Thucydides on the Causes of Athenian Imperialism

1986 ◽  
Vol 80 (2) ◽  
pp. 433-448 ◽  
Author(s):  
Steven Forde

Thucydides' investigation of Athenian imperialism is in part an investigation into whether imperialism as such is based on universal human compulsions, and hence cannot simply be condemned. It is generally recognized that for Thucydides, Athenian imperialism is connected to the Athenian national character, but it has not been widely appreciated that Thucydides provides a detailed account of the foundations of the Athenian character in human nature itself. That account revolves around what he calls “daring” and the human impulse of eros. The erotic and daring character of the Athenians is connected by Thucydides both to the unique democracy of the city and to its unique experience in the Persian Wars. The unique Athenian character stems from an unprecedented liberation of certain impulses of human nature. This produces Athenian imperialism and dynamism, but also destroys the city in time.

2012 ◽  
pp. 116-123
Author(s):  
Alicja Ślusarska

Retracing in his novel the labyrinthine journey that leads Oedipus from the place of his abomination (Thebes) to the city of his future glory (Colonus), Henry Bauchau fills the emptiness between Sophocles’s Oedipus the King and Oedipus at Colonus. Bauchau’s hero, a powerful king, loses everything and stabs his eyes out when the cruel truth about his real identity is revealed. Blind, homeless, devoid of meaning of life, Oedipus leaves on a journey to pass away anywhere. However, his way to death turns out to be, thanks to benevolent presence of others and art’s liberating power, the road to personal elucidation. The story of Bauchau’s Oedipus, who finally recognizes himself as a truly human, is based therefore on the passage between absence and presence, between darkness and lucidity, on the union of contradictions which symbolize the complexity of human nature. This paper attempts to analyse different representations of absence in Bauchau’s novel. Afterwards, the article focuses on the ways which facilitate Oedipus’s road leading from depersonalization to rediscovery of his own identity.


2021 ◽  
pp. 36-71
Author(s):  
David Lloyd Dusenbury

In this chapter, we begin to reconstruct Nemesius’ anthropology, beginning with On Human Nature 1. And what we are meant to take from Nemesius’ prologue is something he calls a ‘familiar’ idea: that the world is a divine polity. The Platonic commentator Calcidius seems to have been a rough contemporary of Nemesius’ (and may have been a Syrian). In the first pages of his monumental Timaeus commentary, Calcidius refers to the ‘city or republic of this sensible world’. Nemesius never uses such precise terminology, but there is much to suggest that he structures his treatise with an eye to this archaic, yet philosophically sophisticated world-picture. It is in his prologue, too, that Nemesius sketches his theory of human origins—featuring a bold interpretation of the Fall which seems to turn upon his use of Galen’s medical vocabulary.


Author(s):  
Sara Brill

This chapter offers an account of the bios of the human animal in light of Aristotle’s treatment of the lives of non-human animal collectives. This discussion is anchored in Aristotle’s claim that the regime (the politeia) is the way of life of the city, and it is argued that proper attention to the zoological lens informing Aristotle’s Politics requires us to view the relation between human being and polis as an intensified form of the relation between any animal and its proper habitat. Its intensity is due precisely to the forms of intimacy and estrangement made possible by the possession of language. The Politics’s sustained meditation on how to ensure the longevity of a city’s bios—its political ecology—must, then, be read as a necessary complement to its account of human nature, its anthropology.


2020 ◽  
Vol 12 (13) ◽  
pp. 5487 ◽  
Author(s):  
Simona Totaforti

The research presented in this article adopts an urban sociology perspective to explore the relationship between spaces designed with biophilic principles and people’s pro-environmental values and behaviors. The research hypothesized that biophilic design and planning promote connectedness with nature and are positively related to pro-environmental and more sustainable values and behaviors. The contemporary city asserts the need for new paradigms and conceptual frameworks for reconfiguring the relationship between the urban environment and the natural environment. In order to understand whether biophilic design, planning, and policies can meet the global challenges regarding the future existence on earth of humans, focus groups were conducted to investigate how people’s relationship with the built-up space and the natural landscape is perceived, and to what extent the inclusion of nature and its patterns at various levels of urban planning meets people’s expectations. The results suggest that biophilic design and planning can be considered a useful paradigm to deal with the challenges that are posed by the city of the future, also in terms of sustainability, by reinterpreting and enhancing the human–nature relation in the urban context.


2008 ◽  
Vol 70 (3) ◽  
pp. 339-369 ◽  
Author(s):  
Andrew Hertzoff

AbstractPlutarch is generally not considered a philosopher in his own right. However, a careful reading of his life of Solon, the Athenian lawgiver, in conjunction with an examination of his philosophical essays, shows that Plutarch is engaged in a debate with Epicureans and Stoics whose misjudgments of the worth and limits of human passions lead them knowingly or unknowingly to draw lines between the happy philosophical life and the life of politics. Through the life of Solon, Plutarch demonstrates how a philosopher would actually engage in politics, and with his proper understanding of human nature, educate that society through wise laws that encourage a moderate and healthy form of erotic life in the city. In doing so, Plutarch makes a case for a substantive contribution of Platonic philosophy to the guidance of the statesman.


Author(s):  
Christopher Gill

The burgeoning science of human nature recognized the implications for human identity. In the later fifth or early fourth centuries BCE philosophers started to develop a systematically dualistic account of human beings as composites of body and soul. In this view, the body is something that embeds the person in a particular community, and the soul is the true ‘self’, the locus of desires and beliefs which those communities could shape. This article suggests that personal identity is for these thinkers social identity, and it is no coincidence that Plato's utopian designs for a polis in the Republic are largely structured around rethinking the educational curriculum, or, conversely, that Protagoras assigns the central role in moral education to the city as a whole.


1927 ◽  
Vol 7 (4) ◽  
pp. 424-437 ◽  
Author(s):  
Charles Johnson

In the course of last year I was concerned, together with Mr. R. J. Whitwell, in publishing in Archaeologia Aeliana a particularly detailed account of the construction of a galley at Newcastle-upon- Tyne in 1295. The building of this vessel was part of an extensive naval programme due to the war with France begun in the previous year. Although I was able to trace the accounts of many of the vessels built on this occasion, I failed to find those of the two galleys which the City of London was directed to furnish. Quite recently, I came upon the full particulars of the building of the second of these among the ‘Sheriffs' Administrative Accounts’ at the Public Record Office, which are a subdivision of the class of ‘Accounts, etc.’, formed from the ancient miscellanea of the King's Remembrancer of the Exchequer. With this detailed account I found a summary of expenses prepared from it, and a similar summary of the expenses of some repairs done at the same time and place to two barges. In the similar subdivision entitled ‘Works ’ was a like summary of the expenses of construction of the first galley. The accounts which I had previously found had been classified as ‘Army and Navy’, but the circumstances that in London the sheriffs were responsible for the expenses had led to these accounts being separated from those of the other vessels.


Author(s):  
В.Б. Наумов ◽  
А.Н. Асмолова

Проект «Сохраненная культура» уже более десяти лет занимается изучением и продвижением в сети Интернет достижений отечественной науки и культуры ХХ века. Статья описывает и систематизирует уникальный опыт проекта по исследованию и актуализации творческого наследия выдающихся советских архитекторов: подготовку и публикацию воспоминаний об ученом-градостроителе, члене-корреспонденте РААСН А.В. Махровской, оцифровку личного архива историка градостроительства, декана архитектурного факультета Академии художеств В.И. Кочедамова и выпуск 4-томного издания его трудов с комментариями современных ученых, а также создание документального фильма «Архитектура блокады», посвященного памяти А.И. Наумова, доктора архитектуры, члена-корреспондента Академии строительства и архитектуры СССР, автора трех генеральных планов развития Ленинграда, организатора маскировки города в годы Великой Отечественной войны. Особое внимание в статье уделено проблеме цифрового разрыва и прикладным подходам и методам его преодоления, позволяющим сохранять и популяризировать памятники «бумажной» культуры прошлого века в условиях информационного общества через создание активного исследовательского сообщества. The Preserved Culture project has been researching and promoting the achievements of Russian science and culture of the 20th century on the Internet for more than ten years. This article describes and systematizes a unique experience on the study and update of the creative heritage of the distinguished Soviet architects. This includes the preparation and publication of the memories about scientist-urban planner, corresponding member of the Russian Academy of Architecture and Building Sciences A.V. Makhrovskaya; the digitization of the personal archive of the urban development historian, dean of the faculty of architecture of the Academy of Arts V.I. Kochedamov, as well as the release of the four-volume edition of his works with commentaries of modern scientists. The article also presents the documentary film “Architecture of the Blockade” which is dedicated to the memory of A.I. Naumov, the Doctor of Architecture, corresponding member of the Academy of Construction and Architecture of the USSR, author of three Leningrad master plans, organizer of the city masking during the Great Patriotic War. Particular attention in the article is paid to the problem of the digital divide and applied approaches and methods of overcoming it, which make it possible to preserve and popularize non-digital cultural monuments of the last century in the context of the information society through the creation of an active research community.


Author(s):  
S. Zhunusbaev ◽  

In this article, the author, using widely the materials of the multivolume essay "Turkestan Collection" stored in a single copy in the city of Tashkent, could in a detailed plan provide a real historical picture of the past, activities, household, culture and life, family and household characteristics, national character , morals and spiritual and moral values, and ideals of nomadic Kazakhs. The works of N.M. Przhevalsky, I.V. Mushketov, travel notes by P.P. Semenov and N.A. Severtsov – researchers of the Tien Shan, the works of N.A. Maev on the Turkestan Territory, and others were published. At the same time in periodicals many articles have appeared, often for the first time touching upon and covering political and economic issues, history, ethnography and culture of Central Asia


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