scholarly journals St Maximus the confessor’s teaching on movement

Author(s):  
Vladimir Cvetkovic

The article aims to present how the Byzantine scholar St Maximus the Confessor perceived the notion of movement (kinesis). St Maximus exposed his teaching on movement in the course of his refutation of Origenism, which regarded the movement of created beings away from God as the cause of breaking the original unity that existed between the Creation and the Creator. By reversing Origen?s triad ?rest? - ?movement? - ?becoming? into the triad ?becoming? - ?movement? - ?rest?, St Maximus viewed the movement toward God as the sole goal of created beings, finding in the supreme being the repose of their own movement. In addition to the cosmological view of the movement, St Maximus developed a psychological and an ontological view on movement, relying on previous Christian tradition. By transforming and adapting Aristotelian and Neoplatonic notions to the basic principles of Christian metaphysics, St Maximus creates a new Christian philosophy of movement which he supported primarily with the views of the Cappadocian Fathers and Dionysius the Areopagite.

2011 ◽  
Vol 22 (4) ◽  
pp. 127-155
Author(s):  
Vladimir Cvetkovic

The article aims to present the philosophical argumentation in favor of the Christian idea of the creation of the world exposed in the work of the seventh century author Maximus the Confessor. Maximus the Confessor developed his doctrine of creation on the basis of the philosophical arguments of his Christian predecessors, above all, Gregory of Nyssa, Nemesius of Emesa and Dionysius the Areopagite. The core of Maximus? argumentation on the creation of the world is similar to the position of the Alexandrian philosopher John Philoponus (6th century), but it is additionally enriched with ideas deriving from the works of the aforementioned Christian authors. Some of the ideas that form the scaffolding of Maximus? doctrine of creation are: the fivefold division of beings, which has its climax in the division between the created and uncreated nature, the movement of creatures towards God, who alone is the true goal of their movement, the eternal existence of the world in logoi as expressions of divine will, God?s providential care not only for the universal but also for the individual beings and the deification of the entire created world as the initial purpose of creation. Maximus? views on creation are conveyed in a language that combines Aristotelian, Stoic and Neoplatonist philosophical vocabulary.


Transilvania ◽  
2021 ◽  
pp. 86-90
Author(s):  
Ancuța-Maria Ilie

The creation of sacred spaces has played a central role during the evolution of christian faith and culture. The main source of inspiration has been the word of the Bible which describes the design of the Holy Place as told by God to the chosen ones at various times. The divine models have been filled with symbolic meanings by Holy Fathers and Byzantine theologians. Thus, the understanding of their writings and the Holy Bible come first when analysing the sacred spaces of the Eastern Church. This article presents the main concepts regarding the Church, it’s architecture and spiritual meaning, of three Byzantine thinkers – Dionysius the Areopagite, Maximus the Confessor and Symeon of Thessalonike.


2020 ◽  
Vol 4 (2) ◽  
pp. 59-70
Author(s):  
David Bradshaw ◽  

The concept of the divine energies (energeiai) is commonly associated with the late Byzantine theologian Gregory Palamas. In fact, however, it has biblical origins and figures prominently in Greek patristic theology from at least the fourth century. Here I briefly trace its history beginning with the Pauline usage of energeia and continuing through the Cappadocian Fathers, Dionysius the Areopagite, Maximus the Confessor, and Gregory Palamas. I argue that the divine processions in Dionysius function much as do the divine energies in the Cappadocians, although Dionysius enriches the concept by setting it within the context of a Neoplatonic pattern of procession and return. Dionysius’s own work was in need of a further synthesis in that he does not explain the relationship between the divine processions and the divine logoi, the “divine and good acts of will” by which God creates. Maximus the Confessor then introduced a further element into this complex tradition through his argument that certain “natural energies” must necessarily accompany any nature. I argue that the real importance of Palamas from the standpoint of the history of philosophy lies not in originating the concept of the divine energies, but in using it to synthesize these disparate elements from the Cappadocians, Dionysius, and Maximus.


2021 ◽  
pp. 123-137
Author(s):  
Andrew Louth

Love (erōs, agapē) is a fundamental category in the sixth-century Dionysius the Areopagite and the seventh-century Maximus the Confessor, the latter being confessedly dependant on the former, and both formative for the later Byzantine tradition. Both are indebted to earlier thinkers, both pagan thinkers such as Plato, Plotinus, and Proclus, and Christian thinkers such as Origen and the Cappadocian Fathers. Dionysius’s teaching on love presents a fundamentally metaphysical account, with cosmic entailments. He assimilates the two Greek words for love, erōs and agapē, seeing them both as manifestations of beauty and responses to beauty, and using them more or less interchangeably for the ecstatic love of God for the cosmos and the love that underlies the creatures’ return to union, to the One. Maximus shares Dionysius’s sense of love as metaphysical and cosmic, but his teaching is much more practical, and presents love as something that can be attained by the Christian or monk, though it requires genuine ascetic struggle. He makes more of a distinction between erōs and agapē than Dionysius, seeing erōs as perfecting the soul’s desire, while agapē perfects the soul’s thumos, psychic energy. Maximus’s understanding of the interrelated psychological makeup of the soul, influenced by Evagrius, though with its own characteristic emphases, also underlies his sense of what is meant by the restoration of the cosmos.


Panggung ◽  
2014 ◽  
Vol 24 (1) ◽  
Author(s):  
Nur Sahid

ABSTRACTRevolutionary struggle in order to compete for the independence of Indonesia has been a source of inspiration Indonesian artists, including Bambang Soelarto who wrote drama Domba-domba Re- volusi (DDR). DDR studied drama is quite interesting because it tries to criticize the freedom fight- ers. This study aims to: first to know the theme and the problem plays DDR; second to determine the relationship of the socio - historical struggle in 1948 with the sociological elements of drama DDR themes and issues. This study uses sociological theory of art. The basic principles of the sociology of art is the fact that the creation of works of art influenced by the historical social conditions where the work was created. Research using content analysis of Krippendorf, the methods used to examine the symbolic phenomena with the aim to explore and express the observed phenomenon which is the content, meaning, and an essential element of the literary work. Based results of this research is that Bambang Soelarto as the author tries to capture di?erence between fighters during the struggle for the political aspirations for 1948 are expressed in a work of drama. Historical events inspired the creation of drama DDR. Soelarto want to respond to the political aspirations of the di?erence between historical figures and wanted to provide an assessment and outlook through DDR.Keywords: themes, drama, sociology of art, social historical ABSTRAKRevolusi perjuangan dalam rangka memperebutkan kemerdekaan Indonesia telah men- jadi sumber inspirasi para seniman Indonesia, termasuk Bambang Soelarto yang menulis drama Domba-domba Revolusi (DDR). Drama DDR cukup menarik diteliti karena mencoba mengkritisi para pejuang kemerdekaan. Penelitian ini bertujuan untuk: pertama, mengeta- hui tema dan permasalah drama DDR; kedua, mengetahui hubungan kondisi sosio-histo- ris perjuangan pada tahun 1948 dengan unsur-unsur sosiologis terimplisir pada unsur tema dan masalah drama DDR. Penelitian ini menggunakan teori sosiologi seni. Prinsip dasar dari sosiologi seni adalah adanya fakta bahwa penciptaan karya seni dipengaruhi oleh kon- disi sosial historis tempat karya itu diciptakan. Penelitian ini menggunakan metode con- tent analysis dari Krippendorf, yakni metode yang dipergunakan untuk meneliti fenome- na-fenomena simbolik dengan tujuan untuk menggali dan mengungkapkan fenomena yang teramati yang merupakan isi, makna, dan unsur esensial karya sastra. Berdasarkan hasil penelitian dapat diketahui bahwa Bambang Soelarto sebagai penulis mencoba un- tuk menangkap perbedaan antara pejuang aspirasi politik selama perjuangan tahun 1948 untuk diekspresikan dalam sebuah karya drama. Peristiwa sejarah mengilhami penciptaan drama DDR. Soelarto ingin menanggapi aspirasi politik perbedaan antara tokoh-tokoh se- jarah dan ingin memberikan penilaian dan pandangan pandangannnya melalui DDR.Kata kunci: tema, drama, sosiologi seni, sosial historis


Author(s):  
О.В. Крежевских ◽  
А.И. Михайлова

Создание геймифицированных образовательных ресурсов позволяет повысить мотивацию студентов к обучению, индивидуализировать образовательные маршруты, обеспечить вариативность содержания образования, учесть ограничения в здоровье. Цель настоящей статьи состоит в описании принципов разработки цифровых мультимедийных игр для сферы профессионального образования с учетом командного взаимодействия представителей различных профессиональных групп. В результате исследования выделены основные принципы разработки цифровых мультимедийных игр, предполагающие использование звуковых, анимационных и других эффектов при проведении корпоративных сеансов и выполнении творческих заданий. Практическая значимость заключается в возможности использования описанных принципов для дальнейшей разработки геймифицированных ресурсов. The creation of gamified resources makes it possible to increase the students’ motivation with the content of activities, to individualize educational routes, to ensure the variability of the content of education, to take into account health restrictions. The aim of this article is to describe the principles of developing digital multimedia games for vocational education, taking into account the team interaction of representatives of various professional groups. As a result of the study the basic principles of the development of digital multimedia games are highlighted, involving the use of sound, animation and other effects for corporate sessions and for doing creative tasks. The practical significance lies in the possibility of using the described principles for further development of gamified resources.


Author(s):  
R. Sossa

The basic principles and current state of topographic mapping of the territory of Ukraine are considered. Prior to the proclamation of Ukraine's independence, its territory was covered by topographic maps in the scale of 1:10 000 to 1: 1 000 000, created by the Main Department of Geodesy and Cartography under the USSR Council of Ministers and the Military Topographic Service of the USSR Armed Forces. The interaction of these departments in topographic mapping is highlighted. The topographic study of Ukrainian territory as of 1991 is analyzed in detail. Today the content of most topographic maps of scales from 1:10 000 to 1: 200 000 is characterized by "aging" of information and does not correspond to the current state of the area. The unsatisfactory state of topographic study of the territory led to the unclaimed topographic maps with much outdated information for consumers, and for the military it very difficult to perform combat tasks. The needs of current topographic information users require a significant improvement in topographic maps content. Since the mid-1990s, the creation of national geospatial data infrastructures has become crucial for providing spatial information to the state and society. The basic principles and general requirements for the creation and updating of state topographic maps are now defined by the "Procedure for national topographic and thematic mapping" (2013). The adoption of the Law of Ukraine "On the National Infrastructure of Geospatial Data", giving a powerful impetus to topographic mapping, poses a responsible task of organizational and regulatory and technical support of this process. The issue of obtaining topographic maps from the topographic database requires scientific and technical elaboration, development of appropriate normative and technical documents (guides, principles, instructions, symbols, etc.).


2016 ◽  
Vol 1 (2) ◽  
pp. 97
Author(s):  
Ramlani Lina Sinaulan

<p align="justify">Administer or manage the forest is a very interesting activity and into the desire of many parties for fighting over. This is due to the forestry sector and the potential to bring a source of income. Conflicts of authority or claims that occur in the field of forestry for at least related to the legal instruments governing on division of authority. To prevent possible conflicts of authority in the field of forestry, need to be investigated and disclosed on the basic principles of authority. Resolving conflicts of authority and determine who has the most right to manage forests, not enough to simply rely on the creation of new rules, but must begin with the affirmation of principles law and "enforcement" law.</p>


2021 ◽  
Vol 6 (3) ◽  
pp. 185-212
Author(s):  
Alexander Yu. Meshcheryakov

Applying Fr. D. Turner's frontier theory and M. Foucault's concept of heterotopic spaces the author studies “other” spaces created by Russian railway men and Cossacks in Northern Manchuria in the late 19th – first half of the 20th centuries. Particular attention is paid to the organization of leisure in Harbin. The article considers two quite interesting spaces: the yacht club on the bank of the river Sungari and the hippodrome. The choice of these leisure spaces was based on a number of important characteristics. The purpose of this study is to analyze the spaces of the yacht club and the hippodrome as heterotopic spaces on the frontier territory. The author reaches several important conclusions about the basic principles of the basic principles of the creation and the functioning of these leisure spaces. Within these spaces, many cultural processes took quite different forms. The article provides numerous previously unknown facts about the development of yachting and trotting in Harbin.


Author(s):  
William Hasker

The doctrine of the creation of the universe by God is common to the monotheistic religions of Judaism, Christianity and Islam; reflection on creation has been most extensively developed within the Christian tradition. Creation is by a single supreme God, not a group of deities, and is an ‘absolute’ creation (creation ex nihilo, ‘out of nothing’) rather than being either a ‘making’ out of previously existing material or an ‘emanation’ (outflow) from God’s own nature. Creation, furthermore, is a free act on God’s part; he has no ‘need’ to create but has done so out of love and generosity. He not only created the universe ‘in the beginning’, but he sustains (‘conserves’) it by his power at each moment of its existence; without God’s support it would instantly collapse into nothingness. It is controversial whether the belief in divine creation receives support from contemporary cosmology, as seen in the ‘Big Bang’ theory.


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