Arts and Crafts of Nigeria: Their Past and Future

Africa ◽  
1943 ◽  
Vol 14 (4) ◽  
pp. 155-164 ◽  
Author(s):  
K. C. Murray
Keyword(s):  
World Trade ◽  
Industrial Processes ◽  
Arts And Crafts ◽  
Social Reconstruction ◽  
Industrial Organizations ◽  
The People ◽  
Post War ◽  
Set Up ◽  
Opening Paragraph ◽  
And Control

Opening ParagraphThe indigenous crafts of West Africa are so primitive in comparison with the mechanized industries of Europe that they may easily be omitted from schemes for future progress. Plans have been suggested for the extensive development of backward areas such as Nigeria as part of the post-war aim of the expansion of world trade. Large measures of social reconstruction, together with the starting of new industries and the improvement of old have been advocated in order that poverty may be lessened and the equipment of public services increased. Of many of these schemes there is no doubt that, if they were possible of achievement, industrial organizations would be set up that would have no relationship to African life as it is now. Experts in materials and industrial processes are not usually interested in sociological questions, nor are they accustomed to take them into account. They are concerned with efficiency, and have only to satisfy themselves that there is a sufficient supply of labour which is capable of manipulating machinery. Experts in the science of economics, for their part, have to decide whether there will be a market for the products of new or improved industries and therefore must necessarily examine some aspects of the life of the people in the area which they are studying. But the predominating factors of advertisement and price enable them to disregard deeper questions of cultural disintegration. Yet thorny questions would eventually arise upon which Africans would have decided opinions: such as the use of land for the exploitation of minerals, and the ownership and control of industries. The supply of labour might at first appear to Africans an innocuous, even a beneficial function, but later it might be discovered that the movement of workers into industrial towns was undermining the whole basis of their society

scholarly journals SENI TRADISIONAL BANTENGAN DI DUSUN BORO PANGGUNGREJO GONDANGLEGI MALANG

2017 ◽  
Vol 1 (1) ◽  
pp. 49-76
Author(s):  
Amir Faris ◽  
Ahmad Khoyyum ◽  
Ita Uzzulaifatit Thoriqoh ◽  
Latifatun Nisak
Keyword(s):  
Public Attitudes ◽  
Field Research ◽  
Traditional Art ◽  
The People ◽  
Rest Time ◽  
Negative Impacts ◽  
Set Up ◽  
And Shifts ◽  
And Control ◽  
The Hamlet

Bantengan is an Indonesian folk performing art. Bantengan is a performance art that combines elements of martial arts, dances, kanuragan, music, and magical spell. Bantengan has spread in Indonesia, especially in East Java hinterland. One of them is in the hamlet of Boro Panggungrejo Gondanglegi Malang. However, there are some changes and shifts due to changes of time. One of the changes occurred in the "trance" of the players. Current bantengan players seem to show Pretending "trance". In addition, they get trance without the handler, so it is difficult to set up and control. Based on this background, the research explores two points; (1) public attitudes of Boro Panggugrejo Gondanglegi Malang over Bantengan; (2) Bantengan impacts on the society of Boro Panggungrejo Gondanglegi Malang. This study is a qualitative field research. The type used in this research is descriptive-ethnographic. The results of this study indicate that the traditional art Bantengan in Boro Panggungrejo Gondanglegi Malang is a folk art that aims to accommodate brutal, those who become substation residents at day and night, to be directed at better activities. In addition, tradi-tional art Bantengan also be interpreted as a forum to facilitate interaction (silaturrahmi) among local residents and the wider community. Traditional art Bantengan also be a forum to discuss issues relating to the development of the hamlet or village. Bantengan traditional art has positive impacts to society in Boro Panggungrejo Gondang-legi Dusun Malang. Through Bantengan, a servant relationship with his Lord (habl min Allāh) will be close through prayer, istighatsah and khatm Qur'an which became one of requirements that must be met by the players of bantengan. So is the relationship between humans (habl min al-nās). Bantengan traditional art open alternative earning for the people, encourage gotong-royong and care for others. However, bantengan also has negative impacts, for example disrupting public roads, disrupting rest time when Bantengan does exercise in the evening. As for the players, they must avoid an unstable mental atmosphere because they will be easy get trance.

Who’s in Control? Job Creation Co-Operatives in a Capitalist Economy

1987 ◽  
Vol 1 (4) ◽  
pp. 277-286
Author(s):  
Mary Mellor ◽  
Janet Hannah ◽  
John Stirling
Keyword(s):  
Political Parties ◽  
Local Community ◽  
National Level ◽  
Job Creation ◽  
The People ◽  
Great Pressure ◽  
Set Up ◽  
High Level ◽  
New Generation ◽  
And Control

In Britain a new generation of worker co-operatives have emerged that differ from earlier phases of co-operative development in that they have been formed primarily to create jobs in response to the high level of unemployment. All the major political parties favour co-operative development and co-operative support organisations of various kinds have been set up at local and national level. This paper argues that such ‘job creation’ co-operatives and the organisations that support them have come under great pressure to prioritise job creation as against the formulation of effective and secure co-operative structures. This pressure arises because the policies surrounding co-operative development have not taken account of the severe economic pressures the co-operatives face and the consequent effect upon their ability to sustain the co-operative principles of ownership and control of the business by the people who work in it. In the light of the specific needs and problems of the new generation of worker co-operatives the paper argues that the concepts of co-operative ownership and control need to be reassessed, in particular in relation to membership. The distinction between a co-operative and a collective is also re-evaluated together with the need for co-operative structures to be replicated in other aspects of the local community.

scholarly journals Interpreters as technologies of care and control?

Interpreting ◽  
2018 ◽  
Vol 20 (2) ◽  
pp. 259-284
Author(s):  
Rebecca Tipton
Keyword(s):  
Systematic Research ◽  
Suez Crisis ◽  
Communication Problems ◽  
National Archives ◽  
The Status ◽  
Post War ◽  
Set Up ◽  
The Many ◽  
And Control ◽  
The Impact

Abstract This article investigates aspects of intercultural communication in institutional interaction with refugees in Britain following the 1956 Hungarian uprising. Their arrival, against a backdrop of Cold War politics and the ongoing Suez crisis, constituted Britain’s first test as a signatory to the 1951 UN Convention on the Status of Refugees. While accounts of displaced persons in 20th century Britain mention communication problems, the impact of interpreters on the early phases of refugee reception can be better understood only through systematic research into their lived experiences and those of their interlocutors: this should include social attitudes and recruitment practices. The use of non-professional interpreters in the period concerned is examined in relation to the metaphor of the interpreter as a technology of care and control, which also serves as a broader critique of post-war refugee treatment in Britain. Contributing to the growing body of interpreting scholarship that explores the sociology of agents and structures in the translation process, the article focuses primarily on the actors concerned with translatorial activity in the many reception camps set up at that time. Artefacts from the National Archives and accounts from the field help identify institutional approaches to mass population displacement, and related discourses about (and by) interpreters.

A Further Contribution to the Study of Zande Culture

Africa ◽  
1963 ◽  
Vol 33 (3) ◽  
pp. 183-197 ◽  
Author(s):  
E. E. Evans-Pritchard
Keyword(s):  
Material Culture ◽  
Political Development ◽  
Cultivated Plants ◽  
Arts And Crafts ◽  
Agricultural Economy ◽  
The Past ◽  
The People ◽  
Opening Paragraph ◽  
Different Sources ◽  
Ethnic Origins

Opening ParagraphIn a recent number of Africa (October i960) I showed that a number of Zande cultivated plants must have been borrowed from other peoples and that others were probably borrowed too. The points there emphasized were: firstly, that the agricultural economy of the Azande is derived from many different sources; secondly, that the Azande themselves see it that way; and thirdly, that in the past it must have been much simpler than in recent times, leading us to suppose that there has probably been a connexion between bionomic development and political development. I now turn to a consideration of certain arts and crafts to show further that it is not only in the cultivation of plants that Zande culture is a complex of borrowed elements, as the people themselves are a complex of peoples of different ethnic origins, but also in their material culture generally. I do not attempt to cover all of their material culture, only some parts of it for illustration and as an indication of the extent to which it has been taken over from peoples absorbed into the original Mbomu stock or from neighbouring peoples.

scholarly journals An ‘ingenious system of practical contacts’: Historical origins and development of the Institute of Child Welfare Research at Columbia University's Teachers College (1922–36)

2021 ◽  
pp. 095269512110233
Author(s):  
Catriel Fierro
Keyword(s):  
Child Welfare ◽  
Historical Analysis ◽  
The United States ◽  
Social Reconstruction ◽  
American University ◽  
Teachers College ◽  
Post War ◽  
Set Up ◽  
Development Movement ◽  
And Training

During the first two decades of the 20th century, the expansion of private foundations and philanthropic initiatives in the United States converged with a comprehensive, nationwide agenda of progressive education and post-war social reconstruction that situated childhood at its core. From 1924 to 1928, the Laura Spelman Rockefeller Memorial was the main foundation behind the aggressive, systematic funding of the child development movement in North America. A pioneering institution, the Institute of Child Welfare Research, established in 1924 at Columbia's Teachers College, was the first Rockefeller-funded programme of its kind at an American university. The Institute was influential in helping set up a nationwide network of child welfare institutes at other universities. Twelve years later, it would also be the first of those institutes to close. Nonetheless, the Institute's context, emergence, and development have been overlooked or misrepresented by previous scholarship, which calls for a new, critical historical analysis. By drawing on a number of archival sources and unpublished materials, this paper offers a critical reconstruction of the Institute's internal, often unstable history, emphasizing its origins, members, and administrative changes. I argue that the demise of the Institute should be understood in the context of both the revision of philanthropic policies in the late 1920s and the Institute's singular emphasis on teaching and training over research. The resulting narrative allows for a deeper, more informed understanding of both the Institute's origins and its eventual folding.

Research Participation Experiences of Informants of Suicide and Control Cases

Crisis ◽  
2010 ◽  
Vol 31 (5) ◽  
pp. 238-246 ◽  
Author(s):  
Paul W. C. Wong ◽  
Wincy S. C. Chan ◽  
Philip S. L. Beh ◽  
Fiona W. S. Yau ◽  
Paul S. F. Yip ◽  
...  
Keyword(s):  
Ethical Issues ◽  
Research Participation ◽  
Self Report ◽  
Initial Contact ◽  
Psychological Autopsy ◽  
Autopsy Study ◽  
The People ◽  
And Control ◽  
The Impact

Background: Ethical issues have been raised about using the psychological autopsy approach in the study of suicide. The impact on informants of control cases who participated in case-control psychological autopsy studies has not been investigated. Aims: (1) To investigate whether informants of suicide cases recruited by two approaches (coroners’ court and public mortuaries) respond differently to the initial contact by the research team. (2) To explore the reactions, reasons for participation, and comments of both the informants of suicide and control cases to psychological autopsy interviews. (3) To investigate the impact of the interviews on informants of suicide cases about a month after the interviews. Methods: A self-report questionnaire was used for the informants of both suicide and control cases. Telephone follow-up interviews were conducted with the informants of suicide cases. Results: The majority of the informants of suicide cases, regardless of the initial route of contact, as well as the control cases were positive about being approached to take part in the study. A minority of informants of suicide and control cases found the experience of talking about their family member to be more upsetting than expected. The telephone follow-up interviews showed that none of the informants of suicide cases reported being distressed by the psychological autopsy interviews. Limitations: The acceptance rate for our original psychological autopsy study was modest. Conclusions: The findings of this study are useful for future participants and researchers in measuring the potential benefits and risks of participating in similar sensitive research. Psychological autopsy interviews may be utilized as an active engagement approach to reach out to the people bereaved by suicide, especially in places where the postvention work is underdeveloped.

Pittenweem Priory and the conventuality question

2017 ◽  
Vol 68 (1) ◽  
pp. 19-37 ◽  
Author(s):  
Anthony Lodge
Keyword(s):  
Fifteenth Century ◽  
Traditional View ◽  
Archaeological Evidence ◽  
Significant Development ◽  
New Mother ◽  
Set Up ◽  
And Control

Pittenweem Priory began life as the caput manor of a daughter-house established on May Island by Cluniac monks from Reading (c. 1140). After its sale to St Andrews (c. 1280), the priory transferred ashore. While retaining its traditional name, the ‘Priory of May (alias Pittenweem)’ was subsumed within the Augustinian priory of St Andrews. Its prior was elected from among the canons of the new mother house, but it was many decades before a resident community of canons was set up in Pittenweem. The traditional view, based principally on the ‘non-conventual’ status of the priory reiterated in fifteenth-century documents, is that there was ‘no resident community’ before the priorship of Andrew Forman (1495–1515). Archaeological evidence in Pittenweem, however, indicates that James Kennedy had embarked on significant development of the priory fifty years earlier. This suggests that, when the term ‘non-conventual’ is used in documents emanating from Kennedy's successors (Graham and Scheves), we should interpret it more as an assertion of superiority and control than as a description of realities in the priory.

The War of US against ISIS in Psychological Warfare and Internet as the New Frontline

2016 ◽  
Vol 2 (2) ◽  
pp. 129
Author(s):  
Urtak Hamiti
Keyword(s):  
21St Century ◽  
Barack Obama ◽  
Good News ◽  
Islamic State ◽  
Media Center ◽  
The People ◽  
Psychological Warfare ◽  
The Media ◽  
Set Up ◽  
Hearts And Minds

Barbaric, savage, horrific-these were terms to define the decision of the Islamic State of Iraq and Syria (ISIS) to murder its captured Jordanian pilot by burning him alive inspired a thesaurus of horror and revulsion. The men who did it, the perpetrators were described by the media as mad men, thugs, monsters. To most of the people, the act itself seemed inexplicable and without sense. However, behind the choreographed and videotaped violence lies a calculated horrible cold logic. Although, ISIS is often portrait as a mighty force on the ground in Syria and Iraq, facts state that they control mainly communications between various provinces in both countries, and, as most guerrilla armies, are militarily weak by conventional measure. ISIS has little or almost none defense against the bombing campaign that is facing now, while US has formed a coalition that is confronting them on the ground as well, after President Barack Obama published the “New Security Doctrine” which includes degrading and finally destroying ISIS. ISIS, however, have proven to be very organized in promoting dramatic acts of violence against their enemies and promoting them two achieve two goals: use terror tactics as a psychological weapon against all those facing them and all those that are to face them in combat. Secondly, through usage of social network platforms to promote killings and executions, the aim of ISIS is to encourage recruits from out of Syria and Iraq, and elsewhere, to join them in their cause. Online operations of ISIS fall under a production group called the Al Hayat Media Center. The Center was created to seduce Westerners into joining the ranks of ISIS and also to distribute propaganda through social and media platforms. It is difficult to assess the success of this operation, but solid sources provided by US military and intelligence estimate that at least 300 Americans are fighting in the ranks of ISIS (at least two Americans have been killed fighting for ISIS in Iraq/Syria region) while the number of Europeans is in thousands. The US Response to this psychological kind of warfare came when President Barack Obama established the Center for Strategic Counterterrorism Communications (CSCC) aiming to combat terrorist propaganda. The main strategy of CSCC is not directly to confront ISIS operatives, but rather than that to deal with the people they are trying to recruit. Now, with almost entire international public opinion on their side, it is time for US to more actively respond to ISIS especially in the manner of psychological warfare since it is obvious that operations of “winning hearts and minds” of people in Iraq and Syria are not enough compared to ruthless tactics of ISIS which “winning hearts and minds” by brute force, terror, and vivid violent images. The online propaganda war is a new component to conflicts of 21st century that allows enemies to reach one another’s home fronts directly. ISIS might seem not so strong on the ground but it has captured one fundamental flaw of the media of 21st century-the one that bad news is always good news and that televised violence will always have an audience. ISIS has proclaimed that its goal is to create a caliphate of 21st century but its psychological warfare and propaganda is inspiring individuals throughout the West to commit horrible terrorist crimes. Could this be another mind game set up by ISIS, it remains to be seen. However one thing is for certain, US and its allies must tackle ISIS not only by planes and other military means, but also by a strategy that would eliminate its influence in spreading their propaganda.

The Theme of Longingness in Manju Kapur’s novels

Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 1857-1861
Author(s):  
P. Nainar Sumathi
Keyword(s):  
Her Family ◽  
The People ◽  
And Control

According to Men, Women are always considering as a weaker sex. They sacrificed her whole life for her husband and children. For an example, after the long travel everyone wants to take rest. But woman is an only person goes to kitchen and arranges food for everyone. She doesn’t wants to take rest even if she tired. She always concern about the needs of everyone in her family. She has to physically satisfy her husband though she is tired. Woman is an abundant gift given to this world. They are very precious unless men know the worth. She is the only person could balance and control her mind at any point. The term feminism has not attained its goal. There are many songs and movies explained the oppression of women in the hands of men as well as women. These words are not effective as well as the dominants still following the same attitude which we cannot modify. The people minds are corrupted which cannot change through feminism movies, theories or any other effective songs. This article focuses Manju Kapur’s revolutionistic ideas, longingness, subjugations and sufferenings through different characters from her different novels

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