scholarly journals CRITICIZING THE BUGIS ISLAMIC SCRIPT, PAU-PAU RIKADONNA I DARAMATASIA FROM SIRIQ NA PESSÉ PERSPECTIVE

2021 ◽  
Vol 6 (1) ◽  
Author(s):  
Mustari Mustari
Keyword(s):  
Cultural Value ◽  
Binary Opposition ◽  
South Sulawesi ◽  
Short Films ◽  
Article Analysis ◽  
Important Position ◽  
Picture Stories

Pau-Pau Rikadonna I Daramatasia (PRID) is a very popular story and has an important position in the lives of Bugis people in South Sulawesi as well as in other region. In the script form, the story has three versions: Bone, Barru, and Pangkep. Not only being written in script form, the story is also staged in short films, picture stories, dances, and others. This article aims to understand the meaning for the Bugis' collective awareness of PRID stories. To reveal the meaning, Bone version of PRID will be used with considering the whole story. Bone's PRID is also unique because it has some additions of episodes at the beginning and at the end of the story that become the focus of this article analysis. In understanding the meaning contained in the PRID, Levi Strauss's theory of structuralism will be used by building binary opposition to the depth structure of the text. Based on the analysis conducted, the addition of episodes contained in the PRID version of Bone is closely related to the cultural value of siriq na pesse (honor and solidarity) which is opposing sharia values. This can be interpreted as an effort by the Bugis to reconcile the two values so that PRID is well thanked and appreciated until now as can be seen in Youtube contents.

scholarly journals Relevansi Kurikulum Hospitality Politeknik Pariwisata Makassar Terhadap Restoran Di Sulawesi Selatan

2020 ◽  
Vol 3 (1) ◽  
pp. 27-40
Author(s):  
Muhammad Arifin ◽  
Muh Zainuddin Badollahi
Keyword(s):  
Waiting Time ◽  
Hospitality Management ◽  
Quantitative Approach ◽  
Study Program ◽  
Management Study ◽  
South Sulawesi ◽  
The World ◽  
Study Programs ◽  
Important Position ◽  
Education Process

The curriculum has a position and a very important position in the education process, the curriculum is a requirement and an inseparable part of the education itself. Through the curriculum can provide the competencies needed by the world of work to students, so it is necessary for students to graduate they will be easily absorbed in the world of work in accordance with the competencies that they got during college. The purpose of this research is to see the relevance of the curriculum in the management of study programs for restaurants in South Sulawesi. The method used in this study is a quantitative approach. Based on the results of the study found that the existing curriculum is relevant to restaurants this can be measured by the absorption of alumni who work in the hotel and restaurant sector as much as 98.94%. in addition, the waiting time for alumni to get an average job is 3-6 months. Relevant competence, it is expected that the Department of Hospitality Management Study Program of Makassar Tourism Polytechnic produces good products that are ready for work. Materials that are highly relevant to the needs of work must be maintained or improved because competition in the workforce is very fierce.

scholarly journals PANRITA LOPI: Cultural Value and Religiosity Behind Professionalism of Making Pinisi Boats in Bulukumba Regency

2019 ◽  
Vol 4 (1) ◽  
pp. 1
Author(s):  
Eymal B Demmalino ◽  
Tamzil Ibrahim ◽  
Yopie Lumoindong
Keyword(s):  
Data Collection ◽  
Cultural Values ◽  
Descriptive Analysis ◽  
Cultural Value ◽  
South Sulawesi ◽  
Qualitative Descriptive ◽  
The Relationship ◽  
Depth Interviews ◽  
Complementary Analysis ◽  
Research Show

The main of this article to be expressed are Cultural Values and the Religiosity Behind the Skills (Kepanritaan) of Pinisi Boat Making in a very well-known community of boat makers in Ara, Bira and Tanalemo Villages, Bontobahari District, Bulukumba Regency, South Sulawesi. This research uses the verstehen method (Weber in Ritzer and Goodman, 2004 and Kaelan, 2005) on Pinisi Boat Making Activities and Changes from the beginning to the era of shipping modernization. The data was collected by combining comprehensive data collection techniques (observation, in-depth interviews, documentation, and triangulation: Sugiyono, 2007) and analyzed using interpretive post positivistic qualitative descriptive analysis method (with systemic complementary analysis procedures: Data Collection), Grouping, Categorization, and Discarding Insignificant Data (Data Reduction), Mapping Data on Causality between Data Categorization, and Conclusion: Miles and Huberman, 1995). The results of the research show that the professionalism in making pinisi boats is built on the basis of assessment with the underlying occult values. A cultural value that tends to be ecologically oriented in the sense of keeping the relationship harmonious with the natural ruler in a magical way. These values tend to weaken amid the development of shipping modernization and the development of the boat-making industry.

scholarly journals The Style of Customer Decision Making in the Bugis Community in Jambi

2020 ◽  
Vol 4 (2) ◽  
pp. 53
Author(s):  
Kurniati Karim ◽  
Ahmad Hosen
Keyword(s):  
Decision Making ◽  
Decision Model ◽  
Cultural Value ◽  
Local Culture ◽  
Index Number ◽  
Purchase Decisions ◽  
Purchasing Decision ◽  
South Sulawesi ◽  
Decision Making Model

The Bugis tribe is one of the tribes that resides in South Sulawesi Province. This tribe is known to be very rational in acting and is always based on the teachings of the ancestors in the form of "Mappesona ri Dewata Seuwae" which means based on God Almighty. The Bugis tribe is known as an accomplished seaman, so they inhabit all provinces in Indonesia, including in Jambi Province. By inhabiting the Jambi area, the influence of the local culture will certainly affect the behavior of someone who resides in the area. Regarding this, the purpose of this research is to find out whether the decision making model of the Bugis people who live in Jambi still consider the Bugis cultural value when making product purchase decisions. The research sample consisted of 106 people, data were collected through questionnaires, and then analyzed descriptively quantitatively by calculating the index number values. The analysis shows that although the Bugis people have settled in Jambi, Sumatra, the product purchasing decision model is based on the value of the faith taught by the Bugis ancestors.

scholarly journals Konstruksi Masyarakat Jawa Kuno terhadap Transgender Perempuan pada Abad ke 9-14 M

AMERTA ◽  
2021 ◽  
Vol 39 (1) ◽  
pp. 51-64
Author(s):  
Muhamad Alnoza ◽  
Dian Sulistyowati
Keyword(s):  
Descriptive Analysis ◽  
Transgender Women ◽  
Transgender People ◽  
The Past ◽  
South Sulawesi ◽  
The World ◽  
Bisexual And Transgender ◽  
Human World ◽  
Trans Women ◽  
Important Position

Abstract. The Construction of Ancient Java Community Towards Transgender Women in The 9th-14th Centuries. Transwomen in Indonesia are easily recognized by one's physical appearance. The survey stated that 89.3% of LGBT (lesbian, gay, bisexual, and transgender) groups have experienced discrimination and violence. The views of the Indonesian people towards transgender women today are influenced by the perspectives and constructions of society in the past. This paper is to reconstruct how the perspective of the ancient Javanese society towards trans women. Thepurpose of this research is to find the origin of the current Indonesian people's view of transgender women from past references. This study uses a descriptive analysis approach through the stages of data collection, analysis, and interpretation. It can be seen that the construction of society during the Javanese era considered transgender people as a group of people with disabilities. In addition to these constructions, for the royal group, trans women are part of the king's servants who have magical and political powers. Thus, trans women had an important position and privileges in the ancient Javanese kingdom. The position of transgender women can also be understood as an archipelago tradition, which places transwomen as a link between the human world and the world of gods, as can be found in bissu in South Sulawesi. Abstrak. Golongan transpuan di Indonesia mudah dikenali melalui penampilan fisik seseorang. Survei menyebutkan bahwa 89,3% kelompok LGBT (lesbian, gay, biseksual, dan transgender) telah mengalami diskriminasi dan kekerasan. Pandangan masyarakat Indonesia terhadap transpuan dewasa ini dipengaruhi oleh perspektif dan konstruksi masyarakat pada masa lalu. Tulisan ini dimaksudkan untuk merekonstruksi bagaimana perspektif masyarakat Jawa Kuno terhadap transpuan. Tujuan penelitian adalah untuk mencari permulaan pandangan masyarakat Indonesia saat ini terhadap transpuan dari referensi masa lampau. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskripsi analisis melalui tahap pengumpulan data, analisis, dan interpretasi. Dapat diketahui bahwa konstruksi masyarakat pada masa Jawa Kuno menganggap transpuan sebagai golongan disabilitas. Di samping konstruksi tersebut, bagi golongan kerajaan, transpuan merupakan bagian dari abdi raja yang memiliki kekuatan magis dan politis. Dengan demikian, transpuan memiliki posisi yang penting dan hak-hak istimewa dalam kerajaan zaman Jawa Kuno. Posisi transpuan tersebut juga dapat dipahami sebagai suatu tradisi khas Nusantara, yang menempatkan transpuan sebagai penghubung dunia manusia dan dunia dewa, sebagaimana dapat dijumpai pula pada bissu di Sulawesi Selatan.

scholarly journals Cultural Dimension of Black Representation of Ammatoa Community: Study of Cultural Semiotics

2020 ◽  
Vol 3 (4) ◽  
pp. 651-660
Author(s):  
Tadjuddin Maknun ◽  
M. Dalyan Tahir ◽  
Ita Suryaningsih
Keyword(s):  
Human Life ◽  
Cultural Value ◽  
Cultural Dimension ◽  
Community Members ◽  
Community Groups ◽  
Black Representation ◽  
Interview Method ◽  
South Sulawesi ◽  
Observation Method ◽  
Participatory Observation

One of the community groups in South Sulawesi Province, to be precise in Benteng Hamlet, Tana Toa Village, Kajang District, Bulukumba Regency is known as the Ammatoa community. This community is unique compared to other community groups in Bulukumba Regency, which always appears in black traditional clothes. Of course, this phenomenon raises academic questions as to why the Ammatoa community always appears in traditional black clothes. In fact, apart from always appearing in black, the Ammatoa community also has a white identity color, especially in “pacaka pute” (knee-length pants). However, this paper only focuses on black representations. This paper aims to examine the hidden dimension behind the black representation of the Ammatoa community in Bulukumba Regency, South Sulawesi. To analyze the cultural dimension in question, the semiotic theory of culture is used. Data were collected by means of participatory observation and interviews. The participatory observation method is carried out by directly observing the attitudes and patterns of daily life actions of the Ammatoa community. The interview method was carried out by interviewing the customary leader and several other community members about the cultural system or cultural value that underlies the appearance of the all-black clothing. Both methods are accompanied by audiovisual recording and note-taking techniques. Data were analyzed qualitatively - interpretatively. The results showed that the representation of black in the traditional clothing of the Ammatoa community has a symbolic meaning: (1) human life eventually becomes 'dark'; (2) the attitude of “sabbarak” (patient) , “gattang” (firm), “lambusuk” (honest), and  “pisona” (surrender); (3) “tallasak kamase-mase ri lino” ('living unpretentiously in the world) and “kalumannyang kalupepeang allo ri boko” (rich in the afterlife), “inne lino pammari-mariangji” (this world is just a stopover), “akherak pammantang karakkang” (afterlife is an eternal place) . This concept is embedded in the oral folklore “pasang ri Kajang” 'messages (rules / norms) for the Kajang community'. In addition, there are pairs of signs of opposition (binnery opposotion), namely “pute”' (white) x “lekleng” (black / dark); “ammumba” (rising) x “sakra” (setting); “kamase-mase” (unpretentious) x “kalumannyang” (rich); “singarak” (light) x “sassang” (dark); “lino” ('world) 'x “akherak” (afterlife); “tallasak” (alive) x “mate” (dead).

Renovation of "Workers Village" with Overall Protection Type in Western Countries and Renovation of "Workers Village" with Museum-Style in Railway West in China

2014 ◽  
Vol 507 ◽  
pp. 87-91
Author(s):  
Yao Fu ◽  
Lin Wang
Keyword(s):  
Urban Development ◽  
Economic Value ◽  
Western Country ◽  
Cultural Value ◽  
Practical Significance ◽  
Industrial Heritage ◽  
Western Countries ◽  
Important Position

The thesis Introduced an important part of the industrial heritage--“Workers Village”.And it mainly compared two different renovation of the practice of "worker village",analyzed the causes of "worker village" with overall protection type in western country and the renovation of the “workers village”with Museum-style in our country including some misunderstanding,as well as talked "Workers Village" renovation practical significance for our country.It highlighted value of the re-use "worker village" renovation, economic value, cultural value. It also pointed out an important position in the industrial heritage of urban development.

Preserving and promoting brocade cultural identity Unique traditional costumes of ethnic minorities in the context of 4.0 Revolution today Situation and solutions

2019 ◽  
Vol 8 (1) ◽  
Author(s):  
Ngo Quang Son
Keyword(s):  
Cultural Values ◽  
Ethnic Groups ◽  
Ethnic Minorities ◽  
Industrial Revolution ◽  
Developed Countries ◽  
Cultural Value ◽  
Urgent Problem ◽  
Cultural Exchanges ◽  
Important Position ◽  
The Impact

Brocade has a very important position in the life of ethnic minorities. It is the crystallized value of traditional craft quintessence and is the most characteristic material manifestation of ethnic culture. In particular, the cultural value of brocade is a key element to create the traditional culture of the Vietnamese ethnic groups. At the level of practical life, brocade plays a key role in the clothing associated with daily life. At a higher level, brocade is the characteristic of identifying and distinguishing ethnic groups. Through specific motifs and patterns on costumes made from brocade materials, ethnic nuances are expressed as well as showing the impact of cultural exchanges and transformation between different ethnic groups.The fourth industrial revolution (or industrial revolution 4.0),which is taking place in many developed countries, also has a positive two-way impact and limitations on traditional brocade cultural values of Vietnamese ethnic minorities. The urgent problem is that, how to maintain the unique characteristics of traditional methods and keep the cultural content in products, and apply the achievements of science and technology to shorten the work power and production time? The article analyzes solutions to solve part of the urgent problem that is posed.

Seventeen Short Films About Breasts

2008 ◽  
Author(s):  
Cathryn Robertson
Keyword(s):  
Short Films

Understanding Situations in Text and Picture Stories

2008 ◽  
Author(s):  
Joseph P. Magliano ◽  
Kristopher Kopp ◽  
Gabriel A. Radvansky ◽  
Sabine A. Krawietz ◽  
Andrea K. Tamplin
Keyword(s):  
Picture Stories

CASE STUDY: Regional Cultural Differences Within and Across Four Western European Countries

2018 ◽  
Vol 6 (1) ◽  
pp. 23-47
Author(s):  
Nadine Waehning ◽  
Ibrahim Sirkeci ◽  
Stephan Dahl ◽  
Sinan Zeyneloglu
Keyword(s):  
Cultural Values ◽  
Cultural Differences ◽  
European Countries ◽  
Cultural Value ◽  
Business Strategies ◽  
Business Plans ◽  
Regional Markets ◽  
Gender Education ◽  
Western European

This case study examines and illustrates within country regional cultural differences and cross border cultural similarities across four western European countries. Drawing on the data from the World Values Survey (WVS), we refer to the Schwartz Cultural Values Inventory in the survey. The demographic variables of age, gender, education level, marital status and income vary across the regions and hence, have significant effects on the cultural value dimensions across regions. The findings help a better understanding of the homogeneity and heterogeneity of regions withinand across countries. Both researchers and managers will have to justify their sampling methods and generalisations more carefully when drawing conclusions for a whole country. This case study underlines the limited knowledge about regional within country cultural differences, while also illustrating the simplification of treating each country as culturally homogeneous. Cross-country business strategies connecting transnational regional markets based on cultural value characteristics need to take these similarities and differences into account when designating business plans.

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