Liang Shih-i and the Communications Clique

1970 ◽  
Vol 29 (3) ◽  
pp. 581-602 ◽  
Author(s):  
Stephen R. MacKinnon

AbstractsThrough an examination of the career of Liang Shih-i (1869–1933) and the “Communications” clique of railway and financial administrators, the intention is to illuminate the nonmilitary side of the late Ch'ing to early Republic transition. Although Liang and such associates as Yeh Kung-cho and Kuan Keng-lin dealt with modernization of communications and financial institutions, the patterns of their careers fit a more traditional mold. Liang held a chin-shih degree; the others also had scholarly gentry backgrounds. Unlike their well known contemporary, Sheng Hsuan-huai, they were not entrepreneurs as well as bureaucrats. Crucial to the rise of these men first to bureaucratic and then, during the Republican period, to political power were their ties to Yuan Shih-k'ai. Between 1906 and 1911, Yuan helped nurtured Liang and his clique to control of the Ministry of Posts and Communications (Yu-ch'uan pu); during and after the revolution of 1911–12 Yuan depended on them and their communications and financial network of influence for support of his presidency of the Republic. Thus Liang and the Communications Clique represented the non-military side of Yuan Shih-k'ai's power during the late Ch'ing and early Republican periods.

Author(s):  
Emel Çokoğullar ◽  
B. Mehmet Bozaslan

In 1923 with the proclamation of the Republic began a new era. One of the main issues of this period has been to provide the legitimacy of the new regime. Corresponds to the specified purpose education has tried to take advantage of the functional direction. The secular nature of the winning educational institutions, described the principles of the new regime and the real salvation were stated to be realized by obedience to political power and these principles.  In this way, both have tried to create a Turkish nation and commitment to the political power of the shaped by a "manners" the emphasis is prominent.Keywords: Education, Early Republican Period, National Education, The New Regime.


2015 ◽  
Vol 42 (4-5) ◽  
pp. 429-439
Author(s):  
Boğaç Erozan

Established in 1923, Turkey has been a republic without a dominant republican conception of liberty. A chance to install such a conception was missed in the early republican period and never recaptured. The republic was unable to get rid of vestiges of the authoritarian tradition of the past. Centuries-old authoritarian tradition persisted well into the recent and the contemporary periods. Presenting ample evidence, the article underlines the weight of history and the legacy of authoritarian mentality that promoted the use of authority, not liberty, in political problem-solving. The initial failure to abandon an authoritarian problem-solving approach proved fateful for the chances of the deepening of democracy in Turkey.


2018 ◽  
Vol 49 (2) ◽  
pp. 144-154
Author(s):  
Hikmet Eldek Güner

Kayseri was an important commercial city throughout history, and with the declaration of the Republic, it continued its importance in different areas. The city has many original buildings from the Early Republican Period and was a model of modernisation set on a western ideology. Modernisation of the Republic was started with industrialisation. Consequently, Kayseri became an industrial city in the early 20th century. Investments (both economic and spatial) made by government were later continued by the private sector. Industrialisation was seen as the most important dynamic of development and key to modernisation. This situation resulted in the establishment of a new Kayseri around the industrial area and was viewed as an example for a modern Turkey. These industrial areas were constructed close to the boundary of the city centre. At the same time, the city centre was reconstructed according to modern city planning and the new style (modern style). The ceremonial ground (city square), an urban grid system, wide main transport routes, new public and municipal buildings, which were symbols of international style, were constructed by destroying the historic city centre in the Early Republic Period.The Republic was not only constructing new public buildings in a modern style; it was tried to build a new life with the modern residential areas. Instead of the traditional dwellings, modern houses were constructed to illustrate the new lifestyle together with new functional buildings such as modern education complexes, a community centre, stadium and train station were all constructed to show how to live the modern life.The city gained a new face with the changes starting from 1930. Today, many buildings, belonging to the Early Republican Period, are not being considered in the conservation of cultural heritage and are in danger. Industrial complexes, residential areas, public places are seen as a building stock destined to disappear and be replaced by new buildings. These earlier buildings hold important historical, social, economic and political values. Similarly, construction techniques and materials were also unique for that period.The aim of this study is to draw attention to the 20th century buildings in Kayseri constructed in the Early Republic Period, and classify these buildings under different headings (industry, housing, public space, educational space, open spaces) with the photographs, plans and history, thus defining their values and why they must be conserved. Republic was not only constructed new public buildings in modern style, it was tried to build a new life with the modern residential areas. Instead of the traditional dwellings, modern houses were constructed for point out of new life style and also new functioned buildings like as modern education complexes, community center, stadium, train station were constructed to show how to live in the modern life. The city has gained a new face with the changes starting from 1930. Today many buildings, belonging to the Early Republican Period, are not being considered in the conservation of cultural heritage and they are in danger. Industrial complexes, residential areas, public places are seen as a stock of a building and faced to disappear for constructed for the new buildings. They have very important values like as historical, social, economic and politic. Also construction techniques and materials were also unique for that period. The aim of this study is, to attract attention on 20th century buildings in Kayseri which are constructed in Early Republic Period, to classify these buildings in different headings (industry, housing, public space, educational space, open space …etc) with the photographs, plans and history. In general, meaning the main aim of this study is to define their values and explain why they must be conserved.


Author(s):  
Ezgi Orhan Nalbantoglu

Ankara, the capital of Turkey, experienced a fundamental spatial structuring process after the proclamation of the Republic. The vision of modernity and protective economic structure of the Early Republican era determined the spatial configuration of the city and produced public buildings as the icons of the young regime. City planning and architecture had been used as the instruments of the new regime in making itself visible, concrete, and symbolized. The buildings and urban plans transmitting the foundation ideals of Republic together with modernity have contributed to the creation of national sovereignty and a modern society. After the span of eighty years, the new politic-economic climate of Turkey redesigned the urban regime of Ankara and its symbols. One of the most concrete transformations is observed in the public offices which convey the political and economic intents of each period through their spatial and architectural organizations, and symbolic meanings. This study examines the change in the urban symbols with an emphasis on public offices; their spatial organization, their archistar buildings, and their messages conveyed to public with respect to the change in political and economic systems. This article concludes that public offices and their relations with urban space and public are considered as the icons in representing the dominant political power in both the early republican period and post-2000s; the former period benefited them as the visual representations of national sovereignty while the latter used them as the landmarks of the authoritarian and neoliberal political power over the nation.


Prospects ◽  
1992 ◽  
Vol 17 ◽  
pp. 1-27
Author(s):  
Mary Kelley

In the wake of the Revolution and establishment of the republic, the essayist Judith Sargent Murray anticipated consequences beyond those typically proclaimed by newly independent Americans. “I expect,” she declared, “to see our young women forming a new era in female history.” Basing her claim upon already visible changes in the education of women, Murray noted that “female academies are every where establishing.” Their presence suggested that schooling in the use of the needle, once thought all that was necessary for a woman, was now being integrated with “studies of a more elevated and elevating nature.” Murray was prescient. Established in both the North and the South during the 19th Century's opening decades, private academies and seminaries included in their curriculum subjects such as history, geography, mathematics, and the natural sciences. Nearly four hundred of these schools were founded exclusively for women between 1790 and 1830.


2007 ◽  
Vol 36 ◽  
pp. 27-51 ◽  
Author(s):  
Hülya Adak

AbstractThis paper explores modes of autobiographical writing by female authors in the early republican period. Women's autobiographies draw a strict distinction between the narration of the private and the public self, as they promote the narration of the undomestic, professional self at the expense of the private. Ironically, even if the autobiographers in question were politically active in suffrage, women's autobiographies either do not represent the authors' involvement in such campaigns, or praise state feminism for granting emancipation. “Personal is political” only becomes a maxim for a later generation of women writers, with autobiographies and autobiographical novels of the post-1970 period underscoring the importance of exploring the subjectivity of the adult woman/narrator. More recent examples of auto/biographical writing blur the boundaries between private and public and narrate gendered accounts of republican history.


2021 ◽  
Vol 10 (82) ◽  

The advances and developments that appeared with the Industrial Revolution have accelerated with the independence of the countries, and the synergy between the craftsmanship and machinery had become a power factor. Particularly the concept of textile has become an inseparable part of the word “art” in the 21st century with the influence of Bauhaus. The use of textile products in interior design as spatial elements made the disciplines of textile and architecture an integral whole. In the article, textile as one of the architectural elements was analyzed for the period where postwar Turkey was in her infancy and trying to rapidly recover, and artistic movements as well as architectural identities, investments and developments that impacted the process were examined. In addition, the power of England’s influence that emerged during 1920s in shaping the world’s textile market and her interactions are examined in the article with various examples. In this context, the concepts of space and textile in Early Republican Era’s Turkey are discussed both as an interior architecture decoration element and as one of the elements in the country’s progress. In this way, the study aims to demonstrate how the history of textile design has evolved through unique trends of each era; the designs, designers and institutions that shape the society and the varying role of textile in space design. Keywords: Early Republic, textile design, Turkey, UK


Author(s):  
Gulsen G. Erdal

The rapid change and transition process experienced through the Modernization / Westernization period entered with the Republic, which was founded in Turkey in 1923, includes intense constructions of culture and art media. All these constructions desired to be realized involve provision of a secular platform for political and ideal life, integration of culture into all parts of the society using the national history as a basis in culture, structuring high cultural institutions and bringing them into force. Due to the conditions of the period, educational administration is centralized. The objective of the elementary education is to train citizens for the new republic and raise the awareness of citizenship. Educational policies and programs rising national consciousness with a universal-humanist-secular approach is the principal feature of the republican education system.Keywords: Early Reepublic period.


DIYÂR ◽  
2020 ◽  
Vol 1 (2) ◽  
pp. 268-288
Author(s):  
Umit Eser

The end of the Ottoman Empire and the establishment of the Kemalist nation-state were political changes that not only affected the lives of millions of individuals, but also heralded a total demographic and physical reconstitution and transformation of the cities and towns in Asia Minor. The port city of Smyrna/Izmir was undoubtedly one of the Ottoman cities that was devastated by this irrevocable physical, political, and social change. This study attempts to shed light on the history of a church building whose congregation had been compelled to migrate to Greece in September 1922, in the early Republican period. Agios Ioannis o Theologos (Saint John the Theologian), one of the complete churches located in the Upper Neighbourhood, was sequestered by the Commission of the Abandoned Properties (Emvâl-i Metruke Komisyonu) immediately after the Great Fire of 1922. This paper situates the Church of Agios Ioannis Theologos at the nexus of the Abandoned Properties measures and re-territorialisation in the early Republican period. Firstly, a decision was made to destroy the bell tower of the church and convert the remaining building into a school at the end of a lengthy series of correspondence between the ministries and the municipality in 1926. Secondly, its relics, church furniture, and icons were forgotten until the late 1930s. Finally, following two cabinet decisions and lengthy bureaucratic procedures, these relics were transported to Athens in 1945. This paper argues that various institutions of the Republic adopted different strategies to deal with the properties of Ottoman Christian communities after the population exchange in 1923, though the state retained its pragmatic approach towards these remaining properties.


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