  
Central Question ◽  
Men And Women ◽  
Flood Zone ◽  
The Social ◽  
Russian North ◽  
And Gender

The article deals with A. Bushkovsky’s novel Rymba that goes beyond the topics typical of Russian North prose. Rather than limiting himself to admiring nature and Russian character, the author portrays the northern Russian village of Rymba in the larger context of the country’s mentality, history, mythology, and gender politics. In the novel, myth clashes with reality, history with the present day, and an individual with the state. The critic draws a comparison between the novel and the traditions of village prose and Russian North prose. In particular, Bushkovsky’s Rymba is discussed alongside V. Rasputin’s Farewell to Matyora [ Proshchanie s Matyoroy ] and R. Senchin’s The Flood Zone [ Zona zatopleniya ]. The novel’s central question is: what keeps the Russian world afloat? Depicting the Christian faith as such a bulwark, Bushkovsky links atheism with the social and spiritual roles played by contemporary men and women. The critic argues, however, that the reliance on Christianity in the novel verges on an affectation. The book’s main symbol is a drowning hawk: it perishes despite people’s efforts to save it.

scholarly journals The Marihuana Habit: Some Observations of a Small Group of Users*

1968 ◽  
Vol 13 (2) ◽  
pp. 163-173 ◽  
Author(s):  
W. A. Norton
Keyword(s):  
Young People ◽  
Small Group ◽  
Group Process ◽  
Social Groups ◽  
Important Variable ◽  
Subjective Experiences ◽  
Parent Population ◽  
Men And Women ◽  
Philosophy Of Life ◽  
Group Belongingness

A sampling of the literature on marihuana has been presented, and a description has been given of some of the attributes of a small group of marihuana smokers in the community. This group is probably not well representative, however, of a largely unknown parent population. While not entirely homogeneous, and while probably harbouring one or two marginally functioning people, this group may be described as composed of still young men and women of quite good intelligence and education, expressing preference for aesthetic, experiential values. For the most part single and without dependants, they support themselves in relatively conventional occupations but lean, less in fact and more in aspiration, towards what one might call artistic and expressive occupations. Current religious attachments are disowned and, instead, they are in search of some philosophy of life, adopting what one might call humanistic principles. They tend to see themselves, as, after all, most social groups do, as enlightened; and they feel united in their rejection or questioning of what they perceive as the contemporary social establishment. Some of them have misgivings about themselves, and are not sure of where they are going. However, the group probably assuages some of these anxieties, and possibly offers quite useful support to some of its less resourceful members. Perhaps, one of the most striking and seemingly paradoxical aspects of the situation is that, despite protestations of extraversion, concern with ‘the real’, and group belongingness, the apparent common denomination of the association lies in the seeking of what are entirely introversive or subjective experiences of an ‘unreal’, transcendental sort, and subsisting mainly in highly individualized phenomena. This consideration at least raises the question of whether the stronger gratification may not lie in membership of the group, rather than simply in indulging the marihuana habit for its own sake. The narcissistic aspects of the group process appear to constitute one important variable underlying the apparent difficulty and delay which these young people meet in establishing an eventual identification of sorts (probably in most cases) with a wider and more representative community.

scholarly journals Perlawanan Visual Perempuan dalam Poster

2018 ◽  
Vol 1 (2) ◽  
pp. 147
Author(s):  
Misbah Zulfa Elizabeth
Keyword(s):  
Qualitative Research ◽  
Social Context ◽  
Gender Inequality ◽  
Social Life ◽  
Men And Women ◽  
Text Interpretation ◽  
Religious Text ◽  
The Social ◽  
Visual Expression ◽  
And Gender

<p>Visual expression is something un-denayable in social life because the viasuality is the expression of the social life. This article has the purpose to explore how visual expression of women resistance toward gender inequality. Applying qualitative research with the method of documentation study this article in detail analyses the interpretation of religious text as the source of inequality and gender reality in social context. It is revealed that visual expression of the poster suggesting to treat men and women respectfully is the resistance toward religious text interpretation which is inequally treat men and women.</p>

scholarly journals Genre and Age in the Reception of Television Fiction

Comunicar ◽  
2012 ◽  
Vol 20 (39) ◽  
pp. 111-118 ◽  
Author(s):  
Charo Lacalle
Keyword(s):  
Qualitative Research ◽  
Young People ◽  
Focus Group ◽  
Major Part ◽  
Anonymous Questionnaire ◽  
The Social ◽  
Las Mujeres ◽  
And Gender ◽  
Spanish Fiction ◽  
Sobre Todo

This article summarizes the main results of an investigation that is part of a project regarding the construction of youth and gender identity in television fiction. The methodology integrates reception analysis (focus group) with data obtained through an anonymous questionnaire, designed to contextualize the results of the qualitative research. Television fiction is the favourite macro-genre of young people, especially women. Broadly speaking, participants appreciate the greater proximity of Spanish fiction, which favours the different mechanisms of identification/projection activated during the reception process, and they acknowledge that TV fiction has a certain didactic nature. The research highlights the more intimate nature of female reception compared to the detachment of the male viewer, who watches fiction less frequently and assimilates it as pure entertainment. Age influences the different modes of reception, while the social class and origin of participants hardly have any impact. Confident, rebellious and ambivalent characters are found to be more interesting than the rest. By contrast, the structure of the story and a major part of the topics addressed by the programme are usually consigned to oblivion, highlighting the importance of selective memory in the interpretative process, as well as suggesting the limited nature of the effects of television fiction. El artículo resume los principales resultados de una investigación integrada en un proyecto más amplio sobre la construcción de la identidad juvenil y de género en la ficción televisiva. La metodología combina el análisis de la recepción («focus group») con los datos obtenidos mediante un cuestionario anónimo, destinados a contextualizar los resultados del estudio cualitativo. La ficción televisiva es el macrogénero preferido por los jóvenes, sobre todo por las mujeres. En general, los participantes aprecian la mayor proximidad de la ficción española, propiciadora de los diferentes mecanismos de identificación/proyección activados en los procesos de recepción, y le reconocen un cierto carácter didáctico. La investigación pone de manifiesto el carácter más intimista de la recepción femenina, frente al mayor distanciamiento de un espectador masculino mucho más inconstante, que asimila la ficción con el puro entretenimiento. La edad influye principalmente en las diferentes modalidades de recepción, mientras que apenas se constata la incidencia de la clase social ni del origen de los participantes. Los personajes seguros de sí mismos, rebeldes y ambivalentes, interesan más que el resto. Por el contrario, la estructura del relato y una buena parte de los temas del programa visionado se relegan generalmente al olvido, lo que revela el peso de la memoria selectiva en los procesos de interpretación y sugiere el carácter limitado de los efectos de la ficción televisiva.

The Gendered Social Organization of Migration as Work

1997 ◽  
Vol 6 (3-4) ◽  
pp. 295-316 ◽  
Author(s):  
Janet W. Salaff
Keyword(s):  
Hong Kong ◽  
Middle Class ◽  
Social Organization ◽  
Information Source ◽  
Social Classes ◽  
Family Resources ◽  
Lower Middle Class ◽  
The Social ◽  
The Family ◽  
And Gender

Borrowing concepts from the study of work and occupations as well as gender studies, this paper considers the social organization of migration as gendered work. It explores women's and men's contribution to two aspects of family resources needed to migrate: (a) jobs and the non-market exchanges involved in obtaining work, and (b) the support of kin. The data come from a study of 30 emigrant and non-emigrant families representing three social classes in Hong Kong. We find their “migration work” varies by social class and gender. Since the working class families depend on kin to get resources to emigrate, their “migration work” involves maintaining these kin ties, mainly in the job area. The lower middle class proffer advice to kin, and they view kin as an information source on topics including migration. For the affluent, middle-class who negotiate independently to emigrate, their “migration work” involves linking colleagues to the family.

Gendered Understanding of Disability and Aging

2018 ◽  
pp. 241-253
Author(s):  
Vaijayanti Bezbaruah ◽  
Nilika Mehrotra
Keyword(s):  
Medical Model ◽  
Social Identities ◽  
North India ◽  
Urban Context ◽  
Family Ties ◽  
Science Discourse ◽  
Rural And Urban ◽  
The Social ◽  
The Disabled ◽  
And Gender

In its early conventional sense, disability was largely understood in bio-medical model which subsequently was supplemented with the psycho-social underpinnings of disability. In recent times, the social identities in terms of race, religion, class, caste, and gender add other dimensions to the social science discourse on disability studies. The chapter attempts to inform through the dimensions of age and aging in relation to the disability discourse, drawing from ethnographic cases over a period of research in North India. In the process, this chapter offers an analysis of disability and aging with focusing on the lack of access to social and familial resources for people with disability who are old and people who acquire any kind of disability in their old age. This chapter examines uncertainties experienced by the older disabled and the disabled older persons in relation to the extent of family ties and other social resources in both the rural and urban context.

Diversity and Relationships

2020 ◽  
pp. 114-150
Author(s):  
Mona Sue Weissmark
Keyword(s):  
Sexual Selection ◽  
Social Relations ◽  
Human Mind ◽  
Social Psychological ◽  
Men And Women ◽  
The Social ◽  
Clinical Consequences ◽  
Key Issues ◽  
And Gender

This chapter outlines key issues in scientific literature concerning how evolutionary processes have shaped the human mind. To that end, psychologists have drawn on Charles Darwin’s sexual selection hypothesis, or how males compete for reproduction and the role of female choice in the process. Darwin argued that evolution hinged on the diversity resulting from sexual reproduction. Evolutionary psychologists posit that heterosexual men and women evolved powerful, highly patterned, and universal desires for particular characteristics in a mate. Critics, however, contend that Darwin’s theory of sexual selection was erroneous, in part because his ideas about sexual identity and gender were influenced by the social mores of his elite Victorian upper class. Despite this critique, some researchers argue similarly to Darwin that love is part of human biological makeup. According to their hypotheses, cooperation is the centerpiece of human daily life and social relations. This makes the emotion of love, both romantic and maternal love, a requirement not just for cooperation, but also for the preservation and perpetuation of the species. That said, researchers speculate that encounters with unfamiliar people, coincident with activated neural mechanisms associated with negative judgments, likely inspire avoidance behavior and contribute to emotional barriers. This suggests the need to further study the social, psychological, and clinical consequences of the link between positive and negative emotions.

Ageing and gender

2020 ◽  
pp. 41-68
Author(s):  
Chris Gilleard ◽  
Paul Higgs
Keyword(s):  
Social Reproduction ◽  
Later Life ◽  
Social Imaginary ◽  
Financial Assets ◽  
Sex And Gender ◽  
Men And Women ◽  
The Social ◽  
And Gender ◽  
Bonding Capital

This chapter begins by considering the distinction between sex and gender. The latter constitutes the source of the social division between men and women considered as social beings. It serves as both a reflection of division and inequality and a source of difference and identity. The chapter then explores the framing of this division in terms of patriarchy and the inequalities that are organised by and structured within the relations of work and of social reproduction. It focuses next upon the consequences of such a division, first in terms of both financial assets and resources and then in terms of social relational capital, drawing upon Putnam’s distinction between bridging and bonding capital. It then considers other sources of difference that become more salient in later life, in terms of health illness and longevity. The chapter ends with the role of gender in representing later life, and the role of later life in representing gender. It concludes by distinguishing between gender as a structure shaping third age culture, and gender as a constituent in the social imaginary of the fourth age.

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